There was a man sent from God, whose name was John.

But as many as received him, to them he gave the privilege of be coming the children of God, even to those who believe on his name;

who were begotten, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

No one has seen God at any time; the only begotten Son, who is in the bosom of the Father, he has revealed him.

The next day John saw Jesus coming to him, and said: Behold the Lamb of God, that takes away the sin of the world.

And I saw, and do testify that this is the Son of God.

And looking on Jesus as he walked, he said: Be hold the Lamb of God.

And Nathaniel said to him: Can any thing good come out of Nazareth? Philip said to him: Come and see.

Nathaniel answered and said to him: Rabbi, thou art the Son of God; thou art the King of Israel.

Jesus answered and said to him: Do you believe, be cause I said to you, I saw you under the fig-tree? You shall see greater things than these. And he said to him: Verily, verily I say to you, From this time you shall see heaven opened, and the angels of God ascending and descending upon the Son of man.

Every man sets out the good wine first, and when they have drunk freely, then that which is inferior; but you have kept the good wino till now.

This man came to Jesus by night, and said to him: Rabbi, we know that thou hast come as a teacher from God; for no man can do these signs which thou doest, unless God be with him.

Jesus answered and said to him: Verily, verily I say to you, unless a man be born again, he can not see the kingdom of God.

Jesus answered: Verily, verily I say to you, unless a man be born of water and of the Spirit, he can not enter into the kingdom of God.

For God so loved the world, that he gave his only begotten Son, that whoever believes on him should not perish, but have eternal life.

For God sent not his Son into the world to condemn the world, but that the world, through him, might be saved.

He that believes on him is not condemned; but he that believes not is condemned already, because he has not believed on the name of the only begotten Son of God.

But he that does the truth, comes to the light, that his deeds may be made manifest that they are done in God.

He that has received his testimony has solemnly declared that God is true.

For he whom God has sent, speaks the words of God; for God gives not the Spirit by measure to him.

He that believes on the Son has eternal life. But he that believes not the Son, shall not see life, but the wrath of God remains on him.

Jesus answered and said to her: If you had known the gift of God, and who it is that said to you, Give me to drink, you would have asked of him, and he would have given you living water.

God is spirit; and they that worship him, must worship him in spirit and in truth.

Now there is in Jerusalem, near the sheep gate, a pool, called, in the Hebrew tongue, Bethesda, with five porches.

For this reason, therefore, the Jews sought the more to kill him, because he had not only broken the sabbath, but also said that God was his own father, making himself equal with God.

Verily, verily I say to you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God, and those who hear, shall live.

and shall come forth; those who have done good, to the resurrection of life, and those who have done evil, to the resurrection of condemnation.

But I know you, that you have not the love of God in you.

How can you believe who receive honor one from another, and seek not the honor that comes from God alone?

Labor not for the food that perishes, but for the food that endures to life eternal, which the Son of man will give you; for him has God the Father at tested.

Then they said to him: What shall we do, that we may work the works of God?

Jesus answered and said to them: This is the work of God, that you believe on him whom he has sent.

For the bread of God is he who comes down from heaven, and gives life for the world.

It is written in the- prophets, And they shall all be taught of God. Every one that hears from the Father, and learns, comes to me.

Not that any one has seen the Father, but he who is from God; he has seen the Father.

and we believe, and know that thou art the Christ, the Son of God.

And there was much murmuring among the multitudes concerning him. Some said: He is a good man. Others said: No; but he deceives the multitude.

If any one will do his will, he shall know with respect to the teaching, whether it is of God, or I speak of myself.

But now you seek to kill me, a man that has spoken to you the truth, which I have heard from God; this Abraham did not.

You do the works of your father. They said to him: We were not born of lewdness; we have one father, God.

Jesus said to them: If God were your father, you would love me; for I came forth from God and have come hither; nor, indeed, did I come of myself, but he sent me.

He that is of God, hears God's words. For this reason you do not hear them, because you are not of God.

Jesus answered: If I honor myself, my honor is nothing; it is my Father that honors me, of whom you say, that he is your God.

Jesus answered: Neither this man sinned, nor his parents; but that the works of God might be made manifest in him.

Then some of the Pharisees said: This man is not from God, for he keeps not the sabbath. Others said: How can a man that is a sinner do such signs? And there was a division among them?

Then, the second time, they called the man who had been blind, and said to him: Give glory to God; we know that this man is a sinner.

We know that God spoke to Moses; but as for this man, we know not whence he is.

We know that God hears not sinners; but if any one be a worshiper of God, and do his will, him he hears.

If this man were not of God, he could do nothing.

Jesus heard that they had cast him out. And having found him, he said to him: Do you believe on the Son of God?

I am the good shepherd: the good shepherd lays down his life for the sheep.

I am the good shepherd, and I know my sheep, and am known by mine.

Jesus answered them: Many good works have I showed you from my Father: for which of these works do you stone me?

