Seven days, unleavened cakes, shall ye eat, surely, on the first day, shall ye put away leaven, out of your houses, - for whosoever eateth what is leavened, then shall that soul be cut off out of Israel, from the first day, unto the seventh day.

For seven days, leaven, shall not be found in your houses, - for, whosoever eateth what is leavened, then shall that soul be cut off out of the assembly of Israel, whether sojourner or native of the land.

And it came to pass when Pharaoh had let the people go, that God did not lead by the land-way of the Philistines, although it was near, - for God said - Lest the people be dismayed when they see war and turn back to Egypt.

So God took the people round the desert-way of the Red Sea, - and the sons of Israel went up armed, out of the land of Egypt.

And Moses took the bones of Joseph, with him, - for he had, taken an oath, of the sons of Israel saying, God will, surely visit, you, so then ye shall carry up my bones from hence with you.

So will I let the heart of Pharaoh wax bold, and he will pursue them, that I may get me honour over Pharaoh, and over all his forces, and the Egyptians shall know, that I, am Yahweh. And they did so.

and, I, behold me letting the heart of the Egyptians wax bold, that they may enter after them, - that I may get me honour over Pharaoh and over his forces, over his chariots, and over his horsemen,

And the messenger of God who was going on before the camp of Israel removed, and came on behind them, - and the pillar of cloud removed from before them, and stood behind them;

My might and melody, is Yah, And he became mine, by salvation, - This, is my GOD, and I will glorify him, The God of my father and I will set him on high.

And he said: If thou, wilt indeed hearken, to the voice of Yahweh thy God, And the thing that is right in his eyes, thou wilt do, And so give ear to his commandments, And keep all his statutes, None of the sicknesses which I laid on the Egyptians, will I lay upon thee, For, I, am Yahweh, thy physician.

I have heard the murmurings of the sons of Israel, - speak unto them, saying - Between the two evenings, shall ye eat flesh, and in the morning, shall ye be filled with bread, - so shall ye know that I Yahweh am your God.

And Moses said unto Joshua - Choose for us men, and go forth, fight with Amalek, - to-morrow, am, I, stationing myself upon the top of the hill, with the staff of God in my hand.

And Jethro, priest of Midian, father-in-law of Moses, heard all that God had done for Moses, and for Israel his people, - in that Yahweh had brought forth Israel out of Egypt.

and, the name of the other, Eliezer, for the God of my father, was my help, and delivered me from the sword of Pharaoh.

And Jethro, Moses father-in-law, came in, with his two sons and his wife, unto Moses, - into the desert where, he, was encamping, the mountain of God;

Then did Jethro rejoice, for all the good which Yahweh had done to Israel, - whom he had delivered out of the hand of the Egyptians.

Then took Jethro father-in-law of Moses, an ascending-offering and sacrifices to God, - and Aaron and all the elders of Israel came in to eat bread with the father-in-law of Moses before God.

And Moses said to his father-in-law, - Because the people come in unto me to seek God:

When they have a matter, they come in unto me, then do I judge between a man and his neighbour, - and make known the statutes of God and his laws.

Then said Moses' father-in-law unto him, - Not good, is the thing that thou art doing.

Thou wilt get quite worn out, both thou and this people that is with thee, - for the thing is too heavy for thee, thou canst not do it, alone.

Now, hearken thou to my voice - let me counsel thee, and may God be with thee: Be, thou, for the people, in front of God, so shalt, thou, bring the matters unto God;

Thou thyself, therefore shalt look out, from among all the people - men of ability, reverers of God, men of fidelity, haters of extortion, - and place them over them as rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

If, this thing, thou wilt do, and God shall command thee, then shalt thou be able to endure, - yea, moreover, all this people, shall go in, unto their dwellings, contented.

And when Moses, had gone up unto God, then called Yahweh unto him out of the mountain saying, Thus, shalt thou say to the house of Jacob, And tell the sons of Israel:

And Moses brought forth the people, to meet God out of the camp, - and they stationed themselves in the lower part of the mount,

And as oft as the sound of the horn went on and became exceeding loud, Moses, spake and, God, responded to him with a voice.

And God spake all these words saying: -

I, am Yahweh thy God, - who have brought thee forth out of the land of Egypt, out of the house of servants: -

thou shalt not bow thyself down to them nor be led to serve them - For, I, Yahweh, thy God, am a jealous GOD, visiting the iniquity of fathers upon sons, unto three generations and, unto four, of them that hate me;

Thou shalt not utter the name of Yahweh thy God for falsehood, for Yahweh will not let him go unpunished who uttereth his name for falsehood.

but, the seventh day, is a sabbath unto Yahweh thy God, - thou shalt do no work, thou nor thy son nor thy daughter nor thy servant, nor thy handmaid, nor thy beast, nor thy sojourner who is within thy gates,

Honour thy father, and thy mother, - that thy days may be prolonged upon the soil, which Yahweh thy God is about to give unto thee.

