And Aaron speaketh unto Moses, 'Lo, to-day they have brought near their sin-offering and their burnt-offering before Jehovah; and things like these meet me, yet I have eaten a sin-offering to-day; is it good in the eyes of Jehovah?'

And Moses hearkeneth, and it is good in his eyes.

any dividing a hoof, and cleaving the cleft of the hoofs, bringing up the cud, among the beasts, it ye do eat.

Only, this ye do not eat -- of those bringing up the cud, and of those dividing the hoof -- the camel, though it is bringing up the cud, yet the hoof not dividing -- it is unclean to you;

and the rabbit, though it is bringing up the cud, yet the hoof it divideth not -- unclean it is to you;

and the hare, though it is bringing up the cud, yet the hoof hath not divided -- unclean it is to you;

and the sow, though it is dividing the hoof, and cleaving the cleft of the hoof, yet the cud it bringeth not up -- unclean it is to you.

and the vulture, and the kite after its kind,

even every beast which is dividing the hoof, and is not cloven-footed, and the cud is not bringing up -- unclean they are to you; any one who is coming against them is unclean.

For I am Jehovah your God, and ye have sanctified yourselves, and ye have been holy, for I am holy; and ye do not defile your persons with any teeming thing which is creeping on the earth;

for I am Jehovah who am bringing you up out of the land of Egypt to become your God; and ye have been holy, for I am holy.

a holy linen coat he putteth on, and linen trousers are on his flesh, and with a linen girdle he girdeth himself, and with a linen mitre he wrappeth himself up; they are holy garments; and he hath bathed with water his flesh, and hath put them on.

'And Aaron hath given lots over the two goats, one lot for Jehovah, and one lot for a goat of departure;

and Aaron hath brought near the goat on which the lot for Jehovah hath gone up, and hath made it a sin-offering.

'And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness.

And he hath slaughtered the goat of the sin-offering which is the people's, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat,

And he hath gone out unto the altar which is before Jehovah, and hath made atonement for it; and he hath taken of the blood of the bullock, and of the blood of the goat, and hath put on the horns of the altar round about;

And he hath ceased from making atonement for the sanctuary, and the tent of meeting, and the altar, and hath brought near the living goat;

and Aaron hath laid his two hands on the head of the living goat, and hath confessed over it all the iniquities of the sons of Israel, and all their transgressions in all their sins, and hath put them on the head of the goat, and hath sent it away by the hand of a fit man into the wilderness;

and the goat hath borne on him all their iniquities unto a land of separation. 'And he hath sent the goat away into the wilderness,

'And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.

And the bullock of the sin-offering, and the goat of the sin-offering, whose blood hath been brought in to make atonement in the sanctuary, doth one bring out unto the outside of the camp, and they have burnt with fire their skins, and their flesh, and their dung;

Any man of the house of Israel who slaughtereth ox, or lamb, or goat, in the camp, or who slaughtereth at the outside of the camp,

and unto the opening of the tent of meeting hath not brought it in to bring near an offering to Jehovah before the tabernacle of Jehovah, blood is reckoned to that man -- blood he hath shed -- and that man hath been cut off from the midst of his people;

and unto the opening of the tent of meeting doth not bring it in to make it to Jehovah -- that man hath been cut off from his people.

'And any man of the house of Israel, or of the sojourners, who is sojourning in your midst, who eateth any blood, I have even set My face against the person who is eating the blood, and have cut him off from the midst of his people;

for it is the life of all flesh, its blood is for its life; and I say to the sons of Israel, Blood of any flesh ye do not eat, for the life of all flesh is its blood; any one eating it is cut off.

Speak unto the sons of Israel, and thou hast said unto them, I am Jehovah your God;

My judgments ye do, and My statutes ye keep, to walk in them; I am Jehovah your God;

And of thy seed thou dost not give to pass over to the Molech; nor dost thou pollute the name of thy God; I am Jehovah.

for any one who doth any of all these abominations -- even the persons who are doing so, have been cut off from the midst of their people;

and ye have kept My charge, so as not to do any of the abominable statutes which have been done before you, and ye do not defile yourselves with them; I am Jehovah your God.'

