THE former treatise, Theophilus, I composed, concerning all things which Jesus began both to do and to teach,

who also said to them, Ye men of Galilee, why stand ye gazing up to heaven? this Jesus, who hath been taken up from you into heaven, shall so come, in the same manner as ye have seen him go into heaven.

These all persevered unanimously in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

Men and brethren, it must needs be that this scripture should be fulfilled, which the Holy Ghost delivered before by the mouth of David concerning Judas, who was the conductor of those who seized on Jesus.

Wherefore from among the men who have associated with us always during the time that the Lord Jesus went in and out among us,

Men of Israel, hear these words; Jesus the Nazarean, a man from God, pointed out to you by miracles and wonders and signs, which God did by him in the midst of you, as yourselves also know:

This very Jesus hath God raised up, of which we all are witnesses.

Let all the house of Israel therefore know assuredly, that God hath made him Lord and Messiah, even that very Jesus whom ye crucified.

Then Peter said unto them, Repent, and be baptised every one of you into the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

Then said Peter, I have neither silver nor gold; but what I have, that I give thee: By the name of Jesus Christ the Nazarean, arise, and walk!

The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he had determined to release him.

and he will send Jesus Christ, who was before preached unto you:

Unto you in the first instance, hath God, after raising up his Son Jesus, sent him to bless you, to the end that every one of you should turn away from your iniquities.

worn down with vexation, because they taught the people, and preached by Jesus the resurrection of the dead.

be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarean, whom ye crucified, whom God raised from the dead, by him doth this man stand here sound in your presence.

Attentively regarding then the noble confidence of Peter and John, and perceiving that they were men unlettered, and destitute of education, they were astonished; and they recollected them, that they had been with Jesus.

So calling them in, they charged them not to speak in any manner, nor to teach, in the name of Jesus.

For they have been in truth collected together against thy holy Son Jesus, whom thou hast anointed, even Herod, and Pontius Pilate, with the heathen, and the people of Israel,

by stretching out thy hand for healing; and that signs and miracles may be performed by the name of thy holy child Jesus.

And with great power bore the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.

The God of our fathers hath raised up Jesus, whom ye had killed, suspending him on a tree.

And to him they assented: and calling in the apostles, after scourging them, they commanded them not to speak in the name of Jesus, and dismissed them.

And all the day long in the temple, and from house to house, they never ceased teaching and preaching Jesus Christ.

for we have heard him affirm, that Jesus the Nazarean, even he, will destroy this place, and change the accustomed ordinances which Moses delivered to us.

But he being full of the Holy Ghost, and looking up stedfastly to heaven, saw the glory of God, and Jesus standing at the right hand of God;

And they stoned Stephen, in the act of prayer, and saying, Lord Jesus, receive my spirit!

But when they believed Philip, who preached the glad tidings of the things which related to the kingdom of God, and the name of Jesus Christ, they were baptised both men and women.

for as yet he had not fallen on any one of them: only they had been baptised into the name of the Lord Jesus.

Then Philip opening his mouth, and beginning from that scripture, preached to him Jesus.

And Philip said, If thou believest with the whole heart, it is allowable. Then he answered and said, I believe that Jesus Christ is the Son of God.

Then said he, Who art thou, Lord? And the Lord said, I am Jesus whom thou art persecuting: It is difficult for thee to kick against the goads.

Then went Ananias, and entered into the house; and laying his hands upon him, said, Brother Saul, the Lord Jesus, who was seen by thee in the way that thou camest, hath sent me, that thou mightest recover thy sight, and be filled with the Holy Ghost.

Then Barnabas taking him by the hand, brought him to the apostles, and related to them how he had seen the Lord in the way, and that he had spoken to him, and how boldly he had preached at Damascus in the name of Jesus.

and speaking boldly in the name of the Lord Jesus. And he talked and disputed with the Grecian proselytes: but they made an attempt to murder him.

And Peter said to him, AEneas, Jesus the Messiah maketh thee whole: arise, and make thine own bed. And he arose immediately.

The word which he sent to the children of Israel, preaching peace by Jesus Christ, (he is Lord of all,) ye know:

respecting Jesus, who was of Nazareth, how God had anointed him with the Holy Ghost and with power: who went about doing good, and healing all that were tyrannically oppressed of the devil; for God was with him.

If God then gave an equal gift to them even as to us, on believing on the Lord Jesus Christ; I, indeed, who was I, that I should be able to restrain God?

And some of them were men of Cyprus and Cyrene, who, when they arrived at Antioch, spake to the Grecian proselytes, preaching the Lord Jesus.

Now as they travelled through the island as far as Paphos, they found a certain person who professed magic, a false prophet, a Jew, whose name was Bar-jesus:

From this man's seed according to the promise hath God raised up to Israel a Saviour, Jesus:

for this hath God fulfilled to their children, even to us, in raising up Jesus: as it is also written in the second Psalm, "Thou art my Son, this day have I begotten thee."

But we believe that we shall be saved by the grace of the Lord Jesus Christ, in the same way as they.

men who have hazarded their lives for the name of our Lord Jesus Christ.

And this she did for several days. Then Paul was wearied out, and turning, said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out that very hour.

And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, thou, and thy house.

opening them clearly, and laying it evidently down that the Messiah must suffer, and rise again from the dead; and that this man is the Messiah, even Jesus, whom I preach unto you.

whom Jason has entertained in his house: and the practice of all these fellows is in direct opposition to all Caesar's ordinances, for they affirm that another is king, one Jesus.