And they said unto Moses, Speak, thou, with us, and we will hear, - but let not God speak with us lest we die.

And Moses said unto the people - Do not fear, for to the end he may prove you, hath God come, - and to the end the reverence of him may be upon your faces that ye sin not.

So then the people stood afar off, and, Moses, approached unto the thick gloom, where God was.

then shall his lord bring him near unto God, and shall bring him near unto the door, or unto the door-post, - and his lord shall pierce his ear with an awl, so shall he serve him all his life.

But he who hath not lain in wait, but, God, hath occasioned him to come to his hand, then will I appoint for thee a place, whither he may flee.

And when an ox goreth a man or a woman, and death ensueth, the ox shall, surely be stoned and his flesh shall not be eaten, and the owner of the ox, shall be quit.

the owner of the pit, shall make it good, silver, shall he pay back to the owner thereof, - and the dead beast, shall be his.

Or if it was known that, an ox, was, wont to gore, before that time, and his owner proceeded not to put him under guard, he shall surely make good, - an ox for the ox, and, the dead one, shall be his.

When a man stealeth an ox or a sheep, and slayeth it, or selleth it, with five of the herd, shall he make good - for the ox, or with four of the flock, for the sheep.

if the thief be found, he shall give in restitution double, if the thief be not found, then shall the owner of the house be brought near unto God to swear that he hath not laid his hand on the property of his neighbour.

For any affair of trespass - for an ox, for an ass, for a sheep, for a mantle for anything lost as to which one could say - This is it, unto God, shall come the affair of them both, - he whom God shall condemn, shall make restitution of double to his neighbour.

God, shalt thou not revile, - and a prince among thy people, shalt thou not curse.

The beginning of the firstfruits of thy ground, shalt thou bring into the house of Yahweh thy God. Thou shalt not boil a kid in the milk of its dam.

So shall ye serve Yahweh your God, and he will bless thy bread and thy water, - and I will take away sickness out of thy midst.

and they saw the God of Israel, - and under his feet, like a pavement of sapphire, and like the very heavens for brightness; and

against the nobles of the sons of Israel, put he not forth his hand, - so then they had vision of God, and did eat and drink,

And Moses rose up, and Joshua his attendant, and Moses went up into the mountain of God;

And thou shalt make curtains of goat's hair, for a tent, over the habitation - eleven curtains, shalt thou make them.

And for the gate of the court, a screen of twenty cubits, of blue, and purple and crimson and fine-twined linen, the work of an embroiderer, - their pillars four, and their sockets four.

and the opening for his head shall be in the midst thereof, - a border, shall there be to the opening thereof round about the work of a weaver, like the opening of a coat of mail, shall there be to it, it must not be rent.

but the ram itself, shalt thou cut up into its pieces, - and shalt bathe its inner part, and its legs, and lay upon its pieces and upon its head;

Thus will I make my habitation in the midst of the sons of Israel, and will be their God;

and they shall know that, I - Yahweh, am their God, who brought them forth out of the land of Egypt that I might make my habitation in their midst, I - Yahweh, their God.

Whosoever shall make like it, to smell of it shall be cut off from among his people.

and have filled him with the Spirit of God, in wisdom and in understanding, and in knowledge and in all manner of workmanship;

Therefore shall ye keep the sabbath, for holy, it is unto you, he that profaneth it shall be surely put to death; verily whosoever doeth therein any work that souls shall be cut off from the midst of its people:

Then gave he unto Moses, as he finished speaking with him in Mount Sinai, the two tables of the testimony, - tables of stone, written with the finger of God,

Then spake Yahweh unto Moses - Go get thee down, for thy people whom thou hast brought up out of the land of Egypt have corrupted themselves.

And Moses besought the face of Yahweh his God, - and said - Wherefore, O Yahweh, should thine anger kindle upon thy people, whom thou hast brought forth out of the land of Egypt with great might and with a firm hand?

Now as for, the tables, the work of God, they were, - and, as for the writing, the writing of God, it was, graven upon the tables.

So Moses took his stand in the gate of the camp, and said - Who is for Yahweh? -- To me! Then gathered unto him all the sons of Levi,

And he said to them - Thus, saith Yahweh, God of Israel, Put ye every man his sword upon his thigh, - pass through and return from gate to gate in the camp, and slay ye every man his brother and every man his friend and every man his neighbour.

Then spake Yahweh unto Moses - Get thee away, go up from hence, thou, and the people whom thou hast brought up out of the land of Egypt, - into the land of which I sware to Abraham to Isaac and to Jacob, saying, To thy seed, will I give it;

So Yahweh passed before him, and proclaimed, - Yahweh, Yahweh, A God of compassion and favour, - Slow to anger and abundant in lovingkindness and faithfulness:

For thou shalt not bow thyself down to another GOD, - For as for Yahweh, Jealous, is his name, A jealous GOD, he is:

three times in the year, shall every one of thy males see the face of the Lord Yahweh the God of Israel.

