and make the court round about, and set up the hanging of the court gate.

And he reared up the court round about the habitation and the altar, and set up the hanging of the court gate: and so Moses finished the work.

And let it be cut in pieces: even with his head and his fat, and let the priest put them upon the wood that lieth upon the fire in the altar.

All thy meat offerings thou shalt salt with salt: neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: but upon all thine offerings thou shalt bring salt.

"'If the offering be a goat, he shall bring it before the LORD

"'When a lord sinneth, and committeth through ignorance any of these things which the LORD his God hath forbidden to be done in his commandments and hath so offended:

when his sin is showed unto him which he hath sinned, he shall bring for his offering a he goat without blemish,

when his sin which he hath sinned is come to his knowledge, he shall bring for his offering, a she goat without blemish for his sin which he hath sinned,

Either when a soul sweareth: so that he pronounceth with his lips to do evil or to do good - whatsoever it be that a man pronounceth with an oath - and the thing be out of his mind and afterward cometh to the knowledge of it, then he hath offended in one of these.

and shall bring his trespass offering unto the LORD for his sin which he hath sinned. A female from the flock, whether it be an ewe or a she goat, for a sin offering. And the priest shall make an atonement for him for his sin.

and cut the ram in pieces and burnt the head, the pieces and the fat,

And unto the children of Israel he spake, saying, "Take ye a he goat for a sin offering, and a calf and a lamb both two of a year old, and without blemish for a burnt sacrifice,

And then he brought the people's offering and took the goat that was the people's sin offering, and slew it and offered it for a sin offering: as he did the first.

And Moses sought for the goat that was the sin offering, and see, it was burnt. And he was angry with Eleazar and Ithamar the sons of Aaron, which were left alive, saying,

whatsoever hath hoof and divideth it into two claws and cheweth cud among the beasts, that shall ye eat.

Nevertheless, these shall ye not eat of them that chew cud and have hoofs. The camel, for he cheweth cud but he divideth not the hoof into two claws, therefore he shall be unclean unto you.

And the cony, for he cheweth the cud but divideth not the hoof into two claws, therefore he is unclean to you.

And the hare, for he likewise cheweth the cud, but divideth not the hoof into two claws, he is therefore unclean to you.

And the swine, for though he divide the hoof into two claws, yet he cheweth not the cud and therefore is unclean to you.

These are the fowls which ye shall abhor and which shall not be eaten, for they are an abomination: The eagle, the goshawk, the cormorant, the kite,

"'Among all manner beasts, they that have hoofs and divide them not into two claws or that chew not the cud, shall be unclean unto you: and all that toucheth them shall be unclean.

For I am the LORD your God: be sanctified therefore that ye may be holy, for I am holy; and defile not your souls with any manner thing that creepeth upon the earth.

For I am the LORD that brought you out of the land of Egypt to be your God: be holy therefore, for I am holy.

And in the eighth day the flesh of the child's foreskin shall be cut away.

If he be poor and can not get so much, then let him bring one lamb for a trespass offering to wave it and to make an atonement for him, and a tenth deal of fine flour mingled with oil for a meat offering, and a log of oil,

and two turtle doves or two young pigeons which he is able to get, and let the one be a sin offering and the other a burnt offering.

And he shall offer one of the turtle doves or of the young pigeons, such as he can get:

This is the law of him that hath the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing."

And Aaron shall bring the goat upon which the LORD's lot fell, and offer him for a sin offering.

But the goat on which the lot fell to scape, he shall set alive before the LORD; to reconcile with and to let him go free into the wilderness.

Then shall he kill the goat that is the people's sin offering, and bring his blood within the veil, and do with his blood as he did with the blood of the ox, and let him sprinkle it toward the mercy seat, and before the mercy seat:

Then he shall go out unto the altar that standeth before the LORD, and reconcile it, and shall take of the blood of the ox and of the blood of the goat, and put it upon the horns of the altar round about,

And when he hath made an end of reconciling the holy place and the tabernacle of witness and the altar, let him bring the live goat

and let Aaron put both his hands upon the head of the live goat, and confess over him all the misdeeds of the children of Israel, and all their trespasses, and all their sins: and let him put them upon the head of the goat and send him away by the hands of one that is acquainted in the wilderness.