The Jews answered and said to him: We do not stone you for a good work, but for your impious words; and because you, being man, make yourself God.

If he called them gods, to whom the word of God was committed, (and the scripture can not be made void,)

do you say of him, whom the Father has sanctified, and sent into the world, You speak impiously, because I said, I am the Son of God?

But when Jesus heard it, he said: This sickness is not to death, but for the glory of God, that by it the Son of God may be glorified.

But even now, I know that whatever thou wilt ask of God, God will give thee.

She said to him: Yes, Lord; I believe that thou art the Christ, the Son of God, who was to come into the world.

Jesus said to her: Did I not tell you, that, if you would believe, you should see the glory of God?

and not for the nation only, but that he should gather into one the children of God that were scattered abroad.

for they loved the glory of men more than the glory of God.

Jesus, knowing that the Father had delivered all things into his hands, and that he had come from God, and was going to God,

When he had gone out, Jesus said: Now is the Son of man glorified, and God is glorified in him.

If God is glorified in him, God will also glorify him in himself, and will immediately glorify him.

Let not your heart be troubled; believe in God; believe also in me.

They will put you out of the synagogues; in deed, the time is coming, when he that kills you, will think that he is offering service to God.

for the Father himself loves you, because you have loved me, and have believed that I came forth from God.

Now we know that thou knowest all things, and hast no need that any one should ask thee. By this we believe that thou hast come forth from God.

These things I have spoken to you, that in me you may have peace. In the world you shall have affliction, but be of good courage; I have overcome the world.

And this is life eternal, to know thee, the only true God, and Jesus Christ whom thou has sent.

Then Simon Peter, who had a sword, drew it, and struck the servant of the chief priest, and cut off his right ear. The name of the servant was Malchus.

One of the servants of the chief priest, who was a kinsman of him whose ear Peter had cut off, said: Did I not see you in the garden with him?

The Jews answered: We have a law, and according to our law he ought to die, because he made himself the Son of God.

Then the soldiers, when they had crucified Jesus, took his clothing, and made four parts, to each soldier a part; and they took his coat also. Now his coat was without seam, woven from the top throughout.

Jesus said to her: Touch me not, for I have not yet ascended to my Father: but go to my brethren, and say to them, I ascend to my Father and your Father, and to my God and your God.

And Thomas answered and said to him: My Lord and my God.

but these are written, that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life through his name.

Then that disciple whom Jesus loved said to Peter: It is the Lord. And when Simon Peter heard that it was the Lord, he girded on his outer coat, for he had on his inner garment only, and threw himself into the sea.

But this he said, signifying by what death he would glorify God. And when he had spoken this, he said to him: Follow me.

To whom, after he had suffered, he also showed himself alive, by many indubitable proofs; appearing to them for forty days, and speaking of the things that pertain to the kingdom of God.

Cretes and Arabians we hear them speaking, in our own tongues, the wonderful works of God?

And it shall come to pass in the last days, says God, that I will pour out of my Spirit on all flesh; and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams.

Men of Israel, hear these words: Jesus the Nazarene, clearly pointed out to you as a man from God, by mighty deeds and wonders and signs, which God did by him in your midst, as you yourselves also know,

him, delivered up by the fixed purpose and foreknowledge of God, you took, and with wicked hands did crucify and slay:

whom God raised up, having loosed the pains of death, because it was not possible for him to be held in subjection by it.

Therefore, being a prophet, and knowing that God had sworn to him with an oath, that he would cause one from the fruit of his loins to sit on his throne;

This Jesus has God raised up, of which we all are witnesses.

Therefore, having been exalted to the right hand of God, and having received from his Father the promise of the Holy Spirit, he has poured out this, which you now see and hear.

Therefore, let all the house of Israel know assuredly, that God has made this same Jesus whom you crucified, both Lord and Christ.

For the promise is to you, and your children, and to all that are afar off, as many as the Lord our God shall call.

praising God, and being in favor with all the people. And the Lord added the saved daily to the Church.

And a certain man, lame from his mother's womb, was carried along, whom they laid daily at that gate of the temple which is called Beautiful, that he might ask charity of those who were going into the temple.

And leaping up, he stood and walked, and went with them into the temple, walking and leaping and praising God.

And all the people saw him walking and praising God;

and they recognized him, that it was he that had sat for charity at the Beautiful gate of the temple. And they were filled with wonder and amazement at what had happened to him.

The God of Abra ham, and of Isaac, and of Jacob, the God of our fathers, has glorified his Son Jesus, whom you delivered up, and whom you rejected in the presence of Pilate, when he was determined to release him.

and you slew the Author of life, whom God has raised from the dead, of which we are witnesses.

But the things which God fore told by the mouth of all his prophets, that the Christ should suffer, he has thus fulfilled.

whom heaven must retain, till the time for restoring all things that God has spoken by the mouth of his holy prophets of ancient times.