But he said to them, How many loaves have ye? go and see. And when they knew, they said, Five, and two fishes.

And having bid them farewell, he went into a mountain to pray.

But when they saw him walking upon the sea, they thought it was an apparition, and screamed out:

And wherever they entered into villages or cities, or country places, they laid the sick in the streets, and besought him that they might touch, if but the fringe on his garment; and as many as touched it, were cured.

Then the Pharisees and the scribes asked him, Why do not thy disciples walk conformable to the tradition of the elders, but eat bread with unwashed hands?

Then he answering said to them, Well did Isaiah prophesy concerning you hypocrites, as it is written, "This people honoureth me with their lips, but their heart is far from me.

For Moses said, "Honour thy father and thy mother:" and "he that curseth father or mother, let him assuredly be put to death."

But ye affirm, If a man say to his father or mother, it is Corban (that is, a gift), which otherwise might have been advantageous to thee from me;

There is nothing from without a man, that entering into him, can make him unclean: but the things which come out from him, these are the things which make a man unclean.

because it entereth not into his heart, but into his belly, and goeth out into the vault, carrying off all the impurities of the food.

But, said he, what cometh out of a man, that makes a man unclean.

But she replied, and said to him, True, Lord, yet the dogs under the table eat of the children's crumbs.

And they bring him a deaf man, who could scarcely articulate; and they entreat him to put his hand upon him.

And he took him aside out of the crowd, and put his fingers into his ears, and spitting, he touched his tongue;

And he charged them that they should tell no man: but the more he charged, the more abundantly they published it abroad.

And they had forgotten to take bread, and had not with them in the vessel but a single loaf.

Then again he put his hands upon his eyes, and made him look up again: and he was entirely restored, and saw all men distinctly.

And he said unto them, But who do ye say that I am? Then Peter answering, said unto him, Thou art the Messiah.

But he turned himself around, and seeing his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou dost not relish the things which are of God, but those that are of men.

For whosoever would preserve his life shall lose it; but whosoever would lose his life for my sake and the Gospel, he shall preserve it.

And instantly looking round, they saw no man any longer with them, but Jesus only.

But I say unto you, that Elias is come, and they have done to him whatsoever they chose, as it is written of him.

And often it hath cast him into the fire, and into water, to destroy him: but if thou art able, have compassion upon us, and help us.

But Jesus taking him by the hand, raised him up; and he arose.

And he said to them, this kind can be driven out by nothing but prayer and fasting.

But they understood not the meaning of that declaration, and were afraid to ask him.

But they held their peace. For they had been disputing with each other on the road, which was the greatest.

Whosoever shall receive one of such little children in my name, receiveth me: and whosoever receiveth me, receiveth not me merely, but him that sent me.

Salt is good: but if the salt become insipid, with what will you season it? have salt in yourselves, and live in peace with each other.

And the Pharisees coming to him, put a question to him, Is it lawful for a husband to put away his wife? tempting him.

They said, Moses permitted to write a bill of divorce, and to put her away.

But from the beginning of the creation, God made them male and female;

and they two shall be one flesh: so that they are no more two, but one flesh.

And he said unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her:

and if a wife put away her husband, and marrieth another, she committeth adultery.

And they brought unto him little children, that he should touch them: but his disciples rebuked those who brought them.

But when Jesus saw it, he felt indignation, and said to them, Permit little children to come to me, and hinder them not; for of such is the kingdom of heaven.

Then said Jesus unto him, Why callest thou me good? there is none good but one, even God.

Then his disciples were astonished at these words. But Jesus again addressing them, said unto them, Children, how difficult is it for those who trust in riches to enter into the kingdom of God!

And Jesus looking upon them, said, With men it is impossible, but not with God: for with God all things are possible.

But many first, will be last; and the last, first.

but to sit on my right-hand, and on my left, is not mine to give; but to those for whom it is prepared.

But Jesus called them, and said to them, Ye know that they who appear to rule over the Gentiles, lord it over them; and their great men exercise dominion over them.

But it shall not be so with you: but whosoever will be great among you let him be your servant:

For the Son of man came not to be waited upon, but to be a servant, and to give his life a ransom for many.

And many chid him, that he should be silent: but he cried out so much the more, Son of David, have mercy on me!

And they brought the colt to Jesus, and put on him their garments; and he rode upon it.

And they came to Jerusalem and Jesus entered into the temple, and began to cast out those who sold and bought in the temple, and overturned the tables of the money-changers, and the seats of those who sold doves;

And he taught them, saying, Is it not written, that "My house shall be called a house of prayer for all nations?" but ye have made it a den of thieves.

For verily I say to you, That whosoever shall say to this mountain, Be thou lifted up, and be thou cast into the sea; and shall harbour no doubt in his heart, but believe that what he saith shall come to pass; whatsoever he may speak shall be done for him.

But if ye forgive not, neither will your Father which is in heaven forgive your trespasses.

but if we say of men??hey feared the people: for all men held John to be in truth a prophet.

