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If what was stolen—whether ox, donkey, or sheep—is actually found alive in his possession, he must repay double.

“When a man lets a field or vineyard be grazed in, and then allows his animals to go and graze in someone else’s field, he must repay with the best of his own field or vineyard.

“When a fire gets out of control, spreads to thornbushes, and consumes stacks of cut grain, standing grain, or a field, the one who started the fire must make full restitution for what was burned.

“When a man gives his neighbor money or goods to keep, but they are stolen from that person’s house, the thief, if caught, must repay double.

If the thief is not caught, the owner of the house must present himself to the judges to determine whether or not he has taken his neighbor’s property.

In any case of wrongdoing involving an ox, a donkey, a sheep, a garment, or anything else lost, and someone claims, ‘That’s mine,’ the case between the two parties is to come before the judges. The one the judges condemn must repay double to his neighbor.

there must be an oath before the Lord between the two of them to determine whether or not he has taken his neighbor’s property. Its owner must accept the oath, and the other man does not have to make restitution.

But if, in fact, the animal was stolen from his custody, he must make restitution to its owner.

“When a man borrows an animal from his neighbor, and it is injured or dies while its owner is not there with it, the man must make full restitution.

If her father absolutely refuses to give her to him, he must pay an amount in silver equal to the bridal price for virgins.

“If you lend money to My people, to the poor person among you, you must not be like a moneylender to him; you must not charge him interest.

If you do take the garment of your neighbor in pledge, you must return it to him by the time the sun goes down,

“You must not hold back offerings from your harvest or your vats. Give Me the firstborn of your sons.

You must also do this for your oxen and for your sheep; seven days they may remain with their mothers, but give them to me on the eighth day.

and you must not show partiality to a poor man in his lawsuit.

“If you come across your enemy’s stray ox or donkey, you must return it to him.

“If you see the donkey of someone who hates you lying helpless under its load, and you want to refrain from helping it, you must help with it.

But in the seventh year you must let it lie fallow and leave it alone so that the poor of your people may eat, and what they leave any animal in the field may eat; you must do likewise with your vineyard and your olive grove.

For six days you are to do your work, but on the seventh day you must cease, in order that your ox and your donkey may rest and that your female servant's son and any hired help may refresh themselves.

“Pay strict attention to everything I have said to you. You must not invoke the names of other gods; they must not be heard on your lips.

You are to observe the Feast of Unleavened Bread; seven days you must eat bread made without yeast, as I commanded you, at the appointed time of the month of Abib, for at that time you came out of Egypt. No one may appear before me empty-handed.

“You must not offer the blood of My sacrifices with anything leavened. The fat of My festival offering must not remain until morning.

“Bring the best of the firstfruits of your land to the house of the Lord your God.

“You must not boil a young goat in its mother’s milk.

You must not bow down to their gods or worship them. Do not imitate their practices. Instead, demolish them and smash their sacred pillars to pieces.

You must not make a covenant with them or their gods.

They must not remain in your land, or else they will make you sin against Me. If you worship their gods, it will be a snare for you.”

Moses alone may come near the Lord, but the others must not come near, nor may the people go up with him."

Then said Yahweh unto Moses - Come thou up unto me in the mountain and remain thou there, - for I must give thee tables of stone and the law and the commandment, which I have written to direct them.

You must make it according to all that I show you—the pattern of the tabernacle as well as the pattern of all its furnishings.

You are to overlay it with pure gold -- both inside and outside you must overlay it, and you are to make a surrounding border of gold over it.

The poles are to remain in the rings of the ark; they must not be removed from it.

For the six branches that extend from the lampstand, a calyx must be under the first pair of branches from it, a calyx under the second pair of branches from it, and a calyx under the third pair of branches from it.

Its snuffers and firepans must be of pure gold.

“You are to construct the tabernacle itself with 10 curtains. You must make them of finely spun linen, and blue, purple, and scarlet yarn, with a design of cherubim worked into them.

Each plank must be connected together with two tenons. Do the same for all the planks of the tabernacle.

At the two corners they must be doubled at the lower end and finished together at the top in one ring. So it will be for both.

“You are to construct the altar of acacia wood. The altar must be square, 7½ feet long, and 7½ feet wide; it must be 4½ feet high.

You are to make the altar hollow, out of boards. Just as it was shown you on the mountain, so they must make it.

There are to be 20 posts and 20 bronze bases. The hooks and bands of the posts must be silver.

Then make the hangings on the north side 150 feet long. There are to be 20 posts and 20 bronze bases. The hooks and bands of the posts must be silver.

The length of the courtyard is to be 150 feet, the width 75 feet at each end, and the height 7½ feet, all of it made of finely spun linen. The bases of the posts must be bronze.

These are the garments that they must make: a breastpiece, an ephod, a robe, a specially woven tunic, a turban, and a sash. They are to make holy garments for your brother Aaron and his sons so that they may serve Me as priests.

