And when Saul was come to Jerusalem, he attempted to associate with the disciples: and they were all afraid of him, not believing that he was a disciple.

And as Lydda was near to Joppa, the disciples hearing that Peter was there sent two men to him, intreating him that he would not delay to come to them.

Then Peter arose, and went with them: and when he was come, they brought him into the upper chamber. And all the widows stood round him weeping, and shewing him the coats and garments which Dorcas made when she was with them.

and he looking earnestly at him, and being afraid, said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up as a memorial before God.

Then Peter went down to the men that were sent to him from Cornelius, and said, Behold I am the person whom ye seek: what is the cause for which ye are come?

Immediately therefore I sent to thee, and thou hast done well that thou art come. And now we are all here present before God, to hear all the things which God hath charged thee with to us.

And when Peter was come up to Jerusalem, those that were of the circumcision contended with him, saying,

Who, when he was come, and saw the grace of God, rejoiced, and exhorted them all with steadiness of heart to adhere to the Lord.

And Peter being come to himself said, Now I know truly, that the Lord hath sent his angel and hath delivered me from the hand of Herod, and from all the expectation of the people of the Jews.

Beware therefore, least what is spoken in the prophets come upon you,

And the people, seeing what Paul had done, lifted up their voice, saying in the Lycaonian tongue, The gods are come down to us in the likeness of men.

And when they were come, and had gathered the church together, they related what God had done by them, and how he had opened the door of faith to the Gentiles.

And Paul saw a vision in the night, There stood a certain man of Macedonia, intreating him and saying, Come over into Macedonia and help us.

And when she was baptized and her family, she requested us, saying, If ye have judged me to be faithful to the Lord, come into my house, and lodge there. And she constrained us.

And this she did for many days. But Paul being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her.

But Paul said unto them, They have publicly beaten us, uncondemned, and Romans, and cast us into prison, and do they now turn us out privately? No verily, let them come themselves and fetch us out.

And when they were come out of the prison, they went into the house of Lydia: and seeing the brethren, they comforted them, and departed.

are come hither also, and Jason has privately received them. And they all act contrary to the decrees of Cesar, saying, there is another king, one Jesus.

And the brethren immediately sent away Paul and Silas by night to Berea: who, when they were come thither, went into the synagogue of the Jews.

And they that conducted Paul attended him to Athens: and receiving an order to Silas and Timothy, to come to him as soon as possible, they departed.

And finding there a certain Jew, named Aquila, a native of Pontus, who was lately come from Italy, with his wife Priscilla, (because Claudius Cesar had ordered all the Jews to depart from Rome,) he went to them;

So that we are not only in danger of this, that the business we follow will come to nothing; but also that the temple of the great goddess Diana will be despised; and her magnificence destroyed, whom all Asia and the whole world worshippeth.

Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know for what they were come together.

And when they were come to him, he said unto them, Ye know in what manner I behaved among you all the time, from the first day that I came into Asia.

And when we were come to Jerusalem, the brethren received us with joy.

What then is to be done? The people must necessarily meet together; for they will hear that thou art come.

Now therefore do ye with the rest of the sanhedrim signify to the tribune, that he would bring him down to you to-morrow, as if you would examine more accurately some things concerning him: and we are ready to dispatch him before he come near you."

I will hear thee, when thine accusers are also come. And he ordered him to be kept in Herod's palace.

But Lysias the tribune came upon us, and with great violence took him away out of our hands, commanding his accusers to come unto thee:

from whom thou mayst thyself by examining him come to the knowledge of all these things of which we accuse him."

And when Felix heard these things he put them off, (for he had been more particularly informed concerning this way of religion,) and said, When Lysias the tribune comes down, I will thoroughly examine your matters.

Festus therefore, being come into the province, after three days went up from Cesarea to Jerusalem.

And when he was come, the Jews that came down from Jerusalem, stood round about, bringing many heavy charges against Paul, which they were not able to prove:

Therefore when they were come hither, making no delay, I sat on the tribunal the next day, and ordered the man to be brought before me.

But having obtained help of God, I continue until this day, testifying both to small and great, and saying nothing but what the prophets and Moses declared should come to pass; even that the Messiah should suffer,

And when the fourteenth night was come, as we were driven up and down in the Adriatic sea, about the middle of the night the mariners thought they drew near to some land:

They however were expecting that he would swell, or suddenly fall down dead: but when they had waited a good while, and saw no hurt come to him, they changed their opinion and said that he was a god.

And after three days Paul called together the chief of the Jews. And when they were come together, he said unto them, Brethren, though I have done nothing against the people of the Jews, or the customs of our fathers, yet was I delivered a prisoner from Jerusalem into the hands of the Romans:

And they said to him, We have neither received letters concerning thee from Judea, nor has any of the brethren, that is come hither, related or spoken any ill of thee.

intreating if I may now at length have a prosperous journey by the will of God, to come unto you.

And I would not have you ignorant, brethren, that I often purposed to come unto you, (but have been hindered hitherto) that I might have some fruit among you also, even as among the other Gentiles.

and why may we not do evil that good may come?"---as we are injuriously charged, and as some affirm that we say; whose condemnation is just.

for all have sinned and come short of the glory of God;

and yet death reigned from Adam to Moses, even over those who had not sinned after the likeness of Adam's transgression, who is the type of Him that was to come.

For this is the word of the promise, "According to this time will I come, and Sarah shall have a son:"

Say I then, Have they stumbled, that they should fall irrecoverably? God forbid! but this I say, that by their fall salvation is come to the Gentiles to excite them to emulation.

For I would not have you, brethren, to be ignorant of this mystery, (least ye should be wise in your own eyes) that blindness in part is befallen Israel, till the fulness of the Gentiles be come in.

