Thou liftest up me to the wind, thou carriest me away, and the storm maketh me faint;

The Lineage Roll of Jesus Christ, - Son of David, Son of Abraham.

And Jacob begat Joseph, the husband of Mary, of whom was born Jesus, - who is called Christ.

So then, all the generations from Abraham unto David, are, fourteen, generations, and, from David unto the removal to Babylon, fourteen, generations; and, from the removal to Babylon unto the Christ, fourteen, generations.

Now the birth, of Jesus Christ, was, thus: His mother Mary having been betrothed to Joseph, - before they came together, she was found with child by the Holy Spirit.

and, assembling all the high-priests and scribes of the people, he was enquiring of them - Where is, the Christ, to be born?

Now, John, hearing in the prison the works of the Christ, sending through his disciples,

And, Simon Peter, answering, said - Thou, art the Christ, the Son of the Living God.

Then, straitly charged he the disciples, lest, to any man, they should say - He, is, the Christ.

From that time, began Jesus Christ to be pointing out to his disciples that he must needs, into Jerusalem, go away, and, many things, suffer, from the elders and chief priests and scribes, and be slain, - and on, the third day, arise.

How, to you, doth it seem, concerning the Christ? Whose son, is he? They say unto him - David's.

Neither be called leaders, for, your leader, is one, the Christ;

For, many, will come upon my name, saying - I, am the Christ, - and will, deceive many.

Then, if any, unto you, say - Lo! here, is the Christ, or, there, Do not believe it;

But, Jesus, was silent. And, the High-priest, said unto him: I put thee on oath, by the Living God, that, to us, thou say - Whether, thou, art the Christ, the Son of God.

saying - Prophesy unto us, O Christ! Who is he that struck thee?

They therefore having come together, Pilate, said to them - Whom will ye I should release unto you? Barabbas? or Jesus, who is called Christ?

Pilate saith unto them - What then shall I do unto Jesus, who is called Christ? They all say - Let him be crucified!

Beginning of the glad-message of Jesus Christ.

and he cured many that were sick with divers diseases, and, many demons, he cast out, and suffered not the demons to be talking, - because they knew him to be Christ.

And he was in the stern, on the cushion, sleeping. And they arouse him, and say unto him, Teacher! carest thou not that we perish?

And, he, went on to question them - But, who, say, ye, that I am? Peter, answering, saith unto him - Thou, art, the Christ.

For, whosoever shall give you to drink a cup of water, in name that, Christ's, ye are, Verily! I say unto you, in nowise, shall lose his reward.

And Jesus, answering, was saying, as he taught in the temple - How say the Scribes that, the Christ, is, Son of David?

And, then, if any, unto you, say - See! Here, is the Christ! See! there, do not believe it;

But, he, was silent, and answered, nothing. Again, the High-priest was questioning him, and saith unto him - Art, thou, the Christ the Son of the Blessed?

The Christ, the King of Israel - let him come down now from the cross, that we may see and believe. And, they who had been crucified with him, were casting it in his teeth.

That there hath been born unto you, this day, a saviour, - Who is Christ the Lord - in the city of David!

and it had been intimated to him by the Holy Spirit, that he should not see death, before he had seen the Christ of the Lord.

Now, as the people were in expectation, and all were deliberating in their hearts, concerning John, - whether by any means, he, might be, the Christ,

And demons also were going forth from many; crying aloud, and saying - Thou, art the Son of God. And, rebuking them, he suffered them not be talking; because they knew him to be, The Christ.

And he said to them - But who say, ye, that I am? And, Peter, answering, said - The Christ of God!

But, Martha, was distracted about much ministering, and, coming near, said - Lord! carest thou not that, my sister, hath left me to be ministering, alone? Speak to her, then, that she help me.

And he said unto them - How say they, that, the Christ, is, David's Son?

And, when it became day, the Eldership of the people was gathered together - both High-priests and Scribes, - and they led him away into their high-council, saying - If, thou, art the Christ, tell us!

And the people were standing, looking on. But the rulers were sneering, saying - Others, he saved, let him save himself, - if, this, is, the Christ of God, the Chosen.

And, one of the suspended evil-doers, began to defame him - Art not, thou, the Christ? Save thyself and us!

Was it not needful for the Christ, these very things, to suffer, and to enter into his glory?

and said unto them - Thus, it is written, That the Christ, should suffer, and arise from among the dead on the third day;

Because, the law, through Moses, was given, favour and truth, through Jesus Christ, came into existence.

and he confessed, and did not deny, - and he confessed - I, am not, the Christ;

and they questioned him, and said unto him - Why, then, dost thou immerse, - if, thou, art not, the Christ, nor Elijah, nor, the Prophet?

Ye yourselves, unto me, bear witness, that, I, said - I, am not the Christ; but - I am sent before, That One.

The woman saith unto him - I know that, Messiah, cometh, who is called Christ, - Whensoever, he, shall come, he will tell us, everything.

Come! see a man, that told me all things that ever I did: Can, this, be, the Christ?

And yet, see! with freedom of speech, he is talking, and, nothing, unto him, do they say: - Have the rulers perhaps come to know, of a truth, that, this, is, the Christ?

But, as for this one, we know whence he is; The Christ, however, whensoever he shall come, no one, getteth to know whence he is.

But, from amongst the multitude, many, believed on him, and were saying - The Christ, whensoever he cometh, greater signs, will he do, than those which, this one, did?

Others, were saying - This, is, the Christ. But, others, were saying - Out of Galilee, is, the Christ, to come?

