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Exact Match

Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:

"'We have played the flute to you,' they say, 'and you have not danced: we have sung dirges, and you have not beaten your breasts.'

But the boat [by this time] was already a long distance from land, tossed and battered by the waves; for the wind was against them.

And in the fourth watch of the night (3:00-6:00 a.m.) Jesus came to them, walking on the sea.

And sent forth his servants to call them that were bidden to the wedding: and they would not come.

Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.

Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

and I gave them for the potter's field, as the Lord had bidden me.


A voice of one shouting in the wilderness,
Prepare the way of the Lord,
Make His paths straight!’”

and screaming with a loud voice, he said, “What business do we have in common with each other, Jesus, Son of the Most High God? I implore you by God [swear to me], do not torment me!”

Then He asked [the evil spirit], "What is your name?" And he answered Him, "My name is 'Legion,' [Note: This word means a number consisting of between 5,000 and 6,000], for there are many of us [i.e., evil spirits]."

Seeing the disciples straining at the oars, because the wind was against them, at about the fourth watch of the night (3:00-6:00 a.m.) He came to them, walking on the sea. And [acted as if] He intended to pass by them.

The taking of goods and of life, broken faith between husband and wife, the desire of wealth, wrongdoing, deceit, sins of the flesh, an evil eye, angry words, pride, foolish acts:

And he came to Capernaum, and when he was come to house, he asked them, "What was it that ye disputed between you by the way?"

But they said nothing: because they had had an argument between themselves on the way, about who was the greatest.

Salt is excellent: but if salt is tasteless, how are you to restore its flavour? Let there be 'salt between you'; be at peace with one another."

And they were astonished out of measure, saying between themselves, "Who then can be saved?"

But on their giving the answer that Jesus had bidden them give, they let them take it.

He sent another, and that one they killed. This happened to many others, some of whom were beaten, others killed.

But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.

And He said to them, "This is [i.e., represents] my blood of the Agreement [i.e., between God and mankind] which is [to be] poured out for many people.

Now he that delivered him up had given them a sign between them, saying, Whomsoever I shall kiss, that is he; seize him, and lead him away safely.

as it is written and forever remains written in the book of the words of Isaiah the prophet,

The voice of one shouting in the wilderness,
Prepare the way of the Lord,
Make His paths straight.

Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.

a husbandman went out to sow his corn: and as he was sowing, some fell upon the beaten road, which was crush'd under foot, or devoured by the birds.

by the beaten road is meant, they who only hear: the word, by the lurking wiles of the devil, being hinder'd from taking root in their hearts, lest they should believe and be saved.

Then Jesus asked him, "What is your name?" And he answered, " [My name is] 'Legion'" [Note: This word means a number consisting of between 5,000 and 6,000], for many evil spirits had entered the man.

And Jesus replying said, There was a certain man going down from Jerusalem to Jericho, and he fell among thieves, who after they had stripped and beaten him, went away, leaving him half dead.

that the blood of all the prophets, which has been shed from the founding of the world, may be required of this generation??51 from the blood of Abel to the blood of Zachariah who perished between the altar and the house??ea, I say to you, it shall be required of this generation.'

nay, the very hairs of your head can't fall without being number'd: be not then afraid; there is no comparison between you and sparrows.

But Jesus said to him, "Man, who made me a judge or arbitrator between you two?"

And if he comes between nine o'clock and midnight or between midnight and three o'clock in the morning and finds them being watchful, those slaves will be blessed [for doing so].

But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.

And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

And he said to him also that had bidden him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsmen, nor rich neighbors; lest haply they also bid thee again, and a recompense be made thee.

And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

For I say unto you, That none of those men which were bidden shall taste of my supper.

The younger of them [inappropriately] said to his father, ‘Father, give me the share of the property that falls to me.’ So he divided the estate between them.

Well, it is the same with you; when you have done all you are bidden, say, 'We are but servants; we have only done our duty.' "

While Jesus was on the way to Jerusalem, He was passing [along the border] between Samaria and Galilee.

And in the season he sent to the husbandmen a bondman, that they might give to him of the fruit of the vineyard; but the husbandmen, having beaten him, sent him away empty.

And again he sent another bondman; but they, having beaten him also, and cast insult upon him, sent him away empty.

