"Do not then be anxious about tomorrow, for tomorrow will bring its own anxieties. Enough for each day are its own troubles."

But he was asleep. And they came and woke him, saying. "Lord save us! We are drowning!"

When, however, the crowd had been driven out, he went in and took her hand, and the little girl woke up.

"Woe unto you, Chorazin! Woe unto you, Bethsaida! Because if the mighty works which have been done in you had been done in Tyre and Sidon, they would have repented, long ago, in sackcloth and ashes.

"Take my yoke upon you and learn of me, for I am gentle and humble in heart, and you will find rest for your souls.

"For my yoke is easy, and my burden is light."

The bruised reed will not break; The dimly burning wick will not quench; Till he has led justice on to victory.

"For by your words you will each be justified, and by your words be condemned."

For the Son of man is about to come in the glory of his Father, and his angels with him, and then will he reward each one in accordance with his actions.

"Woe unto the world because of such stumbling-blocks! They will surely come, but woe unto each man by whom they come!

"So will my heavenly Father do to you also, unless from your heart each one of you forgive his brother."

"and when the first came they supposed that they would get more, but they also received each two shillings.

"To one he gave five talents, to another two, and to another, one??o each according to his individual ability??nd then set out on his travels.

In deep distress they began to ask him, each in turn, "It is not I, is it, Master?"

"Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak."

At the end of the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came down to see the sepulcher, when lo!

Now he himself was sleeping on the cushion in the stern, so they woke him up, saying, "Master, do you not care if we perish?"

Take heed! Awake! for you never know the time. As a man gone abroad and leaving his house gives authority to his slaves, to each his task; and orders the porter to keep watch;

Keep watch, all of you, and pray that you may not come into temptation; the spirit is willing, but the flesh is weak.'

Then they crucified him, and divided his garments among them, casting lots upon them to see what each should take.

And very early in the morning, on the first day of the week, they came to the tomb as the sun was rising;

So they went out, and ran from the tomb, for they were trembling and amazed; and they said nothing to any one, for they were afraid??9 Now after his resurrection, early on the first day of the week he appeared first to Mary Magdalene, from whom he had driven out seven demons.

And every one went to be registered, each to the town to which he belonged.

"For there is not good tree which bears worthless fruit, nor again any worthless tree which bears good fruit; for each tree is known by its own fruit.

Then they came to him and woke him, saying, "Master, Master, we are lost!" Then he awoke, and rebuked the winds and the raging of the sea. They ceased, and there was a calm.

(For there were about five thousand men.) "Make them sit down in table-companies, of about fifty each," he said to his disciples.

"Woe unto you, Chorazin! Woe unto you, Bethsaida! For had the mighty been done in Tyre and Sidon which were done in you, they would have repented long ago, sitting in sackcloth and ashes.

"Or if he asks for an egg, will offer him a scorpion?

But the ruler of the synagogue was indignant at Jesus for healing her on the Sabbath, and said to the crowd. "There are six days of the week on which men ought to work. Therefore come during those, and get cured, but not on the Sabbath Day."

But the Lord answered him. "Hypocrites!" he said, "does not each one of you loose his ox or his ass from the stall on the Sabbath Day, and lead it to water,

"So he called to him each of his master's debtors and said to the first, 'How much money do you owe my master?'

"'I fast twice a week, I pay tithes of all my possessions.'

And each day he was habitually in the Temple teaching, and at night he used to go out and lodge on the mount called the Olives Orchards.

On the Sabbath Day they rested in obedience to the commandment, but in the deep dawn of the first day of the week they took the spices which they had prepared, and came to the tomb.

"Were not our hearts burning within us," they said to each other, "while we were talking with him on the way, and he was opening to us the scriptures?"

Now there were six stone water-jars standing there, according to the Jewish rites of purification, each holding about twenty gallons.

"Thirty-five dollars worth of bread," answered Philip, "is not enough for them, so that each can take a morsel."

Then they departed each to his own house.

This he said, then told them, "Lazarus, our friend, has fallen asleep, but I am going to wake him."

"behold the hour approaches and is already come when you will be scattered, each man to his home, and will leave me alone; and yet I am not alone, because the Father is with me.

After the soldiers had crucified Jesus, they took his garments and divided them into four parts, to each soldier a part, and the tunic. Now the tunic was seamless, woven in one piece from top to bottom;

On the first day of the week, very early in the morning, while it was yet dark, Mary Magdalene came to the tomb and discovered that the stone had been removed from the tomb.

On the evening of that same day, the first day of the week, although the doors of the room where the disciples gathered had been locked for fear of the Jews, Jesus came, and there he stood among them, saying. "Peace to you!"

A week later his disciples were again in the house, and Thomas was with them. Jesus came, although the doors were locked, and stood there among and said: "Peace to you!"

There appeared to them tongues, like flame, distributing themselves, one resting upon the head of each one,

So when this noise was heard, the crowd gathered in bewilderment because each man heard them speaking in his own language.

"Then how is it that each one of us hears them speak his own mother tongue?

when a man lame from his birth was carried along, who was wont to be laid each day near the gate of the Temple called the Beautiful Gate, to ask alms of those who were going into the Temple.

"whom the heavens must receive until the time of restoration of all things. "God spoke of this ages ago, through the mouth of his holy prophets.

and distribution would be made to each according to his need.