Hath not the Scripture said: Of the seed of David, and from Bethlehem, the village where David was, cometh the Christ?

These things, said his parents, because they were in fear of the Jews, - for, already, had the Jews agreed together, that, if anyone should confess, him, to be Christ, an, excommunicant from the synagogue, should he be made.

The Jews, therefore, surrounded him, and were saying unto him - How long, holdest thou, our lives, in suspense? If, thou, art the Christ, tell us, plainly.

She saith unto him - Yea, Lord! I, have believed, that, thou, art the Christ, the Son of God, - He who, into the world, should come.

The multitude, therefore, answered him - We, have heard, out of the law, that, the Christ, abideth evermore; How then dost, thou, say, - It behoveth the Son of Man to be lifted up? Who is this Son of Man?

And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ.

but, these, are written, that ye may believe that, Jesus, is, the Christ, the Son of God; and that, believing, ye may have life in his name.

With foresight, spake he concerning the resurrection of the Christ - that neither was he abandoned unto hades, nor did his flesh see corruption.

Assuredly, then, let all the house of Israel know: that, both Lord and Christ, hath God made him, even the same Jesus whom, ye, crucified!

And Peter said unto them - Repent ye, and let each one of you be immersed, in the name of Jesus Christ, into the remission of your sins, - and ye shall receive the free-gift of the Holy Spirit;

But Peter said - Silver and gold, have none, but, what I have, the same, unto thee do give: - In the name of Jesus Christ the Nazarene, Walk!

Howbeit, God - what things he had before declared, through the mouth of all the prophets, for his Christ to suffer, - did thus fulfill!

And he may send forth him who had been fore-appointed for you - Christ Jesus:

Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, - whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole.

The kings of the earth stationed themselves, and, the rulers, were gathered together, with one intent, against the Lord, and against his Christ.

And, Philip, going down unto the city of Samaria, proclaimed unto them the Christ.

But, when they believed Philip telling the good news concerning the kingdom of God, and the name of Jesus Christ, they proceeded to be immersed, both men and women.

But, Saul, was the more gaining power; and was confounding the Jews who dwelt in Damascus, shewing, by comparison, that - This, is the Christ.

And Peter said unto him - Aeneas! Jesus Christ healeth thee! Arise, and smooth thy bed for thyself. And, straightway, he arose.

As touching the word he hath sent unto the sons of Israel, announcing the glad tidings of peace through Jesus Christ - the same, is Lord, of all,

And he commanded them in the name of Jesus Christ to be immersed. Then, requested they him, to abide still some days.

If therefore the like free-gift God gave unto them, as even unto us, when we had believed upon the Lord Jesus Christ, who was, I, that could withstand God?

men who have given up their lives in behalf of the name of our Lord Jesus Christ.

And, this, she continued to do for many days. But Paul, worn out, and turning unto the spirit, said - I charge thee, in the name of Jesus Christ, to come out from her. And it came out the same hour.

opening up, and setting forth, that it was needful for, the Christ, to suffer, and to arise from among the dead; and saying , This, is the Christ, - Jesus, whom, I, am declaring unto you.

When, however, both Silas and Timothy had come down from Macedonia, Paul began to be urged on in the word, bearing full witness unto the Jews that, Jesus, was, the Christ.

for, with great force, began he confuting the Jews, publicly, shewing by the Scriptures that Jesus was, the Christ.

And, after certain days, Felix having arrived, with Drusilla his own wife, who was, a Jewess, he sent for Paul, and heard him concerning the faith, respecting Christ Jesus.

If, to suffer, the Christ was destined, if, the first of a resurrection of the dead, he is about to carry tidings, of light, both unto the people, and unto the nations.

proclaiming the kingdom of God, and teaching the things concerning the Lord Jesus Christ, with all freedom of speech, without hindrance.

Paul, a servant of Jesus Christ, a called apostle, separated unto the glad-message of God -

Who was distinguished as the Son of God - by power, according to a Holy Spirit, through means of a resurrection of the dead, - Jesus Christ our Lord;

Among whom are, ye also, called of Jesus Christ:

Unto all that are in Rome, beloved of God, called saints, favour unto you, and peace, from God our Father and Lord Jesus Christ.

First, indeed, I give thanks unto my God, through Jesus Christ, concerning you all, because your faith is being announced throughout the whole world.

In the day on which God judgeth the secrets of men according to my glad-message through Christ Jesus.

Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -

Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, -

Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.

But God commendeth his own love unto us in that - we as yet being sinners, Christ in our behalf died.

And, not only, so, but are even boasting in God, through our Lord Jesus Christ, - through whom, now, the reconciliation we have received.

But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;

For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

In order that - just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord.

Or know ye not that, we, as many as were immersed into Christ Jesus, into his death were immersed?

We were, therefore, buried together with him through our immersion into his death, in order that - just as Christ was raised from among the dead through the glory of the Father, so, we also, in newness of life should walk.

Now, if we have died together with Christ, we believe that we shall also live together with him;

Knowing that, Christ having been raised from among the dead, no more dieth, - death, over him, no more, hath lordship, -

So, ye also, be reckoning yourselves to be - dead indeed unto sin, but, alive unto God in Christ Jesus.

For, the wages of sin, is death; but, God's gift of favour, is life age-abiding, in Christ Jesus our Lord.

So, then, my brethren, ye also, were made dead unto the law through the body of the Christ, to the end ye might become another's - his who from among the dead was raised, in order that we might bring forth fruit unto God.