For I will root out nations from before thee, and will enlarge thy borders, - and no man shall covet thy land, when thou goes up to see the face of Yahweh thy God, three times in the year.

The beginning of the firstfruits of thy ground, shalt thou bring into the house of Yahweh, thy God, Thou shalt not boil a kid, in the milk of its dam.

and blue and purple and crimson and fine linen and goat's-hair;

the hangings for the court, its pillars and its sockets, - and the screen for the gate of the court:

and filled him with the spirit of God, - in, wisdom in understanding and in knowledge, and in all manner of execution;

and, for the second sidepiece on this side and on that of the gate of the court, hangings, fifteen cubits, - their pillars three, and their sockets, three.

And, the screen of the gate of the court was the work of an embroiderer, blue and purple and crimson, and fine-twined linen, - and, twenty cubits, in length, and the height, according to the breadth, of five cubits, to match the curtains of the court;

and the sockets for the court round about, and the sockets for the gate of the court, - and all the pins for the habitation and all the pins for the court round about.

And they did beat out the plates of gold and he proceeded to cut them into threads, to work into the midst of the blue and into the midst of the purple and into the midst of the crimson, and into the midst of the fine linen, - with the work of a skilful weaver.

with the opening of the robe in the midst thereof, like the opening of a coat of mail, - a border to the opening thereof round about it might not be rent open.

the hangings of the court its pillars and its sockets, and the screen for the gate of the court, its cords and its pins, - and all the utensils for the service of the habitation for the tent of meeting;

And thou shalt put up the court round about, and hang up the screen of the gate of the court.

And he reared the court round about to the habitation and to the altar, and put up the screen of the gate of the court, - and Moses finished the work.

Then shall he flay the ascending-sacrifice, - and cut it up into its pieces.

And he shall cut it up into its pieces, and its head, and its fat, - and the priest shall arrange them upon the wood that is on the fire, that is on the altar,

And, every meal-offering oblation of thine, with salt, shalt thou season, and thou shelf not suffer to be lacking the salt of the covenant of thy God, from upon thy meal-offering, - upon every oblation of thine, shalt thou offer salt.

But if a goat, be his oblation, then shall he bring it near, before Yahweh.

When a prince, shall sin, - and shall do something, departing from any of the commandments of Yahweh his God as to things which should not be done, by mistake and shall become aware of his guilt;

or his sin wherein he hath sinned he made known unto him, then shall he bring in. as his oblation a he-goat a male without defect;

and shall lean his hand upon the head of the goat, and shall slay it in the place where they slay the ascending-sacrifice before Yahweh, - a sin-bearer, it is.

or his sin which he hath committed shall be made known unto, him, then shall he bring in, as his oblation, a kid of the goats a female, without defect, for his sin which he hath committed;

and shall bring in as his guilt-bearer unto Yahweh for his sin which he hath committed, a female from the flock - a lamb or a kid of the goats - as a sin-bearer, - so shall the priest put propitiatory-covering over him, because of his sin.

that, moreover, which he took away from the sanctuary, shall he make good and the fifth part thereof, shall he add thereunto, and shall give it to the priest, - and, the priest, shall put a propitiatory-covering over him with the guilt-bearing ram and it shall be forgiven him.

or in anything as to which he hath been swearing to a falsehood, then shall he make it good in the principal thereof, and the fifth part thereof, shall he add thereunto, - to whomsoever it belongeth, to him, shall he give it in the day he becometh aware of his guilt;

But as for the person who shall eat flesh from the peace-offering, which pertaineth unto Yahweh, while his uncleanness is on him, then shall that person be cut off from among his kinsfolk.

Yea, as for, any person, whensoever he shall touch anything unclean - the uncleanness of man or an unclean beast, or any unclean disgusting thing, - and then eateth of the flesh of a peace-offering that pertaineth unto Yahweh, then shall that person be cut off from among his kinsfolk.

Speak unto the sons of Israel, saying, - No fat, of ox or sheep or goat, shall ye eat:

Nay, as touching any one who eateth the fat of any beast, wherefrom he might bring near an altar-flame unto Yahweh, then shall the person that eateth be cut off from among his kinsfolk.

as touching any person who eateth any manner of blood, then shall that person be cut off from among his kinsfolk.

and the ram itself, was cut up into its pieces, - and Moses made a perfume with the head and with the pieces and with the fat;

and unto the sons of Israel, shalt thou speak, saying, - Take ye a he-goat, as a sin-bearer, and a calf and a young sheep, each a year old, without defect for an ascending-sacrifice;