"Years ago Theudas arose, claiming to be somebody, and was joined by about four hundred men. He was killed, and all of his followers dispersed and annihilated.

"Next day he came upon two of them fighting, and tried to make peace between them. "'Sirs,' he said, 'you are brothers. Why are you wronging each other?'

Cornelius answered. "Three days ago, at this very hour, I was praying in my house at three o'clock in the afternoon, when suddenly a man in a shining robe stood by me,

suddenly an angel of the Lord stood by him, and a light shone in the cell. Striking Peter on the side, he woke him saying, "Rise up quickly." At once the chains dropped from his hands.

and after there had been a long discussion, Peter rose and said: "Brothers, you know how a good while ago God made choice among you, that from my lips the Gentiles were to hear the message of the gospel and believe.

"Now then, why are you tempting God by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear?

but we ourselves set sail from Philippi, after the days of unleavened bread, and joined them five days later at Troas. There we remained for a week.

On the first day of the week we met for the breaking of bread, and Paul, who was going away the next morning, began preaching to them, and prolonged his discourse until midnight.

"In all things I have set you an example, how that so toiling, you ought to help the weak and to remember the words of the Lord Jesus, how he himself said, "It is more blessed to give than to receive."

"For you have it in your power to know that it is not more than twelve days ago that I went up to Jerusalem to worship;

There we found brothers who invited us to stay a week with them. Then we reached Rome.

that is, that I with you may be encouraged by you, each of us by the other's faith, yours and mine.

Welcome a man of weak faith, but not for the purpose of deciding doubtful points.

One man has faith to eat anything; but he whose faith is weak, eats only vegetables.

There are some who esteem one day above another; there are others who esteem all days alike; let each other be fully persuaded in his own mind.

So then each one of us shall give account of himself to God.

So then let is eagerly pursue the things that make for peace and the upbuilding of each other.

Now we who are strong ought to bear the infirmities of the weak, and not to seek our own pleasure.

Let each one of us try to make his neighbor happy for his good, unto his upbuilding.

What then is Apollos? What is Paul? Just ministers through whom you have believed, and each doing the work that the Lord gave him.

Now, though he who plants and he who waters are one, each will receive his own reward, according to his own service.

According to the grace of God vouchsafed me, like a skillful master-builder, I have laid a foundation; but another will be building upon it. Let each take heed how he builds on it.

On that foundation, if a man proceeds to build gold, silver, precious stones, wood, hay, stubble, each man's work will be made manifest.

The Day will disclose it, for it dawns in fire, and the fire will test each man's work, of what quality it is.

So make no hasty judgment until the Lord come, who will both bring to light the hidden things of darkness, and will make plain the purpose of men's hearts. Then each man's due praise will come to him from God.

For Christ's sake we are fools, but you are quite philosophic in Christ. We are weak, but you are strong; you are honorable, but we are outcast.

but because there is so much immorality let each man have his own wife; and let each women have her own husband.

I would that every one lived as I do; but each man has his own special gift from God, one this, another that.

Only whatever be the lot in life to which God has assigned each one??nd whatever the condition in which he was living when God called him??n that let him continue. Such is the rule I give in all the churches.

Where each man stood when he was called, there, brothers, let him stay, close to God.

But that "knowledge" is not possessed by all; but some, accustomed until now to the idol, eat food as that which has actually been offered to an idol, and so their conscience, being still weak, is defiled.

But see to it lest this right of yours become a stumbling-block to the weak.

For if any one should see you, the possessor of "knowledge," reclining at table in an idol's temple, would not his conscience, if he were weak, be emboldened to eat things sacrificed to idols?

So he is lost, this weak man, lost by your "knowledge." this brother for whom Christ died.

In so sinning against your brothers, and in ever and again wounding their weak consciences, you are sinning against Christ.

I am become weak to the weak, to win the weak. I am become all these things to all men that, by any and by all means, I may save some.

Let not each one be always seeking his own, but rather his neighbor's good.

for each one of you begins to eat his own supper; one goes hungry, while another gets drunk.

Let each man scrutinize himself, and thus let him eat of the bread and drink of the cup.

Now to each man has been given his manifestation of the Spirit for the common good.

But the one and the same Spirit gives power to all, distributing his gifts to each as he wills.

But now God has set the members, each one of them, in the body as it has pleased him.

What follows, then, brothers? Whenever you meet together, each contributes something; a psalm, a sermon, a revelation, a tongue, an interpretation. Let all be done for edification.

But each in his own order; Christ the first-fruits, then those who belong to Christ at his appearing.

Wake up, do justly, cease from sin; for I say to your shame that some of you have no acquaintance with God.

But God gives it what body he pleases, and to each kind of seed its own body.

On the first day of each week let each of you put aside something, keeping it in store as he may prosper, so that when I come there may be no collections going on.

For we must all be made manifest, in our true characters, before the Judgment-seat of Christ; so that each one may receive according to that which he has done in his body, whether good or evil.

And I will give you my opinion in this matter; for this offering is fitting in your case, considering that you made a beginning before others, not only in the willingness to do something but also in actually doing something a year ago.

But let each give according to the purpose of his heart; not grudgingly of under compulsion. It is a cheerful giver that God loves.