Those who are both near and far away from you will scoff at you, because your reputation will be infamous and full of turmoil.

Then I saw that she was defiled, that they took both one way,

And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.

"This is what the Lord GOD says: "You'll drink from your sister's cup, which is both large and deep. You'll become a laughing stock and an object of derision, since the cup is so full!

Then the LORD spoke to me. "Son of Man, speak out in judgment of both Oholah and Oholibah. Make their detestable practices widely known,

The noise of careless throng also, was with her, And besides men out of the mass of mankind, there wore brought in drunkards, out of the desert; And they put bracelets upon the hands of both women, And crowns of adorning upon their heads.

therefore thus says the Lord Yahweh: "so I will stretch out my hand against Edom and I will cut off from it [both] human and animal, and I will make it a ruin from Teman and Dedan; they will fall by the sword.

"'Therefore, thus sayeth the LORD God: Behold, I will bring a sword upon thee, and root out of thee both man and beast.

Therefore this is what the Lord God says: Look! I am against Pharaoh king of Egypt. I will break his arms, both the strong one and the one already broken, and will make the sword fall from his hand.

"I'm coming to attack Pharaoh, king of Egypt, and I'm going to break both of his arms, the strong one and the wounded one. That will make him drop his sword. I'm going to scatter Egypt throughout the surrounding nations and disperse them throughout the world.

"They'll die along with others who are killed violently. Egypt has been given over to violence, which will carry off both it and its hordes."

Now when Pharaoh seeth this, he shall be comforted over all his people that is slain with the sword: both Pharaoh and all his host, sayeth the LORD God.

For thus saith the Lord GOD; Behold, I even I, will both search for my sheep, and seek them out.

"I'm going to seek both the lost as well as the scattered, and bring them both back so their broken bones can be set and the sick can be healed. But in righteousness I'll exterminate the fat and the stiff-necked.'"

And I will make the mountain of Seir into desolation and ruin, and I will cut off from it [both] [he who is] crossing over and [he who is] returning.

"'And because thou hast said, 'What, both these nations and both these lands must be mine, and I will have them in possession,' whereas the LORD was there:

I'll make both the population and the livestock increase throughout your territories. They'll increase and be fruitful. I'll make your territories to be settled like you were in the past, and you will be treated better than you ever were before. At that time you will know that I am the LORD.

And then take both these together in thine hand, so shall there be one stick thereof.

David my servant shall be their king, and they all shall have one shepherd only. They shall walk in my laws, and my commandments shall they both keep and fulfill.

and will turn thee about, and put a bit in thy jaws. I will bring thee forth and all thine host, both horse and horsemen, which be all weaponed of the best fashion; a great people, that handle all together spears, shields, and swords:

And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaffs, and the spears, and they shall burn them with fire seven years:

The chambers of the door eastward, were three on every side: alike broad and long. The pillars also that stood of both the sides, were of one measure.

There was a barrier of 21 inches in front of the recesses on both sides, and the recesses on each side were 10½ feet square.

Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, a hundred cubits, both on the east and on the north.

He measured the gate of the outer court facing north, both its length and width.

And there was a gate to the inner court over against the other gate, both on the north and on the east; and he measured from gate to gate a hundred cubits.

Both the gate and its portico had windows all around, like the other windows. It was 87½ feet long and 43¾ feet wide.

Its recesses, pilasters, and portico had the same measurements as the others. Both it and its portico had windows all around. It was 87½ feet long and 43¾ feet wide.

Its recesses, pilasters, and portico had the same measurements as the others. Both it and its portico had windows all around. It was 87½ feet long and 43¾ feet wide.

His pillars stood toward the uttermost court, and upon them both were date trees, and eight steps to go up upon.

After this he brought me to the temple, and measured the posts: which were of both the sides six cubits thick, according to the wideness of the tabernacle.

And he measured the length of the building before and behind with the chambers upon both the sides: and it contained a hundred cubits.

and thus was it above the door, unto the inmost house, and without also. Yea, the whole wall on every side both within and without was sealed over with great boards.

There were beveled windows and palm trees on both sides, on the side walls of the portico, the side rooms of the temple, and the canopies.

And the way before them was like the appearance of the chambers which were towards the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.

And he said unto me, The north cells and the south cells, which are before the separate place, they are holy cells, where the priests that come near unto Jehovah shall eat the most holy things; there shall they lay the most holy things, both the oblation and the sin-offering and the trespass-offering: for the place is holy.

You will offer a goat for a sin offering each day for seven days. A young bull and a ram from the flock, both unblemished, must also be offered.

When you brought in foreigners, uncircumcised in both heart and flesh, to occupy My sanctuary, you defiled My temple while you offered My food—the fat and the blood. You broke My covenant by all your detestable practices.

"This is what the Lord GOD says, "No foreigner who is both uncircumcised in heart and flesh, of all the foreigners who are among the Israelis is to enter my sanctuary.