And the goat shall bear upon him all their misdeeds unto the wilderness, and he shall let the goat go free in the wilderness.

"And the ox of the sin offering and the goat of the sin offering - whose blood was brought in to make an atonement in the holy place - let one carry out without the host and burn with fire: both their skins, their flesh and their dung.

Whatsoever he be of the house of Israel that killeth an ox, lamb or goat in the host or out of the host

"Speak unto the children of Israel, and say unto them, 'I am the LORD your God.

but do after my judgments, and keep mine ordinances, to walk therein: for I am the LORD your God.

Thou shalt not give of thy seed to offer it unto Moloch, that thou defile not the name of thy God, for I am the LORD.

Therefore see that ye keep mine ordinances, that ye commit none of these abominable customs which were committed before you: that ye defile not yourselves therewith, for I am the LORD your God.'"

"Speak unto all the multitude of the children of Israel, and say unto them, 'Be holy for I, the LORD your God, am holy.

See that ye fear every man his father and his mother, and that ye keep my Sabbaths, for I am the LORD your God.

Ye shall not turn unto idols nor make you gods of metal: I am the LORD your God.

Thou shalt not pluck in all thy vineyard clean, neither gather in the grapes that are overscaped. But thou shalt leave them for the poor and stranger. I am the LORD your God.

Ye shall not swear by my name falsely, that thou defilest not the name of thy God; I am the LORD.

Thou shalt not curse the deaf, neither put a stumbling block before the blind: but shalt fear thy God. I am the LORD.

And the fifth year may ye eat of the fruit of them, and gather in the increase of them. I am the LORD your God.

Turn not to them that work with spirits, neither regard them that observe dismal days, that ye be not defiled by them: for I am the LORD your God.

Thou shalt rise up before the hoar head and reverence the face of the old man; and dread thy God, for I am the LORD.

But let the stranger that dwelleth with you be as one of your selves, and love him as thy self, for ye were strangers in the land of Egypt. I am the LORD your God.

But ye shall have true balances, true weights, a true ephah and a true hin. I am the LORD your God which brought you out of the land of Egypt,

Sanctify yourselves therefore and be holy, for I am the LORD your God.

But I have said unto you that ye shall enjoy their land, and that I will give it unto you to possess it: even a land that floweth with milk and honey. I am the LORD your God, which have separated you from other nations:

They shall be holy unto their God, and not pollute the name of their God, for the sacrifices of the LORD and the bread of their God they do offer: therefore they must be holy.

"'They shall take no wife that is an whore, or polluted, or put from her husband: for a priest is holy unto his God.

Sanctify him therefore, for he offereth up the bread of God: he shall therefore be holy unto thee, for I the LORD which sanctify you, am holy.

neither shall go out of the sanctuary, that he pollute not the holy place of his God, for the crown of the anointing oil of God, is upon him. I am the LORD.

"Speak unto Aaron and say, 'No man of thy seed in their generations that hath any deformity upon him, shall preace for to offer the bread of his God:

No man that is deformed of the seed of Aaron the priest, shall come nigh to offer the sacrifices of the LORD. If he have a deformity, he shall not preace to offer the bread of his God.

Notwithstanding, he shall eat of the bread of his God: even as well of the most holy, as of the holy:

"'If a man eat of the hallowed things unwittingly, he shall put the fifth part thereunto, and make good unto the priest the hallowed thing.

Let them offer nothing that is deformed for they shall get no favour therewith.

Thou shalt not offer unto the LORD that which hath his stones bruised, broken, plucked out or cut away, neither shalt make any such in your land,

neither of a stranger's hand shall ye offer an offering to your God of any such. For they mar all in that they have deformities in them, and therefore cannot be accepted for you.'"

"When an ox, a sheep or a goat is brought forth, it shall be seven days under the dam. And from the eighth day forth, it shall be accepted unto a gift in the sacrifice of the LORD.

and brought you out of the land of Egypt, to be your God: for I am the LORD."

