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And if you greet only your brothers, what are you doing out of the ordinary? Don’t even the Gentiles do the same?

“Lord,” the centurion replied, “I am not worthy to have You come under my roof. But only say the word, and my servant will be cured.

how he entered the house of God, and they ate the sacred bread, which is not lawful for him or for those with him to eat, but only for the priests?

He answered them, “Because the secrets of the kingdom of heaven have been given for you to know, but it has not been given to them.

“But we only have five loaves and two fish here,” they said to Him.

They were begging Him that they might only touch the tassel on His robe. And as many as touched it were made perfectly well.

But He told them, “Not everyone can accept this saying, but only those it has been given to.

Jesus answered them, “I assure you: If you have faith and do not doubt, you will not only do what was done to the fig tree, but even if you tell this mountain, ‘Be lifted up and thrown into the sea,’ it will be done.

He answered them, “The secret of the kingdom of God has been given to you, but to those outside, everything comes in parables

They had forgotten to take bread and had only one loaf with them in the boat.

And in the prophet Elisha’s time, there were many in Israel who had serious skin diseases, yet not one of them was healedonly Naaman the Syrian.”

He also told them a parable: “No one tears a patch from a new garment and puts it on an old garment. Otherwise, not only will he tear the new, but also the piece from the new garment will not match the old.

Just as He neared the gate of the town, a dead man was being carried out. He was his mother’s only son, and she was a widow. A large crowd from the city was also with her.

because he had an only daughter about 12 years old, and she was at death’s door.

While He was going, the crowds were nearly crushing Him.

After the voice had spoken, only Jesus was found. They kept silent, and in those days told no one what they had seen.

Just then a man from the crowd cried out, “Teacher, I beg You to look at my son, because he’s my only child.

In the same way, when you have done all that you were commanded, you should say, ‘We are good-for-nothing slaves; we’ve only done our duty.’”

Peter, however, got up and ran to the tomb. When he stooped to look in, he saw only the linen cloths. So he went home, amazed at what had happened.

The one named Cleopas answered Him, “Are You the only visitor in Jerusalem who doesn’t know the things that happened there in these days?”

Jesus responded to him, “Do you believe only because I told you I saw you under the fig tree? You will see greater things than this.”

After this, He went down to Capernaum, together with His mother, His brothers, and His disciples, and they stayed there only a few days.

This is why the Jews began trying all the more to kill Him: Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.

Then Jesus replied, “I assure you: The Son is not able to do anything on His own, but only what He sees the Father doing. For whatever the Father does, the Son also does these things in the same way.

The next day, the crowd that had stayed on the other side of the sea knew there had been only one boat. They also knew that Jesus had not boarded the boat with His disciples, but that His disciples had gone off alone.

When they heard this, they left one by one, starting with the older men. Only He was left, with the woman in the center.

Then a large crowd of the Jews learned He was there. They came not only because of Jesus, but also to see Lazarus the one He had raised from the dead.

Jesus answered, “The light will be with you only a little longer. Walk while you have the light so that darkness doesn’t overtake you. The one who walks in darkness doesn’t know where he’s going.

Simon Peter said to Him, “Lord, not only my feet, but also my hands and my head.”

I pray not only for these,
but also for those who believe in Me
through their message.

For these people are not drunk, as you suppose, since it’s only nine in the morning.

For He had not yet come down on any of them; they had only been baptized in the name of the Lord Jesus.

This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught the things about Jesus accurately, although he knew only John’s baptism.

You both see and hear that not only in Ephesus, but in almost all of Asia, this man Paul has persuaded and misled a considerable number of people by saying that gods made by hand are not gods!

So not only do we run a risk that our business may be discredited, but also that the temple of the great goddess Artemis may be despised and her magnificence come to the verge of ruin—the very one all of Asia and the world adore.”

“I wish before God,” replied Paul, “that whether easily or with difficulty, not only you but all who listen to me today might become as I am—except for these chains.”

and told them, “Men, I can see that this voyage is headed toward damage and heavy loss, not only of the cargo and the ship but also of our lives.”

Or is God for Jews only? Is He not also for Gentiles? Yes, for Gentiles too,

Is this blessing only for the circumcised, then? Or is it also for the uncircumcised? For we say, Faith was credited to Abraham for righteousness.

And he became the father of the circumcised, who are not only circumcised but who also follow in the footsteps of the faith our father Abraham had while he was still uncircumcised.

And not only that, but also Rebekah received a promise when she became pregnant by one man, our ancestor Isaac.

on us, the ones He also called, not only from the Jews but also from the Gentiles?

But Isaiah cries out concerning Israel:

Though the number of Israel’s sons
is like the sand of the sea,
only the remnant will be saved;

Lord, they have killed Your prophets
and torn down Your altars.
I am the only one left,
and they are trying to take my life!

Therefore, you must submit, not only because of wrath, but also because of your conscience.

So then neither the one who plants nor the one who waters is anything, but only God who gives the growth.

Or do Barnabas and I alone have no right to refrain from working?

If any person speaks in another language, there should be only two, or at the most three, each in turn, and someone must interpret.

Did the word of God originate from you, or did it come to you only?

And as for what you sow—you are not sowing the future body, but only a seed, perhaps of wheat or another grain.

and not only by his arrival, but also by the comfort he received from you. He told us about your deep longing, your sorrow, and your zeal for me, so that I rejoiced even more.

For even if I grieved you with my letter, I do not regret it—even though I did regret it since I saw that the letter grieved you, yet only for a little while.

Now I am giving an opinion on this because it is profitable for you, who a year ago began not only to do something but also to desire it.

And not only that, but he was also appointed by the churches to accompany us with this gift that is being administered by us for the glory of the Lord Himself and to show our eagerness to help.

For we are making provision for what is right, not only before the Lord but also before men.

For we are not able to do anything against the truth, but only for the truth.

Those who want to make a good impression in the flesh are the ones who would compel you to be circumcised—but only to avoid being persecuted for the cross of Christ.

far above every ruler and authority, power and dominion, and every title given, not only in this age but also in the one to come.

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