And he shall offer the second for a burnt-offering, according to the ordinance. And the priest shall make atonement for him as concerning his sin which he has sinned, and he shall be forgiven.

But if his means is not sufficient for two turtle-doves, or two young pigeons, then he shall bring his oblation for that by which he has sinned, the tenth part of an ephah of fine flour for a sin-offering. He shall put no oil upon

And he shall bring it to the priest, and the priest shall take his handful of it as the memorial of it, and burn it on the altar, upon the offerings of LORD made by fire. It is a sin-offering.

And the priest shall make atonement for him concerning his sin that he has sinned in any of these things, and he shall be forgiven. And [the remnant] shall be the priest's, as the meal-offering.

And if a soul sins, and does any of the things which LORD has commanded not to be done, though he did not know it, yet he is guilty, and shall bear his iniquity.

It is a trespass-offering. He is certainly guilty before LORD.

then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,

And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.

Command Aaron and his sons, saying, This is the law of the burnt-offering: The burnt-offering shall be on the hearth upon the altar all night to the morning, and the fire of the altar shall be kept burning on it.

And this is the law of the meal-offering: The sons of Aaron shall offer it before LORD, before the altar.

And he shall take up his handful from it, of the fine flour of the meal-offering, and of the oil of it, and all the frankincense which is upon the meal-offering, and shall burn it upon the altar for a sweet savor, as the memorial o

And that which is left of it Aaron and his sons shall eat. It shall be eaten without leaven in a holy place. They shall eat it in the court of the tent of meeting.

It shall not be baked with leaven. I have given it as their portion of my offerings made by fire, it is most holy, as the sin-offering, and as the trespass-offering.

Every male among the sons of Aaron shall eat of it, as a portion forever throughout your generations, from the offerings of LORD made by fire. Whoever touches them shall be holy.

This is the oblation of Aaron and of his sons, which they shall offer to LORD in the day when he is anointed: the tenth part of an ephah of fine flour for a meal-offering perpetually, half of it in the morning, and half of it in th

It shall be made with oil on a baking-pan. Thou shall bring it in when it is soaked. Thou shall offer the meal-offering in baked pieces for a sweet savor to LORD.

Speak to Aaron and to his sons, saying, This is the law of the sin-offering: In the place where the burnt-offering is killed the sin-offering shall be killed before LORD. It is most holy.

Whatever shall touch the flesh of it shall be holy. And when there is of the blood sprinkled upon any garment, thou shall wash that on which it was sprinkled in a holy place.

But the earthen vessel in which it is boiled shall be broken, and if it be boiled in a brazen vessel, it shall be scoured, and rinsed in water.

Every male among the priests shall eat of it. It is most holy.

And no sin-offering, from which any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten; it shall be burnt with fire.

And this is the law of the trespass-offering. It is most holy.

and the two kidneys, and the fat that is on them, which is by the loins, and the caul upon the liver, with the kidneys.

And the priest shall burn them upon the altar for an offering made by fire to LORD. It is a trespass-offering.

Every male among the priests shall eat of it. It shall be eaten in a holy place; it is most holy.

As is the sin-offering, so is the trespass-offering, there is one law for them. The priest who makes atonement with it, he shall have it.

And every meal-offering that is baked in the oven, and all that is dressed in the frying-pan, and on the baking-pan, shall be the priest's who offers it.

And every meal-offering, mingled with oil, or dry, all the sons of Aaron shall have, one as well as another.

And this is the law of the sacrifice of peace-offerings, which he shall offer to LORD.

And if any of the flesh of the sacrifice of his peace-offerings is eaten on the third day, it shall not be accepted, nor shall it be imputed to him who offers it. It shall be an abomination, and the soul that eats of it shall bear

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire. And as for the flesh, every clean man shall eat of it,

And the fat of that which dies of itself, and the fat of that which is torn of beasts, may be used for any other service, but ye shall certainly not eat of it.

Whoever it is who eats any blood, that soul shall be cut off from his people.

For I have taken the wave-breast and the heave-thigh from the sons of Israel out of the sacrifices of their peace-offerings, and have given them to Aaron the priest and to his sons as a portion forever from the sons of Israel.

