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Exact Match
- 1.Gen 1:10-Gen 20:13
- 2.Gen 20:16-Gen 31:26
- 3.Gen 31:28-Gen 41:39
- 4.Gen 42:13-Exo 5:10
- 5.Exo 5:14-Exo 16:36
- 6.Exo 17:3-Exo 35:4
- 7.Exo 35:5-Lev 16:28
- 8.Lev 16:29-Num 8:15
- 9.Num 8:20-Num 22:1
- 10.Num 22:4-Deut 2:7
- 11.Deut 2:9-Deut 14:12
- 12.Deut 14:21-Deut 30:2
- 13.Deut 30:7-Josh 8:34
- 14.Josh 9:1-Josh 23:9
- 15.Josh 23:13-Judg 16:15
- 16.Judg 16:16-1 Sam 8:11
- 17.1 Sam 8:18-1 Sam 18:26
- 18.1 Sam 19:2-2 Sam 1:11
- 19.2 Sam 1:13-2 Sam 13:36
- 20.2 Sam 14:2-2 Sam 24:17
- 21.2 Sam 24:23-1 Kgs 11:25
- 22.1 Kgs 11:27-1 Kgs 21:17
- 23.1 Kgs 21:19-2 Kgs 8:13
- 24.2 Kgs 8:22-2 Kgs 22:13
- 25.2 Kgs 22:15-1 Chron 28:19
- 26.1 Chron 28:20-2 Chron 21:12
- 27.2 Chron 21:13-Ezra 4:7
- 28.Ezra 4:8-Neh 6:6
- 29.Neh 6:7-Esth 9:29
- 30.Esth 9:32-Job 34:5
- 31.Job 34:10-Psa 63:4
- 32.Psa 64:9-Prov 3:8
- 33.Prov 6:3-Isa 1:1
- 34.Isa 1:4-Isa 17:10
- 35.Isa 17:14-Isa 37:2
- 36.Isa 37:3-Isa 52:3
- 37.Isa 52:4-Jer 5:9
- 38.Jer 5:11-Jer 12:17
- 39.Jer 13:1-Jer 22:29
- 40.Jer 22:30-Jer 29:23
- 41.Jer 29:24-Jer 34:8
- 42.Jer 34:10-Jer 46:10
- 43.Jer 46:13-Lam 2:15
- 44.Lam 2:16-Ezek 13:18
- 45.Ezek 13:20-Ezek 22:4
- 46.Ezek 22:11-Ezek 32:11
- 47.Ezek 32:14-Ezek 40:45
- 48.Ezek 40:46-Dan 2:27
- 49.Dan 2:28-Dan 10:8
- 50.Dan 10:11-Amos 9:7
- 51.Amos 9:9-Haggai 1:15
- 52.Haggai 2:1-Mal 2:15
- 53.Mal 2:17-Matt 12:6
- 54.Matt 12:7-Matt 18:29
- 55.Matt 18:31-Matt 26:1
- 56.Matt 26:2-Mrk 3:35
- 57.Mrk 4:3-Mrk 10:27
- 58.Mrk 10:30-Mrk 15:42
- 59.Mrk 15:44-Luk 7:7
- 60.Luk 7:8-Luk 12:38
- 61.Luk 12:39-Luk 19:39
- 62.Luk 19:42-Luk 23:47
- 63.Luk 23:48-John 4:47
- 64.John 4:52-John 8:47
- 65.John 8:49-John 13:10
- 66.John 13:11-John 19:35
- 67.John 19:36-Act 5:3
- 68.Act 5:4-Act 10:38
- 69.Act 10:40-Act 17:14
- 70.Act 17:18-Act 23:30
- 71.Act 23:31-Rom 2:1
- 72.Rom 2:2-Rom 9:31
- 73.Rom 10:3-1 Cor 4:17
- 74.1 Cor 5:1-1 Cor 11:33
- 75.1 Cor 12:3-2 Cor 5:10
- 76.2 Cor 5:11-Gal 2:1
- 77.Gal 2:2-Ephes 5:13
- 78.Ephes 5:14-Col 3:18
- 79.Col 3:20-1 Tim 6:2
- 80.1 Tim 6:3-Hebrews 4:12
- 81.Hebrews 5:3-James 1:21
- 82.James 1:22-2 Pet 3:11
- 83.2 Pet 3:12-Rev 3:5
- 84.Rev 3:7-Rev 22:20
And all the multitudes that came together to this sight, when they beheld the things that were done, returned smiting their breasts.
And all of those who knew Him, as well as the women who had followed Him from Galilee [See Matt. 27:55-56], watched all this from a distance.
(this man was not consenting to their plan and deed), from Arimathea, {a Judean town}, who was looking forward to the kingdom of God.
this man went to Pilate, and asked for the body of Jesus.
This happened on the Day of Preparation [for the Passover Festival], as the Sabbath day was about to begin [i.e., shortly before
And it happened that while they were perplexed about this, behold, two men in gleaming clothing stood near them.