And [a portion will be] for the prince {on both sides} of {the holy district}, and [both sides] of the property of the city, [and] {alongside} the property of the city {on the west}, and [alongside the property] {on the east}. And [also] [its] length {corresponds to one of the tribal portions to the west} [running] {to the eastern border}.

“You shall have just balances and weights [on your scales and just measures], a just ephah [dry volume measure] and a just bath [liquid measure].

The ephah and the bath [measures] shall be the same quantity, the bath containing one tenth of a homer and the ephah one tenth of a homer; their standard [measure] shall be according to the homer.

and the prescribed portion of oil, (namely, the bath of oil), a tenth part of a bath [of oil] from each kor (which is ten baths or a homer, for ten baths make a homer);

On that day, the Regent Prince is to provide, both for himself and for all the people who live in the land, a bull for a sin offering.

{When I returned}, then look! On the bank of the river [were] many trees {on both sides}.

All kinds of trees providing food will grow along both banks of the river. Their leaves will not wither, and their fruit will not fail. Each month they will bear fresh fruit because the water comes from the sanctuary. Their fruit will be used for food and their leaves for medicine.”

“The remaining area, 1⅔ of a mile wide and 8⅓ miles long, will be for common use by the city, for both residential and open space. The city will be in the middle of it.

“The remaining area on both sides of the holy donation and the city property will belong to the prince. He will own the land adjacent to the tribal portions, next to the 8⅓ miles of the donation as far as the eastern border and next to the 8⅓ miles of the donation as far as the western border. The holy donation and the sanctuary of the temple will be in the middle of it.

And the king spoke unto Ashpenaz the chief of his eunuchs, that he should bring of the children of Israel, both of the royal seed and of the nobles,

In reply the king told the Chaldeans, "Here is what I have commanded: If you don't tell me both the dream and its meaning, you'll be destroyed and your houses will be reduced to rubble.

Thou beheldest it till a stone was cut without hands, which smote the image upon the feet that were both of iron and earth, and brake them to powder.

Just as their toes and feet are part iron and part clay, so will the kingdom be both strong and brittle.

I looked up and saw a ram with two horns standing at the canal. Its two horns were both long, but one was longer than the other. The longer one was coming up after the shorter one.

Yea I saw him coming close upon the ram, and he was enraged at him, and smote the ram, and brake in pieces both his horns, and there was no strength in the ram to stand before him, - but he cast him down to the ground, and trampled him underfoot, and there was none could deliver the ram out of his power.

And I hear a certain holy one speaking, and a certain holy one saith to the wonderful numberer who is speaking: Till when is the vision of the continual sacrifice, and of the transgression, an astonishment, to make both sanctuary and host a treading down?

and, by his cunning, will he both cause deceit to succeed in his hand, and, in his own heart, will he shew himself to be great, and, by their careless security, will he destroy many, - and, against the ruler of rulers, will he stand up, but, without hand, shall be broken in pieces.

"To you, Lord, belongs righteousness, but to us, open humiliation even to this day, to the men of Judah, the residents of Jerusalem, and to all Israel, both those who are nearby and those who are far away in all the lands to which you drove them because of their unfaithful acts that they committed against you.

Then after the 62 weeks, the anointed one will be cut down (but not for himself). Then the people of the Coming Commander will destroy both the city and the Sanctuary. Its ending will come like a flood, and until the end there will be war, with desolations having been decreed.

He will make a binding covenant with many for one week, and for half of the week he will suspend both the sacrifice and grain offerings. Destructive people will cause desolation on the pinnacle until it is complete and what has been decreed is poured out on the desolator.'"

Armies will be suddenly swept away in defeat before him; both they and a covenant leader will be destroyed.

And both these kings' hearts shall meditate mischief, and they shall speak lies at one table; but it shall not prosper; for yet the end shall be at the time appointed.

Then I heard the man dressed in linen, who was above the waters of the river. He raised both his hands toward heaven and swore by Him who lives eternally that it would be for a time, times, and half a time. When the power of the holy people is shattered, all these things will be completed.

The same judgment will happen
to both people and priests.
I will punish them for their ways
and repay them for their deeds.

But the pride of Israel will be rewarded him in his face, yea both Israel and Ephraim shall fall for their wickedness, and Judah with them also.

Blow the horn in Gibeah,
The trumpet in Ramah [the lofty hills on Benjamin’s northern border].
Sound the alarm at Beth-aven:
“Behind you and coming after you [is the enemy], O Benjamin [be on guard]!”

Destroyed will be the high places of Aven, that are the sin of Israel. Both thorn and thistle will grow up over their altars. They will call out to the mountains, "Cover us!' and to the hills, "Fall on us!'

How can I give you up, O Ephraim?
How can I surrender you, O Israel?
How can I make you like Admah?
How can I treat you like Zeboiim?
My heart recoils within Me;
All My compassions are kindled together [for My nation of Israel].

Both grain offering and wine offering have been removed from the LORD's Temple; the priests and ministering servants of the LORD are mourning."

