Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest to your souls.

For my yoke is easy, and my burden is light.

And when they came, who began about the eleventh hour, they received each a denarius.

And to one he gave five talents, to another two, and to another one, to each according to his several capacity; and immediately went abroad.

Watch and pray, that ye enter not into temptation. The spirit indeed is willing, but the flesh weak.

NOW after the eve of the sabbath, as the light was dawning, towards the first day of the week, Mary Magdalen had come, and the other Mary, to view the sepulchre.

And instantly Jesus knowing by his spirit, that they reasoned thus among each other, said to them, Why reason ye about these things in your hearts?

But they held their peace. For they had been disputing with each other on the road, which was the greatest.

Salt is good: but if the salt become insipid, with what will you season it? have salt in yourselves, and live in peace with each other.

But these husbandmen said to each other, This is the heir; come, let us kill him, and the inheritance will be our own.

As a man going abroad, when he left his abode, and gave his servants authority, and to each his work, commanded also the porter to watch.

Watch ye and pray, that ye enter not into temptation; the spirit indeed is willing, but the flesh is weak.

And having crucified him, they divided his garments, casting the lot upon them, what each should take.

And in the same manner also, the chief priests mocking him, among each other, with the scribes, said, He saved others, himself he cannot save.

And very early on the first day of the week, they come to the sepulchre, as the sun was rising.

Now being arisen early, on the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.

And it came to pass, as the angels went from them into heaven, the men, the shepherds, said also to each other, Let us now go to Bethlehem, and see this thing which hath happened, which the Lord hath made known to us.

So when the sun was set, all who had any indisposed with various diseases, brought them to him; and laying his hands severally on each of them, he cured them.

But they were filled with madness, and talked earnestly to each other what they could do to Jesus.

They are like to children sitting in the markets, and calling to each other, and saying, We have played the flute to you, and ye have not danced; we have raised the cry of mourning, and ye have not wept.

And he said to them, Take nothing for the journey, neither staffs, nor satchel, nor bread, nor money, nor have two coats each.

for there were about five thousand men. Then said he to his disciples, Make them sit down by fifties each in companies.

Wo to thee Chorazin! wo to thee Bethsaida! for if the miracles which have been done in thee, had been done in Tyre and Sidon, long ago sitting in sackcloth and ashes, would they have repented.

or if he ask also an egg, will he give him a scorpion?

And another said, I have bought five yoke of oxen, and am going to make a trial of them: I pray thee accept my excuse.

I keep a fast twice a week, I pay the tenth of all things I possess.

And Pilate and Herod the same day became friends together: for they had previously been at enmity with each other.

NOW on the first day of the week, at the earliest dawn of day, they came to the sepulchre, bringing the aromatics which they had prepared, and certain others with them.

And they were conversing with each other, concerning all those things which had happened.

And they said to each other, Did not our hearts burn within us, as he talked with us on the road, and as he distinctly opened to us the scriptures?

Now there stood there six large stone jars, for the customary purifying ablution of the Jews, containing two or three baths each.

Then said his disciples to each other, Hath any person brought him ought to eat?

Then the Jews contended with each other, saying, How can this man give us his flesh to eat?

So each went to his own home.

Then said some of the disciples unto each other, What is this which he saith to us, A little while longer, and ye shall not see me: and again a little while, and ye shall see me: and this, because I am going to the Father?

Behold, the hour is coming, yea, it is already come, that ye shall be dispersed, each after his own concerns, and shall leave me alone: though I am not alone, because the Father is with me.

Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, for each soldier a part; and his vest: now the vest was without a seam, woven from the upper parts throughout the whole.

AND on the first day of the week, Mary Magdalen came very early, whilst yet some darkness remained, to the sepulchre, and seeth the stone taken away from the sepulchre.

When the evening therefore was come, on the same first day of the week, and the doors being fastened where the disciples were assembled for fear of the Jews, Jesus came and stood in the midst, and said unto them, Peace be to you.

Then Cornelius said, Four days ago I was fasting till this hour; and at the ninth hour I was praying in my house, and, lo! a man stood before me in shining apparel,

When after much dispute, Peter arose, and said unto them, Men and brethren, ye know that a considerable time ago God chose among us, by my mouth, that the Gentiles should hear the gospel-word, and believe.

Why then now tempt ye God, by imposing a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?

So there grew up a sudden quarrel, insomuch that they separated from each other: and Barnabas, taking Mark with him, sailed away to Cyprus:

And on the first day of the week, when the disciples were assembled to break bread, Paul preached unto them (ready to depart on the morrow), and extended his discourse until midnight.

as thou mayest be ascertained, that it is not more than twelve days ago since I went up to worship in Jerusalem.

who previously knew me a long while ago, (if they chose to bear testimony,) that according to the most precise sect of our religion I lived a Pharisee.

