Jesus said to them, "You will have the light only a little while longer. Go on while you still have the light, so that darkness may not overtake you, for those who go about in the dark do not know where they are going.

But though he had done so many miracles in their presence, yet they did not believe on him:

so that the utterance of the prophet Isaiah was fulfilled: "Lord, who has believed what they heard from us? And to whom has the mighty arm of the Lord been shown?"

therefore they could not believe, according to what Esaias said in another place, "he hath blinded their eyes,

and hardned their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them."

nevertheless there were many even among the chief rulers, who believed on him; but they did not own it publickly for fear the Pharisees should excommunicate them.

for they preferr'd their own reputation to the glory of God.

He that refuseth me, and receiveth not my words, hath one that judgeth him. The words that I have spoken, they shall judge him in the last day.

while they were at supper, (the devil having now put it into the heart of Judas Iscariot, Simon's son, to betray him) Jesus,

(For he knew who should betray him, for that reason he said that they were not every one of them clean.)

I am not talking of you all: I have knowledge of my true disciples, but things are as they are, so that the Writings may come true, The foot of him who takes bread with me is lifted up against me.

From this time forward, I give you knowledge of things before they come about, so that when they come about you may have belief that I am he.

some of them thought that as Judas kept the money-box, Jesus told him to buy what they needed for the festival or to give something to the poor.)

By this they will all know that you are my disciples??y your love for one another."

But, in order for the world to know that I love the Father, I am [always] doing what the Father commands me to. Let us get up, and leave here." [i.e., leave the room where they had eaten the Passover meal. See 13:1 with 18:1].

if any one may not remain in me, he was cast forth without as the branch, and was withered, and they gather them, and cast to fire, and they are burned;

'Remember the word that I said to you, A servant is not greater than his lord; if me they did persecute, you also they will persecute; if my word they did keep, yours also they will keep;

but all these things will they do to you, because of my name, because they have not known Him who sent me;

if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin.

He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin:

if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;

but -- that the word may be fulfilled that was written in their law -- They hated me without a cause.

I have told you these things, that ye may not be offended. They will put you out of the synagogues;

out of the synagogues they will put you; but an hour doth come, that every one who hath killed you, may think to offer service unto God;

and these things they will do to you, because they did not know the Father, nor me.

I have told you these things [now], so that when their time comes, you will remember that I told you about them. I did not say these things to you at the beginning, because I was with you.

concerning sin indeed, because they do not believe in me;

they said then, 'What is this he saith -- the little while? we have not known what he saith.'

Jesus, therefore, knew that they were wishing to ask him, and he said to them, 'Concerning this do ye seek one with another, because I said, A little while, and you do not behold me, and again a little while, and ye shall see me?

and this is the life age-during, that they may know Thee, the only true God, and him whom Thou didst send -- Jesus Christ;

I did manifest Thy name to the men whom Thou hast given to me out of the world; Thine they were, and to me Thou hast given them, and Thy word they have kept;

now they have known that all things, as many as Thou hast given to me, are from Thee,

because the sayings that Thou hast given to me, I have given to them, and they themselves received, and have known truly, that from Thee I came forth, and they did believe that Thou didst send me.

'I ask in regard to them; not in regard to the world do I ask, but in regard to those whom Thou hast given to me, because Thine they are,

and all things that are Mine are Yours, and [all things that are] Yours are Mine; and I am glorified in them.

and no more am I in the world, and these are in the world, and I come unto Thee. Holy Father, keep them in Thy name, whom Thou hast given to me, that they may be one as we;

'And now unto Thee I come, and these things I speak in the world, that they may have my joy fulfilled in themselves;

I have given to them Thy word, and the world did hate them, because they are not of the world, as I am not of the world;

'Of the world they are not, as I of the world am not;

and for them do I sanctify myself, that they also themselves may be sanctified in truth.

that they all may be one, as Thou Father art in me, and I in Thee; that they also in us may be one, that the world may believe that Thou didst send me.

'And I, the glory that thou hast given to me, have given to them, that they may be one as we are one;

I in them, and Thou in me, that they may be perfected into one, and that the world may know that Thou didst send me, and didst love them as Thou didst love me.

'Father, those whom Thou hast given to me, I will that where I am they also may be with me, that they may behold my glory that Thou didst give to me, because Thou didst love me before the foundation of the world.

O just Father, though the world has not known thee, I have known thee, and they have known that thou hast sent me;

So, Judas took a detachment of [Roman] soldiers and some [Temple] guards sent from the leading priests and Pharisees, and carrying lanterns, torches and weapons, they went to the orchard.

Upon which Jesus, who knew all that was coming upon Him, went forth and said unto them, Whom do ye seek? They answered Him, Jesus the Nazarene.

they answered him, 'Jesus the Nazarene;' Jesus saith to them, 'I am he;' -- and Judas who delivered him up was standing with them; --

when, therefore, he said to them -- 'I am he,' they went away backward, and fell to the ground.

