But ye do the works of your father. Then said they unto Him, We are not born of fornication, we have one Father, even God.

Jesus said unto them, If God were your father, ye would love me: for I came forth, and do come, from God; neither came I of myself, but He sent me.

And why do ye not understand my language, but because ye cannot bear my doctrine?

He, that is of God, receiveth the words of God; but ye therefore receive them not, because ye are not of God.

Jesus answered I am not possessed by a demon, but I honour my Father, though ye dishonour me.

And yet ye know him not; but I know Him: and if I should say, That I know Him not, I shall be like you, a liar: but I know Him, and obey his word.

Therefore they took up stones to throw at Him. But Jesus concealed Himself, and went out of the temple, through the midst of them, and so passed on.

Jesus answered, Neither did this man sin, nor his parents: but that the works of God might be manifested in him.

But as long as I am in the world, I am the light of the world.

Some said, this is he: and others, It is like him: but he said, I am the man.

Therefore the pharisees also asked him again, how he recovered his sight. And he said unto them, He put clay upon mine eyes, and I washed, and do see.

Then said some of the pharisees, This man is not of God, because He doth not keep the sabbath: but others said, How can a wicked man do such miracles? And there was a division among them.

And he said, He is a prophet. But the Jews did not believe that he had been blind and recovered sight, till they called the parents of him, that had received his sight.

but how it is that he now seeth, we know not; or who hath opened his eyes, we know not: he is of age, ask him; he can speak for himself.

He answered, and said, Whether He be a sinner, I know not: but one thing I know, that I who was blind, do now see.

Then they reviled him, and said, Thou art his disciple, but we are the disciples of Moses: we know that God spake to Moses:

but as for this man, we know not whence He is.

Now we know that God heareth not sinners: but if any man be a servant of God, and do his will, him He heareth.

Jesus replied, If ye were blind, ye would not have sin: but now ye say, We see; your sin therefore remaineth.

Verily, verily I say unto you, He that entreth not into the sheep-fold by the door, but climbeth up some other way, is a thief and a robber.

But he that cometh in by the door, is the shepherd of the sheep.

But they will not follow a stranger, but will flee from him; because they know not the voice of strangers.

This parable Jesus spake unto them; but they did not understand what He said to them.

All that came before me are thieves and robbers: but the sheep did not regard them.

But the hireling, that is not the true shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf seizeth them, and disperseth the sheep.

None taketh it from me, but I lay it down of myself: I have power to lay it down, and I have power to take it again. This commandment I have received from my Father.

But ye believe not; because ye are not of my sheep: for as I said unto you, my sheep hear my voice,

But Jesus said unto them,

The Jews answered Him, saying, We do not go about to stone thee for a good work, but for blasphemy; and because thou being a man makest thyself God.

But if I do, though ye believe not me, believe the works: that ye may know and believe, that the Father is in me, and I in Him.

Therefore they sought again to seize Him; but He escaped out of their hand, and went away again beyond Jordan,

And many resorted to Him, and said, John wrought no miracle, but all that he said concerning this man, was true.

But when Jesus heard it, He said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified thereby.

but if any one walk in the night, he stumbleth; because he hath no light.

Having thus answered them, He afterwards saith unto them, Our friend Lazarus is asleep; but I am going to awake him.

But Jesus spake of his death; though they thought that He was speaking of the refreshment of sleep.

and I am glad for your sakes, I was not there, that ye may believe: but let us go to him.

Now Bethany was near to Jerusalem, being but about fifteen furlongs from it:

Therefore Martha, when she heard that Jesus was coming, went to meet Him: but Mary was sitting in the house.

But I know that even now whatsoever thou shalt ask of God, God will grant it thee.

For Jesus was not yet come into the town, but was in the place where Martha met Him.

but some of them said, Could not He, who opened the eyes of the blind, have caused also that this man should not have died?

I knew indeed that Thou always hearest me: but because of the people standing by I say this, that they may believe that Thou hast sent me.

And he that had been dead came forth, having his feet and hands rolled up in grave-cloths: and his face bound about with a napkin. Then Jesus bid them, Loosen him and let him go.

But some of them went to the pharisees and told them what Jesus had done.

But Caiaphas who was one of them, being high-priest that year, said unto them, Ye know nothing at all;

This however he spake not of himself, but being high-priest at that time he prophesied that Jesus would die for the nation:

and not for the Jewish nation only, but that he might also gather together the children of God that are dispersed.

From that day therefore they consulted together to put Him to death.

Wherefore Jesus appeared no longer publicly among the Jews; but went away from thence into the country near the wilderness, to a city called Ephraim, and there continued with his disciples.

Therefore they made Him a supper there, and Martha waited at table, but Lazarus was one of them that sat down with Him.

He said this, not that he cared for the poor, but because he was a thief, and having the common purse he carried what was put into it.

For the poor ye have always with you, but me ye have not always.

And a great number of the Jews understanding that He was there, came not only on account of Jesus, but that they might see Lazarus also, whom He had raised from the dead.