When they returned from the grave site, they told all this to the eleven apostles and to all the rest [of the disciples].
it was Mary Magdalene and Joanna, Mary the mother of James, and others with them, who gave the apostles this relation:
But this story of the women seemed in their opinion to be nonsense; they would not believe them.
Then He said to them, "What is this that you are discussing together as you walk?" So they stopped and stood still with puzzled countenances.
Then stopping, and looking sadly at him, one of them, named Cleopas, said to him, Are you the only man living in Jerusalem who has not had news of the things which have taken place there at this time?
But we hoped that it was he who should redeem Israel. Yea and besides all this, it is now the third day since these things came to pass.
Yes, indeed, some women of our number have astounded us! They went to the tomb early this morning
And some of those with us went out to the tomb and found [it] like this, just as the women had also said, but him they did not see."
Was not the Christ bound to undergo this suffering before entering upon his Glory?"
And they urged him strongly, saying, "Stay with us, because it is [getting] toward evening, and by this time the day is far spent." And he went in to stay with them.
At this point their eyes were opened and they recognized him. Then he vanished out of their sight.
Upon this, they said to one another, to what ardor did not our affections rise, while he talk'd with us by the way, and while he expounded to us the scriptures?
While they were all talking about this, Jesus himself stood among them and told them, "Peace be with you."
upon which he said to them, why are you in this confusion? what is it, that your minds are so perplex'd?
And when he had said this, he showed them his hands and his feet.
Then He said to them, "This is what I told you while I was still with you, that everything which is written about me in the law of Moses, in the prophets, and in the Psalms, had to be fulfilled."
He also said to them,
You yourselves are to be witnesses to all this.
And look, I [am going to] send upon you apostles what my Father promised [i.e., the Holy Spirit. See John 14:26]; but you should wait in the city [of Jerusalem] until you are clothed with power from above." [Note: This promise was fulfilled when the apostles were immersed in the Holy Spirit. See Acts 1:4 - 2:4].
Then Jesus led His apostles out [of Jerusalem] until they came near to Bethany [Note: This was a village fewer than two miles east of Jerusalem]. [There] He raised His hands and asked God's blessing on them.
The Word [already] existed in the beginning [of time]. [Note: This is a reference to the preexistence of Jesus. See verse 14]. And the Word was with God and the Word was [what] God [was].
This one was in the beginning with God.
Everything came into being through this Word, and apart from Him not a single thing came into being.
In him life lay, and this life was the Light for men:
This one came for a witness, in order that he could testify about the light, so that all would believe through him.
This was the true light, who lighteth every man that cometh into the world.
who owe this birth of theirs to God, not to human blood, nor to any impulse of the flesh or of man.
[Eventually] this Word became a human being and lived among us [Note: The word "lived" here refers to pitching a temporary tent]. (And we saw His splendor; such splendor as belongs to the Father's only Son), full of God's favor and truth.
it was of him that John bare witness, when he made this declaration, "this was he of whom I said, he that cometh after me, was before me; for he did indeed exist before me."
This is the testimony of John, when the Jews sent priests and Levites from Jerusalem, to ask him, who he was.
he own'd it, and did not deny it; but made this protestation, I am not the Christ.
And they put this question to him, saying, Why then are you giving baptism if you are not the Christ, or Elijah, or the prophet?
John answered them, saying, 'I baptize with water, but in midst of you he hath stood whom ye have not known, this one it is who is coming after me, who hath been before me,
This is he coming after me, who was before me, of whom I am not worthy that I might loose the strings of his shoes.
This took place at Bethany on the farther side of the Jordan, where John was baptizing.
this is he of whom I said, after me cometh a man, who was before me: for he did indeed exist before me.
And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing in water.
And John gave this witness, saying, I saw the Spirit coming down from heaven like a dove and resting on him.
And I did not know him, but the one who sent me to baptize with water, that one said to me, '[The one] upon whom you see the Spirit descending and remaining upon him--this one is the one who baptizes with the Holy Spirit.'
this I saw, and testify'd, that he is the son of God.
the two disciples hearing this, followed Jesus.
Then He said to them, "Come, and you will see." So, they went and saw where He was staying and they stayed with Him that day. It was about ten o'clock in the morning. [Note: Hour designations in this book are being calculated by Roman time, but this would have been
Andrew, the brother of Simon Peter, was one of the two who heard this from John and followed him.
This one first found his own brother Simon and said to him, "We have found the Messiah!" (which is translated "Christ").
The day after this, Jesus had a desire to go into Galilee. He came across Philip and said to him, Come and be my disciple.
Now Philip was from Bethsaida, Andrew's and Peter's home town. [Note: This town was on the northwest shore of Lake Galilee, a few miles from Capernaum].
[As] Jesus saw Nathaniel coming toward Him, He said [this] about him, "Look, [there is] a true Israelite, a completely honest man!"
