For these causes the Jews caught me in the temple, and went about to kill me.

And we went aboard a ship from Adramyttium that was about to sail to the places along the [coast] of Asia [and] put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.

And sailing again from there, we went on under cover of Cyprus, because the wind was against us.

For a number of days we sailed slowly and arrived with difficulty off Cnidus; then, because the wind did not allow us to go farther, we sailed under the leeward (sheltered) side of Crete, off Salmone;

And when the south wind came softly, being of the opinion that their purpose might be effected, they let the ship go and went sailing down the side of Crete, very near to the land.

And when the ship got into the grip of it, and was not able to make headway into the wind, we gave way, and went before it.

And having got it up, they put cords under and round the ship; but fearing that they might be pushed on to the Syrtis, they let down the sails and so went running before the wind.

So cutting away the hooks, and letting them go into the sea, and freeing the cords of the guiding-blades, and lifting up the sail to the wind, they went in the direction of the inlet.

And the rest went, some on boards and others on some of the things from the ship. And so it happened that all were saved on the land.

And it happened that the father of Publius was sick [in bed] with recurring attacks of fever and dysentery; and Paul went to him, and after he had prayed, he laid his hands on him and healed him.

After that had happened, the rest of the sick people on the island went to him and were healed.

Then they gave us great honour, and, when we went away, they put into the ship whatever things we were in need of.

And after three months we went to sea in a ship of Alexandria sailing under the sign of the Dioscuri, which had been at the island for the winter.

Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.

And they went away, for there was a division among them after Paul had said this one thing: Well did the Holy Spirit say by the prophet Isaiah to your fathers,

And he having said this, the Jews went away, having great reasoning among themselves.

And he abode two whole years in his own hired dwelling, and received all that went in unto him,

Who without reason for hope, in faith went on hoping, so that he became the father of a number of nations, as it had been said, So will your seed be.

Wherefore, as by one man sin entered into the world, and death by the means of sin; And so death went over all men, insomuch that all men sinned.

But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

And for this purpose Christ went into death and came back again, that he might be the Lord of the dead and of the living.

And if because of food your brother is troubled, then you are no longer going on in the way of love. Do not let your food be destruction to him for whom Christ went into death.

whenever I went to Spain, I am hoping to see you on my way there, and to be sped forward by you after I have enjoyed your company for a while.

Remember me to Andronicus and Junias, my fellow-countrymen, who went to prison with me. They are noted men among the missionaries, and they became Christians before I did.

But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of using violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.

For I do not want you to be unaware, believers, that our fathers were all under the cloud [in which God’s presence went before them] and they all passed [miraculously and safely] through the [Red] Sea;

and all drank the same spiritual drink; for they long drank the water that flowed from the spiritual rock that went with them--and that rock was the Christ.

You know that when you were heathens you went astray after dumb idols, wherever you happened to be led.

What? was it from you that the word of God went forth? or came it unto you alone?

When I went to Troas on behalf of the gospel of the Messiah, the Lord opened a door for me,

I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

This say I, lest I should seem as though I went about to make you afraid with letters.

And I went farther in the Jews' religion than a number of my generation among my countrymen, having a more burning interest in the beliefs handed down from my fathers.

Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.

Then I went into the regions of Syria and Cilicia.

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

But [all went well, for] not even Titus, who was with me, was compelled [as some had anticipated] to be circumcised, despite the fact that he was a Greek.

For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision.

And the rest of the Jews went after him, so that even Barnabas was overcome by their false ways.

But when I saw that they went not the right way after the truth of the gospel, I said unto Peter, before all men, "If thou, being a Jew, livest after the manner of the gentiles, and not as do the Jews: why causest thou the gentiles to live as do the Jews?"

[I went on to say] “We are Jews by birth and not sinners from among the Gentiles;

For this reason he says, He went up on high, taking his prisoners with him, and gave freely to men.

and that, he went up, what is it except that he also went down first to the lower parts of the earth?

he who went down is the same also who went up far above all the heavens, that He may fill all things --

because that for the work of Christ he went so far, that he was nigh unto death, and regarded not his life, to fulfill that service which was lacking on your part toward me.

and ye have known, even ye Philippians, that in the beginning of the good news when I went forth from Macedonia, no assembly did communicate with me in regard to giving and receiving except ye only;

For from you the word of the Lord was proclaimed not only in Macedonia and Achaia, but your faith with respect to God went into every place, so that we had no need to say any thing;

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

You have had news that all those in Asia went away from me; among whom are Phygelus and Hermogenes:

But when he was in Rome, he went in search of me everywhere, and came to me

And as James and Jambres went against Moses, so do these go against what is true: men of evil minds, who, tested by faith, are seen to be false.

for Demas forsook me, having loved this present world, and went to Thessalonica; Crescens to Galatia, Titus to Dalmatia.

