So the angel who was speaking with me said to me, “Proclaim, ‘Thus says the Lord of hosts, “I am jealous [with a burning, fiery passion] for Jerusalem and for Zion [demanding what is rightfully and uniquely mine] with a great jealousy.

Therefore, thus says the Lord, “I have returned to Jerusalem with mercy and compassion. My house shall be built in it,” says the Lord of hosts, “and a measuring line shall be stretched out over Jerusalem.”’

Proclaim again, ‘Thus says the Lord of hosts, “My cities shall again overflow with prosperity, and the Lord shall again comfort Zion and again choose Jerusalem.”’”

For thus says the Lord of hosts, “After glory He has sent Me against the nations which plunder you—for he who touches you, touches the apple of His eye.

“Thus says the Lord of hosts, ‘If you will walk in My ways [that is, remain faithful] and perform My service, then you will also govern My house and have charge of My courts, and I will give you free access [to My presence] among these who are standing here.

Then say to Joshua, ‘Thus says the Lord of hosts, “Behold (look, keep in sight, watch), a Man (Messiah) whose name is Branch, for He shall branch out from His place (Israel, the Davidic line); and He shall build the [ultimate] temple of the Lord.

“Thus has the Lord of hosts said, ‘Dispense true justice and practice kindness and compassion, to each other;

“but I scattered them with a storm wind among all the nations whom they have not known. Thus the land was desolate after they had gone, so that no one passed through or returned, for they [by their sins] had made the pleasant land desolate and deserted.”

“Thus says the Lord of hosts, ‘I am jealous for Zion with great jealousy [demanding what is rightfully and uniquely mine], and I am jealous for her with great wrath [against her enemies].’

Thus says the Lord, ‘I shall return to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the [faithful] City of Truth, and the mountain of the Lord of hosts will be called the Holy Mountain.’

Thus says the Lord of hosts, ‘Old men and old women will again sit in the streets (public places) of Jerusalem, each man with his staff in his hand because of his advanced age.

Thus says the Lord of hosts, ‘If it is difficult in the eyes of the remnant of this people in those days [in which this comes to pass], will it also be difficult in My sight?’ declares the Lord of hosts.

Thus says the Lord of hosts, ‘Behold, I am going to save My people from the east country and from the west,

“Thus says the Lord of hosts, ‘Let your hands be strong, you who in these days hear these words from the mouths of the prophets who, on the day that the foundation of the house of the Lord of hosts was laid, foretold that the temple might be rebuilt.

“For thus says the Lord of hosts, ‘Just as I planned to do harm to you when your fathers provoked Me to wrath,’ says the Lord of hosts, ‘and I did not relent,

“Thus says the Lord of hosts, ‘The fast of the fourth [month to mourn the breaching of Jerusalem’s walls], the fast of the fifth [month to mourn the temple’s destruction], the fast of the seventh [month to mourn Gedaliah’s assassination], and the fast of the tenth [month to mourn the siege of Jerusalem] will become times of joy and gladness and cheerful feasts for the house of Judah; so [to bring this about] love truth and peace.’

“Thus says the Lord of hosts, ‘It will come to pass that peoples and the inhabitants of many cities will come [to Jerusalem].

Thus says the Lord of hosts, ‘In those days ten men [as representatives] from all the nations will grasp the robe of a Jew, saying, “Let us go with you, for we have heard that God is with you.”’”

Thus says the Lord my God, “Pasture the flock doomed for slaughter,

So the covenant was broken on that day, and thus the most wretched of the flock who were watching me realized that it was the word of the Lord.

The oracle (a burdensome message) of the word of the Lord concerning Israel.

Thus declares the Lord who stretches out the heavens and lays the foundation of the earth and forms the spirit of man within him:

Though [impoverished] Edom says, “We have been beaten down, but we will return and build up the ruins.” Thus says the Lord of hosts, “They may build, but I will tear down; and men will call them the Wicked Territory, the people against whom the Lord is indignant forever.”

“So whenever you give to the poor and do acts of kindness, do not blow a trumpet before you [to advertise it], as the hypocrites do [like actors acting out a role] in the synagogues and in the streets, so that they may be honored and recognized and praised by men. I assure you and most solemnly say to you, they [already] have their reward in full.

so that He fulfilled what was spoken by the prophet Isaiah: “He Himself took our infirmities [upon Himself] and carried away our diseases.”

The Pharisees said to Him, “Why then did Moses command us to give her a certificate of divorce and send her away?”

So then, if David calls Him (the Son, the Messiah) ‘Lord,’ how is He David’s son?”

They love the place of distinction and honor at feasts and the best seats in the synagogues [those on the platform near the scrolls of the Law, facing the congregation],

So you testify against yourselves that you are the descendants of those who murdered the prophets.

Immediately Jesus, being fully aware [of their hostility] and knowing in His spirit that they were thinking this, said to them, “Why are you debating and arguing about these things in your hearts?

