and the cares of the world and the deceitfulness of wealth and the desires for other [things] come in [and] choke the word and it becomes unproductive.

And on that day, [when it] was evening, he said to them, "Let us cross over to the other side."

And leaving the crowd, they took him along, as he was, in the boat. And other boats were with him.

And they came to the other side of the sea, to the region of the Gerasenes.

And [after] Jesus had crossed over again in the boat to the other side, a large crowd gathered to him, and he was beside the sea.

But others were saying, "He is Elijah," and others were saying, "[He is] a prophet like one of the prophets."

And immediately he made his disciples get into the boat and go on ahead to the other side, to Bethsaida, while he himself dismissed the crowd.

And [when they come] from the marketplace, they do not eat unless they wash. And there are many other [traditions] which they have received [and] hold fast to--[for example,] the washing of cups and pitchers and bronze kettles and dining couches.)

And he left them, got into [the boat] again, [and] went to the other side.

And they told him, saying, "John the Baptist, and others Elijah, and others that [you are] one of the prophets."

And from there he set out [and] came to the region of Judea and the other side of the Jordan, and again crowds came together to him. And again, as he was accustomed [to do], he began to teach them.

And many [people] spread their cloaks on the road, and others [spread] leafy branches [they] had cut from the fields.

And he sent another, and that one they killed. And [he sent] many others, [some] of whom they beat and [some] of whom they killed.

What will the owner of the vineyard do? He will come and destroy the tenant farmers and give the vineyard to others.

The second [is] this: 'You shall love your neighbor as yourself.' There is no other commandment greater than these."

And the scribe said to him, "That is true, Teacher. You have said {correctly} that he is one and there is no other except him.

In the same way also the chief priests, along with the scribes, were mocking [him] to one another, saying, "He saved others; he is not able to save himself!

who used to follow him and serve him when he was in Galilee, and many other [women] who went up with him to Jerusalem.

And these went [and] reported [it] to the others, and they did not believe them.

So with many other exhortations also he proclaimed good news to the people.

But he said to them, "It is necessary [for] me to proclaim the good news [of] the kingdom of God to the other towns also, because I was sent for this [purpose].

And they signaled to their partners in the other boat to come [and] help them, and they came and filled both the boats so that they began to sink.

And Levi gave a great banquet for him in his house, and there was a large crowd of tax collectors and others who were reclining for the meal with them.

To the one who strikes you on the cheek, offer the other also, and from the one who takes away your cloak, do not withhold your tunic also.

"For there is no good tree that produces bad fruit, nor on the other hand a bad tree that produces good fruit,

"There were two debtors [who owed] a certain creditor. One owed five hundred denarii and the other fifty.

and Joanna the wife of Chuza (Herod's household manager), and Susanna, and many others who were helping to support them from their possessions.

And other [seed] fell on the rock, and [when it] came up, it withered, because it did not have moisture.

And other [seed] fell in the midst of the thorn plants, and the thorn plants grew up with [it] [and] choked it.

And other [seed] fell on the good soil, and [when it] came up, it produced a hundred times as much grain." [As he] said these [things], he called out, "The one who has ears to hear, let him hear!"

Now it happened that on one of the days both he and his disciples got into a boat, and he said to them, "Let us cross over to the other side of the lake." And they set sail,

and by some that Elijah had appeared, and others that some prophet of ancient times had risen.

And they answered [and] said, "John the Baptist, but others, Elijah, and others, that one of the ancient prophets has risen."

And after these [things], the Lord also appointed seventy-two others and sent them out two by two before {him} into every town and place where he was about to go.

And others, [in order to] test [him], were demanding from him a sign from heaven.

Then it goes and brings along seven other spirits more evil than itself, and [they] go in [and] live there. And the last [state] of that person becomes worse than the first!"

But if not, [while] [the other] is still far away, he sends an ambassador [and] asks {for terms of} peace.

No domestic slave is able to serve two masters, for either he will hate the one and love the other, or he will be devoted to one and will despise the other. You are not able to serve God and money."

I tell you that in that night there will be two in one bed; one will be taken and the other will be left.

There will be two [women] grinding at the same [place]; one will be taken and the other will be left."

"Two men went up to the temple to pray, one a Pharisee and the other a tax collector.

The Pharisee stood [and] prayed these [things] with reference to himself: 'God, I give thanks to you that I am not like other people--swindlers, unrighteous [people], adulterers, or even like this tax collector!

He will come and destroy those tenant farmers and give the vineyard to others." And [when they] heard [this], they said, "[May this] never happen!"

And they were saying many other [things] against him, reviling [him].

And two other criminals were also led away to be executed with him.

And when they came to the place that is called "The Skull," there they crucified him, and the criminals, the one on [his] right and the other on [his] left.

And the people stood there watching, but the rulers also ridiculed [him], saying, "He saved others; let him save himself, if this [man] is the Christ of God, the Chosen One!"

But the other answered [and] rebuked him, saying, "Do you not even fear God, because you are undergoing the same condemnation?

Now Mary Magdalene and Joanna and Mary the [mother] of James and the others with them were telling these [things] to the apostles.

These [things] took place in Bethany on the other side of the Jordan, where John was baptizing.

And they came to John and said to him, "Rabbi, he who was with you on the other side of the Jordan, about whom you testified--look, this one is baptizing, and all are coming to him!"

I sent you to reap what you did not work for; others have worked, and you have entered into their work."

After these [things] Jesus went away to the other side of the sea of Galilee (that is, Tiberias).

And getting into a boat, they began to go to the other side of the sea, to Capernaum. And it had already become dark, and Jesus had not yet come to them.

