" 'And you, my flock, thus says the Lord Yahweh: "Look! I [am] judging between {one sheep and another}, between the rams and between the he-goats.

And [so] I will save my flock, and {they will no longer be} for plunder, and I will judge between {one sheep and another}.

So I prophesied, as he had commanded me: and as I was prophesying, there came a noise and a great motion, so that the bones ran every one to another.

Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:

And join them one to another into one stick; and they shall become one in thine hand.

I will call for a sword upon them in all my mountains, sayeth the LORD God: so that every man's sword shall be upon another.

He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.

Now the door of the innermore court stood straight over against the door, that was toward the north east. From one door to another, he measured a hundred cubits.

And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.

And the door of the innermore court stood toward the south, and he measured from one door to another a hundred cubits.

Outside the inner gate, within the inner court, there were chambers for the singers: one beside the north gate, facing south, and another beside the south gate, facing north.

The length of the porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.

And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.

And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.

and every door had two little wickets which were folden in one upon another, on every side two.

Opposite the space of twenty cubits which was part of the inner square, and opposite the stone floor of the outer square. There were covered ways facing one another on the third floor.

for they bare chamber upon chamber, and stood tree together one upon another not having pillars like the fore court: therefore were they smaller than those beneath and in the midst, to reckon from the ground upward.

This is the measure of the altar, after the true cubit which is a span longer than another cubit: his bottom in the midst was a cubit long and wide, and the ledge that went round about it, was a span broad. This is the height of the altar:

The priests may not take for food any bird or beast which has come to a natural death or whose death has been caused by another animal.

And another portion of land 25,000 cubits long and 10,000 cubits wide shall be for the Levites, the ministers of the temple (house), and they shall possess it as a place in which to live.

Upon the fifteenth day of the seventh month, he shall keep the seven days holy one after another, even as the other seven days: with the sin offering, burnt offering, meat offering, and with the oil."

Then he measured off a third of a mile and led me through the water. It came up to my knees. He measured off another third of a mile and led me through the water. It came up to my waist.

When he had measured out another 1,000 cubits, the water had become deep enough that I wasn't able to ford it. Instead, I would have had to swim through it.

And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.

Upon the borders of Judah from the east part unto the west, ye shall set aside one portion of twenty five thousand measuring rods long and broad - like as another portion from the east side unto the west - wherein the Sanctuary shall stand.

"The ports of the city, shall have the names of the tribes of Israel. Three ports of the north side: one Reuben, another Judah, the third Levi.

Upon the east side, five hundred and four thousand measures, with three ports: the one Joseph, another Benjamin, the third Dan.

Upon the south side, five hundred and four thousand measures, with three ports: the one Simeon, another Issachar, the third Zebulon.

And upon the west side, five hundred and four thousand measures, with three ports also: the one Gad, another Asher, the third Naphtali.

And the word the king asked will be made rare, and there is not another that will show it before the king except the gods that their dwelling is not with flesh.

And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.

And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.

And in the days of those kings shall the God of heaven set up a kingdom which shall never be destroyed, nor shall the sovereignty thereof be left to another people; but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.

And from me {is set forth} a decree that any people, nation, or language that [may] utter criticism against their God--[the God of] Shadrach, Meshach and Abednego--will be broken into pieces and their house will be made like ruins. {For} there is not another God who is able to rescue like this [God]."

When this time was past, I, Nebuchadnezzar, lift up mine eyes unto heaven, and mine understanding was restored unto me again. Then gave I thanks to the highest. I magnified and praised him that liveth for evermore, whose power endureth alway, and his kingdom from one generation to another:

Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.

Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.

The king gave another order, and those men who had maliciously accused Daniel were brought and thrown into the lions' den -- they, their children, and their wives. They did not even reach the bottom of the den before the lions overpowered them and crushed all their bones.

And four great beasts came up from the sea, diverse one from another.

And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.

After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.

I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.

And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.

Then I looked up, and saw, and behold, there stood before the river, a ram, which had horns: and these horns were high, but one was higher than another, and the highest came up last.

The goat waxed exceedingly great, and when he was at the strongest, his great horn was broken also. Then grew there another four such like in the stead, toward the four winds of the heaven.

And out of one of them came another horn, a little one, which became very great, stretching to the south and to the east and to the beautiful land.

Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?

And the king of the south, who is one of his princes, shall be strong; but another shall be stronger than he, and have dominion: his dominion shall be a great dominion.

These two kings, their minds filled with evil intentions, will trade lies with one another at the same table. But it will not succeed, for there is still an end at the appointed time.

Yea, some of those which have understanding shall be persecuted also: that they may be tried, purified, and cleansed, till the time be out. For there is yet another time appointed.

Then I Daniel looked, and behold, there stood another two, the one on this side, and the one on that side of the bank of the river.

When she had weaned 'No Pity' (Lo-Ruhamah) she conceived again and gave birth to another son.

Then the Lord said to me, “Go again; show love to a woman who is loved by another man and is an adulteress, just as the Lord loves the Israelites though they turn to other gods and love raisin cakes.”

And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee.

There is [false] swearing of oaths, deception (broken faith), murder, stealing, and adultery;
They employ violence, so that one [act of] bloodshed follows closely on another.

Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.

Ephraim mixes himself with the [Gentile] nations [seeking favor with one country, then another];
Ephraim is a cake not turned [worthless; ready to be thrown away].

As for My sacrificial offerings,
They sacrifice the meat [as a mere formality] and eat it,
But the Lord is not pleased with them and does not accept them.
Now He will remember and take into account their wickedness and guilt,
And punish them for their sins.
They will return [in captivity] to [another] Egypt [that is, Assyria].

They will not remain in the land of the Lord,
But Ephraim will return to [another] Egypt [in bondage]
And they will eat [ceremonially] unclean food in Assyria.

They will not return to the land of Egypt,
But Assyria will be their king [bringing them into captivity]
Because they refused to return to Me.

Tell ye your children of it, and let your children tell their children, and their children another generation.

Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.

Ye shall get you out at the gaps one after another, and in Harmon shall ye be cast away,' sayeth the LORD.

“Come to Bethel [where the golden calf is] and transgress;
In Gilgal [where idols are worshiped] multiply transgression;
Bring your sacrifices every morning,
Your tithes every three days!

And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.

Two or three cities staggered
to another city to drink water
but were not satisfied,
yet you did not return to Me.
This is the Lord’s declaration.

Then one’s uncle, or his undertaker, shall come to bring the [disease-infected] body out of the house, [to cremate it], and he will say to another in the farthest part of the house, “Is there anyone else with you?” And that one will say, “No one.” Then he will respond, “Hush! Keep quiet! For the name of the Lord is not to be mentioned [even casually, for fear that we might invoke even more punishment].”

And they said to another, “Come, let us cast lots, so we may learn who is to blame for this disaster.” So they cast lots and the lot fell on Jonah.

And the LORD said, "Thou hast compassion on a wild vine, whereon thou bestowedest no labour nor madest it grow, which sprang up in one night and perished in another:

All her idols shall be broken in pieces,
All her earnings [from her idolatry] shall be burned with fire,
And all her images I shall make desolate;
For from the earnings of a prostitute she collected them,
And to the earnings of a prostitute they shall return.

But I will gather thee indeed, O Jacob, and drive the remnant of Israel all together. I shall carry them one with another, as a flock in the fold, and as the cattle in their stalls, that they may be disquieted of other men.

And he will be judge between great peoples, and strong nations far away will be ruled by his decisions; their swords will be hammered into plough-blades and their spears into vine-knives: nations will no longer be lifting up their swords against one another, and knowledge of war will have gone for ever.

The faithful have died off, and there is not one upright human being in the land. They all stalk one another with lethal intent, a man will even hunt his own brother with a net.

The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.

But now, please {consider} from this day forward, before one stone was placed on another in the temple of Yahweh,

and I will overthrow the thrones of kingdoms and destroy the military strength of the kingdoms of the nations. I will overthrow chariots and their drivers; horses and their riders will fall, every one by the sword of another!

And, behold, the angel that talked with me went forth, and another angel went out to meet him,

On that day,' {declares} Yahweh of hosts, 'you will invite {one another} under [the] vine and under [the] fig tree.'"

Then said he unto me, This, is the curse, which is going forth over the face of all the earth, - Because, every one who stealeth, on the one side, hath in one way been let off, and, every one who sweareth, on the other side, hath in another way been let off,

Thus speaketh Jehovah of hosts, saying, Execute true judgment, and shew loving-kindness and mercies one to another,

And widow, and fatherless, Sojourner, and poor, ye do not oppress, And the calamity of one another ye do not devise in your heart.

For before those days there was no wage for people or for animals, and there was no safety from the enemy for those who went out or those who came in, and I sent each person against {one another}.

These are the things you must do: Speak truth to one another; make true and sound decisions within your gates.

Do not plan evil in your hearts against one another. Do not favor a false oath -- these are all things that I hate,' says the Lord."

And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.

For I will no longer have pity on the inhabitants of the land,” declares the Lord; “but behold, I will cause the men to fall, each into another’s power and into the power of his king; and they will strike the land, and I will not deliver them from their power.”

Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.

{And then} on that day a great panic from Yahweh will fall on them, and {they will seize one another's hand}, and the hand of the one will be raised against the hand of {another}.

{Do we not all have} one father? Has not one God created us? Why [then] are we unfaithful {to one another}, profaning the covenant of our ancestors?

And this is another thing you do: you cover the Lord’s altar with tears, with weeping and groaning, because He no longer respects your offerings or receives them gladly from your hands.

Stout against me, have been your words, saith Yahweh, - and yet ye say, What have we spoken, one to another, against thee?

Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.

And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

And going on from there, he saw another two brothers, James the son of Zebedee, and John his brother, in a boat with Zebedee their father, mending their nets. And He called them;

[In another case], come to terms with the person suing you as soon as possible, [even] on your way [to court], so he does not take you before the judge, and then the judge turn you over to the officer and you be sent to prison.

You have knowledge that it was said, You may not have connection with another man's wife:

For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.

And another of his disciples said unto him, Lord, suffer me first to go and bury my father.

One brother will give up another to death, and a father his child, and children will turn against their parents, and have them put to death.

But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.