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Where is there such a God as thou? That pardonest wickedness, and forgivest the offenses of the remnant of thine heritage? He keepeth not his wrath for ever. And why? His delight is to have compassion.
Why dost Thou shew me iniquity, And perversity dost cause to behold? And spoiling and violence are before me, And there is strife, and contention doth lift itself up,
for the law is torn in pieces, and there can no right judgment go forth. And why? The ungodly is more set by than the righteous: this is the cause that wrong judgment proceedeth.
Purer of eyes than to behold evil, To look on perverseness Thou art not able, Why dost Thou behold the treacherous? Thou keepest silent when the wicked Doth swallow the more righteous than he,
Like creeping things without a ruler over them?
catch them in their dragnet,
and gather them in their fishing net;
that is why they are glad and rejoice.
and burn incense to their fishing net,
for by these things their portion is rich
and their food plentiful.
What profit is the pictured image to its maker? and as for the metal image, the false teacher, why does its maker put his faith in it, making false gods without a voice?
Is the Lord mad at the rivers? Are you angry with the rivers? Are you enraged at the sea? Is this why you climb into your horse-drawn chariots, your victorious chariots?
Ye looked for much, and lo it is come to little: and though ye bring it home, yet do I blow it away. And why so, sayeth the LORD of Hosts? Even because that my house lieth so waste, and ye run every man unto his own house.
That is why the heavens keep withholding dew from you, and the earth withholds her fruit.
For why? Before these days, neither men nor cattle could win anything, neither might any man come in and out in rest, for trouble: but I let every man go against his neighbour.
But when you present the
{Do we not all have} one father? Has not one God created us? Why [then] are we unfaithful {to one another}, profaning the covenant of our ancestors?
Yet ye say, Why? Because LORD has been witness between thee and the wife of thy youth, against whom thou have dealt treacherously, though she is thy companion, and the wife of thy covenant.
And did he not make one, although he had the residue of the Spirit? And why one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
“For I am the Lord, I do not change [but remain faithful to My covenant with you]; that is why you, O sons of Jacob, have not come to an end.
But John tried to prevent him. "It is I," he said, "who need to be baptized by you; why then do you come to me?"
And why are you anxious about clothing? Observe the lilies of the field, how they grow: they do not toil or spin,
And why do you see the speck [that is] in your brother's eye, but do not notice the beam of wood in your [own] eye?
Or why sayest thou to thy brother, 'Suffer me to pluck out the mote out of thine eye'; and, behold, a beam is in thine own eye.
Why, which of you, when asked by his son for a loaf, will hand him a stone?
And he said to them, "Why are you fearful, [you] of little faith?" Then he got up [and] rebuked the winds and the sea and there was a great calm.
And knowing their thoughts, Jesus said, "Why do you think evil in your hearts?
Why, which is easier? --to say, 'Your sins are pardoned,' or to say 'Rise up and walk'?
And [when they] saw [it], the Pharisees began to say to his disciples, "Why does your teacher eat with tax collectors and sinners?"
Then the disciples of John approached him, saying, "Why do we and the Pharisees fast often, but your disciples do not fast?"
what did ye go to see? a man dress'd in rich apparel? why, they that are so array'd belong to the court:
But why did you go out? To see a prophet? Yes, I tell you, and even more than a prophet!
If I drive out demons by Beelzebul, by whom do your own followers drive them out? That is why they will be your judges!
Why, how can anyone enter the strong man's house and plunder his goods, unless he first of all binds the strong man? Then he can plunder his house.
This is why I tell you that men may find forgiveness for every other sin and impious word, but that for impious speaking against the Holy Spirit they shall find no forgiveness.
And the disciples came up [and] said to him, "{Why} do you speak to them in parables?"
"Why do you speak to them in parables?" Jesus answered. "To you it has been granted to understand the mysteries of the kingdom of heaven; but to them it has not been granted.
This is why I am speaking to them in stories, because they look but do not see, they listen but do not really hear or understand.
Then he told them, "That is why every scribe who has been trained for the kingdom from heaven is like the master of a household who brings both new and old things out of his treasure chest."
and said to his attendants, "This is John the Baptist. He has risen from the dead, and that is why the powers are at work through him."
And immediately Jesus extended his hand [and] caught him and said to him, "[You] of little faith! Why did you doubt?"
"Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat {a meal}."
So he answered [and] said to them, "Why do you also break the commandment of God because of your tradition?
And they began reasoning among themselves, saying, "[Why be concerned about yeast since] we did not bring [any] bread?"
But knowing [this], Jesus said, "Why are you discussing among yourselves that you did not take bread, [you] of little faith?
Why perceive ye not, then, that I spake not unto you of bread, when I said, 'Beware of the leaven of the Pharisees and of the Sadducees?'"
Why, what benefit will it be to a man if he gains the whole world but forfeits his life? Or what shall a man give to buy back his life?
And the disciples asked him, saying, "Then why do the scribes say that Elijah must come first?"
Then the disciples approached Jesus privately [and] said, {Why} were we not able to expel it?"
That is why the Realm of heaven may be compared to a king who resolved to settle accounts with his servants.
and said, "That is why a man will leave his father and mother and be united with his wife, and the two will become one flesh'?