But they took him, and beat him, and sent him away empty.

And again he sent another; and him, they slew; and many others, some of whom they beat, and others they killed.

But these husbandmen said to each other, This is the heir; come, let us kill him, and the inheritance will be our own.

And they come and say to him, Master, we know that thou art true, and carest not for any man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to pay tribute to Caesar, or not?

shall we pay, or shall we not pay it? but he, perceiving their hypocrisy, said unto them, Why tempt ye me? bring me a denarius, that I may see it.

And the Sadducees come to him, who say that there is no resurrection; and they put a question to him, saying,

For when they rise from the dead, they will neither marry, nor be given in marriage; but they are as the angels which are in heaven.

But concerning the dead, that they do rise; have ye not read in the book of Moses, how God spake to him at the bush, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

He is not the God of the dead, but the God of the living. Ye are therefore vastly erroneous.

for all they have cast in of their superfluities; but she from her indigence hath cast in all that she had, even her whole substance.

But when ye hear of wars, and rumours of wars, be not troubled: for these things must be; but the end is not yet.

But take ye heed to yourselves: for they shall deliver you up to their sanhedrims, and to the synagogues; ye shall be beaten with rods, and be set before kings and governors for my name's sake, for a testimony unto them.

But when delivering you up, they shall bring you to the bar, be not previously anxious what ye shall say, neither premeditate: for it shall be given to you at that very hour, what ye shall speak: for it is not you, who are speaking, but the Holy Ghost.

And brother shall deliver up brother unto death, and the father the son: and children shall rise up against their parents, and cause them to be put to death.

And ye shall be hated of all men for my name's sake. But he that endureth to the end, the same shall be saved.

But when ye see the abomination of desolation, spoken of by the prophet Daniel, standing where it ought not (let him that readeth observe), then let those who are in Judea fly to the mountains:

But wo to those who are big with child, and who have infants at their breasts in those days!

And except the Lord had shortened the days, no flesh would have been preserved: but for the sake of those elect, whom he hath elected, he hath shortened the days.

But be ye on your guard: lo! I have told you all things:

but in those days, after that distressing season, the sun shall be darkened, and the moon shall not emit her light;

Heaven and earth shall pass away; but my words shall never pass away.

But of that day and hour knoweth no man, nor the angels which are in heaven, nor the Son, but the Father.

NOW the passover and the feast of unleavened bread were but two days distant; and the chief priests, and the scribes, sought how they might seize him by craft, and kill him.

But they said, Not on the feast day, lest there be a commotion among the people.

For the poor ye have always with you, and when ye will ye may do them good: but me ye have not always.

But he answering said to them, It is one of the twelve, who is dipping his hand with me into the dish.

The Son of man indeed goeth, as it is written of him; but wo to that man by whom the Son of man is betrayed! it had been desirable for that man if he had never been born.

but after I am risen, I will go before you into Galilee.

But he said with more vehement assertion, Though I should die with thee, yet would I in no wise deny thee. And they all spake also in the same manner.

And he said, Abba, Father, all things are possible to thee; remove this cup from me, nevertheless, not as I will, but as thou wilt.

Watch ye and pray, that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak.

Daily was I with you in the temple teaching, and ye laid no hold upon me: but [this is done] that the scriptures might be fulfilled.

Then the chief priests, and the whole sanhedrim, sought for witness against Jesus, that they might put him to death; yet found none.

But even then their testimony was not correspondent.

But he kept silence, and made them not a word of reply. Again the high-priest questioned him, and said to him, Art thou the Messiah, the Son of the blessed?

But Jesus notwithstanding made not a word of reply; so that Pilate marvelled.

Then Pilate said unto them, But what criminal act hath he done? And they cried the more vociferously, Crucify him.

And they invested him with a robe of purple, and platting a crown of thorns, put it about his head,

And they gave him to drink wine medicated with myrrh: but he received it not.

And having bought a wrapper of fine linen, and taken him down, he wrapped him in the linen cloth, and laid him in a sepulchre, which was hewn out of a rock; and rolled a stone to the door of the sepulchre.

But he saith unto them, Be not affrighted, ye seek Jesus the Nazarean, who was crucified; he is risen, he is not here: behold the place where they laid him.

But go, tell his disciples, and Peter, that he goeth before you into Galilee; there shall ye see him, as he told you.

But they going forth preached every where, the Lord working mightily with them, and confirming the word, by attendant miracles.

But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bring thee a son, and thou shalt call his name John.

And his mother spake and said, No; but he shall be called John.

But Mary carefully preserved all these declarations, laying them together in her heart, in order to apprehend their meaning.

And there was Anna, a prophetess, the daughter of Phanuel, of the tribe of Asser: she was far advanced in old age, having lived but seven years with a husband, from her virgin state:

but supposing him to be in the company, they went a day's journey; and they sought him among their relations and acquaintances;