He was also saying to them, “You are experts at setting aside and nullifying the commandment of God in order to keep your [man-made] tradition and regulations.

so you nullify the [authority of the] word of God [acting as if it did not apply] because of your tradition which you have handed down [through the elders]. And you do many things such as that.”

since it does not enter his heart, but [only] his stomach, and [from there it] is eliminated?” (By this, He declared all foods ceremonially clean.)

and He would not permit anyone to carry merchandise or household wares through the temple [grounds, using the temple area irreverently as a shortcut].

But there were some who were indignantly remarking to one another, “Why has this perfume been wasted?

“This is how the Lord has dealt with me in the days when He looked with favor on me, to take away my disgrace among men.”

I tell you, in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.

The Pharisee stood [ostentatiously] and began praying to himself [in a self-righteous way, saying]: ‘God, I thank You that I am not like the rest of men—swindlers, unjust (dishonest), adulterers—or even like this tax collector.

and said, “And so it is written, that the Christ (the Messiah, the Anointed) would suffer and rise from the dead on the third day,

This was to fulfill and verify the words He had spoken, “Of those whom You have given Me, I have not lost even one.”

And so God has fulfilled what He foretold by the mouth of all the prophets, that His Christ (Messiah, Anointed) would suffer.

Moses said, ‘The Lord God will raise up for you a Prophet like me from your countrymen; you shall listen to Him and obey everything He tells you.

And they provoked and incited the people, as well as the elders and the scribes, and they came up to Stephen and seized him and brought him before the Council (Sanhedrin, Jewish High Court).

So the word of the Lord [concerning eternal salvation through faith in Christ] was growing greatly and prevailing.

When he had said these things, he knelt down and prayed with them all.

And coming to [see] us, he took Paul’s [wide] band (belt, sash) and bound his own feet and hands, and said, “This is what the Holy Spirit says: ‘In this same way the Jews in Jerusalem will bind the man who owns this band, and they will hand him over to the Gentiles (pagans).’”

take these men and purify yourself along with them, and pay their expenses [for the temple offerings] so that they may shave their heads. Then everyone will know that there is nothing to the things they have been told about you, but that you yourself also follow and keep the Law.

But since I could not see because of the [glorious intensity and dazzling] brightness of that light, I was led by the hand by those who were with me and came into Damascus.

the commander ordered him to be brought into the barracks, stating that he was to be interrogated with a whip in order to learn why the people were shouting against him that way.

“While so engaged, as I was traveling to Damascus with the authority and commission and full power of the chief priests,

to open their [spiritual] eyes so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness and release from their sins and an inheritance among those who have been sanctified (set apart, made holy) by faith in Me.’

While Paul was making this defense, Festus said loudly, “Paul, you are out of your mind! Your great education is turning you toward madness.”

I do not want you to be unaware, brothers and sisters, that many times I have planned to come to you, (and have been prevented so far) so that I may have some fruit [of my labors] among you, even as I have among the rest of the Gentiles.

You who say that one must not commit adultery, do you commit adultery? You who detest idols, do you rob [pagan] temples [of valuable idols and offerings]?

But if our unrighteousness demonstrates the righteousness of God, what shall we say? God is not wrong to inflict His wrath [on us], is He? (I am speaking in purely human terms.)

And in this same way David speaks of the blessing on the one to whom God credits righteousness apart from works:

He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them,

Therefore, [inheriting] the promise depends entirely on faith [that is, confident trust in the unseen God], in order that it may be given as an act of grace [His unmerited favor and mercy], so that the promise will be [legally] guaranteed to all the descendants [of Abraham]—not only for those [Jewish believers] who keep the Law, but also for those [Gentile believers] who share the faith of Abraham, who is the [spiritual] father of us all—

The Spirit Himself testifies and confirms together with our spirit [assuring us] that we [believers] are children of God.

And those whom He predestined, He also called; and those whom He called, He also justified [declared free of the guilt of sin]; and those whom He justified, He also glorified [raising them to a heavenly dignity].

On the contrary, who are you, O man, who answers [arrogantly] back to God and dares to defy Him? Will the thing which is formed say to him who formed it, “Why have you made me like this?”

And what if He has done so to make known the riches of His glory to the objects of His mercy, which He has prepared beforehand for glory,

in the hope of somehow making my fellow countrymen jealous [by stirring them up so that they will seek the truth] and perhaps save some of them.

For whatever was written in earlier times was written for our instruction, so that through endurance and the encouragement of the Scriptures we might have hope and overflow with confidence in His promises.

For I will not [even] presume to speak of anything except what Christ has done through me [as an instrument in His hands], resulting in the obedience of the Gentiles [to the gospel], by word and deed,

Accordingly I set a goal to preach the gospel, not where Christ’s name was already known, so that I would not build on another man’s foundation;

But it is from Him that you are in Christ Jesus, who became to us wisdom from God [revealing His plan of salvation], and righteousness [making us acceptable to God], and sanctification [making us holy and setting us apart for God], and redemption [providing our ransom from the penalty for sin],

And my message and my preaching were not in persuasive words of wisdom [using clever rhetoric], but [they were delivered] in demonstration of the [Holy] Spirit [operating through me] and of [His] power [stirring the minds of the listeners and persuading them],

And all [of them] were baptized into Moses [into his safekeeping as their leader] in the cloud and in the sea;

Do we [really] provoke the Lord to jealousy [when we eat food sacrificed to handmade “gods” at pagan feasts]? Are we [spiritually] stronger than He? [Certainly not! He knows that the idols are nothing. But we deeply offend Him.]

