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But, if that servant should say in his heart - My lord delayeth to come! and should begin to be striking the youths and the maidens, - to be eating also, and drinking, and making himself drunk,
But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?
and he that invited both thee and him should come, and say unto thee - Give, unto this one, place! and, then, thou shouldst begin, with shame, the last place, to occupy.
lest once, he having laid a foundation, and not being able to finish, all who are looking on, should begin to mock at him,
But it is, easier, for heaven and earth to pass away, than that, of the law, one little point, should fail.
And, besides all these things, betwixt us and you, a great chasm, hath been fixed, - so that, they who might wish to cross over from hence unto you, should not be able, nor any, from thence unto us, be crossing over.
But, he, said - Nay! father Abraham, but, if one, from the dead, should go unto them, they would repent.
But he said unto him - If, unto Moses and the Prophets, they do not hearken, neither, if one, from among the dead, should arise, would they be persuaded.
And he said unto his disciples: - It is, impossible, that occasions of stumbling should not come, notwithstanding, alas! for him through whom they do come:
And the Lord said - If ye have faith like a grain of mustard-seed, ye should be saying unto thismulberry-tree - Be uprooted! and be planted in the sea, - and it should obey you.
What desirest thou, I should do unto thee? And, he, said - Lord! -- that I may recover sight!
But, these mine enemies who desired not that I should be made king over them, bring ye here, and slay them outright before me.
And, they, said unto him - Where wiliest thou, we should make ready?
But he said unto them - If I should tell, you, in nowise would ye believe,
And, if I should put questions, in nowise would ye answer;
And, Pilate, consented, that their request should be granted;
and said unto them - Thus, it is written, That the Christ, should suffer, and arise from among the dead on the third day;
And that repentance for remission of sins should be proclaimed upon his name unto all the nations, - beginning from Jerusalem.
after me, coming: - Of whom, I, am not worthy that I should unloose the thong of the sandal.
and because he had, no need, that anyone should bear witness concerning man; for, he, understood what was in man.
If, the earthly things, I told you, and ye believe not, How, if I should tell you the heavenly things, will ye believe?
For, whosoever doth practise corrupt things, hateth the light, and cometh not unto the light, lest his works should be reproved;
Jesus saith unto them - My food, is, that I should do the will of him that sent me, and complete, his work.
But, I, have, as my witness, something greater than John's; for, the works which the Father hath given me, that I should complete them, - the works themselves which I am doing, bear witness concerning me, that, the Father, hath sent me.
Because I have come down from heaven, - Not that I should be doing my own will, but the will of him that sent me.
And, this, is the will of him that sent me, That, of all that which he hath given me, I should lose nothing, but should raise it up at the last day.
For, this, is the will of my Father, That, every one that vieweth the Son, and believeth on him, should have life age-abiding, and, I, should raise him up, at the last day.
What then, if ye should view the Son of Man ascending where he was before? --
Abraham, your father, exulted that he should see my day; and he saw, and rejoiced.
And his disciples questioned him, saying - Rabbi! who sinned, this man or his parents, that, blind, he should be born?
Jesus answered - Neither, this man, sinned nor his parents; but -- that the works of God should be made manifest in him.
These things, said his parents, because they were in fear of the Jews, - for, already, had the Jews agreed together, that, if anyone should confess, him, to be Christ, an, excommunicant from the synagogue, should he be made.
She saith unto him - Yea, Lord! I, have believed, that, thou, art the Christ, the Son of God, - He who, into the world, should come.
But, some from among them, said - Could not this man, who opened the eyes of the blind, have caused that, this one also, should not have died?
nor do ye take into account, that it is profitable for you that, one man, should die for the people, and not, the whole nation, perish.
Now the High-priests and the Pharisees had given commands, that, if anyone came to know where he was, he should inform them , so that they might seize him.
But, Jesus, answereth them, saying - The hour hath come, that the Son of Man should be glorified!
Jesus, therefore, said unto them - Yet a little while, the light, is, among you: Walk, while ye have, the light, lest, darkness, on you should lay hold; and, he that walketh in darkness, knoweth not whither he drifteth.
He hath blinded their eyes, and hardened their heart; lest they should see with their eyes, and should understand with their heart, and should turn, - and I should heal them.
