Now therefore perform the deed, that as there was in you a readiness to will, even so ye may perform the deed, of that which ye have.

It is not my mind that other be set at ease, and ye brought into cumbrance: but that there be equalness now at this time,

We have sent with them a brother of ours, whom we have oft times proved diligent in many things, but now much more diligent. The great confidence which I have in you

I say again, lest any man think that I am foolish: or else even now take me as a fool, that I may boast myself a little.

That I speak, I speak it not after the ways of the Lord: but as it were foolishly, while we are now come to boasting.

Behold now, the third time, I am ready to come unto you, and yet will I not be grievous unto you. For I seek not yours, but you. Also the children ought not to lay up for the fathers and mothers: but the fathers and mothers for the children.

Now come I the third time unto you: "In the mouth of two or three witnesses shall everything stand."

I told you before, and tell you before, and as I said when I was present with you the second time, so write I now, being absent, to them which in time past have sinned, and to all others: that if I come again, I will not spare;

As I said before, so say I now again, if any man preach any other thing unto you, than that ye have received, hold him accursed.

But they heard only, that he which persecuted us in time past, now preacheth the faith, which before he destroyed.

I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.

Are ye so unwise, that after ye have begun in the spirit, ye would now end in the flesh?

But after that faith is come, now are we no longer under a schoolmaster.

Now is there no Jew, neither gentile, there is neither bond nor free, there is neither man nor woman: but ye are all one thing in Christ Jesus.

Wherefore now art thou not a servant, but a son. If thou be the son, thou art also the heir of God through Christ.

But now, seeing ye know God - yea rather are known of God - how is it that ye turn again unto the weak and beggarly ceremonies, whereunto again ye desire afresh to be in bondage?

I would I were with you now, and could change my voice, for I stand in a doubt of you.

- For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children.

But as then he that was born carnally, persecuted him that was born spiritually; Even so is it now.

in the which, in time past, ye walked, according to the course of this world, and after the governor that ruleth in the air, the spirit that now worketh in the children of unbelief,

But now in Christ Jesus, ye which a while ago were far off, are made nigh by the blood of Christ.

Now, therefore, ye are no more strangers and foreigners: but citizens with the saints, and of the household of God,

which mystery in times past was not opened unto the sons of men as it is now declared unto his holy apostles and prophets by the spirit:

to the intent that now, unto the rulers and powers in heaven, might be known by the congregation the manifold wisdom of God,

Ye were once darkness, but are now light in the Lord. Walk as children of light.

because of the fellowship which ye have in the gospel, from the first day unto now;

as I heartily look for and hope, that in nothing I shall be ashamed: but that with all confidence, as always in times past, even so now Christ shall be magnified in my body, whether it be through life, or else death.

and have even the same fight which ye saw me have and now hear of me.

Wherefore, my dearly beloved, as ye have always obeyed - not when I was present only, but now much more in mine absence - even so work out your own salvation with fear and trembling.

For many walk - of whom I have told you often, and now tell you weeping - that they are the enemies of the cross of Christ,

I rejoice in the Lord greatly, that now at the last ye are revived again to care for me in that wherein ye were also careful, but ye lacked opportunity.

And you - which were in times past strangers and enemies, because your minds were set in evil works - hath he now reconciled

Now joy I in my sufferings which I suffer, for you; and fulfill that which is behind of the passions of Christ in my flesh for his body's sake, which is the congregation -

that mystery, hid since the world began, and since the beginning of generations: But now is opened to his saints,

But now put ye also away from you all things; wrath, fierceness, maliciousness, cursed speaking, filthy speaking out of your mouths.

Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of mind, meekness, long suffering,

But now lately when Timothy came from you unto us and declared to us your faith, and your love, and how that ye have good remembrance of us always, desiring to see us, as we desire to see you.

For now are we alive if ye stand steadfast in the Lord.

And now ye know what withholdeth: even that he might be uttered at his time.

For bodily exercise profiteth little: But godliness is good unto all things, as a thing which hath promises of the life that is now, and of the life to come.

but is now declared openly by the appearing of our saviour Jesus Christ, which hath put away death, and hath brought life and immortality unto light through the gospel,

that they may come to themselves again out of the snare of the devil, which are now taken of him at his will.

