And, out of Benjamin, a hero of valour, Eliada, - and, with him, armed with bow and buckler, two hundred thousand;

And at his hand is Jehozabad, and with him a hundred and eighty chiefs, armed ones of the host.

And it came to pass, when Jehoshaphat had riches and honour, in abundance, that he contracted, by marriage, affinity with Ahab.

and goeth down at the end of certain years unto Ahab to Samaria, and Ahab sacrificeth for him sheep and oxen in abundance, and for the people who are with him, and persuadeth him to go up unto Ramoth-Gilead.

King Ahab of Israel said to Jehoshaphat, "Will you go with me to attack Ramoth Gilead?" Jehoshaphat replied to the king of Israel, "I will support you; my army is at your disposal and will support you in battle."

And Jehoshaphat said unto the king of Israel, Inquire, I pray thee, at the word of the LORD to day.

Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king's hand.

But Jehoshaphat said, “Is there not yet a prophet of the Lord here that we may inquire of him?”

And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may inquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.

And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.

Then Zedekiah son of Chenaanah made iron horns and said, “This is what the Lord says: ‘You will gore the Arameans with these until they are finished off.’”

And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the hand of the king.

And Micaiah said, As the LORD liveth, even what my God saith, that will I speak.

When he came to the king, the king said to him, Micaiah, are we to go to Ramoth-gilead to make war or not? And he said, Go up, and it will go well for you; and they will be given up into your hands.

And the king said to him, Have I not, again and again, put you on your oath to say nothing to me but what is true in the name of the Lord?

So Micaiah said, “Therefore, hear the word of the Lord: I saw the Lord sitting on His throne, and all the host (army) of heaven standing on His right and on His left.

And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramothgilead? And one spake saying after this manner, and another saying after that manner.

Then there came out a spirit, and stood before the LORD, and said, I will entice him. And the LORD said unto him, Wherewith?

And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the LORD said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.

And now behold the LORD hath put a lying spirit in the mouths of all these thy prophets, and yet the LORD hath spoken evil against thee."

And Zedekiah the son of Chenaanah, went to and smote Micaiah upon the cheek, and said, "By what way went the spirit of the LORD from me, to speak in thee?"

and ye have said, Thus said the king, Put ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my return in peace.'

And Micaiah said, If thou return at all in peace, Jehovah hath not spoken by me. And he said, Hear, ye peoples, all of you.

And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.

For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.

And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.

And the battle increaseth on that day, and the king of Israel hath been stayed up in the chariot over-against Aram till the evening, and he dieth at the time of the going in of the sun.

And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.

Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.

And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beersheba to mount Ephraim, and brought them back unto the LORD God of their fathers.

And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.

Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.

He commanded them: "Carry out your duties with respect for the Lord, with honesty, and with pure motives.

And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.

And behold, Amariah the chief priest is over you in all matters of Jehovah, and Zebadiah the son of Ishmael, prince of the house of Judah, in all the king's matters; and ye have the Levites before you as officers. Be strong and do it, and Jehovah will be with the good.

It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.

And they come in and declare to Jehoshaphat, saying, 'Come against thee hath a great multitude from beyond the sea, from Aram, and lo, they are in Hazezon-Tamar -- it is En-Gedi.'

And Judah gathered themselves together, to ask help of the LORD: even out of all the cities of Judah they came to seek the LORD.

And Jehoshaphat standeth in the assembly of Judah and Jerusalem, in the house of Jehovah, at the front of the new court,

Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?

and they dwell in it, and build to Thee in it a sanctuary for Thy name, saying,

If evil doth come upon us -- sword, judgment, and pestilence, and famine -- we stand before this house, and before Thee, for Thy name is in this house, and cry unto Thee out of our distress, and Thou dost hear and save.

And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;

Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.

O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.

He said, “Listen carefully, all [you people of] Judah, and you inhabitants of Jerusalem, and King Jehoshaphat. The Lord says this to you: ‘Be not afraid or dismayed at this great multitude, for the battle is not yours, but God’s.

To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.

Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.

And they rise early in the morning, and go out to the wilderness of Tekoa, and in their going out Jehoshaphat hath stood and saith, 'Hear me, O Judah, and inhabitants of Jerusalem, remain stedfast in Jehovah your God, and be stedfast; remain stedfast in His prophets, and prosper.'

And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever.

And when they began to sing and to praise, Jehovah set liers-in-wait against the children of Ammon, Moab, and mount Seir, that were come against Judah; and they were smitten.

and the sons of Ammon stand up, and Moab, against the inhabitants of mount Seir, to devote and to destroy, and at their finishing with the inhabitants of Seir, they helped, a man against his neighbour, to destroy.