Nevertheless, however, even from among the rulers, many believed on him; but, because of the Pharisees, they were not confessing him, lest, excommunicants from the synagogue, they should be made;
I, a light, into the world have come, that, no one who believeth on me, in darkness, should abide.
Because, I, out of myself, spake not, but, the Father who sent me, hath, himself, given me commandment, what I should say, and what I should speak.
Now, before the feast of the passover, Jesus, knowing that his hour had come, that he should remove out of this world unto the Father, having loved his own that were in the world, unto the end, loved them.
And, supper, being in progress, the adversary, having already thrust into the heart of Judas son of Simon Iscariot, that he should deliver him up, -
For, an example, have I given you, - that, just as, I, did unto you, ye also, should be doing.
For, some, were thinking, since Judas held the bag, that Jesus was saying to him - Buy the things of which we have, need, for the feast; or that, unto the destitute, he should give something.
Herein, was my Father glorified, that, much fruit, ye should bear, and become my disciples.
Greater love than this, hath, no one, That, his life, one should lay down in behalf of his friends.
Not, ye, chose, me, but, I, chose you, and placed you, that ye should go your way and bear, fruit, - and, your fruit, should abide: that, whatsoever ye should ask the Father in my name, he might give unto you.
But, I, the truth, am telling you - It is profitable for you, that, I, depart; for, if I should not depart, The Advocate, would in nowise come unto you, but, if I go, I will send him unto you.
Lo! there cometh an hour, and hath come, that ye should be scattered, each, unto his own home; and, me, alone, should leave; - And yet I am not, alone, but, the Father, is, with me!
I, glorified thee on the earth, The work, finishing, which thou hast given me that I should do.
Jesus answered - My kingdom, is not of this world: If, of this world, had been my kingdom, mine own officers, would have been striving, that I should not be delivered up unto the Jews: but, now, my kingdom, is not from hence.
Howbeit ye have, a custom, that, some one, I should release unto you, during the passover: - Are ye minded, then, that I release unto you the king of the Jews?
Now, this, he said, signifying, by what manner of death, he should glorify God. And, having said this, he saith unto him - Be following me.
This word, therefore, went forth unto the brethren, that, that disciple, should not die. Howbeit, Jesus did not tell him, he should not die; but, If I will that, he, remain until I come, what is that to thee?
Beginning from the immersion by John until the day when he was taken up from us, that, a witness of his resurrection along with us, should one of these become.
Then, the captain with the officers, departing, brought them - not with violence, - for they were afraid of the people, lest they should be stoned;
And the Twelve, calling near the throng of the disciples, said - It doth not seem, right, that, we, forsaking the word of God, should be ministering unto tables.
And, he, said - How indeed should be able - unless someone shall guide me? And he called upon Philip, to come up and sit with him.
asked from him letters for Damascus, unto the synagogues; to the end that, if he should find, any, who were of The Way, whether men or women, he might bring them, bound, unto Jerusalem.
And hath seen a man in a vision, Ananias by name, coming in and laying on him his hands, to the intent he should see.
And said unto the - Ye, well know, how unlawful it is, for, a Jew, to be joining himself or coming in unto one of another race. And yet, unto me, hath God pointed out that I should be calling no man, common or unclean.
Surely then, the water, can no man forbid, that these should not be immersed, - seeing that, the Holy Spirit, they have received, as well as we.
And, though no single cause of death they found, yet claimed they of Pilate that he should be slain.
And Paul and Barnabas, speaking boldly, said - Unto you, was it necessary, that the word of God should first be spoken: seeing ye are thrusting it from you, and, unworthy, are judging yourselves of the age-abiding life, lo! we turn unto the nations;
and saying - Men! Why, these things, are ye doing? We also, of like nature with you, are men, bringing you the good news, that from these vain things, ye should be turning unto a living God: - Who made heaven and the earth and the sea and all things therein;
And, when Paul and Barnabas had had no little dissension and discussion with them, it was arranged that Paul and Barnabas and certain others from among them should go up unto the Apostles and Elders in Jerusalem concerning this question,
And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe.
Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear.