And ye shall eat neither bread, nor parched corn, nor frumenty of new corn: until the self same day that ye have brought an offering unto your God. And this shall be a law forever unto your children after you, wheresoever ye dwell.

And ye shall offer a he goat for a sin offering: and two lambs of one year old for peace offerings.

"'When ye reap down your harvest, thou shalt not make clean riddance of thy field, neither shalt thou make any after gathering of thy harvest: but shalt leave them unto the poor and the stranger. I am the LORD your God.'"

Moreover ye shall do no work the same day, for it is a day of atonement to make an atonement for you before the LORD your God.

that your children after you may know how that I made the children of Israel dwell in booths, when I brought them out of the land of Egypt: for I am the LORD your God.'"

And speak unto the children of Israel, saying, 'Whosoever curseth his God, shall bear his sin:

Ye shall have one manner of law among you: even for the stranger as well as for one of yourselves, for I am the LORD your God."

Six years thou shalt sow thy field, and six years thou shalt cut thy vines and gather in thy fruits.

But the seventh year shall be a Sabbath of rest unto the land. The LORD's Sabbath it shall be, and thou shalt neither sow thy field, nor cut thy vines.

And see that no man oppress his neighbour, but fear thy God. For I am the LORD your God.

And though he have no man to redeem it for him, yet if his hand can get sufficient to buy it out again,

But and if his hand can not get sufficient to restore it to him again, then that which is sold shall remain in the hand of him that hath bought it, until the horn year: and in the horn year it shall come out, and he shall return unto his possession again.

And thou shalt take none usury of him, nor yet vantage. But shalt fear thy God, that thy brother may live with thee.

for I am the LORD your God which brought you out of the land of Egypt, to give you the land of Canaan and to be your God.

See therefore that thou reign not over him cruelly, but fear thy God.

whether it be his uncle or his uncle's son, or any that is nigh of kin unto him of his kindred: either if his hand can get so much he may be loosed.

for the children of Israel are my servants which I brought out of the land of Egypt. I am the LORD your God.

Ye shall make you no idols, nor graven image, neither rear you up any pillar, neither ye shall set up any image of stone in your land to bow yourselves thereto: for I am the LORD your God;

And I will walk among you and will be your God, and ye shall be my people.

For I am the LORD your God, which brought you out of the land of the Egyptians, that ye should not be their bondmen, and I broke the bows of your yokes, and made you go upright.

And yet, for all that; when they be in the land of their enemies, I will not so cast them away nor my soul shall not so abhor them, that I will utterly destroy them and break mine covenant with them: for I am the LORD their God.

I will therefore remember unto them the first covenant made when I brought them out of the land of Egypt in the sight of the heathen to be their God: for I am the LORD.'"

If he be too poor so to be set, then let him come before the priest: and let the priest value him, according as the hand of him that vowed is able to get.

He may not alter it nor change it: a good for a bad or a bad for good. If he change beast for beast, then both the same beast and it also wherewith it was changed shall be holy.

and let the priest value it. And whether it be good or bad as the priest setteth it, so shall it be.

"'If any man dedicate his house, it shall be holy unto the LORD. And the priest shall set it; whether it be good or bad, and as the priest hath set it, so it shall be.

Men shall not look if it be good or bad nor shall change it. If any man change it then both it and that it was changed withal, shall be holy and may not be redeemed.'"

In Gad, Eliasaph the son of Deuel;

Among the children of Gad, their generation in their kindreds and households of their fathers - when they were told by name, from twenty years and above, all that were mete for the war -

were numbered in the tribe of Gad forty five thousand, six hundred and fifty.

And the tribe of Gad also; and the captain over the sons of Gad, Eliasaph the son of Deuel:

and the hanging of the court and the hanging of the gate of the court that is round about the dwelling and the altar, and the cords of them, and all the instruments that serve unto them and all that is made for them.

he shall not make himself unclean at the death of his father, mother, brother or sister: For the abstinence of his God is upon his head.