On the next day, the crowd that was on the other side of the sea saw that other boats were not there (except one), and that Jesus had not entered with his disciples into the boat, but his disciples had departed alone.

Other boats from Tiberias came near the place where they had eaten the bread [after] the Lord had given thanks.

And [when they] found him on the other side of the sea, they said to him, "Rabbi, when did you get here?"

And there was a lot of grumbling concerning him among the crowds; some were saying, "He is a good [man]," but others were saying, "No, but he deceives the crowd."

Others were saying, "This man is the Christ!" But others were saying, "No, for the Christ does not come from Galilee, [does he]?

Others were saying, "It is this man"; others were saying, "No, but he is like him." That one was saying, "I am [he]!"

So some of the Pharisees were saying, "This man is not from God, because he does not observe the Sabbath!" Others were saying, "How can a man [who is] a sinner perform such signs?" And there was a division among them.

"Truly, truly I say to you, the one who does not enter through the door into the fold of the sheep, but climbs up at some other place--that one is a thief and a robber.

And I have other sheep which are not from this fold. I must bring these also, and they will hear my voice, and they will become one flock--one shepherd.

Others were saying, "These are not the words of one who is possessed by a demon! A demon is not able to open the eyes of the blind, [is it]?"

And he went away again on the other side of the Jordan, to the place where John was baptizing at an earlier time, and he stayed there.

Now the crowd that stood [there] and heard [it] said {it had thundered}. Others were saying, "An angel has spoken to him!"

[When] Jesus had said these [things], he went out with his disciples to the other side of the ravine of the Kidron, where [there] was a garden into which he and his disciples entered.

But Peter was standing by the door outside. So the other disciple [who was] known to the high priest went out and spoke to the doorkeeper and brought Peter in.

Jesus replied, "Do you say this from yourself, or have others said [this] to you about me?"

where they crucified him, and with him two others, {one on each side}, and Jesus in the middle.

So the soldiers came and broke the legs of the first and of the other who had been crucified with him.

So she ran and came to Simon Peter and to the other disciple whom Jesus loved and said to them, "They have taken away the Lord from the tomb and we do not know where they have put him!"

Then Peter and the other disciple went out and were going to the tomb.

And the two were running together, and the other disciple ran ahead, faster than Peter, and came to the tomb first.

So then the other disciple who had come to the tomb first also went in, and he saw and believed.

So the other disciples said to him, "We have seen the Lord!" But he said to them, "Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will never believe!"

Now Jesus also performed many other signs in the presence of the disciples which are not recorded in this book,

Simon Peter and Thomas (who was called Didymus) and Nathanael from Cana in Galilee and the [sons] of Zebedee and two others of his disciples were together.

But the other disciples came in the boat, dragging the net of fish, because they were not far from the land, but about two hundred cubits away.

Now there are also many other [things] that Jesus did, which--if they were written down one after the other--I suppose not even the world itself could contain the books that would be written.

And they were all filled with the Holy Spirit and began to speak in other languages as the Spirit gave them [ability] to speak out.

But others jeered [and] said, "They are full of sweet new wine!"

Now [when they] heard [this], they were pierced to the heart and said to Peter and the other apostles, "What should we do, men [and] brothers?"

And with many other words he solemnly urged and exhorted them, saying, "Be saved from this crooked generation!"

And there is salvation in no one else, for there is no other name under heaven that is given among people by which we must be saved."

So Peter got up [and] accompanied them. [When he] arrived, they brought [him] up to the upstairs room, and all the widows came to him, weeping and showing [him] tunics and [other] clothing that Dorcas used to make [while she] was with them.

And [after] there was no little strife and debate by Paul and Barnabas against them, they appointed Paul and Barnabas and some others from among them to go up to the apostles and elders in Jerusalem concerning this issue.

But Paul and Barnabas remained in Antioch teaching and proclaiming the word of the Lord with many others also.

And even some of the Epicurean and Stoic philosophers were conversing with him, and some were saying, "What does this babbler want to say?" But [others said], "He appears to be a proclaimer of foreign deities," because he was proclaiming the good news [about] Jesus and the resurrection.

Now [when they] heard about the resurrection of the dead, [some] scoffed, but [others] said, "We will hear you about this again also."

But some people joined him [and] believed, among whom also [were] Dionysius the Areopagite and a woman {named} Damaris and others with them.

And [after] greeting them, he began to relate {one after the other} [the things] which God had done among the Gentiles through his ministry.

But some in the crowd were shouting one thing [and] others [another], and [because] he was not able to find out the truth on account of the commotion, he gave orders to bring him into the barracks.

Now [when] Paul realized that one part were Sadducees and the other Pharisees, he shouted out in the Sanhedrin, "Men [and] brothers! I am a Pharisee, a son of Pharisees! I am being judged concerning the hope and the resurrection of the dead!"

other than concerning this one declaration that I shouted [while] standing there before them: 'I am being judged before you today concerning the resurrection of the dead!'"

And when it was decided [that] we would sail away to Italy, they handed over Paul and some other prisoners to a centurion {named} Julius of the Augustan Cohort.

And [some] were convinced [by] what was said, but [others] refused to believe.

nor height, nor depth, nor any other created thing, will be able to separate us from the love of God that is in Christ Jesus our Lord.

For the [commandments], "You shall not commit adultery, you shall not commit murder, you shall not steal, you shall not covet," and if [there is] any other commandment, are summed up in this statement: "You shall love your neighbor as yourself."

Now I have applied these things, brothers, to myself and Apollos for your sake, in order that in us you may learn not [to go] beyond what is written, lest someone be inflated with pride on behalf of one [person] against the other.