Children of Zion, rejoice and be glad
in the Lord your God,
because He gives you the autumn rain
for your vindication.
He sends showers for you,
both autumn and spring rain as before.

I will produce portents both in the sky and on the earth -- blood, fire, and columns of smoke.

I will wreck both the winter house and the summer house, and the ivory houses will fall. These palaces will surely fall," declares the LORD.

And he answered them, "I am a Hebrew: and the LORD God of heaven which made both sea and dry land, I fear."

And they put on sackcloth both man and beast, and cried unto God mightily, and turned every man from his wicked way, and from doing wrong in which they were accustomed, saying,

but my people doth the contrary, therefore must I take part against them. For they take away both coat and cloak from the simple. Ye have turned yourselves to fight;

Yea, the remnant of Jacob hath been among nations, In the midst of many peoples, As a lion among beasts of a forest, As a young lion among ranks of a flock, Which if it hath passed through, Hath both trodden down and hath torn, And there is no deliverer.

On the evil are both hands to do it well, The prince is asking -- also the judge -- for recompence, And the great -- he is speaking the mischief of his soul, And they wrap it up.

The horseman lifteth up both the bright sword, and the glittering spear: and there is a multitude of slain, and a great number of carcasses; and there is no end of their corpses; they stumble upon their corpses:

"I'll consume both human beings and animals I'll consume the birds of the sky, the fish in the sea, and the wicked along with their sin, when I eliminate human beings from the land," declares the LORD.

And crouched in her midst have droves, Every beast of the nation, Both pelican and hedge-hog in her knobs lodge, A voice doth sing at the window, 'Destruction is at the threshold, For the cedar-work is exposed.'

I have called for a drought, both upon the land and upon the mountains, upon corn, upon wine, and upon oil, upon everything that the ground bringeth forth, upon men and upon cattle, yea and upon all handy labour."

"Speak to Zerubbabel the prince of Judah, and say, 'I will shake both heaven and earth,

and overthrow the seat of the kingdoms, yea and destroy the mighty kingdom of the Heathen. I will overthrow the chariots, and those that sit upon then, so that both horse and man shall fall down, every man through his neighbour's sword.

“This is what the Lord of Hosts says: If you walk in My ways and keep My instructions, you will both rule My house and take care of My courts; I will also grant you access among these who are standing here.

Listen now, Joshua the high priest, both you and your colleagues who are sitting before you, all of you are a symbol that I am about to introduce my servant, the Branch.

I have brought it out -- an affirmation of Jehovah of Hosts -- and it hath come in unto the house of the thief, and unto the house of him who hath sworn in My name to a falsehood, and it hath remained in the midst of his house, and hath consumed it, both its wood and its stones.'

even he shall build the temple of Jehovah; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.

by asking both the priests of the temple of the Lord who rules over all and the prophets, "Should we weep in the fifth month, fasting as we have done over the years?"

Are not these the words, which the LORD spake by his prophets afore time, when Jerusalem was yet inhabited and wealthy, she and the cities round about her: when there dwelt men, both toward the south and in the plain countries?'"

Thus saith the LORD Sabaoth: yet there shall sit both old men and old women in the streets of Jerusalem and men with staves in their hands for the multitude of days.

And it will come about that just as you (both Judah and Israel) were a curse to the nations, so I will save you and you will be a blessing. Do not be afraid! Instead, be strong!'

Behold, I will make Jerusalem a cup of trembling to all the people around, when they shall be in the siege both against Judah and against Jerusalem.

In that time will I make the princes of Judah like a hot burning oven with wood, and like a cresset of fire among the straw: so that they shall consume all the people round about them, both upon the righthand and the left. Jerusalem also shall be inhabited again: namely, in the same place where Jerusalem standeth.

"At that time," declares the LORD of the Heavenly Armies, "I will eliminate the names of the idols from the land, and they will not be remembered anymore. I will also force both prophet and demon to leave the land.

{And then} on that day, living waters will flow out from Jerusalem, half of them to the eastern sea, and the other half to the western sea; it will happen [both] in the summer and in the winter.

"If you don't listen, and if you don't choose to give honor to my name," says the LORD of the Heavenly Armies, "then I'll curse both you and your blessings. I've even cursed them already, because none of you are taking it to heart.

But the LORD shall destroy the man that doth this, yea both the master and the scholar, out of the tabernacle of Jacob, with him that offereth up meat offering unto the LORD of Hosts.

"Remember the Law of Moses my servant that I gave him at Horeb for all Israel both the decrees and laws.

But Jesus answered him, "Let it be so now, for this is the fitting way for both of us to do our full duty to God." Then he yielded to Him.

so that you will become children of your Father in heaven, because he makes his sun rise on both evil and good people, and he lets rain fall on the righteous and the unrighteous.

"No slave can serve two masters, for either he will hate the one and love the other, or he will pay heed to the one and despise the other. You cannot be the slaves both of God and of gold.