And I say unto you, my friends - Do not be put in fear of them who kill the body, and, after these things, have nothing more uncommon which they can do.

For, the life, is more, than the food, and, the body, than, the clothing.

But, if God thus adorneth, the grass, which is, in a field, to-day, and, to-morrow, into an oven, is cast, how much rather you, O little-of-faith?

Whereas, he who had not come to know, and did things worthy of stripes, shall be beaten with few stripes. And, every one to whom was given much, much, shall be sought from him; and, he to whom they committed much, for more than common, will they ask him.

And he said unto them - Go and tell this fox, Lo! I am casting out demons, and, cures, am I finishing, to-day, and to-morrow, -

Whensoever thou hast been invited by anyone unto a marriage feast, do not recline on the first couch; lest once, a more honourable than thou, have been invited by him,

And the lord praised the unrighteous steward, in that with forethought he acted: - Because, the sons of this age, have more forethought than the sons of light, respecting their own generation.

And, they that were going before, began to rebuke him, that he might hold his peace. But, he, by so much the more, was crying out - O Son of David! have mercy upon me!

For they cannot, even die any more, - for, equal unto messengers, are they, and are, sons of God, Of the resurrection, being, sons.

and he said - Of a truth, I say unto you - This destitute widow, more than they all, hath cast in;

On the morrow, he beholdeth Jesus, coming unto him, and saith - See! the Lamb of God, who taketh away the sin of the world.

On the morrow, again, was John standing, and, from among his disciples, two;

On the morrow, he desired to go forth into Galilee. And Jesus findeth Philip, and saith unto him - Be following me!

When therefore the Lord knew, that the Pharisees had heard - Jesus, more disciples, is making and immersing, than John, -

And, many more, believed by reason of his discourse;

After these things, Jesus findeth him, in the temple, and said unto him - See! thou hast become, well: - No more, be committing sin, lest, some worse thing, do thee befall.

On the morrow, the multitude that was standing on the other side of the sea, saw that there was not, another small-boat, there, save one, - and that Jesus entered not, along with his disciples, unto the boat, but that, alone, his disciples departed: -

Jesus said unto them - I, am the bread of life: he that cometh unto me, in nowise shall hunger, and, he that believeth on me, in nowise shall thirst, any more.

On the morrow, the great multitude that had come unto the feast, hearing that Jesus was coming into Jerusalem,

for they loved the glory of men, more than the glory of God.

Every branch in me that beareth not fruit, He taketh it away; and, every one that beareth, fruit, He pruneth it, that, more fruit, it may bear.

When, therefore, Pilate heard this word, he was the more afraid;

There came, moreover, Nicodemus also, - he that came unto him by night at the first, - bearing a roll of myrrh and aloes, about a hundred pounds' weight.

When, therefore, they had broken their fast, Jesus saith unto Simon Peter - Simon, son of John! lovest thou me more than these? He saith unto him - Yea, Lord! thou, knowest that I am fond of thee, he saith unto him - Be feeding my lambs.

And they thrust on them their hands, and put them in custody for the morrow, for it was evening, already.

And it came to pass, upon the morrow, that there were gathered together of them, the rulers and the elders and the scribes, in Jerusalem;

Nevertheless, lest it further spread abroad among the people, let us charge them with threats, to be no more speaking upon this name, to any soul of man.

For, more than forty years old, was the man, upon whom had taken place, this healing sign.

And, the more, were being added, when they believed in the Lord, throngs both of men and women; -

But, when they came up out of the water, the Spirit of the Lord caught away Philip, and the eunuch saw him no more; for he was going on his way rejoicing.

But, Saul, was the more gaining power; and was confounding the Jews who dwelt in Damascus, shewing, by comparison, that - This, is the Christ.

Now, on the morrow, as those men were journeying, and, unto the city, drawing near, Peter went up on the housetop to pray, about the sixth hour;

Inviting them in, therefore, he entertained them; but, on the morrow, he rose up and went forth with them, and certain of the brethren who were from Joppa went with him;

And, on the morrow, he entered into Caesarea. And, Cornelius, was expecting them, having called together his kinsfolk and intimate friends.

