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"You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your neighbor."

They said to Moses, "You speak to us and we will listen, but do not let God speak with us, lest we die."

Moses said to the people, "Do not fear, for God has come to test you, that the fear of him may be before you so that you do not sin."

You must not make gods of silver alongside me, nor make gods of gold for yourselves.

If you make me an altar of stone, you must not build it of stones shaped with tools, for if you use your tool on it you have defiled it.

And you must not go up by steps to my altar, so that your nakedness is not exposed.'

But if the servant should declare, 'I love my master, my wife, and my children; I will not go out free,'

"If a man sells his daughter as a female servant, she will not go out as the male servants do.

If she does not please her master, who has designated her for himself, then he must let her be redeemed. He has no right to sell her to a foreign nation, because he has dealt deceitfully with her.

If he does not provide her with these three things, then she will go out free, without paying money.

But if he does not do it with premeditation, but it happens by accident, then I will appoint for you a place where he may flee.

"If men fight, and one strikes his neighbor with a stone or with his fist and he does not die, but must remain in bed,

However, if the injured servant survives one or two days, the owner will not be punished, for he has suffered the loss.

"If an ox gores a man or a woman so that either dies, then the ox must surely be stoned and its flesh must not be eaten, but the owner of the ox will be acquitted.

But if the ox had the habit of goring, and its owner was warned, and he did not take the necessary precautions, and then it killed a man or a woman, the ox must be stoned and the man must be put to death.

"If a man opens a pit or if a man digs a pit and does not cover it, and an ox or a donkey falls into it,

Or if it is known that the ox had the habit of goring, and its owner did not take the necessary precautions, he must surely pay ox for ox, and the dead animal will become his.

If the thief is not caught, then the owner of the house will be brought before the judges to see whether he has laid his hand on his neighbor's goods.

then there will be an oath to the Lord between the two of them, that he has not laid his hand on his neighbor's goods, and its owner will accept this, and he will not have to pay.

If it is torn in pieces, then he will bring it for evidence, and he will not have to pay for what was torn.

"If a man borrows an animal from his neighbor, and it is hurt or dies when its owner was not with it, the man who borrowed it will surely pay.

If its owner was with it, he will not have to pay; if it was hired, what was paid for the hire covers it.

"If you lend money to any of my people who are needy among you, do not be like a moneylender to him; do not charge him interest.

"Do not hold back offerings from your granaries or your vats. You must give me the firstborn of your sons.

"You will be holy people to me; you must not eat any meat torn by animals in the field. You must throw it to the dogs.

and you must not show partiality to a poor man in his lawsuit.

If you see the donkey of someone who hates you fallen under its load, you must not ignore him, but be sure to help him with it.

"You must not turn away justice for your poor people in their lawsuits.

Keep your distance from a false charge -- do not kill the innocent and the righteous, for I will not justify the wicked.

"Pay attention to do everything I have told you, and do not even mention the names of other gods -- do not let them be heard on your lips.

"You must not offer the blood of my sacrifice with bread containing yeast; the fat of my festal sacrifice must not remain until morning.

The first of the firstfruits of your soil you must bring to the house of the Lord your God. "You must not cook a young goat in its mother's milk.

Take heed because of him, and obey his voice; do not rebel against him, for he will not pardon your transgressions, for my name is in him.

"You must not bow down to their gods; you must not serve them or do according to their practices. Instead you must completely overthrow them and smash their standing stones to pieces.

I will not drive them out before you in one year, lest the land become desolate and the wild animals multiply against you.

They must not live in your land, lest they make you sin against me, for if you serve their gods, it will surely be a snare to you."

Moses alone may come near the Lord, but the others must not come near, nor may the people go up with him."

The poles must remain in the rings of the ark; they must not be removed from it.

They are to tie the breastpiece by its rings to the rings of the ephod by blue cord, so that it may be above the waistband of the ephod, and so that the breastpiece will not be loose from the ephod.

The robe is to be on Aaron as he ministers, and his sound will be heard when he enters the Holy Place before the Lord and when he leaves, so that he does not die.

If any of the meat from the consecration offerings or any of the bread is left over until morning, then you are to burn up what is left over. It must not be eaten, because it is holy.

You must not offer strange incense on it, nor burnt offering, nor meal offering, and you must not pour out a drink offering on it.

The rich are not to increase it, and the poor are not to pay less than the half shekel when giving the offering of the Lord, to make atonement for your lives.

When they enter the tent of meeting, they must wash with water so that they do not die. Also, when they approach the altar to minister by burning incense as an offering made by fire to the Lord,

they must wash their hands and their feet so that they do not die. And this will be a perpetual ordinance for them and for their descendants throughout their generations."

It must not be applied to people's bodies, and you must not make any like it with the same recipe. It is holy, and it must be holy to you.

Whoever makes perfume like it and whoever puts any of it on someone not a priest will be cut off from his people.'"

And the incense that you are to make, you must not make for yourselves using the same recipe; it is to be most holy to you, belonging to the Lord.