Again, therefore, he questioned them, 'Whom do ye seek?' and they said, 'Jesus the Nazarene;'

And they said, Jesus the Nazarene. Jesus answered, I have told you that I am He: if therefore ye seek me, let these go their way:

and they led him away to Annas first, for he was father-in-law of Caiaphas, who was chief priest of that year,

Simon Peter and another disciple followed them as they brought Jesus to Annas. (Now the other disciple was acquainted with the high priest, and he went with Jesus into the high priest's courtyard.)

and the servants and the officers were standing, having made a fire of coals, because it was cold, and they were warming themselves, and Peter was standing with them, and warming himself.

why do you question me? ask those who heard me, what discourse I had with them: they know very well what I said.

And Simon Peter was standing and warming himself, they said then to him, 'Art thou also of his disciples?' he denied, and said, 'I am not.'

They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;

they answered and said to him, 'If he were not an evil doer, we had not delivered him to thee.'

They said this so that Jesus’ words might be fulfilled signifying what kind of death He was going to die.

therefore they all cried out again, saying, 'Not this one -- but Barabbas;' and Barabbas was a robber.

and the soldiers having plaited a crown of thorns, did place it on his head, and a purple garment they put around him,

and said, 'Hail! the king of the Jews;' and they were giving him slaps.

When, therefore, the chief priests and the officers did see him, they cried out, saying, 'Crucify, crucify;' Pilate saith to them, 'Take ye him -- ye, and crucify; for I find no fault in him;'

When Pilate heard what they said, he was more afraid than ever,

Jesus answered, you could not have any power over me, except you deriv'd it from above: therefore they who delivered me into your hands are the most culpable.

After [hearing] this, Pilate tried to release Jesus, but the Jews shouted out, "If you release this man, you are no friend of Caesar's. Everyone who claims to be a king [i.e., as they had accused Jesus of doing. See 18:37] is in opposition to Caesar."

When Pilate heard that, he had Jesus brought out and had him sit in the judge's seat in the place they call the Stone Platform, or in Hebrew, Gabbatha.

(It was the day when they made ready for the Passover; and it was about the sixth hour.) And he said to the Jews, There is your King!

and they cried out, 'Take away, take away, crucify him;' Pilate saith to them, 'Your king shall I crucify?' the chief priests answered, 'We have no king except Caesar.'

Then, therefore, he delivered him up to them, that he may be crucified, and they took Jesus and led him away,

and he bearing his cross, marched out to a place called the skull, which is in the Syriac, Golgotha: where they crucified him,

where they crucified him, and with him two others, on this side, and on that side, and Jesus in the midst.

These words were read by many of the Jews, because the place where Jesus was crucified was near the city; and they were written in Hebrew, Latin and Greek.

This led the Jewish High Priests to remonstrate with Pilate. "You should not write 'The King of the Jews,'" they said, "but that he claimed to be King of the Jews."

The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,

they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.

a vessel, therefore, was placed full of vinegar, and they having filled a sponge with vinegar, and having put it around a hyssop stalk, did put it to his mouth;

The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away.

The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him,

and having come to Jesus, when they saw him already having been dead, they did not break his legs;

and again another Writing saith, 'They shall look to him whom they did pierce.'

And after this, Joseph of Arimathaea, being a disciple of Jesus, but concealing it for fear of the Jews, besought Pilate that he might take away the body of Jesus; and Pilate gave him leave. They came therefore and took him away.

They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial;

there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.

she runneth, therefore, and cometh unto Simon Peter, and unto the other disciple whom Jesus was loving, and saith to them, 'They took away the Lord out of the tomb, and we have not known where they laid him.'

Peter, therefore, went forth, and the other disciple, and they were coming to the tomb,

they both set out together: but the other disciple out-ran Peter, and came first to the cave,

Then Peter also came following him, and he went inside the tomb; and he gazed at the linen wrapping as they lay,

for not yet did they know the Writing, that it behoveth him out of the dead to rise again.

Then they went away and returned home.

and saw two angels clothed in white sitting the one at the head, and the other at the feet, where they had laid the body of Jesus.

And they say to her, 'Woman, why dost thou weep?' she saith to them, 'Because they took away my Lord, and I have not known where they laid him;'

It was the evening of the first day of the week, and the doors of the house where the disciples had met were locked because they were afraid of the Jewish leaders. Jesus came and stood among them. He told them, "Peace be with you."

Having said this, He showed them His hands and His side. So the disciples rejoiced when they saw the Lord.

if of any ye may loose the sins, they are loosed to them; if of any ye may retain, they have been retained.'

Eight days later His disciples were again inside the house, and Thomas was with them. Jesus came, though the doors had been barred, and stood among them and said, “Peace to you.”

Jesus said to him, because thou hast seen me, thou hast believed: blessed are they who have not seen, and yet have believed.

There were together Simon Peter, and Thomas called Didymus, and nathanael from Cana of Galilee, and they of Zebedee, and two other of his disciples.

“I’m going fishing,” Simon Peter said to them.

“We’re coming with you,” they told him. They went out and got into the boat, but that night they caught nothing.

“Men,” Jesus called to them, “you don’t have any fish, do you?”

“No,” they answered.