And so all Israel shall be saved, as it is written, "The deliverer shall come out of Sion, and shall turn away impiety from Jacob:

but now having no more to detain me in these parts, and having had a great desire for many years to come to you, when I take my journey into Spain, I will come to you:

Therefore when I have dispatched this, and sealed this fruit of love to them, I will come by you into Spain.

And I know that when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.

that I may come to you with joy, by the will of God, and may be refreshed with you.

For your obedience is come to the knowledge of all: and therefore I rejoice on your account; but yet I would have you wise to that which is good, and simple as to that which is evil.

Yet we speak true wisdom among the perfect: though not the wisdom of this world, nor of the rulers of this world, who come to nought.

Wherefore judge nothing before the time; even until the Lord come, who will bring to light the hidden things of darkness, and manifest the counsels of the hearts: and then shall every one have praise from God.

Now some are puffed up, as if I would not come to you.

But I will come to you soon, if the Lord please, and will know, not the speech of them that are puffed up, but the power:

What do ye chuse? that I should come to you with a rod? or in love, and in the spirit of meekness?

Do not withdraw from one another, unless by consent for a season, that ye may attend to fasting and prayer: and come together again, least Satan tempt you through your incontinency.

Now all these things happened to them as examples: and are written for our admonition, on whom the last ages are come.

For first when ye come together in the church, I hear there are divisions among you, and I partly believe it.

As often then as ye eat of this bread, and drink of this cup, ye commemorate the Lord's death till he come.

Wherefore, my brethren, when ye come together to eat, wait for one another:

and if any one be hungry, let him eat at home, that ye may not come together to your condemnation. And as to other things, I will set them in order when I come.

But when that which is perfect shall come, then that which is defective shall be laid aside.

Now, my brethren, if I come to you speaking with many tongues, what shall I profit you, unless I speak intelligibly to you of revelation, or knowledge, or prophecy, or doctrine?

If then the whole church be come together and all speak in unknown tongues, and there come in illiterate persons, or infidels, will they not say that ye are mad?

But if all prophesy, and there come in an unbeliever, or one unlearned, he is convinced by all, he is judged by all.

What is then to be done, my brethren? when ye come together, if any of you hath a psalm, a doctrine, a tongue, a revelation, an interpretation,---let all be done for edification.

Did the word of God come out first from you? or did it come to you only?

But some will say, How are the dead raised, and with what body do they come?

And when this corruptible shall be clothed with incorruption, and this mortal shall have put on immortality, then shall come to pass the word that is written, "Death is swallowed up in victory."

Upon the first day of the week let every one of you set apart something, putting it into the treasury, according as he is prospered: that there may be no need of collections, when I come.

I will come to you, when I have passed through Macedonia; for I am to pass through Macedonia.

If Timothy should come, see that he be with you without fear: for he is employed in the work of the Lord, as I also am.

Let no one therefore despise him: but forward him on his journey in peace, that he may come to me; for I expect him with the brethren. As to our brother Apollos,

I much importuned him to come to you with the brethren: but he was not at all willing to come now; though he will come when he has a favorable opportunity.

And in this confidence I had a mind to come to you first, (that ye might have a second benefit,) and to pass by you into Macedonia;

and then to come to you again from Macedonia, and by you to be forwarded on my way to Judea.

But I determined with myself, not to come to you again in grief:

And I wrote this to you, that when I come I may not have grief from those of whom I ought to receive joy, being persuaded concerning all of you, that my joy is the joy of you all.

Wherefore, "come out from the midst of them, and be ye separate, saith the Lord, and touch no unclean thing," and I will receive you:

least if the Macedonians should come with me, and find you unprepared, we should be ashamed (not to say you also) in this confident boasting.

But we will not glory of things beyond our bounds, but according to the measure of the rule which God hath given to us, a measure to come even unto you.

For we do not stretch ourselves beyond measure, as though we were not commissioned to come unto you; for we have reached even to you also in preaching the gospel of Christ.

To boast indeed does not become me: but I will come to visions and revelations of the Lord.

Behold, the third time I am ready to come to you, and I will not be burdensome to you: for I seek not your substance, but your selves. For children are not expected to lay up for the parents, but the parents for the children.

I desired Titus to come to you, and with him I sent a brother: did Titus make a gain of you? did we not walk in the same spirit? did we not tread in the same steps?

For I am afraid least when I come, I should not find you such as I could wish, and I should be found to you such as ye would not: least there should be contentions, emulations, animosities, strifes, thwartings, whisperings, swellings, tumults: and least,

when I come again, my God should humble me among you, and I should be grieved for many of those who have sinned heretofore, and have not repented of the impurity, and fornication, and lewdness which they have practised.

I said before, and I again tell you beforehand, as if I were present the second time; and being absent I now write to those who have sinned heretofore, and to all the rest, that if I come again I will not spare:

For before certain men came from James, he did eat with the gentiles; but when they were come, he withdrew and separated himself, fearing those of the circumcision.

that the blessing of Abraham might come on the gentiles by Christ Jesus; that we through faith might receive the promise of the Spirit.

What then availeth the law? It was added because of transgressions, till the seed should come, to whom the promise was made; and it was delivered by angels in the hand of a mediator.

But now faith is come we are no longer under a pedagogue.

far above all principality and power and might and dominion, and every name that is named, not only in this world, but also in that which is to come:

That in the ages to come He might shew the superabundant riches of his grace, in his kindness towards us through Christ Jesus.

Let no corrupt word come out of your mouth; but what is good to useful edification, that it may benefit the hearers.

Only behave worthy of the gospel of Christ, that whether I come and see you, or be absent, I may hear of you, that ye stand firm in one Spirit, striving together as with one soul for the saith of the gospel;

But I trust in the Lord, that I shall soon come myself too.