So they put a question to Him. "Rabbi," they said, "we know that you say and teach what is right and that you make no distinctions between one man and another, but teach God's way truly.

And in the same way He took [another] cup, after the [Passover] meal, and said, "This cup is [i.e., represents] the New Agreement [i.e., between God and mankind] made by my blood, which is [to be] poured out for you.

And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.

And he said to them, What discourses are these which pass between you as ye walk, and are downcast?

and they said between themselves, "Did not our hearts burn within us, while he talked with us by the way, as he opened to us the scriptures?"

[vss 22-30 moved to between 2:12 and 2:13] After this Jesus and his disciples went into the country of Judaea, where he spent some time with them baptizing.

Then said the disciples between themselves, "Hath any man brought him meat?"

Jesus answered and said unto them, "Murmur not between yourselves.

Then said the Jews between themselves, "Whither will he go, that we shall not find him? Will he go among the gentiles, which are scattered all abroad, and teach the gentiles?

Then Jesus said, “I came into this world for judgment [to separate those who believe in Me from those who reject Me—to declare judgment on those who choose to be separated from God], so that the sightless would see, and those who see would become blind.”

Then sought they for Jesus, and spake between themselves, as they stood in the temple, "What think ye, seeing he cometh not to the feast?"

And I know that His command is the Life of the Ages. What therefore I speak, I speak just as the Father has bidden me."

Then said some of his disciples between themselves, "What is this that he saith unto us, 'After a while ye shall not see me, and again after a while ye shall see me: and that I go to the father?'"

Jesus perceived that they would ask him, and said unto them, "This is it that ye enquire of between yourselves, that I said, 'After a while ye shall not see me, and again after a while ye shall see me.'

After Jesus had said these things He went out with His disciples across the Kidron valley. [Note: This was a "wadi," or dry creek bed which carried a torrent of water during the rainy season. It ran parallel with the east wall of Jerusalem, between the city and the Mount of Olives]. There was an [olive] orchard there and Jesus and His disciples went into it.

and said to one another, "Let us not tear it [i.e., because of its great value], but gamble to see who gets it." [This was] so that the Scripture would be fulfilled, which said [Psa. 22:18], "They divided my clothing between themselves, and they gambled for my clothing." So, this is what the soldiers did.

And they cast lots for them, and the lot fell to Matthias; and he was added to the eleven apostles.

The next day, also, he came and found two of them fighting, and he endeavoured to make peace between them. "'Sirs,' he said, 'you are brothers. Why are you wronging one another?'

This is the one who was in the congregation in the wilderness together with the Angel who spoke to him on Mount Sinai, and who was with our fathers; and he received living oracles [divine words that still live] to be handed down to you.

As there was a bitter feud between him and the inhabitants of Tyre and Sidon, they waited on him unanimously, and after conciliating the royal chamberlain Blastus they made overtures for peace, as their country depended for its food-supply upon the royal territory.

When they were come out of the Synagogue of the Jews, the gentiles besought them that they would preach the word of god to them between the Sabbath days.

Between these new comers and Paul and Barnabas there was no little disagreement and controversy, until at last it was decided that Paul and Barnabas and some other brethren should go up to consult the Apostles and Elders in Jerusalem on this matter.

And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;

The crowd also joined in the attack against them, and the chief magistrates tore their robes off them and ordered that Paul and Silas be beaten with rods.

After they had beaten them severely, they threw them into prison and commanded the jailer to guard them securely.

And Paul, still remaining some days, having bidden adieu to the brethren, sailed away to Syria, and along with him Priscilla and Aquila; having shorn his head in Cenchrea; for he had a vow.

but having bidden them adieu; and saying, I will return unto you again, God willing; he embarked from Ephesus;

The man with the evil spirit then jumped on all of them, took control, then overpowered them so that they ran out of the house with their clothes torn off and badly beaten.

“But I said, ‘Lord, they know that in synagogue after synagogue I had those who believed in You imprisoned and beaten.

The dispute was becoming so violent, that the Commanding Officer, fearing that Paul would be torn in pieces between them, ordered the Guard to go down and rescue him from them, and take him into the Fort.

So, the soldiers took charge of Paul and took him at night to Antipatris [Note: This was a town on the road between Jerusalem and Caesarea] as they were ordered.