It seemed good unto us, coming to be of one accord, that we should choose men and send them unto you, with our beloved Barnabas and Paul, -
But, as Paul was about to open his mouth, Gallio said unto the Jews - If, indeed, it had been some wrong or wicked recklessness, O Jews, with reason, in that case, should I have been bearing with you.
Then said Paul - John, immersed with an immersion of repentance, unto the people, saying, that, on him who was coming after him, they should believe, - that is, on Jesus.
For Paul had determined to sail past Ephesus, lest he should happen to lose time in Asia; for he hastened, if it were possible for him, against the day of Pentecost, to arrive, in Jerusalem.
being most distressed for the word which he had said, - That, no more, should they, his face, behold. And they accompanied him unto the ship.
But, concerning them of the nations who have believed, we ourselves, sent, deciding that they should be guarding themselves, both as to idol sacrifice, and blood, and what is strangled, and fornication.
And they hearkened unto him as far as this word, and lifted up their voice, saying - Away from the earth, with such a man as this, for it is not fit that he should live.
the captain ordered him to be brought into the castle, saying, that, with scourging, he should be put to the test, - that he might find out, for what cause they were, thus, clamouring against him.
Now, therefore, do, ye, with the High-council, make it appear unto the captain, that he should bring him down unto you, as though about to ascertain more exactly the things that concern him; and, we, or ever he come near, are ready to kill him.
I myself will hear thee in full, said he, whensoever, thine accusers also, are come; and gave orders that, in the palace of Herod, he should be kept under guard.
giving orders unto the centurion, that he should be kept, and have a measure of liberty, and to be hindering, none, of his own from waiting upon him.
Festus, therefore, answered, that Paul should be kept in Caesarea, and that, he himself, was about, shortly, to be going out thither .
unto whom made answer - That it is not a custom with Romans, to grant as a favour any man, before the accused, face to face, should have his accusers, and, opportunity of defence, should receive, concerning the charge.
But - both to them in Damascus, first, and in Jerusalem, unto all the country of Judaea also, and unto the nations, I carried tidings - that they should repent, and turn unto God, and, works worthy of their repentance, should practise.
So then, having met with, the help that is from God, until this day, do I stand, witnessing to both small and great, nothing else saying, than those things which both the prophets, and Moses, did say should certainly come to pass: -
Now, when it was determined that we should sail for Italy, they proceeded to deliver Paul, and certain other prisoners, unto a centurion by name Julius, of an Augustan band.
which, hoisting up, they began to use, helps, under-girding the ship; and, fearing lest, on the sand-bank of Africa, they should run aground, lowering the gear, so, were they borne along.
And, neither, sun nor stars, appearing for many days, and, no small tempest, lying upon us, in the end, all hope that we should be saved, began to be taken from us.
And, fearing lest haply, on rocky places, we should be wrecked, out of stern, cast they four anchors, - and began praying that day might dawn.
Now, the soldiers counsel, turned out to be, that they should kill, the prisoners, lest any one should swim out and escape;
But we deem it well, that, from thee, we should hear what are thine opinions; for, indeed, concerning this sect, it is, known to us, that, everywhere, is it spoken against.
For the heart of this people, hath become dense, and, with their ears, heavily, have they heard, and, their eyes, have they closed, - lest once they should see with their eyes, and, with their ears, should hear, and, with their hearts, should understand, and return, - when I would certainly heal them.
I do not wish however that ye should be ignorant, brethren, that, many times, have I purposed to come unto you, but have been hindered, until the present, - in order that, some fruit, I might have among you also, even as among the other nations,
For, the unseen things of him, from a world's creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity, - to the end they should be without excuse;
For, not through means of law, doth the promise belong unto Abraham or unto his seed, - that he should be heir of thee world; but, through a righteousness by faith.
We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.
Of this taking note - that, our old man, was crucified together with him in order that the sinful body might be made powerless, that we should, no longer, be in servitude to sin;
Let not sin, therefore, reign in your death-doomed body, that ye should be obedient to its covetings;
But, now, we have received full release from the law, by dying in that wherein we used to be held fast, so that we should be doing service - in newness of spirit and not in obsoleteness of letter.
Hence, then, brethren - debtors, we are, not unto the flesh, that, according to flesh, we should live, -
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