Then Jesus said to them: My time has not yet come; but your time is always ready.

The world can not hate you; but me it hates, because I testify of it, that its works are evil.

But when his brothers had gone up, then he also went up to the feast, not openly, but, as it were, in secret.

And there was much murmuring among the multitudes concerning him. Some said: He is a good man. Others said: No; but he deceives the multitude.

Then Jesus answered and said: My teaching is not mine, but his who sent me.

Moses gave you circumcision, (not that it is of Moses, but of the fathers,) and you circumcise a man on the sabbath-day.

Judge not according to appearance, but judge righteous judgment.

But we know this man, whence he is. But when the Christ comes, no one knows whence he is.

Then Jesus cried out in the temple, as he was teaching, and said: You both know me, and you know whence I am; and I have not come of myself, but he who sent me is true, whom you know not.

But I know him, because I am from him, and he has sent me.

But this he spoke of the Spirit, which those who believe on him were about to receive; for the Holy Spirit had not yet been given, because Jesus had not yet been glorified.

Others said: This is the Christ. But others said: Does the Christ come out of Galilee?

And some of them desired to take him; but no one laid hands on him.

But this multitude that know not the law are cursed.

But Jesus went to the mount of Olives.

Now Moses, in his law, commanded us, that such should be stoned; but what say you?

This they said to tempt him, that they might bring an accusation against him. But Jesus stooped down, and with his finger wrote on the ground.

But as they continued to ask him, he stood up, and said to them: Let him among you who is without sin, first throw a stone at her.

But having heard him, and being convicted by their conscience, they went out, one by one, beginning from the oldest, even to the last. And Jesus was left alone, and the woman standing in the midst.

And when Jesus stood up, and saw no one but the woman, he said to her: Woman, where are those who accused you? Has no one condemned you?

Then Jesus spoke to them again, saying: I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life.

Jesus answered and said to them: Though I testify concerning myself, my testimony is worthy of credit; for I know whence I came, and whither I go. But you know not whence I came, and whither I go.

And yet if I judge, my judgment is true, because I am not alone, but I and the Father who sent me.

I have many things to say, and to judge with respect to you; but he that sent me is true; and what things I have heard from him, these I speak to the world.

Then said Jesus to them: When you have lifted up the Son of man, then you will know that I am He, and that I do nothing of myself, but as the Father has taught me I speak these things.

The servant continues not in the house forever; but the Son continues forever.

But now you seek to kill me, a man that has spoken to you the truth, which I have heard from God; this Abraham did not.

Jesus said to them: If God were your father, you would love me; for I came forth from God and have come hither; nor, indeed, did I come of myself, but he sent me.

But because I speak the truth, you believe me not.

Jesus answered: I have not a demon; but I honor my Father, and you dishonor me.

And yet you have not known him. But I know him; and if I should say that I do not know him, I should be like yourselves, a liar. But I know him, and I keep his word.

Then they took up stones to throw at him. But Jesus concealed himself, and went out of the temple, going through the midst of them; and so passed by.

Jesus answered: Neither this man sinned, nor his parents; but that the works of God might be made manifest in him.

Some said: It is he. Others: He is like him. But he said: I am he.

Then again the Pharisees also inquired of him how he had received his sight. He said to them: He put clay on my eyes, and I washed, and I see.

but how he now sees we know not; or who opened his eyes we know not. He is of age; ask him; he will speak for himself.

His parents said this, because they feared the Jews. For the Jews had already agreed, that if any one should confess him to be the Christ, he should be put out of the synagogue.

They reviled him, and said: You are the disciple of that man; but we are the disciples of Moses.

We know that God spoke to Moses; but as for this man, we know not whence he is.

We know that God hears not sinners; but if any one be a worshiper of God, and do his will, him he hears.

Jesus said to them: If you were blind, you would not have sin; but now you say, We see; therefore your sin remains.

Verily, verily I say to you, he that goes not through the door into the sheepfold, but climbs up some other way, he is a thief, and a robber.

But he that enters through the door, is the shepherd of the sheep.

And a stranger they will not follow, but will flee from him; for they know not the voice of strangers.

This parable spoke Jesus to them; but they knew not the meaning of the things which he spoke to them.

All that came before me were thieves and robbers; but the sheep did not hear them.

But he that is a hireling, and not the shepherd, to whom the sheep do not belong, sees the wolf coming, and leaves the sheep, and flees; and the wolf catches the sheep, and scatters them.

No one takes it from me, but I lay it down of myself. I have authority to lay it down, and I have authority to take it again. This commandment I have received from my Father.

But you believe not, because you are not of my sheep. As I said to you,

The Jews answered and said to him: We do not stone you for a good work, but for your impious words; and because you, being man, make yourself God.

but if I do, though you believe not me, believe the works, that you may know and believe that the Father is in me, and I in him.

Then they sought again to take him, but he escaped from their hands.

And many came to him, and said: John did no sign; but all things that John said of this man were true.

But when Jesus heard it, he said: This sickness is not to death, but for the glory of God, that by it the Son of God may be glorified.

But if any one walks in the night, he stumbles, be cause there is no light in him.

Thus spoke he; and after this he said to them: Our friend Lazarus sleeps; but I go that I may awake him out of sleep.

Jesus spoke of his death; but they thought that he spoke of taking rest in sleep.

And I rejoice, on your account, that I was not there, in order that you may believe. But let us go to him.

Then Martha, when she heard that Jesus was coming, went out to meet him; but Mary sat still in the house.

But even now, I know that whatever thou wilt ask of God, God will give thee.

Now Jesus had not yet come into the village, but was in the place where Martha met him.

I know, in deed, that thou dost always hear me. But for the sake of the multitude who stand around me, I have said it, that they may believe that thou hast sent me.

But some of them went away to the Pharisees, and told them what Jesus had done.

But one of them, Caiaphas, who was chief priest that year, said to them: You know nothing,

But this he did not speak of himself; but being chief priest that year, he prophesied that Jesus was about to die for the nation;

and not for the nation only, but that he should gather into one the children of God that were scattered abroad.

From that day, therefore, they consulted together to put him to death.

Therefore, Jesus no longer walked openly among the Jews, but withdrew thence to the region near the wilderness, to a city called Ephraim, and there he remained with his disciples.

There they made him a supper, and Martha served; but Lazarus was one of those who reclined at table with him.

But he said this, not because he cared for the poor, but because he was a thief, and had the purse, and took what was put in it.

For the poor you have always with you; but me you have not always.

Therefore, a great multitude of the Jews learned that he was there; and they came, not on account of Jesus only, but that they might see Lazarus also, whom he had raised from the dead.

But the chief priests consulted that they might kill Lazarus also,

His disciples did not understand these things at first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.

But Jesus answered them, saying: The hour has come that the Son of man must be glorified.

Verily, verily I say to you, unless a grain of wheat fall into the ground and die, it remains alone; but if it die, it produces much fruit.

Now is my soul troubled; and what shall I say? Father, save me from this hour? But for this purpose came I to this hour.

Jesus answered and said: This voice came not for my sake, but for yours.

But though he had done so many signs in their presence, yet they believed not on him,

But yet, many even of the rulers believed on him; but on account of the Pharisees, they would not confess him, lest they should be put out of the synagogue;

Jesus cried, and said: He that believes on me, believes not on me, but on him that sent me.

And if any one hear my words, and believe not, I judge him not; for I came not to judge the world, but to save the world.

For I have not spoken of myself: but the Father who sent me, he gave me commandment what I should say, and what I should speak.

And supper being over, the devil having already put it into the heart of Judas Iscariot, the son of Simon, to deliver him up,

Jesus answered and said to him: What I am doing you know not now, but you will know here after.

Simon Peter said to him: Lord, not my feet only, but my hands and my head.

Jesus said to him: He that has bathed needs nothing else save to wash his feet, but is wholly clean. And you are clean, but not all.

I speak not of you all. I know whom I have chosen: but that the scripture may be fulfilled, He that eats bread with me has lifted up his heel against me.

But none of those who reclined at table with him knew for what purpose he said this to him.

Simon Peter said to him: Lord, whither goest thou? Jesus answered him: Whither I go, you can not follow me now; but you shall follow me hereafter.

Jesus said to him: I am the way, and the truth, and the life; no one comes to the Father, but through me.

the Spirit of the truth, whom the world can not receive, because it neither sees him nor knows him. But you know him, because he dwells with you, and shall be in you.

Yet a little while, and the world sees me no more; but you shall see me. Because I live, you also shall live.

He that loves me not, keeps not my words; and the word which you hear is not mine, but the Father's who sent me.

But the Paraclete, the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all things that I have spoken to you.

But this takes place that the world may know that I love the Father, and even as he gave me commandment, so I do. Arise, let us go hence.

I no longer call you servants, because the servant knows not what his master does. But I have called you friends; for all things that I have heard from my Father, I have made known to you.

You have not chosen me, but I have chosen you, and appointed you, that you may go and bring forth fruit, and that your fruit may remain; that whatever you ask of the Father in my name, he may give you.

If you were of the world, the world would love its own. But because you are not of the world, but I have chosen you out of the world, therefore the world hates you.

But all these things they will do to you on my account, because they know not him that sent me.