And this I do because of the good news, that a fellow-partaker of it I may become;

but in the most of them God was not well pleased, for they were strewn in the wilderness,

No temptation hath taken you -- except human; and God is faithful, who will not suffer you to be tempted above what ye are able, but He will make, with the temptation, also the outlet, for your being able to bear it.

no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

become offenceless, both to Jews and Greeks, and to the assembly of God;

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

for as the woman is of the man, so also the man is through the woman, and the all things are of God.

In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

wherefore, I give you to understand that no one, in the Spirit of God speaking, saith Jesus is anathema, and no one is able to say Jesus is Lord, except in the Holy Spirit.

and there are diversities of workings, and it is the same God -- who is working the all in all.

and now, God did set the members each one of them in the body, according as He willed,

and our seemly things have no need; but God did temper the body together, to the lacking part having given more abundant honour,

And some, indeed, did God set in the assembly, first apostles, secondly prophets, thirdly teachers, afterwards powers, afterwards gifts of healings, helpings, governings, divers kinds of tongues;

for he who is speaking in an unknown tongue -- to men he doth not speak, but to God, for no one doth hearken, and in spirit he doth speak secrets;

I give thanks to my God -- more than you all with tongues speaking --

and so the secrets of his heart become manifest, and so having fallen upon his face, he will bow before God, declaring that God really is among you.

and if there may be no interpreter, let him be silent in an assembly, and to himself let him speak, and to God.

for God is not a God of tumult, but of peace, as in all the assemblies of the saints.

From you did the word of God come forth? or to you alone did it come?

And I make known to you, brethren, the good news that I proclaimed to you, which also ye did receive, in which also ye have stood,

through which also ye are being saved, in what words I proclaimed good news to you, if ye hold fast, except ye did believe in vain,

for I am the least of the apostles, who am not worthy to be called an apostle, because I did persecute the assembly of God,

and by the grace of God I am what I am, and His grace that is towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that is with me;

and we also are found false witnesses of God, because we did testify of God that He raised up the Christ, whom He did not raise if then dead persons do not rise;

then -- the end, when he may deliver up the reign to God, even the Father, when he may have made useless all rule, and all authority and power --

and when the all things may be subjected to him, then the Son also himself shall be subject to Him, who did subject to him the all things, that God may be the all in all.

Be not led astray; evil communications corrupt good manners;

awake up, as is right, and sin not; for certain have an ignorance of God; for shame to you I say it.

and God doth give to it a body according as He willed, and to each of the seeds its proper body.

And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;

and to God -- thanks, to Him who is giving us the victory through our Lord Jesus Christ;

Paul, an apostle of Jesus Christ, through the will of God, and Timotheus the brother, to the assembly of God that is in Corinth, with all the saints who are in all Achaia:

Grace to you and peace from God our Father, and the Lord Jesus Christ!

Blessed is God, even the Father of our Lord Jesus Christ, the Father of the mercies, and God of all comfort,

who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God;

but we ourselves in ourselves the sentence of the death have had, that we may not be trusting on ourselves, but on God, who is raising the dead,

For our glorying is this: the testimony of our conscience, that in simplicity and sincerity of God, not in fleshly wisdom, but in the grace of God, we did conduct ourselves in the world, and more abundantly toward you;

and God is faithful, that our word unto you became not Yes and No,

for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes;

for as many as are promises of God, in him are the Yes, and in him the Amen, for glory to God through us;

and He who is confirming you with us into Christ, and did anoint us, is God,

And I for a witness on God do call upon my soul, that sparing you, I came not yet to Corinth;

And having come to Troas for the good news of the Christ, and a door to me having been opened in the Lord,

and to God are thanks, who at all times is leading us in triumph in the Christ, and the fragrance of His knowledge He is manifesting through us in every place,

because of Christ a sweet fragrance we are to God, in those being saved, and in those being lost;

for we are not as the many, adulterating the word of God, but as of sincerity -- but as of God; in the presence of God, in Christ we do speak.

manifested that ye are a letter of Christ ministered by us, written not with ink, but with the Spirit of the living God, not in the tablets of stone, but in fleshy tablets of the heart,

and such trust we have through the Christ toward God,

not that we are sufficient of ourselves to think anything, as of ourselves, but our sufficiency is of God,

but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;

and if also our good news is vailed, in those perishing it is vailed,

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

because it is God who said, Out of darkness light is to shine, who did shine in our hearts, for the enlightening of the knowledge of the glory of God in the face of Jesus Christ.