And, in that he raised him from among the dead, no more destined to return unto corruption, on this wise hath he spoken - I will give unto you the faithful lovingkindnesses of David.

Howbeit, the disciples surrounding him, he rose up, and entered into the city. And, on the morrow, he went forth, with Barnabas, unto Derbe.

Setting sail, therefore, from Troas, we ran straight into Samothracia, and, on the morrow, unto New City,

and, these, were more noble than those in Thessalonica, in that they welcomed the word with all readiness of mind, daily, searching the Scriptures, - whether these things could be so.

The same, also began speaking boldly in the synagogue; and Priscilla and Aquila, hearing him, took him unto them, and, more accurately, expounded unto him the way of God.

And, on the first of the week, when we were gathered together to break bread, Paul went on to discourse with them, being about to depart on the morrow; and he prolonged his discourse until midnight.

and, from thence sailing away on the morrow, we came over against Chios, and, on the next day, we thrust aside into Samos, and, on the succeeding day, we came into Miletus.

And, now, lo! I, know that, no more, shall ye see my face, - ye all, among whom I have gone about proclaiming the kingdom.

being most distressed for the word which he had said, - That, no more, should they, his face, behold. And they accompanied him unto the ship.

and, on the morrow departing, we came to Caesarea, and, entering into the house of Philip the evangelist, who was of the seven, we abode with him.

And, when they heard that, in the Hebrew language, he had begun to address them, they kept the more quiet. And he saith -

But, on the morrow, being minded to get to know the certainty as to why he was being accused by the Jews, he released him, and ordered the High-priests and all the High-council to come together; and, bringing down Paul, set him before them.

And they were, more than forty, who, this sworn-confederacy, had formed.

Now, therefore, do, ye, with the High-council, make it appear unto the captain, that he should bring him down unto you, as though about to ascertain more exactly the things that concern him; and, we, or ever he come near, are ready to kill him.

And he said - The Jews, have agreed to request thee, that, to-morrow, thou wouldst bring, Paul, down into the High-council, as though about to ascertain something, more exact, concerning him.

Thou, therefore, do not be persuaded by them, for there are lying in wait for him, from among them, more than forty men, - who, indeed, have bound themselves under a curse, neither to eat nor drink, till they have killed him; and, now, are they ready, awaiting the promise, from thee.

and, on the morrow, leaving the horsemen to go on with him, returned to the castle, -

seeing thou art able to ascertain, that there are, not more, than twelve days, since I went up to worship in Jerusalem, -

And Felix deferred them, having more exact knowledge concerning the Way, - saying - As soon as, Lysias the captain, hath come down, I will give judgment as to your affairs, -

at the same time, also hoping that, money, would be given him by Paul; wherefore also, the more frequently sending for him, he used to converse with him.

And, spending among them, not more than eight or ten days, he went down unto Caesarea; and, on the morrow, taking his place upon the judgment-seat, ordered Paul to be brought.

And, as they were spending more days there, Festus, repeated, unto the king, the things relating to Paul, saying - A certain man, hath been left behind by Felix, as a prisoner;

And, Agrippa, said unto Festus - I could wish, myself also, to hear, the man. To-morrow, (saith he) thou shalt hear him.

On the morrow, therefore, when Agrippa had come, and Bernice, with great display, and they had entered into the audience-chamber, with the captains of thousands and men of distinction of the city, - and Festus had given orders, Paul was brought.

and, sailing across the sea which is off Cilicia and Pamphylia, we came down to Myra, a city of Lycia.

But, the centurion, by the master, and by the shipowner, was more persuaded than by the things which, by Paul, were spoken.

And, the harbour being, incommodious, to winter in, the more part, advised to put to sea from thence, if by any means they might be able to reach Phoenix, to winter, which was a harbour of Crete, looking north-east and south-east.

But, if, the truth of God, by my falsehood, hath the more abounded unto his glory, why, any longer, am, even I, as a sinner, to be judged?

Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.

For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

Knowing that, Christ having been raised from among the dead, no more dieth, - death, over him, no more, hath lordship, -

Nay, in all these things, we are more than conquering through him that hath loved us.

For I say, through the favour which hath been given me, unto every one who is among you, - not to think of himself more highly than he ought to think, but so to think as to think soberly - as, unto each one, God hath dealt a measure of faith.