When [the men of] Judah came to the lookout tower of the wilderness, they looked toward the multitude, and behold, they were dead bodies lying on the ground, and no one had escaped.

And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.

And on the fourth day they have been assembled at the valley of Blessing, for there they blessed Jehovah: therefore they have called the name of that place, 'Valley of Blessing,' unto this day.

And they returned, all the men of Judah and Jerusalem, and Jehoshaphat at their head, to go again to Jerusalem with joy; for Jehovah had made them to rejoice over their enemies.

And it came to pass that, the dread of God, was upon all the kingdoms of the countries,-when they heard, that Yahweh had fought against the enemies of Israel.

So the kingdom of Jehoshaphat was at rest, since his God gave rest to him all around.

Jehoshaphat reigned over Judah, having become king at the age of 35. He reigned in Jerusalem for 25 years. His mother's name was Azubah, the daughter of Shilhi.

And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD.

Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.

But, the rest of the story of Jehoshaphat, first and last, lo! there it is written in the story of Jehu son of Hanani, which hath been added to the book of the Kings of Israel.

Yet, after this, did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, - he, was lawless in his doings;

Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you formed an alliance with Ahaziah, the Lord has broken up what you have made.” So the ships were wrecked and were not able to go to Tarshish.

Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem.

He walked in the way of the kings of Israel, just as the house of Ahab had done (for he married the daughter of Ahab), and he did what was evil in the sight of the Lord.

But it was not the Lord's purpose to send destruction on the family of David, because of the agreement he had made with David, when he said he would give to him and to his sons a light for ever.

and Jehoram passeth over with his heads, and all the chariots with him, and it cometh to pass, he hath risen by night and smiteth the Edomites who are coming round against him, and the princes of the chariots,

So Edom revolted from under the hand of Judah unto this day: then did Libnah revolt at the same time from under his hand, because he had forsaken Jehovah, the God of his fathers.

Moreover, he made hill altars in the mountains of Judah, and caused the inhabiters of Jerusalem to commit adultery, and he thrust Judah out of the way.

Then a letter came to Jehoram from Elijah the prophet, saying:

This is what Yahweh, the God of your ancestor David says: “Because you have not walked in the ways of your father Jehoshaphat or in the ways of Asa king of Judah

"This is what the LORD God of your ancestor David says: "You haven't lived like your father Jehoshaphat and like King Asa of Judah. Instead, you have lived like the kings of Israel by causing Judah and the inhabitants of Jerusalem to commit cultic sexual immorality just like Ahab's dynasty did! And you've killed your brothers who were better than you your own father's dynasty!

Look what's going to happen! The LORD is going to strike your people, your children, your wives, and everything you own with a massive tragedy.

And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.

The Lord put it into the mind of the Philistines and the Arabs who live near the Cushites to attack Jehoram.

And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.

And after all this the Lord sent on him a disease of the stomach from which it was impossible for him to be made well.

And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.

Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.

So he did what was evil in the Lord’s sight like the house of Ahab, for they were his advisers after the death of his father, to his destruction.

He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramothgilead: and the Syrians smote Joram.

And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.

And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.

And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them.

Jehu also searched for Ahaziah, had him apprehended while Ahaziah was hiding out in Samaria, and had Ahaziah brought to him. Jehu had Ahaziah executed and buried. It was said of Jehu, "He is the son of Jehoshaphat, who sought the LORD with all of his heart." As a result, there was no one left in the household of Ahaziah strong enough to reign in the kingdom.

As soon as Ahaziah's mother Athaliah learned that her son had died, she set out to destroy the entire royal family of Judah.

And it came to pass that he was with them, in the house of God, hidden six years,-while, Athaliah, was reigning over the land.

And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.

And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the chief of the fathers of Israel, and they came to Jerusalem.

And all the convocation will cut out a covenant in the house of God with the king. And he will say to them, Behold, the king's son shall reign, as Jehovah spake concerning the sons of David.

This is what you shall do: a third of you, of the priests and Levites who are resuming service on the Sabbath, shall be gatekeepers,

And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD.

No one must enter the Lord's temple except the priests and Levites who are on duty. They may enter because they are ceremonially pure. All the others should carry out their assigned service to the Lord.

And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out.

So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.

and he stationeth the whole of the people, and each his dart in his hand, from the right shoulder of the house unto the left shoulder of the house, at the altar, and at the house, by the king, round about.

Then they brought out the king's son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.

When Athaliah heard the sound of the people running and praising the king, she came to the people [at] the house of Yahweh.

And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason.

Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.