And we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us;

for the all things are because of you, that the grace having been multiplied, because of the thanksgiving of the more, may abound to the glory of God;

For we have known that if our earthly house of the tabernacle may be thrown down, a building from God we have, an house not made with hands -- age-during -- in the heavens,

And He who did work us to this self-same thing is God, who also did give to us the earnest of the Spirit;

for all of us it behoveth to be manifested before the tribunal of the Christ, that each one may receive the things done through the body, in reference to the things that he did, whether good or evil;

having known, therefore, the fear of the Lord, we persuade men, and to God we are manifested, and I hope also in your consciences to have been manifested;

for whether we were beside ourselves, it was to God; whether we be of sound mind -- it is to you,

And the all things are of God, who reconciled us to Himself through Jesus Christ, and did give to us the ministration of the reconciliation,

how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,

in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, 'Be ye reconciled to God;'

for him who did not know sin, in our behalf He did make sin, that we may become the righteousness of God in him.

And working together also we call upon you that ye receive not in vain the grace of God --

but in everything recommending ourselves as God's ministrants; in much patience, in tribulations, in necessities, in distresses,

in the word of truth, in the power of God, through the armour of the righteousness, on the right and on the left,

through glory and dishonour, through evil report and good report, as leading astray, and true;

and what agreement to the sanctuary of God with idols? for ye are a sanctuary of the living God, according as God said -- 'I will dwell in them, and will walk among them, and I will be their God, and they shall be My people,

Having, then, these promises, beloved, may we cleanse ourselves from every pollution of flesh and spirit, perfecting sanctification in the fear of God;

but He who is comforting the cast-down -- God -- He did comfort us in the presence of Titus;

I now do rejoice, not that ye were made sorry, but that ye were made sorry to reformation, for ye were made sorry toward God, that in nothing ye might receive damage from us;

for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,

for, lo, this same thing -- your being made sorry toward God -- how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter.

If, then, I also wrote to you -- not for his cause who did wrong, nor for his cause who did suffer wrong, but for our diligence in your behalf being manifested unto you before God --

And we make known to you, brethren, the grace of God, that hath been given in the assemblies of Macedonia,

and not according as we expected, but themselves they did give first to the Lord, and to us, through the will of God,

And thanks to God, who is putting the same diligence for you in the heart of Titus,

and we sent with him the brother, whose praise in the good news is through all the assemblies,

each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,

and God is able all grace to cause to abound to you, that in every thing always all sufficiency having, ye may abound to every good work,

in every thing being enriched to all liberality, which doth work through us thanksgiving to God,

because the ministration of this service not only is supplying the wants of the saints, but is also abounding through many thanksgivings to God,

through the proof of this ministration glorifying God for the subjection of your confession to the good news of the Christ, and for the liberality of the fellowship to them and to all,

and by their supplication in your behalf, longing after you because of the exceeding grace of God upon you;

thanks also to God for His unspeakable gift!

for the weapons of our warfare are not fleshly, but powerful to God for bringing down of strongholds,

reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,

and we in regard to the unmeasured things will not boast ourselves, but after the measure of the line that the God of measure did appoint to us -- to reach even unto you;

for not as not reaching to you do we stretch ourselves overmuch, for even unto you did we come in the good news of the Christ,

in the places beyond you to proclaim good news, not in another's line in regard to the things made ready, to boast;

for I am zealous for you with zeal of God, for I did betroth you to one husband, a pure virgin, to present to Christ,

for if, indeed, he who is coming doth preach another Jesus whom we did not preach, or another Spirit ye receive which ye did not receive, or other good news which ye did not accept -- well were ye bearing it,

The sin did I do -- myself humbling that ye might be exalted, because freely the good news of God I did proclaim to you?

wherefore? because I do not love you? God hath known!

and what I do, I also will do, that I may cut off the occasion of those wishing an occasion, that in that which they boast they may be found according as we also;