This is the anointing-portion of Aaron, and the anointing-portion of his sons, out of the offerings of LORD made by fire, in the day when he presented them to minister to LORD in the priest's office,

which LORD commanded to be given them from the sons of Israel, in the day that he anointed them. It is a portion forever throughout their generations.

This is the law of the burnt-offering, of the meal-offering, and of the sin-offering, and of the trespass-offering, and of the consecration, and of the sacrifice of peace-offerings,

And Moses did as LORD commanded him, and the congregation was assembled at the door of the tent of meeting.

And Moses said to the congregation, This is the thing which LORD has commanded to be done.

And he set the miter upon his head. And upon the miter, in front, he set the golden plate, the holy crown, as LORD commanded Moses.

And Moses brought Aaron's sons, and clothed them with coats, and girded them with sashes, and bound head-coverings upon them, as LORD commanded Moses.

But the bullock, and its skin, and its flesh, and its dung, he burnt with fire outside the camp, as LORD commanded Moses.

And he washed the innards and the legs with water. And Moses burnt the whole ram upon the altar. It was a burnt-offering for a sweet savor. It was an offering made by fire to LORD, as LORD commanded Moses.

And Moses took the breast, and waved it for a wave-offering before LORD. It was Moses' portion of the ram of consecration, as LORD commanded Moses.

And Moses said to Aaron and to his sons, Boil the flesh at the door of the tent of meeting, and there eat it and the bread that is in the basket of consecration, as I commanded, saying, Aaron and his sons shall eat it.

As has been done this day, so LORD has commanded to do, to make atonement for you.

And Moses said, This is the thing which LORD commanded that ye should do, and the glory of LORD shall appear to you.

And Moses said to Aaron, Draw near to the altar, and offer thy sin-offering, and thy burnt-offering, and make atonement for thyself, and for the people. And offer the oblation of the people, and make atonement for them, as LORD com

but he burnt the fat, and the kidneys, and the caul from the liver of the sin-offering, upon the altar, as LORD commanded Moses.

And he presented the people's oblation. And took the goat of the sin-offering which was for the people, and killed it, and offered it for sin, as the first.

And the breasts and the right thigh Aaron waved for a wave-offering before LORD, as Moses commanded.

Then Moses said to Aaron, This is it that LORD spoke, saying, I will be sanctified in those who come near me. And I will be glorified before all the people. And Aaron remained silent.

So they drew near, and carried them in their coats out of the camp, as Moses had said.

And ye shall not go out from the door of the tent of meeting, lest ye die, for the anointing oil of LORD is upon you. And they did according to the word of Moses.

And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons who were left, Take the meal-offering that remains of the offerings of LORD made by fire, and eat it without leaven beside the altar, for it is most holy.

And ye shall eat it in a holy place, because it is thy portion, and thy sons' portion, of the offerings of LORD made by fire. For so I am commanded.

And ye shall eat the wave-breast and the heave-thigh in a clean place, thou, and thy sons, and thy daughters with thee. For they are given as thy portion, and thy sons' portion, out of the sacrifices of the peace-offerings of the s

They shall bring the heave-thigh and the wave-breast with the offerings made by fire of the fat, to wave it for a wave-offering before LORD, and it shall be thine, and thy sons' with thee, as a portion forever, as LORD has commande

Why have ye not eaten the sin-offering in the place of the sanctuary, seeing it is most holy, and he has given it to you to bear the iniquity of the congregation, to make atonement for them before LORD?

Behold, the blood of it was not brought into the sanctuary inside. Ye should certainly have eaten it in the sanctuary, as I commanded.

And Aaron spoke to Moses, Behold, this day they have offered their sin-offering and their burnt-offering before LORD, and there have befallen me such things as these. And if I had eaten the sin-offering today, would it have been we

Whatever parts the hoof, and is cloven footed, [and] chews the cud, among the beasts, that may ye eat.

Nevertheless these shall ye not eat of those that chew the cud, or of those that part the hoof: the camel, because he chews the cud but does not part the hoof, he is unclean to you.

And the coney, because he chews the cud but does not part the hoof, he is unclean to you.

And the hare, because she chews the cud but does not part the hoof, she is unclean to you.

And the swine, because he parts the hoof, and is cloven footed, but does not chew the cud, he is unclean to you.

Whatever has no fins nor scales in the waters, that is an abomination to you.