Howbeit, the more boldly, have I written unto you, - in some measure, as bringing it back to your minds, - by reason of the favour given unto me from God, -

If anyone doth mar the shrine of God, God, will mar him; for the shrine of God is holy, - and such are ye.

Nay! much more, the members which seem to be weaker are necessary,

And, the parts of the body which we deem to be less honourable, on these, more abundant honour, do we bestow, and, our uncomely parts, have, more abundant comeliness,

Whereas, our comely parts, have, no need. But, God, hath tempered the body together, - unto that which was lacking, giving more abundant honour; -

Be envious, however, of the greater gifts; and, yet, a much more excellent way, unto you, I point out: -

I give thanks unto God! - More than ye all, am I speaking with tongues;

But, by favour of God, I am what I am, and, his favour, which was unto me, hath not been made void, - but, much more abundantly than they all, have I toiled, albeit not, I, but the favour of God with me.

For, our boasting, is, this, - the witness of our conscience, that, in sanctity and sincerity of God, and not in fleshly wisdom, but in God's favour, have we behaved ourselves in the world, - and more abundantly towards you.

For, if that which was to be done away was brought in with glory, much more, that which is to abide, is in glory.

For, the momentary lightness of thee tribulation, in a manner yet more and more excelling, is working out for us, an age-abiding weight of glory, -

Not, however, by his presence alone, but also by the encouragement wherewith he had been encouraged over you: recounting unto us your earnest desire, your lamentation, your zeal in my behalf. So that I the more rejoiced.

For this cause, have we received encouragement. In addition to our encouragement, however, much more abundantly, have we rejoiced over the joy of Titus, - that his spirit hath received refreshment from you all,

And, his tender affections, are, much more abundantly towards you, when he calleth to mind the obedience, of you all, - how, with fear and trembling, ye gave him welcome.

Even as it is written - He that gathered the much, had not more than enough, and, he that gathered the little, had not less,

Moreover we have set forward, with them, our brother whom we have proved, in many things, ofttimes, earnest, - but, now, much more earnest, by reason of the great confidence which he hath towards you.

Yea, if, somewhat more abundantly, I should boast concerning our authority - which the Lord hath given for building up and not for pulling you down, I shall not be put to shame, -

For it is written - Be gladdened, O barren one! that wast not giving birth, break forth and shout, thou that wast not in birth-pains, - because, more, are the children of the deserted one, than of her that had the husband.

Let, the stealer, no more, steal, but rather let him be toiling, - working with his hands the thing that is good, that he may have wherewith to be giving away to him that hath need;

And, this, I pray - that, your love, may be, yet more and more, pre-eminent in personal knowledge and all perception,

And so that , the most of the brethren in the Lord, assured by my bonds, are becoming more abundantly bold to be fearlessly speaking the word of God: -

But, to abide still in the flesh, is more needful for your sake;

In order that, your matter of boasting, may be more abundant in Christ Jesus, regarding me, through my own presence again with you.

So, then, my beloved - even as ye have always obeyed, not asin my presence only, but, now, much more, in my absence, with fear and trembling, your own salvation, be working out;

The more promptly, therefore, have I sent him, that, seeing him again, ye may rejoice, and, I, the less sorrowful, may be.

Although, indeed, I, might have confidence even in flesh. If any other thinketh to have confidence in flesh, I, more: -

I know what it is even to be kept low, and I know what it is to have more than enough, - in every way, and in all things, have I been let into the secret - both to be well fed, and to be hungering, both to have more than enough, and to be coming short:

But I have all things in full, and have more than enough, I am filled, having welcomed from Epaphroditus the things that came from you, - a fragrance of sweet smell, an acceptable sacrifice, well pleasing unto God.

Now, we, brethren, having been bereaved away from you, for the season of an hour, - in presence, not in heart, gave more abundant diligence, your face, to behold, with much longing;

For the rest, brethren, we request and exhort you, in our Lord Jesus, that, even as ye received from us, how ye must needs walk and please God, - even as ye also do walk, that ye would abound still more.

And, in fact, ye are doing it unto all the brethren who arein the whole of Macedonia; but we exhort you, brethren, to abound still more,