Fair looks are a deceit, and a beautiful form is of no value; but a woman who has the fear of the Lord is to be praised.

There is no memory of those who have gone before, and of those who come after there will be no memory for those who are still to come after them.

I said to my heart, See, I have become great and am increased in wisdom more than any who were before me in Jerusalem--yes, my heart has seen much wisdom and knowledge.

for, in abundance of wisdom is abundance of sadness, and he who addeth knowledge addeth pain.'

I got men-servants and women-servants, and they gave birth to sons and daughters in my house. I had great wealth of herds and flocks, more than all who were in Jerusalem before me.

And I became great; increasing more than all who had been before me in Jerusalem, and my wisdom was still with me.

And I went again in search of wisdom and of foolish ways. What may the man do who comes after the king? The thing which he has done before.

Of the wise man, as of the foolish man, there is no memory for ever, seeing that those who now are will have gone from memory in the days to come. See how death comes to the wise as to the foolish!

Hate had I for all my work which I had done, because the man who comes after me will have its fruits.

And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This also is vanity.

Because there is a man whose work has been done with wisdom, with knowledge, and with an expert hand; but one who has done nothing for it will have it for his heritage. This again is to no purpose and a great evil.

There is nothing good in a man who eateth, and hath drunk, and hath shewn his soul good in his labour. This also I have seen that it is from the hand of God.

For who can eat, or who can have enjoyment, more than I?

To the man with whom he is pleased, God gives wisdom and knowledge and joy; but to the sinner he gives the work of getting goods together and storing up wealth, to give to him in whom God has pleasure. This again is to no purpose and desire for wind.

What profit has he who works in that in which he labors?

yea, even every man who eateth and hath drunk and seen good by all his labour, it is a gift of God.

Who knoweth the spirit of man, whether it goeth upward, and the spirit of the beast, whether it goeth downward to the earth?

Wherefore I saw that there is nothing better, than that a man should rejoice in his works; for that is his portion: for who shall bring him back to see what shall be after him?

And again I saw all the cruel things which are done under the sun; there was the weeping of those who have evil done to them, and they had no comforter: and from the hands of the evil-doers there went out power, but they had no comforter.

Therefore I praised the dead who are already dead more than the living who are yet alive.

yea, better than them both did I esteem him that hath not yet been, who hath not seen the evil work that is done under the sun.

There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then,'saith he , do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.

And if one has a fall, the other will give him a hand; but unhappy is the man who is by himself, because he has no helper.

If a man prevails against one who is alone, two shall withstand him; and a threefold cord is not quickly broken.

Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition any more.

I considered all the living who walk under the sun, with the second child that shall stand up in his place.

There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.

When you make a vow or a pledge to God, do not put off paying it; for God takes no pleasure in fools [who thoughtlessly mock Him]. Pay what you vow.

If you see the oppression of the poor, and violent perverting of judgment and justice in a province, do not marvel at the matter. For He who is higher than the highest watches; and there are some higher than they.

After all, a king who cultivates the field is an advantage to the land.

He who has a love for silver never has enough silver, or he who has love for wealth, enough profit. This again is to no purpose.

When goods are increased, the number of those who take of them is increased; and what profit has the owner but to see them?

The sleep of a working man is sweet, if he has little food or much; but to him who is full, sleep will not come.

And this also is a great evil, that just as he came, so shall he go: and what profit has he who has labored for the wind?

Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labor-this is the gift of God.

a man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease.

If a man fathers a hundred children and lives many years, however many they may be, but his soul is not satisfied with good things and he is not respected and is not given a proper burial [he is not laid to rest in the sepulcher of his fathers], then I say, “Better the miscarriage than he,

It has not seen the sun nor had any knowledge; yet it has more rest and is better off than he.

For what has the wise more than the fool? what has the poor, who knows to walk before the living?

Whatever exists was given its name long ago, and it is known what man is. But he is not able to contend with the One stronger than he.

Because many words lead to pointlessness, how do people benefit from this? 12Who knows what is best for people in this life, every day of their pointless lives that they pass through like a shadow? Who informs people on earth what will come along after them?

For who knoweth what is good for man in his life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

It is better for a person to receive a rebuke from those who are wise than to listen to the song of fools.

Wisdom together with a heritage is good, and a profit to those who see the sun.

For wisdom is a defense, even as money is a defense; but the excellency of knowledge is that wisdom preserves the life of him who has it.

Consider the work of God: for who can make that straight, which he hath made crooked?

In my futile life I have seen everything: there is a righteous man who perishes in spite of his righteousness, and there is a wicked man who lives long in spite of his evil.

It is good to take this in your hand and not to keep your hand from that; he who has the fear of God will be free of the two.

Wisdom strengthens the wise more than ten mighty men who are in the city.

There is certainly no righteous man on the earth
who does good and never sins.

That which is, is far off and exceeding deep; who can find it out?

And I saw a thing more bitter than death, even the woman whose heart is full of tricks and nets, and whose hands are as bands. He with whom God is pleased will get free from her, but the sinner will be taken by her.

Who is as the wise man? and who knoweth the interpretation of a thing? A man's wisdom maketh his face to shine, and the hardness of his face is changed.

For the king's word hath power; and who may say unto him, What doest thou?

The one who keeps a command will not experience anything harmful, and a wise heart knows the right time and procedure.

For there is a proper time and [appropriate] procedure for every delight,
Though mankind’s misery and trouble lies heavily upon him [who rebels against the king].

for he knoweth not that which shall be; for who can tell him how it shall be?

No one has authority over the wind to restrain it, and there is no authority over the day of death; there is no furlough in battle, and wickedness will not allow those who practice it to escape.