And not being weak in faith, he regarded not his own body now deadened, being about an hundred years old, nor the deadness of Sarah's womb:

so we, being many, are one body in Christ, and every one reciprocally members of each other.

In brotherly affection be tenderly attached to each other; in honour preferring one another:

Be of the same mind among each other. Affect not high things, but be condescending to the lowly. Be not wise in your own conceits.

HIM that is weak in faith take by the hand, and enter not into niceties of disputes.

One man indeed thinketh he may eat all meats; another, who is weak, eateth vegetables.

Now the God of patience and consolation give you to be like-minded among each other, according to Christ Jesus:

Who then is Paul, and who is Apollos, but the ministers through whom ye believed, even as the Lord gave to each [of us]?

Wherefore judge nothing before the time until the Lord come, who also will bring to light the hidden things of darkness, and will manifest the counsels of men's hearts; and then shall praise be given to each from God.

We are counted fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are mighty; ye are honourable persons, but we despised.

Howbeit there is not in all men this knowledge; but some having conscientious respect for the idol to this moment, eat the meat as sacrificed to the idol; and their conscience being weak, is defiled.

But take heed that this power of yours become not an occasion of stumbling to the weak.

For if any man see thee that hast knowledge, sitting in an idol's temple, shall not the conscience of him who is weak be emboldened to eat what is sacrificed to idols?

And the weak brother will be destroyed by thy knowledge, for whom Christ died.

But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

I became to the weak as weak, that I might gain the weak; I became all things to all men, that by every means I might save some.

but God giveth it a body as he pleaseth, and to each of the seeds its peculiar body.

On the first day of the week let every one of you set apart with himself, treasuring it up, whatsoever he may please to give, that when I come there may be then no gatherings.

For we must all appear before the judgment-seat of Christ, that each may receive the things done in the body according to what he hath done, whether it be good, or whether it be evil.

And in this I give my opinion: for this is expedient for you, who have before begun not only to do, but also to be willing a year ago.

For I know your readiness of mind, for which I boast of you to the Macedonians, that Achaia had made preparation a year ago; and your zeal hath stirred up very many.

I knew a man in Christ above fourteen years ago, (whether in the body I know not, or whether out of the body I know not: God knoweth;) such a one was caught up unto the third heavens.

Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses, for Christ's sake; for when I am weak, then am I strong.

since ye demand a proof that Christ speaketh in me, who to you-ward is not weak, but is mighty in you.

For though he was crucified in weakness, yet he liveth by the power of God: for we also are weak in him, but we shall live with him by the power of God [displayed] towards you.

For we rejoice when we are weak, but ye are strong: and this also we pray for, even your perfect establishment.

But now after having known God, or rather being known of God, how turn ye back again to those weak and beggarly elements, to which again a second time ye desire to be in bondage?

STAND fast therefore in the liberty with which Christ has made you free, and be not again held under a yoke of bondage.

Nevertheless let every one of you individually see that each love his own wife even as himself; but the wife that she stand in awe of the husband.

Let not each aim at their own particular interests, but every man at those of others.

who died for us, that whether we sleep, or whether we wake, we may live together with him.

We are bound to give thanks to God always for you, brethren, as it is fit, because your faith groweth exceedingly, and the love of every one of you all towards each other aboundeth:

LET as many slaves as are under the yoke account their own masters worthy of all honour, that the name of God and the doctrine be not blasphemed.

For such are they who insinuate themselves into houses, and captivate weak women laden with accumulated sins, and actuated by a variety of passions,

By faith, dying Jacob blessed each of the sons of Joseph, and bowed down in adoration upon the top of his staff.

Having purified your souls by obedience to the truth through the Spirit unto fraternal affection undissembled, love each other intensely out of a pure heart:

But above all things have fervent love towards each other: for love will conceal a multitude of faults.

but if we walk in the light, as he is himself in the light, we have communion with each other, and the blood of Jesus Christ his Son cleanseth us from all sin.

And the four living beings had each for himself six wings encircling him, and within they were full of eyes; and they never cease day and night, saying, Holy, holy, holy, Lord God Almighty, who was, and who is, and who is coming.

And when he had taken the book, the four living beings and the four and twenty presbyters prostrated themselves before the lamb, having each harps, and vases of gold, full of perfumes smoaking, which are the prayers of the saints.

And there went out another horse flame-coloured; and to him who sat thereon there was power given to take peace from the earth, and that men should kill each other; and there was given to him a great sword.

And to each of them were given white robes, and it was told them that they should wait yet a little longer space, until the number of their fellow-servants and their brethren, who should be slain as well as they, should be completed.

And the dwellers upon earth will rejoice over them, and be very glad, and will send gifts to each other; because these two prophets were a torment to those who dwell on the earth.

And a great storm of hail, each about a talent weight, fell from heaven upon men: and men blasphemed God for the plague of hail: for great was the plague of it, exceedingly great.