and Jesse begat David, the king; and David begat Solomon, of the wife of Uriah;

And Jesus having been born in Bethlehem of Judaea, in the days of Herod the King, behold, wise men from the east came to Jerusalem,

saying, "Where is He that is born King of the Jews, For we saw His star in the east, and we came to do Him homage."

And the king Herod, hearing it, was troubled, and all Jerusalem with him;

And they, having heard the king, departed; and, behold, the star, which they saw in the east, went before them, till, having come, it stood over where the Child was.

nor by the earth, because it is His footstool; nor by Jerusalem, because it is the Great King's city;

And the king, though grieved, yet, because of the oaths and of those sitting at the table with them, ordered it to be given;

Therefore, the Kingdom of Heaven was likened to a king who wished to make a reckoning with his servants.

"Say to the daughter of Zion, 'Behold, your King is coming to you, meek and mounted upon an ass, and on a colt, a foal of a beast of burden.'"

"The Kingdom of Heaven was likened to a man?? king??ho made a marriage feast for his son.

"And the king was enraged; and, sending his armies, he destroyed those murderers, and burned their city.

Then said the king to the attendants, 'Having bound his feet and hands, cast him forth into the outer darkness:' there will be the weeping, and the gnashing of teeth!

"Then will the King say to those on His right hand, 'Come, ye blessed of My Father! inherit the Kingdom prepared for you from the founding of the world:

"And, answering, the King will say to them, 'Verily I say to you, inasmuch as ye did it to one of My brethren, even the least, ye did it to Me.'

And Jesus stood before the governor, and the governor questioned Him, saying, "Art Thou the King of the Jews?" And Jesus said to him, "You say it."

and, having platted a crown of thorns, they put it on His head, and a reed in His right hand; and, kneeling before Him, they mocked Him, saying, "Hail, King of the Jews!"

And they put over His head His accusation, "THIS IS JESUS THE KING OF THE JEWS."

"Others He saved, Himself He cannot save! King of Israel is He! let Him now come down from the cross, and we will believe on Him!

And the king Herod heard of Him, (for His name became famous), and he said, "John the Immerser has risen from the dead; and, because of this, the powers are working in Him."

and the daughter of Herodias herself coming in and dancing, it pleased Herod and those reclining at table with him; and the king said to the damsel, "Ask of me whatsoever you wish, and I will give it to you."

And, coming in straight-way, in haste, to the king, she asked, saying, "I wish that you would, forthwith, give me on a dish, the head of John the Immerser."

And, though becoming very sorrowful, the king, because of his oaths, and those reclining with him, would not thwart her.

And the king, straightway sending off one of his guard, gave orders to bring his head; and, departing, he beheaded him in the prison,

And Pilate asked Him, "Art Then the King of the Jews?" And He, answering, saith to him, "You say it."

And Pilate answered them, saying, "Do you wish me to release to you the King of the Jews?"

And Pilate, again answering, said to them, "What, then, shall I do to Him Whom ye call the King of the Jews?"

And they began to salute Him, "Hail King of the Jews!"

And the inscription of His accusation was written above Him, "THE KING OF THE JEWS."

Let the Christ, the King of Israel now come down from the cross, that we may see, and believe!" And those who were crucified with Him were reproaching Him.

There was in the days of Herod, king of Judaea, a certain priest, Zacharias by name, of the course of Abija; and he had a wife of the daughters of Aaron, and her name was Elizabeth.

"Or what king, going on to engage another king in war, does not, sitting down, first take counsel, whether he is able, with ten thousand, to meet him who is coming against him with twenty thousand?

But his citizens were hating him, and sent an embassy after him, saying, 'We do not wish this man to be king over us.'

But, these my enemies, who did not wish me to be king over them, bring hither, and slay them before me.'"

saying, "Blessed is the King Who is coming in the name of the Lord! Peace in Heaven, and glory in the highest!"

And they began to accuse Him, saying, "We found This Man perverting our nation, and forbidding to give tribute to Caesar, and saying that He Himself is Christ a King!"

And Pilate asked Him, saying, "Art Thou the King of the Jews?" And He, answering, said to him, "You say it."

and saying, "If Thou art the King of the Jews, save Thyself!"

And there was also an inscription over Him, "THE KING OF THE JEWS, THIS!"

Nathaniel answered Him, "Rabbi, Thou art the Son of God; Thou art the King of Israel."

Jesus, therefore, perceiving that they were about to come and take Him by force, to make Him King, withdrew again into the mountain, Himself alone.

took the branches of the palm trees, and went forth to meet Him, and cried, "Hosanna! blessed is He Who is coming in the name of the Lord, even the King of Israel!"

"Fear not, daughter of Zion; behold, your King is coming upon an ass colt."

Pilate, therefore, entered again into the Praetorium, and called Jesus, and said to Him, "Art Thou the King of the Jews?"

