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And having cried and rent him sore, he came out; and he was as dead, so that many said, He is dead.

And departing thence, they passed thro' Galilee, and he was not willing that any should know it.

And he came to Capernaum. And being in the house, he asked them, What was it ye disputed among yourselves by the way?

And John answered him, saying, Master, we saw one casting out devils in thy name, who followeth not us, and we forbad him, because he followeth not us.

And if thy hand offend thee, cut it off: it is good for thee to enter into life maimed, than having two hands, to go into hell, into the fire that never shall be quenched:

And if thy foot offend thee, cut it off: it is good for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched: Where their worm dieth not, and the fire is not quenched.

And if thine eye offend thee, pluck it out:

it is good for thee, to enter into the kingdom of God having one eye, than having two eyes to be cast into hell-fire:

Salt is good: but if the salt have lost its saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.

Tempting him. And he answering said to them, What did Moses command you?

But Jesus seeing it was much displeased and said to them, Suffer little children to come to me, and forbid them not: for of such is the kingdom of God.

And as he was going out into the way, one running and kneeling to him, asked him, Good Master, what shall I do, that I may inherit eternal life?

And the disciples were astonished at his words. But Jesus answering again saith to them, Children, how hard is it for them that trust in riches, to enter into the kingdom of God?

It is easier for a camel to go thro' the eye of a needle, than for a rich man to enter into the kingdom of God.

And they were astonished out of measure, saying to each other, Who then can be saved?

And they were in the way going up to Jerusalem, and Jesus went before them. And they were amazed, and as they followed, they were afraid. And taking the twelve again, he told them what things should befall him:

And James and John the sons of Zebedee come to him, saying, Master, we would that thou shouldest do for us what we shall ask.

And he said to them, What would ye that I should do for you?

But Jesus said to them, Ye know not what ye ask. Can ye drink of the cup that I drink of, and be baptized with the baptism that I am baptized with?

But to sit on my right-hand and on my left, is not mine to give, but to them for whom it is prepared.

And the ten hearing it, were much displeased with James and John.

But Jesus calling them, saith to them, Ye know that they who rule over the Gentiles, lord it over them, and their great ones exercise authority upon them.

And they come to Jericho. And as he went out of Jericho with his disciples and a great multitude, blind Bartimeus, the son of Timeus, sat by the way-side begging.

And when he heard, It is Jesus of Nazareth, he cried out and said, Jesus, thou Son of David, have mercy on me.

And Jesus answering said to him, What wilt thou that I should do for thee? The blind man said to him, Lord, that I may receive my sight.

at the mount of Olives, he sendeth two of his disciples, And saith to them, Go ye into the village over against you, and as soon as ye enter it, ye shall find a colt tied, whereon never man sat: loose and bring him.

And some of them that stood there said, What do ye, loosing the colt?

And Jesus entered into Jerusalem, and into the temple, and having looked round about upon all things, it being now evening, he went out to Bethany with the twelve.

And seeing a fig-tree afar off, having leaves, he came, if haply he might find any thing thereon: and coming to it, he found nothing but leaves, for it was not a season of figs.

And he answering said to it, No man eat fruit of thee hereafter for ever: And his disciples heard it.

And they come to Jerusalem. And Jesus going into the temple, drove out them that bought and sold in the temple, and overthrew the tables of the mony-changers,

And he taught, saying to them, Is it not written, My house shall be called of all nations an house of prayer? But ye have made it a den of thieves.

And the scribes and chief priests heard it and sought how they might destroy him: for they feared him, because all the people was astonished at his teaching.

And when evening was come, he went out of the city. And passing by in the morning,

And they come again to Jerusalem. And as he was walking in the temple, the chief priests, and the scribes, and the elders come to him and say to him, By what authority dost thou these things?

Jesus answering said to them, I also will ask you one question, and answer me, and I will tell you by what authority I do these things.

And they answering say to Jesus, We cannot tell. And Jesus answering saith to them, Neither tell I you, by what authority I do these things.

And he said to them in parables, A man planted a vineyard, and set an hedge about it, and digged a wine-fat, and built a tower, and let it out to husbandmen, and went into a far country.

And at the season he sent a servant to the husbandmen, to receive from the husbandmen of the fruit of the vineyard.

And again he sent to them another servant: and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.

