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Then do not let your good be spoken evil of,

Let no one deceive himself. If anyone among you seems to be wise in this world, let him become a fool so that he may be wise.

Therefore let us keep the feast; not with old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

Do you not know that your bodies are the members of Christ? Shall I then take the members of Christ and make them the members of a harlot? Let it not be!

But to the rest I speak, not the Lord, If any brother has a wife who does not believe, and she is pleased to dwell with him, do not let him put her away.

But as God has distributed to each one, as the Lord has called each one, so let him walk. And so I ordain in all churches.

But if anyone thinks it behaving himself indecently toward his virgin (if she is past her prime, and so it ought to be) let him do what he will; he does not sin; let them marry.

Do we not have authority to lead about a sister, a wife, as well as other apostles, and as the brothers of the Lord do, and Cephas?

For if the woman is not veiled, let her also be shorn. But if it is a shame for a woman to be shorn or shaven, let her be veiled.

But if anyone hungers, let him eat at home, so that you do not come together to condemnation. And the rest I will set in order when I come.

So then he speaking in a language, let him pray that he may interpret.

If one speaks in a language, let it be by two, or at the most three, and in succession. And let one interpret.

But if there is no interpreter, let him be silent in a church; and let him speak to himself and to God.

If a revelation is revealed to another sitting by, let the first be silent.

Let your women be silent in the churches; for it is not permitted to them to speak, but to be in subjection, as the Law also says.

If anyone thinks to be a prophet, or a spiritual one, let him recognize the things I write to you, that they are a commandment of the Lord.

But if any is ignorant, let him be ignorant.

Therefore let not any despise him, but set him forward in peace, so that he may come to me; for I am waiting for him with the brothers.

Do you look at things according to appearance? If anyone has persuaded himself that he is Christ's, let him think this again as to himself, that as he is Christ's, even so we are Christ's.

Let such a one think this, that, such as we are in word by letters, being absent, such we will be also in deed when we are present.

Again I say, Let no one think me foolish. If otherwise, yet receive me as foolish, so that I may also boast a little.

But let it be so, I did not burden you. But being crafty, I caught you with bait.

As we said before, and now I say again, If anyone preaches a gospel to you beside what you have received, let him be accursed.

And the rest of the Jews also dissembled with him, so as even Barnabas was led away with their dissembling.

But if, while we seek to be justified in Christ, we also were found to be sinners, is Christ therefore a minister of sin? Let it not be said!

Is the Law then against the promises of God? Let it not be said! For if a law had been given which could have given life, indeed righteousness would have been out of Law.

Let us not become glory-seeking, provoking one another, envying one another.

and to bring to light what is the fellowship of the mystery which from eternity has been hidden in God, who created all things by Jesus Christ;

But all things that are reproved are made manifest by the light, for whatever makes manifest is light.

Therefore as the church is subject to Christ, so let the wives be to their own husbands in everything.

Let us therefore, as many as are perfect, be of this mind. And if in anything you are otherwise minded, God shall reveal even this to you.

Yet, as to what we have already attained, let us walk in the same rule, let us mind the same thing.