Then certain of the Epicurean and Stoic philosophers attacked him: and some said, What will this chattering fellow say? but others, He seemeth to be a preacher of foreign deities, because he preached to them Jesus and the resurrection.

And when Silas and Timothy were come from Macedonia, Paul felt a strong impulse on his spirit, and forcibly testified to the Jews, that Jesus was the Messiah.

For he strenuously argued with the Jews in public, demonstrating by the Scriptures that Jesus is the Messiah.

Then said Paul, John indeed baptised with the baptism of repentance, saying to the people, That they should believe on him who was coming after him, that is, in Christ Jesus.

Now when they heard it, they were baptised into the name of the Lord Jesus.

And this he did for two years; so that all who dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.

Then certain of the Jews, who went about as exorcists, attempted to make mention of the name of the Lord Jesus over those who had evil spirits, saying, We adjure you by Jesus whom Paul preacheth.

Then the evil spirit replied, Jesus I know, and Paul I know; but who are ye?

repeatedly urging both on Jews and Greeks repentance towards God, and faith towards our Lord Jesus Christ.

In all things I have set you the example, that so labouring hard ye ought to help the infirm, and to remember the words of the Lord Jesus, because he himself said, "It is more blessed to give than to receive."

But Paul replied, Why do ye thus??eeping and breaking my heart? for I am ready not only to be bound, but to die at Jerusalem for the name of the Lord Jesus.

And I answered, Who art thou, Lord? And he said to me, I am Jesus the Nazarean, whom thou persecutest.

but only pleaded against him certain disputes about their own mode of religious worship, and about one Jesus, who was dead, whom Paul affirmed to be alive.

I indeed then thought in myself, that I ought to do many things in opposition to the name of Jesus the Nazarean.

Then I said, Who art thou, Lord? And he replied, I am Jesus whom thou art persecuting.

Then having fixed a day with him, still more of them came to him at his lodging, to whom bearing his testimony, he set forth the kingdom of God, and persuaded them of the things relating to Jesus, both out of the law of Moses and the prophets, from morning until evening:

preaching the kingdom of God, and teaching the things which concern the Lord Jesus Christ with all freedom of discourse, and without the least interruption.

PAUL, a servant of Jesus Christ, a called apostle, set apart for the Gospel of God,

concerning his Son Jesus Christ our Lord; made from the seed of David after the flesh,

among whom are ye also the called of Jesus Christ.

To all that are at Rome, beloved of God, called saints, grace unto you, and peace from God our Father, and the Lord Jesus Christ.

First then I give thanks to my God, through Jesus Christ, for you all, because your faith is proclaimed through the whole world.

in the day when God shall judge the hidden things of men, according to my gospel by Jesus Christ.

the righteousness of God indeed by faith in Jesus Christ unto all and upon all that believe: for there is no difference:

justified freely by his grace through the redemption which is in Christ Jesus:

for a demonstration of his justice at this present time: that he might be just, though justifying him who is of the faith of Jesus.

but also for our sakes, to whom it will be imputed, if we believe in him who raised up Jesus our Lord from the dead;

BEING justified therefore by faith, we have peace with God through our Lord Jesus Christ:

And not so only, but we exult in God through our Lord Jesus Christ, through whom already we have received reconciliation.

But not as the transgression, so also [is] the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many.

For if by the offence of one, death reigned by that one; much more they who receive the abundance of grace, and of the gift of righteousness, shall reign in life by one, Christ Jesus.

that as sin had reigned by death, even so might grace reign through righteousness unto life eternal by Jesus Christ our Lord.

Do ye not know, that as many as have been baptised into Christ Jesus have been baptised into his death?

So also do ye account yourselves dead indeed to sin, but living unto God in Christ Jesus our Lord.

For the wages of sin is death; but the gift of God is life eternal in Jesus Christ our Lord.

I give thanks to God through Jesus Christ our Lord. Well then, I myself with my mind am servant to the law of God; but in my flesh to the law of sin.

THERE is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit.

For the law of the Spirit of life in Christ Jesus hath liberated me from the law of sin and of death.

But if the Spirit of him who hath raised up Jesus from the dead dwell in you, he who raised Christ from the dead shall also quicken your mortal bodies by his indwelling Spirit in you.

nor exaltation, nor deepest depression, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thy heart that God raised him from the dead, thou shalt be saved.

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to gratify its passions.

I know, and am convinced by the Lord Jesus, that there is nothing unclean of itself; but to him who thinketh any thing to be unclean, to him it is unclean.

Now the God of patience and consolation give you to be like-minded among each other, according to Christ Jesus:

that in one mind, with one mouth, ye may glorify God, even the Father of our Lord Jesus Christ.

Now I say that Jesus Christ was the minister of circumcision for the truth of God, to confirm the promises made unto the fathers:

that I should be the minister of Jesus Christ unto the Gentiles, ministering the Gospel of God; that the oblation of the Gentiles might be acceptable, sanctified by the Holy Ghost.

I have therefore cause to glory in Christ Jesus with regard to the things of God.

Now I exhort you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that you wrestle earnestly with me in prayers for me unto God;

Salute Priscilla and Aquila my fellow-labourers in Christ Jesus:

For such are not servants to our Lord Jesus Christ, but to their own belly; and by smooth speeches and flattering commendations deceive the hearts of the guileless.

Now the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.