Speak unto all the company of the sons of Israel, and thou hast said unto them, Ye are holy, for holy am I, Jehovah, your God.

Each his mother and his father ye do fear, and My sabbaths ye do keep; I am Jehovah your God.

Ye do not turn unto the idols, and a molten god ye do not make to yourselves; I am Jehovah your God.

and he who is eating it his iniquity doth bear, for the holy thing of Jehovah he hath polluted, and that person hath been cut off from his people.

and thy vineyard thou dost not glean, even the omitted part of thy vineyard thou dost not gather, to the poor and to the sojourner thou dost leave them; I am Jehovah your God.

And ye do not swear by My name to falsehood, or thou hast polluted the name of thy God; I am Jehovah.

Thou dost not revile the deaf; and before the blind thou dost not put a stumbling block; and thou hast been afraid of thy God; I am Jehovah.

And in the fifth year ye do eat its fruit -- to add to you its increase; I am Jehovah your God.

Ye do not turn unto those having familiar spirits; and unto wizards ye do not seek, for uncleanness by them; I am Jehovah your God.

At the presence of grey hairs thou dost rise up, and thou hast honoured the presence of an old man, and hast been afraid of thy God; I am Jehovah.

as a native among you is the sojourner to you who is sojourning with you, and thou hast had love to him as to thyself, for sojourners ye have been in the land of Egypt; I am Jehovah your God.

righteous balances, righteous weights, a righteous ephah, and a righteous hin ye have; I am Jehovah your God, who hath brought you out from the land of Egypt;

and I -- I set My face against that man, and have cut him off from the midst of his people, for of his seed he hath given to the Molech, so as to defile My sanctuary, and to pollute My holy name.

then I have set My face against that man, and against his family, and have cut him off, and all who are going a-whoring after him, even going a-whoring after the Molech, from the midst of their people.

'And the person who turneth unto those having familiar spirits, and unto the wizards, to go a-whoring after them, I have even set My face against that person, and cut him off from the midst of his people.

And ye have sanctified yourselves, and ye have been holy, for I am Jehovah your God;

'And a man who taketh his sister, a daughter of his father or daughter of his mother, and he hath seen her nakedness, and she seeth his nakedness: it is a shame; and they have been cut off before the eyes of the sons of their people; the nakedness of his sister he hath uncovered; his iniquity he beareth.

And a man who lieth with a sick woman, and hath uncovered her nakedness, her fountain he hath made bare, and she hath uncovered the fountain of her blood, -- even both of them have been cut off from the midst of their people.

and I say to you, Ye -- ye do possess their ground, and I -- I give it to you to possess it, a land flowing with milk and honey; I am Jehovah your God, who hath separated you from the peoples.

they are holy to their God, and they pollute not the name of their God, for the fire-offerings of Jehovah, bread of their God, they are bringing near, and have been holy.

A woman, a harlot, or polluted, they do not take, and a woman cast out from her husband they do not take, for he is holy to his God;

and thou hast sanctified him, for the bread of thy God he is bringing near; he is holy to thee; for holy am I, Jehovah, sanctifying you.

nor from the sanctuary doth he go out, nor doth he pollute the sanctuary of his God, for the separation of the anointing oil of his God is on him; I am Jehovah.

'Speak unto Aaron, saying, No man of thy seed to their generations in whom there is blemish doth draw near to bring near the bread of his God,

No man in whom is blemish (of the seed of Aaron the priest) doth come nigh to bring near the fire-offerings of Jehovah; blemish is in him; the bread of his God he doth not come nigh to bring near.

Bread of his God -- of the most holy things, and of the holy things -- he doth eat;

Say unto them, To your generations, any man who draweth near, out of all your seed, unto the holy things which the sons of Israel do sanctify to Jehovah, and his uncleanness on him -- even that person hath been cut off from before Me; I am Jehovah.

As to a bruised, or beaten, or enlarged, or cut thing -- ye do not bring it near to Jehovah; even in your land ye do not do it.

And from the hand of a son of a stranger ye do not bring near the bread of your God, of any of these, for their corruption is in them; blemish is in them; they are not pleasing for you.'