For I am now ready to be offered, and the time of my departing is at hand.

yet for love's sake I rather beseech thee, though I be as I am, even Paul aged, and now in bonds for Jesus Christ's sake.

which in time past was to thee unprofitable: but now profitable both to thee and also to me,

not now as a servant: but above a servant, I mean a brother beloved, specially to me: but how much more unto thee, both in the flesh, and also in the Lord?

Wherefore, let us leave the doctrine pertaining to the beginning of a Christian man, and let us go unto perfection, and now no more lay the foundation of repentance from dead works, and of faith toward God,

If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron?

Now no doubt, if the priesthood be translated, then of necessity must the law be translated also.

Now hath he obtained a more excellent office, inasmuch as he is the mediator of a better testament, which was made for better promises.

In that he saith a new testament, he hath abrogated the old. Now that which is disannulled and waxed old, is ready to vanish away.

Over the ark were the cherubims of glory shadowing the seat of grace. Of which things, we will not now speak particularly.

For Christ is not entered into the holy places, that are made with hands, which are but similitudes of true things: but is entered into very heaven, for to appear now in the sight of God for us.

for then must he have often suffered since the world began: But now in the end of the world, hath he appeared once, to put sin to flight, by the offering up of himself.

But now they desire a better, that is to say a heavenly. Wherefore God is not ashamed of them, even to be called their God: for he hath prepared for them a city.

whose voice then shook the earth, and now declareth, saying "Yet once more will I shake, not the earth only, but also heaven."

Go to now, ye that say, "Today and tomorrow let us go into such a city and continue there a year and buy, and sell, and win,"

But now ye rejoice in your boastings. All such rejoicing is evil.

Go to now, ye rich men. Weep, and howl on your wretchedness that shall come upon you.

in the which time ye shall rejoice, though now for a season - if need require - ye are in heaviness, through manifold temptations,

whom ye have not seen and yet love him, in whom even now, though ye see him not, yet ye believe, and rejoice with joy unspeakable and glorious:

Unto which prophets it was declared, that not unto themselves, but unto us, they should minister the things which are now showed unto you, of them which, by the holy ghost sent down from heaven, have preached unto you the things which the angels desire to behold.

which in time past were not a people, yet are now the people of God, which were not under mercy: but now have obtained mercy.

For ye were as sheep going astray: but are now returned unto the shepherd, and bishop of your souls.

which signifieth baptism that now saveth us, not the putting away of the filth of the flesh, but in that a good conscience consenteth to God, by the resurrection of Jesus Christ,

Dearly beloved, be not troubled in this heat, which now is come among you to try you, as though some strange thing had happened unto you:

For when they have spoken the swelling words of vanity, they beguile with wantonness through the lusts of the flesh them that were clean escaped: but now are wrapped in errors.

This is the second epistle that I now write unto you, my dearly beloved, wherewith I stir up and warn your pure minds,

But the heavens verily and earth which are now, are kept by the same word in store, and reserved unto fire, against the day of judgment and perdition of ungodly men.

but grow in grace, and in the knowledge of our Lord, and saviour Jesus Christ. To whom be glory both now and forever. Amen. {Here ends the Second General Epistle of Peter}

Again, a new commandment I write unto you, a thing which is true in him, and also in you: for the darkness is past, and the true light now shineth.

Little children it is now the last time, and as ye have heard how that antichrist shall come: even now are there many antichrists come already, whereby we know that it is the last time.

And now babes, abide in him, that when he shall appear, we may have confidence and not be made ashamed of him at his coming.

Dearly beloved, now are we the sons of God, and yet it doth not appear what we shall be. But we know that when it shall appear, we shall be like him. For we shall see him as he is.

And every spirit that confesseth not that Jesus Christ is come in the flesh, is not of God. And the same is that spirit of antichrist, of whom ye have heard, how that he should come: and even now already is he in the world.

And now beseech I thee, lady, not as though I wrote a new commandment unto thee, but that same, which we had from the beginning: that we should love one another.

that is to say, to God our saviour which only is wise; be glory, majesty, dominion, and power, now and forever. Amen. {Here ends the General Epistle of Jude}

And I heard a loud voice saying, "In heaven is now made salvation and strength, and the kingdom of our God, and the power of his Christ: For he is cast down which accused them before God day and night: