But by what means he now seeth, that can we not tell: or who hath opened his eyes, can we not tell. He is old enough, ask him, let him answer for himself, of things that pertain to himself."

He answered and said, "Whether he be a sinner or no, I cannot tell. One thing I am sure of: that I was blind, and now I see."

He answered them, "I told you right now! A And ye did not hear. Wherefore would ye hear it again? Will ye also be his disciples?"

Jesus said unto them, "If ye were blind, ye should have no sin: but now ye say, 'We see.' Therefore your sin remaineth."

"Now is my soul troubled. And what shall I say, 'Father deliver me from this hour?' But therefore came I unto this hour.

Now is the judgment of this world: now shall the prince of this world be cast out a doors.

Jesus answered and said unto him, "What I do, thou knowest not now, but thou shalt know hereafter."

Now tell I you, before it come: that when it is come to pass ye might believe that I am he.

When he was gone out, Jesus said, "Now is the son of man glorified. And God is glorified by him.

Dear children, yet a little while am I with you. Ye shall seek me, and as I said unto the Jews, 'Whither I go, thither can ye not come.' Also to you say I now.

Simon Peter said unto him, "Lord whither goest thou?" Jesus answered him, "Whither I go thou canst not follow me now, but thou shalt follow me afterwards."

Peter said unto him, "Lord why cannot I follow thee now? I will give my life for thy sake."

If ye had known me, ye had known my father also. And now ye know him. And ye have seen him."

And now have I showed you, before it come: that when it is come to pass, ye might believe.

Now are ye clean, through the words which I have spoken unto you.

If I had not come and spoken unto them, they should not have had sin: but now have they nothing to cloak their sin withal.

If I had not done works among them which none other man did, they had not had sin. But now have they seen, and yet have hated both me and my father:

But now go I my way to him that sent me, and none of you asketh me, 'Whither goest thou?'

I have yet many things to say unto you, But ye cannot bear them away now.

And ye now are in sorrow: but I will see you again, and your hearts shall rejoice, and your joy shall no man take from you.

His disciples said unto him, "Lo, now speakest thou plainly, and thou usest no proverb.

Now know we that thou understandest all things, and needest not that any man should ask thee any question. Therefore believe we that thou camest from God."

Jesus answered them, "Now ye do believe.

And now glorify me, thou father, with thine own self, with the glory which I had with thee yer the world was.

Now have they known that all things whatsoever thou hast given me, are of thee.

And now am I no more in the world, but they are in the world, and I come to thee. Holy father, keep in thine own name them which thou hast given me, that they may be one as we are.

Now come I to thee, and these words speak I in the world, that they might have my joy full in them.

Jesus answered, "My kingdom is not of this world. If my kingdom were of this world then would my ministers surely fight, that I should not be delivered to the Jews, but now is my kingdom not from hence."

But when the morning was now come, Jesus stood on the shore. Nevertheless, the disciples knew not that it was Jesus.

Jesus said unto them, "Bring of the fishes which ye have now caught."

And this is now the third time that Jesus appeared to his disciples, after that he was risen again from death.

For he was now numbered with us and had obtained fellowship in this ministration.

And the same hath now possessed a plot of ground with the reward of iniquity. And when he was hanged, burst asunder in the midst, and all his bowels gushed out.

Since now that he by the righthand of God exalted is, and hath received of the father the promise of the holy ghost, he hath shed forth that which ye now see and hear.

And now, brethren, I know well that through ignorance ye did it, as did also your heads.

And they laid hands on them, and put them in hold until the next day. For it was now eventide.

And now Lord behold their threatenings, and grant unto thy servants with all confidence to speak thy word.

And now I say unto you: refrain yourselves from these men, let them alone: For if the counsel or this work be of men, it will come to nought:

Then came he out of the land of Chaldea and dwelt in Haran. And after that, as soon as his father was dead, he brought him into this land, in which ye now dwell,

I have perfectly seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now, come: and I will send thee into Egypt.'

And now send men to Joppa, and call for one Simon named also Peter.

And Cornelius said, "This day now four days I fasted, and at the ninth hour I prayed in my house, and behold, a man stood before me in bright clothing,

Then sent I for thee immediately, and thou hast well done for to come. Now are we all here, present before God to hear all things that are commanded unto thee of God."

And when Peter was come to himself, he said, "Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the waiting for of the people of the Jews."

And now behold the hand of the Lord is upon thee, and thou shalt be blind and not see the sun for a season." And immediately there fell on him a mist and a darkness; And he went about, seeking them that should lead him by the hand.

God hath now fulfilled unto us their children, in that he raised up Jesus again, even as it is written in the second psalm, 'Thou art my son, this same day begat I thee.'

As concerning that he so raised him up from death, now no more to return to corruption, he said on this wise, 'The holy promises made to David I will give them faithfully to you.'

Now therefore, why tempt ye God, that ye would put a yoke on the disciples necks which neither our fathers nor we were able to bear?

The keeper of the prison told this saying to Paul, "The officers have sent word to loose you. Now therefore get you hence and go in peace."

Then said Paul unto them, "They have beaten us, openly un-condemned, for all that we are Romans, and have cast us into prison: and now would they send us away privily? Nay not so, but let them come themselves and fetch us out."