When the people saw that Moses delayed in coming down from the mountain, they gathered around Aaron and said to him, "Get up, make us gods that will go before us. As for this fellow Moses, the man who brought us up from the land of Egypt, we do not know what has become of him!"

Moses said, "It is not the sound of those who shout for victory, nor is it the sound of those who cry because they are overcome, but the sound of singing I hear."

Aaron said, "Do not let your anger burn hot, my lord; you know these people, that they tend to evil.

They said to me, 'Make us gods that will go before us, for as for this fellow Moses, the man who brought us up out of the land of Egypt, we do not know what has happened to him.'

Go up to a land flowing with milk and honey. But I will not go up among you, for you are a stiff-necked people, and I might destroy you on the way."

The Lord would speak to Moses face to face, the way a person speaks to a friend. Then Moses would return to the camp, but his servant, Joshua son of Nun, a young man, did not leave the tent.

Moses said to the Lord, "See, you have been saying to me, 'Bring this people up,' but you have not let me know whom you will send with me. But you said, 'I know you by name, and also you have found favor in my sight.'

And Moses said to him, "If your presence does not go with us, do not take us up from here.

For how will it be known then that I have found favor in your sight, I and your people? Is it not by your going with us, so that we will be distinguished, I and your people, from all the people who are on the face of the earth?"

Then I will take away my hand, and you will see my back, but my face must not be seen."

No one is to come up with you; do not let anyone be seen anywhere on the mountain; not even the flocks or the herds may graze in front of that mountain."

He said, "See, I am going to make a covenant before all your people. I will do wonders such as have not been done in all the earth, nor in any nation. All the people among whom you live will see the work of the Lord, for it is a fearful thing that I am doing with you.

Be careful not to make a covenant with the inhabitants of the land where you are going, lest it become a snare among you.

Be careful not to make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to their gods, and someone invites you, you will eat from his sacrifice;

Now the firstling of a donkey you may redeem with a lamb, but if you do not redeem it, then break its neck. You must redeem all the firstborn of your sons. "No one will appear before me empty-handed.

"You must not offer the blood of my sacrifice with yeast; the sacrifice from the feast of Passover must not remain until the following morning.

"The first of the firstfruits of your soil you must bring to the house of the Lord your God. You must not cook a young goat in its mother's milk."

So he was there with the Lord forty days and forty nights; he did not eat bread, and he did not drink water. He wrote on the tablets the words of the covenant, the ten commandments.

Now when Moses came down from Mount Sinai with the two tablets of the testimony in his hand -- when he came down from the mountain, Moses did not know that the skin of his face shone while he talked with him.

You must not kindle a fire in any of your homes on the Sabbath day."

They tied the breastpiece by its rings to the rings of the ephod by blue cord, so that it was above the waistband of the ephod, so that the breastpiece would not be loose from the ephod, just as the Lord had commanded Moses.

There was an opening in the center of the robe, like the opening of a collar, with an edge all around the opening so that it could not be torn.

Moses was not able to enter the tent of meeting because the cloud settled on it and the glory of the Lord filled the tabernacle.

but if the cloud was not lifted up, then they would not journey further until the day it was lifted up.

For the cloud of the Lord was on the tabernacle by day, but fire would be on it at night, in plain view of all the house of Israel, throughout all their journeys.

"'No grain offering which you present to the Lord can be made with yeast, for you must not offer up in smoke any yeast or honey as a gift to the Lord.

You can present them to the Lord as an offering of first fruit, but they must not go up to the altar for a soothing aroma.

Moreover, you must season every one of your grain offerings with salt; you must not allow the salt of the covenant of your God to be missing from your grain offering -- on every one of your grain offerings you must present salt.

"Tell the Israelites, 'When a person sins by straying unintentionally from any of the Lord's commandments which must not be violated, and violates any one of them --

"'If the whole congregation of Israel strays unintentionally and the matter is not noticed by the assembly, and they violate one of the Lord's commandments, which must not be violated, so they become guilty,

"'Whenever a leader, by straying unintentionally, sins and violates one of the commandments of the Lord his God which must not be violated, and he pleads guilty,

"'If an ordinary individual sins by straying unintentionally when he violates one of the Lord's commandments which must not be violated, and he pleads guilty

"'When a person sins in that he hears a public curse against one who fails to testify and he is a witness (he either saw or knew what had happened) and he does not make it known, then he will bear his punishment for iniquity.

Or when there is a person who touches anything ceremonially unclean, whether the carcass of an unclean wild animal, or the carcass of an unclean domesticated animal, or the carcass of an unclean creeping thing, even if he did not realize it, but he himself has become unclean and is guilty;

or when he touches human uncleanness with regard to anything by which he can become unclean, even if he did not realize it, but he himself has later come to know it and is guilty;

or when a person swears an oath, speaking thoughtlessly with his lips, whether to do evil or to do good, with regard to anything which the individual might speak thoughtlessly in an oath, even if he did not realize it, but he himself has later come to know it and is guilty with regard to one of these oaths --

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