They said to him, "Why then did Moses command [us] to give a document--a certificate of divorce--and to divorce her?"
And he said to him, "Why are you asking me about [what is] good? There is one [who is] good. But if you want to enter into life, keep the commandments!"
And about the eleventh [hour] he went out [and] found others standing [there] and said to them, 'Why are you standing here the whole day unemployed?'
and if any one asks you why, say that the Lord has need of them, and he will immediately send them.
From where was the baptism of John--from heaven or from men?" And they began to discuss [this] among themselves, saying, "If we say 'From heaven,' he will say to us, 'Why then did you not believe him?'
"If we say, 'From heaven,' he will ask us, 'Why then did you not believe him?' But if we say, 'From men,' we are afraid of the crowd, for they all regard John as a prophet."
"This, I tell you, is why the kingdom will be taken away from you, and given to a people who will pay a fair rent for it.
But Jesus saw their trick and said, Oh false ones, why are you attempting to put me in the wrong?
"Why do you put me to such a test, you hypocrites? Show me the poll-tax coin!" And they brought him a denarius.
why then does David call him Lord, if He be David's son?
"Blind fools! Why, which is greater? --the gold, or the Sanctuary which has made the gold holy?
"You are blind! Why, which is greater? --the offering, or the altar which makes the offering holy?
"Why, it is like a man who, when going on his travels, called his bondservants and entrusted his property to their care.
Why, then, did you not put my money in the bank, and at my coming I would have got back what is mine with interest?
Here's why: I was hungry, and you gave me nothing to eat. I was thirsty, and you gave me nothing to drink.
And [when] the disciples saw [it] they were indignant, saying, "{Why} this waste?
"Why is this waste? This perfume could have been sold for a good sum, and the money given to the poor."
But Jesus, knowing [this], said to them, "Why do you cause trouble for the woman? For she has done a good deed for me.
And Jesus said to him, Friend, why are thou here. Then having come, they threw their hands on Jesus, and seized him.
Then the high priest tore his robes and said, “He has blasphemed!
Peter, meanwhile, was sitting outside in the courtyard; and a maidservant came up to him, and exclaimed: "Why, you were with Jesus the Galilean!"
But soon afterwards those who were standing by came up and said to Peter: "You also are certainly one of them; why, your very way of speaking proves it!"
And that is why that field is called the 'Field of Blood' to this very day.
And he said, "Why? What wrong has he done?" But they began to shout even louder, saying, "Let him be crucified!"
And about the ninth hour Jesus cried out with a loud voice, saying, "Eli, Eli, lema sabachthani?" (that is, "My God, my God, why have you forsaken me?")
And He said to them, "Let us go somewhere else, to the neighboring towns, to preach in them, too, for that is why I came out here."
But certain of the scribes were sitting there, and reasoning in their hearts, Why doth this man thus speak blasphemies?
Why does this man say such things? he has no respect for God: from whom does forgiveness come but from God only?
And Jesus, having knowledge in his spirit of their thoughts, said to them, Why are you reasoning about these things in your hearts?
"Why do you reason thus in your hearts? Which is easier, to say to the paralytic, 'Your sins are forgiven,' or to say, 'Rise, take up your cot and walk'?
And the scribes of the Pharisees, when they saw that he was taking food with the tax-farmers and sinners, said to his disciples, Why does he take food and drink with such men?
And John's disciples and the Pharisees were taking no food: and they came and said to him, Why do John's disciples and the disciples of the Pharisees go without food, but your disciples do not?
And the Pharisees said to him, Why are they doing what it is not right to do on the Sabbath?
Why, there is nothing hidden except with a view to its being ultimately disclosed, nor has anything been made a secret but that it may at last come to light.
And he said to them, Why are you full of fear? have you still no faith?
And while he was still talking, they came from the ruler of the Synagogue's house, saying, Your daughter is dead: why are you still troubling the Master?
And when he had gone in, he said to them, Why are you making such a noise and weeping? The child is not dead, but sleeping.
King Herod heard of Him, for His name was now on everybody's lips, and people were saying that John the Baptist had risen from the dead, and that this was why such mighty powers were working in Him.
And the Pharisees and the scribes put the question to him, Why do your disciples not keep the rules of the fathers, but take their bread with unwashed hands?
Why, then you do not allow him to do anything further for his father or mother!
And he was very sad in spirit, and said, Why is this generation looking for a sign? truly, I say to you, No sign will be given to this generation.
And they began reasoning with one another, saying, " [Why be concerned about yeast since] we do not have [any] bread?"
And Jesus, hearing it, said to them, Why are you reasoning among yourselves because you have no bread? do you still not see, and is it still not clear to you? are your hearts so hard?
Why, what does it benefit a man to gain the whole world and forfeit his life?
And they put a question to him, saying, Why do the scribes say that Elijah has to come first?
He told them, "Elijah indeed comes first, and restores all things. And why is it written of the Son of Man that he should suffer many things and be rejected?
Why, I tell you, not only has Elijah come, but people have treated him just as they pleased, as the Scripture says about him."
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