Therefore, [unknown] tongues are [meant] for a [supernatural] sign, not to believers but to unbelievers [who might be receptive]; while prophecy [foretelling the future, speaking a new message from God to the people] is not for unbelievers but for believers.

For [in this way] you can all prophesy one by one, so that everyone may be instructed and everyone may be encouraged;

So it is written [in Scripture], “The first man, Adam, became a living soul (an individual);” the last Adam (Christ) became a life-giving spirit [restoring the dead to life].

while you join in helping us by your prayers. Then thanks will be given by many persons on our behalf for the gracious gift [of deliverance] granted to us through the prayers of many [believers].

So physical death is [actively] at work in us, but [spiritual] life [is actively at work] in you.

for we walk by faith, not by sight [living our lives in a manner consistent with our confident belief in God’s promises]—

at this present time your surplus [over necessities] is going to supply their need, so that [at some other time] their surplus may be given to supply your need, that there may be equality;

You will be enriched in every way so that you may be generous, and this [generosity, administered] through us is producing thanksgiving to God [from those who benefit].

I went up [to Jerusalem] because of a [divine] revelation, and I put before them the gospel which I preach among the Gentiles. But I did so in private before those of reputation, for fear that I might be running or had run [the course of my ministry] in vain.

Just as Abraham believed God, and it was credited to him as righteousness, [as conformity to God’s will and purpose—so it is with you also].

For this reason [because I preach that you and believing Jews are joint heirs] I, Paul, am the prisoner of Christ Jesus on behalf of you Gentiles—

and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith.

Therefore, my fellow believers, whom I love and long for, my delight and crown [my wreath of victory], in this way stand firm in the Lord, my beloved.

having been buried with Him in baptism and raised with Him [to a new life] through [your] faith in the working of God, [as displayed] when He raised Christ from the dead.

Therefore if you have been raised with Christ [to a new life, sharing in His resurrection from the dead], keep seeking the things that are above, where Christ is, seated at the right hand of God.

so that you became an example to all the believers in Macedonia and in Achaia.

Having such a deep affection for you, we were delighted to share with you not only God’s good news but also our own lives, because you had become so very dear to us.

so that the name of our Lord Jesus will be glorified in you [by what you do], and you in Him, according to the [precious] grace of our God and the Lord Jesus Christ.

Keep instructing [the people to do] these things as well, so that they may be blameless and beyond reproach.

Now when these things have been prepared in this way, the priests continually enter the outer [or first section of the] tabernacle [that is, the Holy Place] performing [their ritual acts of] the divine worship,

then He said, “Behold, I have come to do Your will.” [And so] He does away with the first [covenant as a means of atoning for sin based on animal sacrifices] so that He may inaugurate and establish the second [covenant by means of obedience].

Anyone who has ignored and set aside the Law of Moses is put to death without mercy on the testimony of two or three witnesses.

How much greater punishment do you think he will deserve who has rejected and trampled under foot the Son of God, and has considered unclean and common the blood of the covenant that sanctified him, and has insulted the Spirit of grace [who imparts the unmerited favor and blessing of God]?

For you have need of patient endurance [to bear up under difficult circumstances without compromising], so that when you have carried out the will of God, you may receive and enjoy to the full what is promised.

You must submit to [correction for the purpose of] discipline; God is dealing with you as with sons; for what son is there whom his father does not discipline?

Marriage is to be held in honor among all [that is, regarded as something of great value], and the marriage bed undefiled [by immorality or by any sexual sin]; for God will judge the sexually immoral and adulterous.

Not many [of you] should become teachers [serving in an official teaching capacity], my brothers and sisters, for you know that we [who are teachers] will be judged by a higher standard [because we have assumed greater accountability and more condemnation if we teach incorrectly].

But if you have bitter jealousy and selfish ambition in your hearts, do not be arrogant, and [as a result] be in defiance of the truth.

For this is contained in Scripture:“Behold, I am laying in Zion a chosen stone, a precious (honored) Cornerstone,
And he who believes in Him [whoever adheres to, trusts in, and relies on Him] will never be disappointed [in his expectations].”

For in this way in former times the holy women, who hoped in God, used to adorn themselves, being submissive to their own husbands and adapting themselves to them;

just as Sarah obeyed Abraham [following him and having regard for him as head of their house], calling him lord. And you have become her daughters if you do what is right without being frightened by any fear [that is, being respectful toward your husband but not giving in to intimidation, nor allowing yourself to be led into sin, nor to be harmed].