'When ox or lamb or goat is born, and it hath been seven days under its dam, then from the eighth day and henceforth, it is pleasing for an offering, a fire-offering to Jehovah;

who am bringing you up out of the land of Egypt, to become your God; I am Jehovah.'

And bread and roasted corn and full ears ye do not eat until this self-same day, until your bringing in the offering of your God -- a statute age-during to your generations, in all your dwellings.

'And ye have prepared one kid of the goats for a sin-offering, and two lambs, sons of a year, for a sacrifice of peace-offerings,

And in your reaping the harvest of your land thou dost not complete the corner of thy field in thy reaping, and the gleaning of thy harvest thou dost not gather, to the poor and to the sojourner thou dost leave them; I Jehovah am your God.'

and ye do no work in this self-same day, for it is a day of atonements, to make atonement for you, before Jehovah your God.

'For any person who is not humbled in this self-same day hath even been cut off from his people;

and ye have taken to yourselves on the first day the fruit of beautiful trees, branches of palms, and boughs of thick trees, and willows of a brook, and have rejoiced before Jehovah your God seven days.

so that your generations do know that in booths I caused the sons of Israel to dwell; in my bringing them out of the land of Egypt; I, Jehovah, am your God.'

And unto the sons of Israel thou dost speak, saying, When any man revileth his God -- then he hath borne his sin;

one judgment is to you; as a sojourner so is a native; for I am Jehovah your God.'

and ye do not oppress one another, and thou hast been afraid of thy God; for I am Jehovah your God.

thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee;

I am Jehovah your God, who hath brought you out of the land of Egypt, to give to you the land of Canaan, to become your God.

thou rulest not over him with rigour, and thou hast been afraid of thy God.

For to Me are the sons of Israel servants; My servants they are, whom I have brought out of the land of Egypt; I, Jehovah, am your God.

Ye do not make to yourselves idols; and graven image or standing image ye do not set up to yourselves; and a stone of imagery ye do not put in your land, to bow yourselves to it; for I am Jehovah your God.

and I have walked habitually in your midst, and have become your God, and ye -- ye are become My people;

I am Jehovah your God, who have brought you out of the land of the Egyptians, from being their servants; and I break the bars of your yoke, and cause you to go erect.

and sent against you the beast of the field, and it hath bereaved you; and I have cut off your cattle, and have made you few, and your ways have been desolate.

And I have destroyed your high places, and cut down your images, and have put your carcases on the carcases of your idols, and My soul hath loathed you;

and also even this, in their being in the land of their enemies, I have not rejected them, nor have I loathed them, to consume them, to break My covenant with them; for I am Jehovah their God; --

then I have remembered for them the covenant of the ancestors, whom I brought forth out of the land of Egypt before the eyes of the nations to become their God; I am Jehovah.'

he doth not change it nor exchange it, a good for a bad, or a bad for a good; and if he really change beast for beast, -- then it hath been -- it and its exchange is holy.

and the priest hath valued it; whether good or bad, according to thy valuation, O priest, so it is;

'And when a man sanctifieth his house, a holy thing to Jehovah, then hath the priest valued it, whether good or bad; as the priest doth value it so it standeth;

he enquireth not between good and bad, nor doth he change it; and if he really change it -- then it hath been -- it and its exchange is holy; it is not redeemed.'

For Gad -- Eliasaph son of Deuel.

Of the sons of Gad -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host --

their numbered ones, for the tribe of Gad, are five and forty thousand and six hundred and fifty.

And the tribe of Gad; and the prince of the sons of Gad is Eliasaph son of Reuel;

'Ye do not cut off the tribe of the families of the Kohathite from the midst of the Levites;

and the hangings of the court, and the vail at the opening of the gate of the court which is by the tabernacle, and by the altar round about, and their cords, and all the vessels of their service, and all that is made for them -- and they have served.

for his father, or for his mother, for his brother, or for his sister -- he is not unclean for them at their death, for the separation of his God is on his head;

one kid of the goats for a sin-offering;

one kid of the goats for a sin-offering;

one kid of the goats for a sin-offering;

one kid of the goats for a sin-offering;

one kid of the goats for a sin-offering;