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Exact Match

For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?

(as it is written, A father of many nations have I made thee) before him whom he believed, even God, who giveth life to the dead, and calleth the things that are not, as though they were.

But thanks be to God, that, whereas ye were servants of sin, ye became obedient from the heart to that form of teaching whereunto ye were delivered;

For when ye were servants of sin, ye were free in regard of righteousness.

But now we have been discharged from the law, having died to that wherein we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

Even as it is written, For thy sake we are killed all the day long; We were accounted as sheep for the slaughter.

Wherefore? Because they sought it not by faith, but as it were by works. They stumbled at the stone of stumbling;

What then? that which Israel seeketh for, that he obtained not; but the election obtained it, and the rest were hardened:

But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree;

Thou wilt say then, Branches were broken off, that I might be grafted in.

For as ye in time past were disobedient to God, but now have obtained mercy by their disobedience,

Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul?

lest any man should say that ye were baptized into my name.

But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God.

For I verily, being absent in body but present in spirit, have already as though I were present judged him that hath so wrought this thing,

Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.

But I have used none of these things: and I write not these things that it may be so done in my case; for it were good for me rather to die, than that any man should make my glorifying void.

For I would not, brethren, have you ignorant, that our fathers were all under the cloud, and all passed through the sea;

Howbeit with most of them God was not well pleased: for they were overthrown in the wilderness.

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

Ye know that when ye were Gentiles ye were led away unto those dumb idols, howsoever ye might led.

If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

And if they were all one member, where were the body?

For we would not have you ignorant, brethren, concerning our affliction which befell us in Asia, that we were weighed down exceedingly, beyond our power, insomuch that we despaired even of life:

I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing.

For behold, this selfsame thing, that ye were made sorry after a godly sort, what earnest care it wrought in you, yea what clearing of yourselves, yea what indignation, yea what fear, yea what longing, yea what zeal, yea what avenging! In everything ye approved yourselves to be pure in the matter.

And herein I give my judgment: for this is expedient for you, who were the first to make a beginning a year ago, not only to do, but also to will.

For what is there wherein ye were made inferior to the rest of the churches, except it be that I myself was not a burden to you? forgive me this wrong.

neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus.

And I was still unknown by face unto the churches of Judaea which were in Christ:

And I went up by revelation; and I laid before them the gospel which I preach among the Gentiles but privately before them who were of repute, lest by any means I should be running, or had run, in vain.

But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me:

and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;

For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.

But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.

But before faith came, we were kept in ward under the law, shut up unto the faith which should afterwards be revealed.

and he came and preached peace to you that were far off, and peace to them that were nigh:

if so be that ye heard him, and were taught in him, even as truth is in Jesus:

Howbeit what things were gain to me, these have I counted loss for Christ.

For neither at any time were we found using words of flattery, as ye know, nor a cloak of covetousness, God is witness;

even so, being affectionately desirous of you, we were well pleased to impart unto you, not the gospel of God only, but also our own souls, because ye were become very dear to us.

For verily, when we were with you, we told you beforehand that we are to suffer affliction; even as it came to pass, and ye know.