Wherefore the chief priests took counsel to put Lazarus also to death.

Now his disciples did not understand these things at the first: but when Jesus was glorified, then they remembered that these things were written concerning Him, and that they had done thus unto Him.

Though I tell you indeed and in truth, Except a grain of wheat fall into the ground and die, it remaineth alone; but if it die, it produceth much fruit.

Now is my soul troubled, and what shall I say? Father, save me from this hour: but for this cause came I to this hour.

The people therefore that stood by, and heard it, said, That it was thunder: but others said, it was an angel spake to Him.

Jesus answered and said, This voice came not for my sake, but for yours.

But though He had done so many miracles before their eyes, yet they did not believe on Him:

There were however many of the chief rulers that believed on Him; but because of the pharisees they did not confess it, lest they should be excommunicated.

And Jesus raised his voice, and said, He that believeth on me, believeth not on me only, but on Him that sent me:

And if any one hear my words and believe not, I do not condemn him: for I am not now come to condemn the world, but to save the world.

For I have not spoken of myself; but the Father, who sent me, gave me a commandment, what I should say and what I should speak.

supper being prepared, (the devil having put it into the heart of Judas Iscariot, the son of Simon, to betray Him) Jesus,

Jesus answered and said unto him, What I do thou dost not now understand, but thou shalt know hereafter.

Simon Peter saith unto Him, Lord, not my feet only, but also my hands and my head.

Jesus saith to him, He that hath been bathing, hath need only to wash his feet, being then clean all over: and thus ye are clean, but not all of you.

I speak not of you all; I know whom I have chosen: but have done it that the scripture may be fulfilled, He that eateth bread with me, hath lift up his heel against me.

But none of those that sat at table knew wherefore He said this to him.

Little children, I am to be with you but a little while longer. Ye will wish for me, and as I said to the Jews, "Whither I go ye cannot come", so I now tell you.

Simon Peter saith unto Him, Lord, whither art thou going? Jesus answered him, Whither I am going thou canst not follow me now, but thou shalt follow me hereafter.

Jesus saith unto him, I am the way, and the truth, and the life: no man cometh unto the Father but by me.

even the Spirit of truth, whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him, because He abideth with you, and shall be in you.

Yet a little while, and the world shall see me no more; but ye shall see me: and because I live, ye shall live also.

He that doth not love me, doth not observe my words: and yet the word that ye hear, is not mine, but the Father's who hath sent me.

But the comforter, that is the Holy Spirit, whom the Father will send in my name, will teach you all things, and bring to your remembrance all that I have said unto you.

but that the world may know that I love the Father, and that I do as the Father hath commanded me. Arise, let us go hence.

I am the vine, ye are the branches; he that abideth in me, and I in him, beareth much fruit: but without me ye can do nothing.

I no longer stile you servants; for the servant knoweth not what his lord doth: but I have called you friends; for whatsoever I have heard from my Father, I have made known to you.

Ye did not first choose me, but I chose you, and have appointed you to go forth, and bear fruit, and that your fruit should be lasting: that whatsoever ye ask the Father in my name, He may give it you.

If ye were of the world, the world would love its own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

But all these things will they do unto you, on my account, because they know not Him that sent me.

If I had not come and spoken unto them, they had not had sin: but now they have no excuse for their sin.

If I had not done among them such works as no other ever did, they had not comparatively had sin: but now they have both seen, and hated, both me and my Father.

But thus it is that the word might be fulfilled, which is written in their law, they hated me without a cause.

But when the comforter is come, whom I will send to you from the Father, (even the Spirit of truth, which proceedeth from the Father,) He shall testify of me.

But I have told you these things, that when the time cometh, ye may remember that I told you of them. Though I did not tell you of them at the beginning, because I was with you.

But now I am going away to Him that sent me, and yet none of you asketh me, Whither art thou going? but because I have said these things to you,

Nevertheless I tell you the truth, it is expedient for you that I should go away; for if I go not away, the comforter will not come unto you; but if I depart, I will send Him unto you.

I have yet many things to say to you, but ye cannot bear them now.

But when the Spirit of truth is come, He will guide you into all truth: for He will not speak of Himself; but whatsoever He shall hear, that will He speak, and will shew you things to come.

Verily I tell you, that ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.

A woman when she is in labor, hath sorrow, because her hour is come; but when she is delivered of the child, she thinks no more of the anguish, for joy, that a man is born into the world.

And ye therefore now have sorrow; but I will see you again, and your heart shall rejoice, and your joy shall no one take from you.

And in that day ye shall ask me nothing: but I assure you, that whatsoever ye shall ask of the Father in my name, He will give it you.

These things have I spoken to you in parables: but the time is coming when I shall no more speak to you in parables, but tell you with plainness concerning the Father.

and am come into the world: but now I am leaving the world again, and am going to the Father.

Behold, the time is coming, and is even now come, that ye shall be dispersed every one his own way, and shall leave me alone: but I am not alone, for the Father is with me.