Every beast which parts the hoof, and is not cloven footed, nor chews the cud, is unclean to you. Everyone who touches them shall be unclean.

And upon whatever any of them falls when they are dead, it shall be unclean, whether it be any vessel of wood, or raiment, or skin, or sack. Whatever vessel it be, with which any work is done, it must be put into water, and it shal

And every earthen vessel, into which any of them falls, whatever is in it shall be unclean, and ye shall break it.

Nevertheless a fountain or a pit in which is a gathering of water shall be clean, but that which touches their carcass shall be unclean.

And if [any] of their carcass falls upon any sowing seed which is to be sown, it is clean.

But if water is put upon the seed, and [any] of their carcass falls in it, it is unclean to you.

And every creeping thing that creeps upon the earth is an abomination; it shall not be eaten.

This is the law of the beast, and of the bird, and of every living creature that moves in the waters, and of every creature that creeps upon the earth,

Speak to the sons of Israel, saying, If a woman conceives seed, and bears a man-child, then she shall be unclean seven days, as in the days of the impurity of her sickness she shall be unclean.

But if she bears a maid-child, then she shall be unclean two weeks, as in her impurity, and she shall continue in the blood of [her] purifying sixty-six days.

And he shall offer it before LORD, and make atonement for her, and she shall be cleansed from the fountain of her blood. This is the law for her who bears, whether a male or a female.

And the priest shall look on the disease in the skin of the flesh, and if the hair in the disease be turned white, and the appearance of the disease is deeper than the skin of his flesh, it is a leprous disease. And the priest shal

And if the bright spot is white in the skin of his flesh, and the appearance of it is not deeper than the skin, and the hair of it be not turned white, then the priest shall shut up the disease seven days.

And the priest shall look on him the seventh day, and, behold, if in his eyes the disease is arrested, and the disease is not spread in the skin, then the priest shall shut him up seven days more.

And the priest shall look on him again the seventh day, and, behold, if the disease is dim, and the disease be not spread in the skin, then the priest shall pronounce him clean. It is a scab, and he shall wash his clothes, and be c

And the priest shall look, and, behold, if the scab is spread in the skin, then the priest shall pronounce him unclean. It is a leprous disease.

When the leprous disease is in a man, then he shall be brought to the priest.

And the priest shall look, and, behold, if there is a white rising in the skin, and it has turned the hair white, and there is quick raw flesh in the rising,

it is an old leprous disease in the skin of his flesh, and the priest shall pronounce him unclean. He shall not shut him up, for he is unclean.

And if the leprous disease breaks out abroad in the skin, and the leprous disease covers all the skin of the disease from his head even to his feet, as far as appears to the priest,

then the priest shall look. And, behold, if the leprous disease has covered all his flesh, he shall pronounce [him] clean [of] the disease. It is all turned white; he is clean.

And the priest shall look on the raw flesh, and pronounce him unclean. The raw flesh is unclean; it is a leprous disease.

Or if the raw flesh turns again, and is changed to white, then he shall come to the priest.

And the priest shall look on him, and, behold, if the disease is turned into white, then the priest shall pronounce [him] clean [of] the disease; he is clean.

And when the flesh has a boil in the skin of it, and it is healed,

and in the place of the boil there is a white rising, or a bright spot, reddish-white, then it shall be shown to the priest.

And the priest shall look, and, behold, if the appearance of it is lower than the skin, and the hair of it be turned white, then the priest shall pronounce him unclean. It is a leprous disease; it has broken out in the boil.

But if the priest looks on it, and, behold, there are no white hairs in it, and it is not lower than the skin, but is dim, then the priest shall shut him up seven days.

And if it spreads abroad in the skin, then the priest shall pronounce him unclean; it is a disease.

But if the bright spot stays in its place, and be not spread, it is the scar of the boil, and the priest shall pronounce him clean.

then the priest shall look upon it. And, behold, if the hair in the bright spot be turned white, and the appearance of it is deeper than the skin, it is a leprous disease. It has broken out in the burning, and the priest shall pron

But if the priest looks on it, and, behold, there is no white hair in the bright spot, and it is no lower than the skin, but is dim, then the priest shall shut him up seven days.

And the priest shall look upon him the seventh day. If it spread abroad in the skin, then the priest shall pronounce him unclean; it is a leprous disease.