Pilate, therefore, said to Him, "Art Thou, then, a King?" Jesus answered, "You say that I am a King. To this end have I been born, and to this end have I come into the world, that I should testify to the truth. Every one who is of the truth hears My voice."

But ye have a custom, that I should release to you one at the passover. Do ye wish, therefore, that I release to you the King of the Jews?"

and they kept coming to Him, and saying, "Hail, King of the Jews!" And they were giving Him blows with a rod.

In consequence of this, Pilate was seeking to release Him; but the Jews cried out, saying, "If you release this Man, you are not Caesar's friend; every one who makes himself a king speaks against Caesar."

And it was the Preparation of the passover: it was about the sixth hour. And he says to the Jews, "Behold, your King!"

They, therefore, cried out, "Away with Him! away with Him! Crucify Him!" Pilate says to them, "Shall I crucify your King?" The high priests answered, We have no king but Caesar!"

And Pilate wrote a title also, and put it on the cross. And the writing was, "JESUS THE NAZARENE, THE KING OF THE JEWS."

The high priests of the Jews, therefore, said to Pilate, "Write not, 'The King of the Jews,' but that He said, I am King of the Jews."

and delivered him out of all his tribulations, and gave him favor and wisdom before Pharaoh, king of Egypt; and he appointed him governor over Egypt and all his house.

until there arose another king in Egypt, who knew not Joseph.

Now about that time Herod the king put forth his bands to harm some of the assembly.

Now he was very angry with the Tyrians and Sidonians; and they came with one accord to him; and, having made Blastus, the king's chamberlain, their friend, they asked for peace, because their country was being maintained by that of the king.

And afterward they asked for a king; and God gave them Saul, a son of Kish, a man of the tribe of Benjamin, for forty years;

and, having removed him, He raised up for them David to be their king; to whom bearing testimony, He said, 'I found David the son of Jesse, a man after My heart, who will do all My will.'

whom Jason has received; and these all are acting contrary to the decrees of Caesar, saying that "There is Another King??esus!"

And, some days having elapsed, Agrippa the king, and Bernice, came to Caesarea to salute Festus.

And, as they were spending several days there, Festus laid before the king the things relating to Paul, saying, "There is a certain man left a prisoner by Felix;

And Festus says, "King Agrippa, and all men who are here present with us, ye behold this man, concerning whom all the multitude of the Jews made suit to me, both in Jerusalem and here, crying out that it was not proper that he should live any longer.

concerning whom I have nothing certain to write to my lord. Wherefore, I brought him forth before you, and especially before you, King Agrippa, in order that, when the examination has taken place, I may have something to write;

"I deem myself happy, King Agrippa, that I am about this day to make my defense before you, concerning all things of which I am being accused by Jews;

unto which promise our twelve-tribed nation, earnestly serving day and night, is hoping to attain; concerning which hope, O King, I am being accused by Jews.

at midday, O King, I saw, in the way, a light from Heaven above the brightness of the sun, shining round about me and those journeying with me.

Wherefore, O King Agrippa, I was not disobedient to the heavenly vision;

For the king knows well concerning these things, to whom also I speak boldly; for I am persuaded that no one of these things is hidden from him; for this has not been done in a corner.

King Agrippa, do you believe the prophets? I know that you believe."

And the king rose up, and the governor, and Bernice, and those who sat with them;

In Damascus the governor under Aretas the king guarded the city of the Damascenes in order to arrest me;

Now to the King of the ages, incorruptible, invisible, only God, be honor and glory forever and ever. Amen.

which in His own times the Happy and Only Potentate will show, the King of kings and Lord of lords,

For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings, and blessed him,

to whom also Abraham apportioned a tenth of all (first, indeed, interpreted as "King of Righteousness," and then also "King of Salem"??hich is king of peace;

By faith Moses, when born, was hidden three months by his parents, because they saw that he was a comely child; and they were not afraid of the king's command.

By faith he forsook Egypt, not fearing the wrath of the king; for he endured, as seeing Him Who is invisible.

Submit yourself to every human ordinance, for the Lord's sake; whether to a king as supreme;

Honor all men; love the brotherhood; fear God; honor the king.

They have over them as king the angel of the abyss: his name in Hebrew is Abaddon; and, in the Greek, he has a name Apollyon.

And they sang the song of Moses, the servant of God, and the song of the Lamb, saying, "Great and marvelous are Thy works, O Lord God, the Almighty; righteous and true are Thy ways, Thou King of the ages.

These will make war with the Lamb, and the Lamb will overcome them; because He is Lord of lords, and King of kings; and those with Him are called and chosen and faithful."

And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunders, saying, "Hallelujah! because the Lord our God, the Almighty, became King!

And He hath on His garment, and on His thigh, a name written, "KING OF KINGS, AND LORD OF LORDS."