It must have two shoulder pieces attached to its two edges so that it can be joined together.

The artistically woven waistband that is on the ephod must be of one piece, according to the same workmanship of gold, of blue, purple, and scarlet yarn, and of finely spun linen.

The 12 stones are to correspond to the names of Israel’s sons. Each stone must be engraved like a seal, with one of the names of the 12 tribes.

and the opening for his head shall be in the midst thereof, - a border, shall there be to the opening thereof round about the work of a weaver, like the opening of a coat of mail, shall there be to it, it must not be rent.

The robe must be worn by Aaron whenever he ministers, and its sound will be heard when he enters the sanctuary before the Lord and when he exits, so that he does not die.

Make them linen undergarments to cover their naked bodies; they must extend from the waist to the thighs.

These must be worn by Aaron and his sons whenever they enter the tent of meeting or approach the altar to minister in the sanctuary area, so that they do not incur guilt and die. This is to be a permanent statute for Aaron and for his future descendants.

You must also bring his sons and clothe them with tunics.

“You are to bring the bull to the front of the tent of meeting, and Aaron and his sons must lay their hands on the bull’s head.

“You are to take the second ram, and Aaron and his sons must lay their hands on the ram’s head.

Any priest who is one of his sons and who succeeds him and enters the tent of meeting to minister in the sanctuary must wear them for seven days.

They must eat those things by which atonement was made at the time of their ordination and consecration. An unauthorized person must not eat them, for these things are holy.

If any of the meat of ordination or any of the bread is left until morning, burn up what is left over. It must not be eaten because it is holy.

For seven days you shall make atonement for the altar [of burnt offering] and consecrate it; then the altar shall be most holy. Whatever touches the altar must be holy (set apart for God’s service).

It must be square, 18 inches long and 18 inches wide; it must be 36 inches high. Its horns must be of one piece.

Aaron must burn fragrant incense on it; he must burn it every morning when he tends the lamps.

When Aaron sets up the lamps at twilight, he must burn incense. There is to be an incense offering before the Lord throughout your generations.

You must not offer unauthorized incense on it, or a burnt or grain offering; you are not to pour a drink offering on it.

“When you take a census of the Israelites to register them, each of the men must pay a ransom for himself to the Lord as they are registered. Then no plague will come on them as they are registered.

Everyone who is registered must pay half a shekel according to the sanctuary shekel (20 gerahs to the shekel). This half shekel is a contribution to the Lord.

Each man who is registered, 20 years old or more, must give this contribution to the Lord.

Aaron and his sons must wash their hands and feet from the basin.

Whenever they enter the tent of meeting or approach the altar to minister by burning up an offering to the Lord, they must wash with water so that they will not die.

They must wash their hands and feet so that they will not die; this is to be a permanent statute for them, for Aaron and his descendants throughout their generations.”

You shall consecrate them, that they may be most holy; whatever touches them must be holy (set apart for God).

It must not be used for ordinary anointing on a person’s body, and you must not make anything like it using its formula. It is holy, and it must be holy to you.

Anyone who blends something like it or puts some of it on an unauthorized person must be cut off from his people.”

Grind some of it into a fine powder and put some in front of the testimony in the tent of meeting, where I will meet with you. It must be especially holy to you.

As for the incense you are making, you must not make any for yourselves using its formula. It is to be regarded by you as sacred to the Lord.

Anyone who makes something like it to smell its fragrance must be cut off from his people.”

the anointing oil, and the fragrant incense for the sanctuary. They must make them according to all that I have commanded you.”

"And you, speak to the {Israelites}, saying, 'Surely you must keep my Sabbaths, because it [is] a sign between me and you throughout your generations, [in order] to know that I [am] Yahweh, who consecrates you.

And you must keep the Sabbath, because it is holy for you; defilers of it will surely be put to death, because anyone who does work on it--that person will be cut off from among his people.

Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, dedicated to the Lord. Anyone who does work on the Sabbath day must be put to death.

The Israelites must observe the Sabbath, celebrating it throughout their generations as a perpetual covenant.

And it came to pass, on the morrow, that Moses said unto the people, Ye, have sinned a great sin, - Now, therefore, I must go up unto Yahweh, Peradventure, I may make a propitiatory-covering for your sin.

And Yahweh said unto Moses, - Him who hath sinned against me, must I blot out of my book.

Then said Yahweh unto Moses - Say unto the sons of Israel, Ye, are a stiff-necked people, in one moment - if I should go up in thy midst, should I make an end of thee, - Now, therefore lay down thine ornaments from off thee, that I may see what I must do with thee.

Then will I take away my hand, and thou shalt see behind me, But, my face, must not be seen.

No one may go up with you; in fact, no one must be seen anywhere on the mountain. Even the flocks and herds are not to graze in front of that mountain.”

Instead, you must tear down their altars, smash their sacred pillars, and chop down their Asherah poles.