At my first meeting with my judges, no one took my part, but all went away from me. May it not be put to their account.

I did not take you with me when I went away from Crete, so that you might do what was necessary to put things in order there, placing men in authority over the churches in every town, as I said to you;

For who, [when they] heard [it], were disobedient? Surely [it was] not all who went out from Egypt through Moses?

And to whom did he make an oath that they might not come into his rest? was it not to those who went against his orders?

So that as it is clear that some have to go in, and that the first hearers of the good news were not able to go in because they went against God's orders,

Because of this, let us have a strong desire to come into that rest, and let no one go after the example of those who went against God's orders.

Where the forerunner, Jesus, went in for us, according to the order of Melchisedec, being a high priest forever.

So the law which went before is put on one side, because it was feeble and without profit.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

But when the Messiah came as a high priest of the good things that have come, he went through the greater and more perfect tent that was not made by human hands and that is not a part of this creation.

He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior].

For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.

then He said, “Behold, I have come to do Your will.” [And so] He does away with the first [covenant as a means of atoning for sin based on animal sacrifices] so that He may inaugurate and establish the second [covenant by means of obedience].

But continually recall to mind the days now past, when on being first enlightened you went through a great conflict and many sufferings.

By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.

And if indeed they had been mindful of that country from which they went out, they would have had opportunity to return.

By faith he went out of Egypt, not being turned from his purpose by fear of the wrath of the king; for he kept on his way, as seeing him who is unseen.

By faith they went through the Red Sea as if it had been dry land, though the Egyptians were overcome by the water when they made an attempt to do the same.

they were stoned, they were sawn asunder, they were tempted, they were slain with the sword: they went about in sheepskins, in goatskins; being destitute, afflicted, ill-treated

Having our eyes fixed on Jesus, the guide and end of our faith, who went through the pains of the cross, not caring for the shame, because of the joy which was before him, and who has now taken his place at the right hand of God's seat of power.

For he studied himself and went his way, and immediately he forgot what he was like.

You see how, in his case, faith and actions went together; that his faith was perfected as the result of his actions;

We say that those men who have gone through pain are happy: you have the story of Job and the troubles through which he went and have seen that the Lord was full of pity and mercy in the end.

Because Christ once went through pain for sins, the upright one taking the place of sinners, so that through him we might come back to God; being put to death in the flesh, but given life in the Spirit;

By which also he went and preached unto the spirits in prison;

Who, in the days of Noah, went against God's orders; but God in his mercy kept back the punishment, while Noah got ready the ark, in which a small number, that is to say eight persons, got salvation through water:

who went into heaven and is at the right hand of God with angels and authorities and powers subject to him.

forsaking the right way, they went astray, having followed the way of Balaam the'son of Beor, who loved the hire of wrong-doing;

They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

For many deceivers went out into the world, who do not acknowledge Jesus Christ coming in the flesh; this is the deceiver and the antichrist.

Because that for his name's sake they went forth, taking nothing of the Gentiles.

And the angels who did not keep to their kingdom but went out from the place which was theirs, he has put in eternal chains and in dark night till the great day of the judging.

just as Sodom and Gomorrah and the cities around them, since they in the same way as these indulged in gross immorality and went after strange flesh, are exhibited as an example in undergoing the punishment of eternal fire.

Woe unto them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah.

And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

And when I saw him, I went down on my face at his feet as one dead. And he put his right hand on me, saying, Have no fear; I am the first and the last and the Living one;

Nevertheless, I have against thee, a few things, - that thou hast there, such as hold fast the teaching of Balaam, - who went on to teach Balak to throw a cause of stumbling before the sons of Israel, to eat idol-sacrifices and to commit lewdness:

And out of the throne there went lightnings and thunderings and voices; and seven lamps of fire were burning before the throne: these are the seven spirits of God.

And He came and took the scroll from the right hand of Him who sat on the throne.

And when he had taken the book, the four beasts and the four and twenty rulers went down on their faces before the Lamb, having every one an instrument of music, and gold vessels full of perfumes, which are the prayers of the saints.

And they sang a new song [which went like this]: "You deserve to take the book and break the seals on it, for you were killed and, with your blood, you purchased people for God from every tribe and language and race and nation,

And the four beasts said, So be it. And the rulers went down on their faces and gave worship.

And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.