And the time of this ignorance God regarded not: but now he biddeth all men everywhere to repent,

And now, behold, I go bound in the spirit unto Jerusalem, and know not what shall come on me there,

And now behold, I am sure that henceforth ye all, through whom I have gone preaching the kingdom of God, shall see my face no more.

And now dear brethren I commend you to God and to the word of his grace, which is able to build further, and to give you an inheritance among all them which are sanctified.

And now: why tarriest thou? Arise and be baptised, and wash away thy sins, in calling on the name of the Lord.'

Now therefore give ye knowledge to the upper captain, and to the council that he bring him forth unto us tomorrow, as though we would know some thing more perfectly of him. But we, or ever he come near, are ready in the mean season to kill him."

But follow not their minds: for there lie in wait for him of them, more than forty men, which have bound themselves with a vow, that they will neither eat nor drink till they have killed him. And now are they ready, and look for thy promise."

And now I stand and am judged for the hope of the promise made of God unto our fathers:

delivering thee from the people, and from the gentiles, unto thee which now I send thee,

When much time was spent and sailing was now jeopardous, because also that we had overlong fasted, Paul put them in remembrance,

And now I exhort you to be of good cheer, for there shall be no loss of any man's life among you: save of the ship only.

Now, verily, is the righteousness that cometh of God declared without the fulfilling of the law: having witness yet of the law, and of the prophets.

And he fainted not in the faith, nor yet considered his own body, which was now dead, even when he was almost a hundred years old: neither yet that Sara was past childbearing.

Much more then, now seeing we are justified in his blood, shall we be saved from wrath through him.

I will speak grossly because of the infirmity of your flesh. As ye have given your members servants to uncleanness and to iniquity, from iniquity unto iniquity: even so now give your members servants unto righteousness, that ye may be sanctified.

What fruit had ye then in those things, whereof ye are now ashamed. For the end of those things is death.

But now are ye delivered from sin, and made the servants of God, and have your fruit that ye should be sanctified; and the end: everlasting life.

But now are we delivered from the law, and dead from that whereunto we were in bondage: that we should serve in a new conversation of the spirit, and not in the old conversation of the letter.

If I do now that which I would not, I grant to the law that it is good.

So then, now it is not I that do it, but sin that dwelleth in me.

Therefore, brethren, we are now debtors; not to the flesh, to live after the flesh:

For look, as ye in time past have not believed God, yet have now obtained mercy through their unbelief:

even so, now, have they not believed the mercy which is happened unto you; that they also may obtain mercy.

This also we know, I mean the season: how that it is time that we should now awake out of sleep. For now is our salvation nearer than when we believed.

If thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.

but now seeing I have no more to do in these countries, and also have been desirous many years to come unto you,

Now go I unto Jerusalem, and minister unto the saints.

but now is opened at this time and declared opened by the scriptures of prophecy, at the commandment of the everlasting God, to stir up obedience to the faith published among all nations:

Now ye are full: now ye are made rich: ye reign as kings without us: and I would to God ye did reign, that we might reign with you.

but now I write unto you that ye company not together. If any that is called a brother, be a fornicator, or covetous, or a worshipper of images, either a railer, either a drunkard, or an extortioner: with him that is such see that ye eat not.

Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? Why rather suffer ye not yourselves to be robbed?

Either, remember ye not, that your bodies are the members of Christ? Shall I now take the members of Christ, and make them the members of a harlot? God forbid.

For the unbelieving husband is sanctified by the wife: and the unbelieving wife is sanctified by the husband. Or else were your children unclean: but now are they pure.

But now hath God disposed the members, every one of them in the body, at his own pleasure.

Now are there many members, yet but one body.

Now we see in a glass, even in a dark speaking: but then shall we see face to face. Now I know unperfectly: but then shall I know even as I am known.

Now abideth faith, hope, and love, even these three: but the chief of these is love.

Now, brethren, if I come unto you speaking with tongues: what shall I profit you? Except I speak to you, either by revelation, or knowledge, or prophesying, or doctrine.

But now is Christ risen from the dead, and is become the first fruits of them that slept.

I will not see you now in my passage: but I trust to abide a while with you, if God shall suffer me.

So that now contrariwise ye ought to forgive him and comfort him: lest that same person should be swallowed up with overmuch heaviness.

We know surely if our earthy mansion wherein we now dwell were destroyed, that we have a building ordained of God, a habitation not made with hands, but eternal in heaven:

Wherefore henceforth know we no man after the flesh. Insomuch that though we have known Christ after the flesh, now henceforth know we him so no more.

Now then are we messengers in the room of Christ: even as though God did beseech you through us. So pray we you, in Christ's stead, that ye be at one with God:

For he saith, "I have heard thee in a time accepted: and in the day of salvation have I succoured thee." Behold, now is that well accepted time. Behold, now is the day of salvation.

And not with his coming only: but also with the consolation wherewith he was comforted of you. For he told us your desire, your mourning, your fervent mind to me ward: So that I now rejoice the more.

But I now rejoice, not that ye were sorry, but that ye so sorrowed, that ye repented.

I am therefore not now ashamed, though I boasted myself to him of you. For as all things which I preached unto you are true, even so is our boasting - that I boasted myself to Titus withal - found true.

And now is his inward affection more abundant toward you, when he remembereth the obedience of every one of you: how with fear and trembling ye received him.

Now therefore, as ye are rich in all parts, in faith, in word, in knowledge, in all ferventness, and in love, which ye have to us: even so see that ye be plenteous in this benevolence.