Jesus said to them, "You will have the light only a little while longer. Go on while you still have the light, so that darkness may not overtake you, for those who go about in the dark do not know where they are going.

But though he had done so many miracles before them, yet they believed not on him:

so that the utterance of the prophet Isaiah was fulfilled: "Lord, who has believed what they heard from us? And to whom has the mighty arm of the Lord been shown?"

Therefore they could not believe, because that Esaias said again,

He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

For they loved the praise of men more than the praise of God.

He that refuseth me, and receiveth not my words, hath one that judgeth him. The words that I have spoken, they shall judge him in the last day.

while they were at supper, (the devil having now put it into the heart of Judas Iscariot, Simon's son, to betray him) Jesus,

(For he knew who should betray him, for that reason he said that they were not every one of them clean.)

I am not speaking of all of you. I know whom I have chosen, but things are as they are in order that the Scripture may be fulfilled, which says, 'He who eats my bread has lifted up his heel against me.'

From this time forward I tell you things before they happen, in order that when they do happen you may believe that I am He.

Some thought that, since Judas had the moneybag, Jesus was telling him to buy what they needed for the festival or to give something to the destitute.

By this they will all know that you are my disciples??y your love for one another."

But, in order for the world to know that I love the Father, I am [always] doing what the Father commands me to. Let us get up, and leave here." [i.e., leave the room where they had eaten the Passover meal. See 13:1 with 18:1].

If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

But all these things will they do unto you for my name's sake, because they know not him that sent me.

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

He that hateth me, hateth my Father also. If I had not done among them the works which no other did, they had not had sin:

If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

I have told you these things, that ye may not be offended. They will put you out of the synagogues;

They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.

And these things will they do unto you, because they have not known the Father, nor me.

I have told you these things [now], so that when their time comes, you will remember that I told you about them. I did not say these things to you at the beginning, because I was with you.

Of sin, because they believe not on me;

They said therefore, What is this that he saith, A little while? we cannot tell what he saith.

Now Jesus knew that they were desirous to ask him, and said unto them, Do ye inquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

Now they have known that all things whatsoever thou hast given me are of thee.

For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

and all things that are Mine are Yours, and [all things that are] Yours are Mine; and I am glorified in them.

And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

They are not of the world, even as I am not of the world.

And for their sakes I sanctify myself, that they also might be sanctified through the truth.

That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

And the glory which thou gavest me I have given them; that they may be one, even as we are one:

I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

Righteous Father, indeed the world does not know thee, but I know thee, and they know that thou didst send me;

So Judas obtained a squad of soldiers and some officers of the chief priests and Pharisees. They came to the orchard with lanterns and torches and weapons.

Upon which Jesus, who knew all that was coming upon Him, went forth and said unto them, Whom do ye seek? They answered Him, Jesus the Nazarene.

They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

And they said, Jesus the Nazarene. Jesus answered, I have told you that I am He: if therefore ye seek me, let these go their way:

and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.

Simon Peter and another disciple followed them as they brought Jesus to Annas. (Now the other disciple was acquainted with the high priest, and he went with Jesus into the high priest's courtyard.)

And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

They said this so that Jesus’ words might be fulfilled signifying what kind of death He was going to die.

Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

And said, Hail, King of the Jews! and they smote him with their hands.

When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

When Pilate heard what they said, he was more afraid than ever,

Jesus answered, you could not have any power over me, except you deriv'd it from above: therefore they who delivered me into your hands are the most culpable.

After [hearing] this, Pilate tried to release Jesus, but the Jews shouted out, "If you release this man, you are no friend of Caesar's. Everyone who claims to be a king [i.e., as they had accused Jesus of doing. See 18:37] is in opposition to Caesar."

On hearing what they said, Pilate brought Jesus out, and took his seat upon the Bench at a place called 'The Stone Pavement'--in Hebrew 'Gabbatha.'

(It was the day when they made ready for the Passover; and it was about the sixth hour.) And he said to the Jews, There is your King!

But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.

Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.

They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha:

Where they crucified him, and two other with him, on either side one, and Jesus in the midst.

These words were read by many of the Jews, because the place where Jesus was crucified was near the city; and they were written in Hebrew, Latin and Greek.

This led the Jewish High Priests to remonstrate with Pilate. "You should not write 'The King of the Jews,'" they said, "but that he claimed to be King of the Jews."

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.

They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him,

But when they came to Jesus, and saw that he was dead already, they brake not his legs:

And again another scripture saith, They shall look on him whom they pierced.

And after this, Joseph of Arimathaea, being a disciple of Jesus, but concealing it for fear of the Jews, besought Pilate that he might take away the body of Jesus; and Pilate gave him leave. They came therefore and took him away.

Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.

Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

Peter therefore went forth, and the other disciple, and they went toward the tomb.

So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

Then Peter also came following him, and he went inside the tomb; and he gazed at the linen wrapping as they lay,

For as yet they knew not the scripture, that he must rise again from the dead.

Then they went away and returned home.

and saw two angels clothed in white sitting the one at the head, and the other at the feet, where they had laid the body of Jesus.

And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

It was the evening of the first day of the week, and the doors of the house where the disciples had met were locked because they were afraid of the Jewish leaders. Jesus came and stood among them. He told them, "Peace be with you."

And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

Eight days later His disciples were again inside the house, and Thomas was with them. Jesus came, though the doors had been barred, and stood among them and said, “Peace to you.”

Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.

There were together Simon Peter, and Thomas called Didymus, and nathanael from Cana of Galilee, and they of Zebedee, and two other of his disciples.

Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.

Then Jesus saith unto them, Children, have ye any meat? They answered him, No.