Having yet therefore one son his well-beloved, he sent him also last to them, saying, They will reverence my son.

And they took him and killed him, and cast him out of the vineyard.

This was the Lord's doing, and it was marvellous in our eyes.

And they coming say to him, Master, we know that thou art true, and carest for no man; for thou regardest not the person of men, but teachest the way of God in truth. Is it lawful to give tribute to Cesar, or not?

Shall we give, or shall we not give? But he knowing their hypocrisy, said to them, Why tempt ye me? Bring me a penny, that I may see it.

And touching the dead, that they rise, Have ye oot read in the book of Moses, how in the bush God spake to thim, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?

and to be saluted in the market-places, And the chief seats in the synagogues, and the uppermost places at feasts: Who devour widows houses, and for a pretence make long prayers:

And calling his disciples, he saith to them, Verily I say to you, that this poor widow hath cast in more than they all who have cast into the treasury.

And as he went out of the temple, one of his disciples saith to him, Master, see what manner of stones, and what manner of buildings!

Tell us, when shall these things be? And what shall be the sign when all these things shall be fulfilled?

But when ye shall hear of wars and rumours of wars, be not troubled; for it must be; but the end is not yet.

But when ye shall see the abomination of desolation spoken of by Daniel the prophet standing where it ought not, (let him that readeth understand) then let them that are in Judea flee to the mountains:

And let not him that is on the house-top go down into the house, neither enter in, to take any thing out of his house.

Then if any man say to you, Lo, here is Christ, or lo, he is there, believe it not.

So likewise when ye see these things come to pass, know that he is nigh, even at the door.

Watch ye therefore; for ye know not when the master of the house cometh; at evening, or at midnight, or at cock-crowing, or in the morning:

And what I say to you, I say to all, Watch.

But they said, Not at the feast, lest there be a tumult of the people.

And he being in Bethany in the house of Simon the leper, as he sat at table, there came a woman having an alabaster box of ointment, of spikenard, very costly; and shaking the box, she poured it on his head.

For it might have been sold for more than three hundred pence and given to the poor. And they murmured at her.

Verily I say to you, wheresoever this gospel shall be preached throughout the whole world, what she hath done shall be spoken of also, for a memorial of her.

And hearing it they were glad, and promised to give him mony. And he sought how he might conveniently betray him.

And on the first day of unleavened bread, when they killed the Passover, his disciples say to him, Where wilt thou that we go and prepare, that thou mayst eat the passover?

And wheresoever he shall go in, say ye to the man of the house, The Master saith, Where is the guest-chamber, where I shall eat the Passover with my disciples?

And in the evening he cometh with the twelve. And as they sat and ate,

Jesus said, Verily I say to you, one of you that eat with me will betray me.

And another, Is it I? And he answering said to them, It is one of the twelve, that dippeth with me in the dish.

The Son of man indeed goeth as it is written of him; but wo to that man by whom the Son of man is betrayed: it had been good for that man, if he had not been born.

And as they ate, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.

And he took the cup, and having given thanks, gave it them, and they all drank of it.

Verily I say to you, I will drink no more of the fruit of the vine, till that day that I drink it new in the kingdom of God.

And having sung the hymn, they went out toward the mount of Olives.

And Jesus saith to them, Ye all will be offended at me this night; for it is written, I will smite the shepherd, and the sheep shall be scattered.

But Peter said to him, Tho' all men shall be offended, yet will not I.

And going forward a little, he fell on the ground, and prayed, that, if it were possible, the hour might pass from him.

he found them asleep again (for their eyes were heavy) and they knew not what to answer him.

And he cometh the third time and saith to them, Sleep on now, and take your rest. It is enough. The hour is come: behold the Son of man is betrayed into the hands of sinners.

And immediately, while ye yet spake, cometh Judas, one of the twelve, and with him a great multitude, with swords and clubs, from the chief priests, and the scribes, and the elders.

What is it which these witness against thee? But he held his peace and answered nothing. Again the high priest asked him and said to him, Art thou the Christ, the Son of the Blessed?

Then the high priest rent his clothes and saith, What farther need have we of witnesses?

Ye have heard the blasphemy: what think ye? And they all condemned him to deserve death.

But he denied, saying, I know not, neither understand I what thou meanest. And he went out into the porch, and the cock crew.