And so I saw the wicked buried, who had come and gone from the holy place, and they were forgotten in the city where they had so done: this is also vanity.

Though a sinner does evil a hundred times, and his days are prolonged, yet surely I know that it shall be well with them that fear God, who fear before him:

There is a vanity which is done upon the earth, that there are righteous men unto whom it happeneth according to the work of the wicked; again, there are wicked men to whom it happeneth according to the work of the righteous: I said that this also is vanity.

When I applied my heart to know wisdom, and to see the business that is done upon the earth: (for also there is one who neither day nor night sees sleep with his eyes:)

Because to all there is one event, to the upright man and to the evil, to the clean and to the unclean, to him who makes an offering and to him who makes no offering; as is the good so is the sinner; he who takes an oath is as he who has fear of it.

For him who is joined to all the living there is hope; a living dog is better than a dead lion.

Live joyfully with the wife whom thou lovest all the days of thy life of vanity, which he hath given thee under the sun, all thy days of vanity: for that is thy portion in life, and in thy labor wherein thou laborest under the sun.

And again I saw under the sun that the reward goes not to him who is quick, or the fruits of war to the strong; and there is no bread for the wise, or wealth for men of learning, or respect for those who have knowledge; but time and chance come to all.

For man does not know his time. Just as fish are caught in a cruel net and like birds who are seized in a snare, so also {humans} are ensnared at a cruel time when it falls suddenly upon them.

and there was found in it a poor wise man, who by his wisdom delivered the city; but no man remembered that poor man.

The words of the wise heard in quiet are better than the cry of him who rules among fools.

Dead flies make the oil of the perfumer give off a foul odor; so a little foolishness [in one who is esteemed] outweighs wisdom and honor.

Even when a fool walks along the road, his [common] sense and good judgment fail him and he demonstrates to everyone that he is a fool.

If the wrath of the ruler is against you, keep in your place; in him who keeps quiet even great sins may be overlooked.

Here was a misfortune I had seen under the sun, - a veritable mistake that was going forth from the presence of one who had power:

He who makes a hole for others will himself go into it, and for him who makes a hole through a wall the bite of a snake will be a punishment.

He who gets out stones from the earth will be damaged by them, and in the cutting of wood there is danger.

A fool also multiplieth words: yet man knoweth not what shall be; and that which shall be after him, who can tell him?

He who is watching the wind will not get the seed planted, and he who is looking at the clouds will not get in the grain.

As thou knowest not what is the way of the wind, nor how the bones do grow in the womb of her that is with child; even so thou knowest not the work of God who doeth all.

In the day when the keepers of the house are shaking for fear, and the strong men are bent down, and the women who were crushing the grain are at rest because their number is small, and those looking out of the windows are unable to see;

And he is in fear of that which is high, and danger is in the road, and the tree is white with flower, and the least thing is a weight, and desire is at an end, because man goes to his last resting-place, and those who are sorrowing are in the streets;

and the dust returneth to the earth as it was, and the spirit returneth unto God who gave it.

Tell me, O thou whom my soul loveth, Where thou feedest thy flock , Where thou makest it to rest at noon: For why should I be as one that is veiled Beside the flocks of thy companions?

O my dove, who are in the clefts of the rock, in the covert of the steep place, let me see thy countenance; let me hear thy voice. For sweet is thy voice, and thy countenance is comely.

My beloved is mine, and I am his, Who is delighting among the lilies,

By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.

I said , I will rise now, and go about the city; In the streets and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.

The watchmen that go about the city found me; To whom I said , Saw ye him whom my soul loveth?

It was but a little that I passed from them, When I found him whom my soul loveth: I held him, and would not let him go, Until I had brought him into my mother's house, And into the chamber of her that conceived me.

Who is this that cometh up from the wilderness Like pillars of smoke, Perfumed with myrrh and frankincense, With all powders of the merchant?

Your teeth are like a flock of sheep about to be sheared, who are coming up from being washed. All of them are twins, not one has lost her young.

“Until the day breaks
And the shadows flee away,
[In my thoughts] I will go my way to the mountain of myrrh
And to the hill of frankincense.

(The Shulammite Bride)
“Awake, O north wind,
And come, south wind [blow softly upon my garden];
Make my garden breathe out fragrance, [for the one in whom my soul delights],
Let its spices flow forth.
Let my beloved come into his garden
And eat its choicest fruits.” Cross references: Song of Solomon 4:7 : John 14:18; Eph 5:27 Song of Solomon 4:8 : 2 Cor 11:2, 3 Song of Solomon 4:10 : John 15:9; Rom 8:35 Song of Solomon 4:13 : John 15:5; Eph 5:9 Song of Solomon 4:15 : John 4:10; 7:37, 38 end of crossrefs

I was asleep, but my heart was awake. It is the voice of my beloved who knocks: "Open to me, my sister, my love, my dove, my undefiled; for my head is filled with dew, and my hair with the dampness of the night."

The keepers who go about the town overtook me; they gave me blows and wounds; the keepers of the walls took away my veil from me.

Who is thy love above other lovers, O thou fairest among women? Or what can thy love do, more than other lovers, that thou chargest us so straightly?

(The Chorus)“Where has your beloved gone,
O most beautiful among women?
Where is your beloved hiding himself,
That we may seek him with you?”

I am my beloved's, and my beloved is mine, Who is delighting himself among the lilies.

My dove, my very beautiful one, is but one; she is the only one of her mother, she is the dearest one of her who gave her birth. The daughters saw her, and gave her a blessing; yes, the queens and the servant-wives, and they gave her praises.

Who is she that looketh forth as the dawn, Fair as the moon, clear as the sun, Terrible as troops with banners?

Your mouth like the best wine, that goes down smoothly for my beloved, gliding through the lips of those who are asleep.