Jesus answered him, "Do you believe in me because I told you that I saw you under the fig tree? You will see greater things than this."
Jesus answered and said to him: Do you believe, be cause I said to you, I saw you under the fig-tree? You shall see greater things than these. And he said to him: Verily, verily I say to you, From this time you shall see heaven opened, and the angels of God ascending and descending upon the Son of man.
Then on the third day [i.e., since Jesus' conversation with Nathaniel. See 1:47], a wedding took place in Cana in Galilee. [Note: This was a small town near Nazareth]. Jesus' mother was there
Jesus said to her, Woman, this is not your business; my time is still to come.
and said to him, "Everyone sets out the best wine first, and when people have had plenty to drink, he then sets out the poor quality [wine]. But you have kept the best wine until now." [Note: See Barnes Notes and The Gospel of John by Butler for evidence suggesting that this was not intoxicating wine].
This beginning of his signs did Jesus in Cana of Galilee, and manifested his glory; and his disciples believed on him.
After this he went down to Capernaum, in company with his mother, his brethren, and his disciples: but they stay'd there only a few days.
But the Jewish Passover was approaching, and for this Jesus went up to Jerusalem.
This recalled to His disciples the words of Scripture, "My zeal for Thy House will consume me."
Then the Jews put this question to him: What sign of authority have you to give us, seeing that you do these things?
Jesus answered them, saying, destroy this temple, and within three days I will raise it up.
to this said the Jews, forty and six years was this temple in building, and wilt thou rear it up in three days?
But he spake of the temple of his body. When therefore he was risen from the dead, his disciples remembered that he had said this;
When therefore he was raised from the dead, his disciples remembered that he spake this; and they believed the scripture, and the word which Jesus had said.
This man came to him at night and said to him, "Rabbi, we know that [you are] a teacher who has come from God, for no one is able to perform these signs that you are performing unless God were with him."
Jesus said to him, "Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above [Note: The words "from above" are also used in verse 31, but in this place they could also mean "again," or "anew" and refer to the source of a person's second birth].
Then Nicodemus answered by asking, "How can this be?"
Jesus answered him, "Are you a teacher of Israel and do not know this?
For in this way God loved the world, so that he gave his one and only Son, in order that everyone who believes in him will not perish, but will have eternal life.
and this is the subject of their condemnation, that light is come into the world, and men have loved darkness rather than light, because their deeds were evil.
After this Jesus went with his disciples into Judea, where he stay'd with them for some time,
And they came to John and said to him, "Rabbi, he who was with you on the other side of the Jordan, about whom you testified--look, this one is baptizing, and all are coming to him!"
but John made them this answer, a man can have no authority, but what he derives from heaven.
the bridegroom is he that hath a right to the bride: as for the friend of the bridegroom, who is nigh his person and heareth him, he greatly rejoyces at the voice of the bridegroom: upon this account my joy is compleat.
What he has seen and heard, this he testifies, and no one accepts his testimony.
he that hath received his testimony, hath set his seal to this, that God is true.
Jacob's [spring-fed] well was there so Jesus, tired from His [long] journey, sat down beside the well just as He was [i.e., before doing anything else]. It was about six o'clock in the morning [Note: This would have been
The woman of Samaria said to him, Why do you, a Jew, make a request for water to me, a woman of Samaria? She said this because Jews have nothing to do with the people of Samaria.
Jesus answered her,
The woman said to him, "Sir, you have no bucket and the well is deep! From where then do you get this living water?
You are not greater than our forefather Jacob, are you, who gave us this well, and drank from it himself, with all his sons and flocks?"
Jesus answered her, they that drink of this water, will be thirsty again:
But whoever drinks of this water which I will give to him will never be thirsty for eternity, but the water which I will give to him will become in him a well of water springing up to eternal life."
sir, replied the woman, give me this water, that I may never be adry, nor come hither to draw more.
At this, Jesus said,
for thou hast had five husbands; and he whom thou now hast is not thy husband: this hast thou said truly.
our fathers worshipped upon this mountain; and you say, that Jerusalem is the place where we ought to perform our worship.
Jesus said to her, woman, believe me, the time is coming when it shall be neither on this mountain, nor yet at Jerusalem that ye shall worship the father.
Upon this his disciples came, and were surpriz'd at his conversing with the woman: yet none of them said, what did you ask her? or, why do you talk with her?
see a man who told me all that ever I have done: is not this the Christ?
While this was taking place, the disciples were saying to Jesus, Master, take some food.
upon this occasion, that saying is verified, "one soweth, and another reapeth."
I sent you [disciples] to harvest [a crop] that you did not work on; other people have done the work and you have reaped the results of their work." [Note: This is probably an allusion to the preliminary work of preaching done by John, the Immerser, with results occurring under the preaching of the apostles].
So on this the Samaritans came to him, and besought him to abide with them: and he tarried there two days.
now it is not for what you have said, that we believe: for we have heard him ourselves, and know that this is indeed the saviour of the world, the Christ.
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