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Through your seed all the nations of the earth shall be blessed, because you have heard and obeyed My voice.”
The neighbor women gave him a name, saying, “A son (grandson) has been born to Naomi.” They named him Obed (worshiper). He is the father of Jesse, the father of David [the ancestor of Jesus Christ].
Obed the father of Jesse, and Jesse the father of David [the king of Israel and the ancestor of Jesus Christ].
“The adversaries of the Lord will be broken to pieces;
He will thunder against them in the heavens,
The Lord will judge the ends of the earth;
And He will give strength to His
And will exalt the horn (strength) of His anointed.”
The kings of the earth stood up and the rulers came together against the LORD, and against his Christ.
In his days may the righteous flourish,
And peace abound until the moon is no more.
May he also rule from sea to sea
And from the River [Euphrates] to the ends of the earth.
Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.
After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle.
“Speak to
The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.
and Jacob became the father of Joseph, the husband of Mary by whom was born Jesus, who is called Christ.
Therefore all the generations from Abraham to David [are] fourteen generations, and from David to the deportation to Babylon [are] fourteen generations, and from the deportation to Babylon to the Christ [are] fourteen generations.
Now the birth of Jesus Christ occurred in this way. His mother Mary had been betrothed to Joseph, [but] before they came together, she was found {to be pregnant} by the Holy Spirit.
and [after] calling together all the chief priests and scribes of the people, he inquired from them where the Christ was to be born.
Therefore, every person who acknowledges me in front of people [i.e., to be their Lord and Christ], I will acknowledge him [i.e., to be my disciple] in front of my Father in heaven.
But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven.
Now [when] John heard in prison the deeds of Christ, he sent [word] by his disciples
And Simon Peter answered [and] said, "You are the Christ, the Son of the living God!"
Then he commanded the disciples that they should tell no one that he was the Christ.
It was just after that that Jesus Christ for the first time clearly taught His disciples that He had to go to Jerusalem and submit to many forms of suffering at the hands of the elders, high priests, and scribes, and be killed, but be raised to life on the third day.
Make sure you do not look down on any one of these little ones [i.e., humble followers of Christ]. For I tell you, their angels in heaven always see the face of my Father in heaven. {[{[Some ancient manuscripts include verse
In the same way, it is not the will of your Father in heaven that [a single] one of these little ones [i.e., humble followers of Christ] should be lost.
While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ?
What is your opinion of the Christ? whose son is he? They say to him, The Son of David.
But ye shall not suffer yourselves to be called Rabbi, for one is your master, that is, to wit, Christ, and all ye are brethren.
And you may not be named guides: because one is your Guide, even Christ.
For people will come in my name, saying, I am the Christ; and a number will be turned from the true way through them.
Then if any man says to you, See, here is the Christ, or, Here; do not put faith in him;
For there will come up false Christs, and false prophets, who will do great signs and wonders; so that if possible even the saints might be tricked.
Therefore, if people say to you, 'Look, he [i.e., Christ. See verse 23] is in the desert,' do not go out there. [Or if they say], 'Look, he is in an inside room,' do not believe him.
Wherever there is a dead body, [you can expect to see] vultures gathered there. [Note: This may mean that such a significant event as the coming of Christ would surely not go unnoticed].
But Jesus was silent. And the high priest said to him, "I put you under oath by the living God, that you tell us if you are the Christ, the Son of God!"
saying, "Prophesy for us, [you] Christ! Who is it who hit you?"
So [after] they had assembled, Pilate said to them, "Whom do you want me to release for you--Jesus Barabbas or Jesus who is called Christ?"
Barabbas, or Jesus, who is called Christ? for he knew that out of envy they had delivered Him up.
Pilate said to them, "What then should I do [with] Jesus, the one who is called Christ?" They all said, "Let him be crucified!"
And coming out of their tombs after Christ's resurrection they entered the holy city and showed themselves to many.
The beginning of the gospel of Jesus Christ.
and he cured many that were sick with divers diseases, and, many demons, he cast out, and suffered not the demons to be talking, - because they knew him to be Christ.
And he said to them, But who do you say I am? Peter said in answer, You are the Christ.
Whoever gives you a cup of water, because you are Christ's, truly I say to you, he will in no way be without his reward.
And Jesus, when he was teaching in the Temple, said, How do the scribes say that the Christ is the Son of David?
For many shall come in my name, saying, 'I am Christ,' and shall deceive many.
And then if any man says to you, See, here is Christ; or, See, there; have no faith in it:
Because there will be false Christs and false prophets, and they will give signs and wonders in the hope of turning even the saints from the true way.
But he kept quiet and said nothing. Again the high priest questioning him said, Are you the Christ, the son of the Holy One?
And the chief priests likewise scoffing at Him among themselves, with the scribes, said, He saved others, Himself He cannot save: let Christ,
Let the Christ, the King of Israel, come down now from the cross, so that we may see and have belief. And those who were put on crosses with him said evil things against him.
Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]
exactly as they were handed down to us by those [with personal experience] who from the beginning [of Christ’s ministry] were eyewitnesses and ministers of the word [that is, of the teaching concerning salvation through faith in Christ],
For on this day, in the town of David, a Saviour has come to birth, who is Christ the Lord.
And he had knowledge, through the Holy Spirit, that he would not see death till he had seen the Lord's Christ.
in the high
And while the people were waiting, and all men were questioning in their hearts about John, if he was the Christ or not,
whether he were not the Christ, John answered saying to them all, I indeed baptize you with water, but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
And demons also came out from many, crying out, and saying, Thou art the Son of God. And rebuking them, he suffered them not to speak, because they knew that he was the Christ.
And he said unto them, But who say ye that I am? And Peter answering said, The Christ of God.
Peter answering said, The Christ of God. But he straitly charged and commanded them,
"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels.
But that person who disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], will be disowned in front of God's angels.
And someone asked Him, “Lord, will only a few be saved [from the penalties of the last judgment]?” And He said to them,
And he said unto them, How say they that the Christ is David's son?
And he said, Take heed that ye be not deceived: for many will come in my name, saying, I am Christ; and the time draweth near: therefore go ye not after them.
And then they will see the Son of man coming in a cloud with power and great splendor [Note: This no doubt refers to the second coming of Christ. See II Pet. 3:9-10; Matt. 24:30-31; Rev. 1:7].
And, when it became day, the Eldership of the people was gathered together - both High-priests and Scribes, - and they led him away into their high-council, saying - If, thou, art the Christ, tell us!
If thou art the Christ, tell us. But he said unto them, If I tell you, ye will not believe:
So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]."
And they began to accuse him, saying, We found this man perverting our nation, and forbidding to give tribute to Caesar, and saying that he himself is Christ a king.
And the people stood watching; but even the rulers sneered at him, saying, "He saved others; let him save himself if he is the Christ of God, the Chosen One."
And the people stood beholding. And the rulers also scoffed at him, saying, He saved others; let him save himself, if this is the Christ of God, his chosen.
One of the criminals who were hanged there hurled insults at him, saying, "Are you not the Christ? Save yourself and us!"
And one of the malefactors that were hanged railed on him, saying, Art not thou the Christ? save thyself and us.
Behooved it not the Christ to suffer these things, and to enter into his glory?
and he said unto them, Thus it is written, that the Christ should suffer, and rise again from the dead the third day;
In the beginning [before all time] was the Word (
And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).
the law indeed was delivered by Moses, but grace and truth was the dispensation of Jesus Christ.
he own'd it, and did not deny it; but made this protestation, I am not the Christ.
"why then do you baptize, if you are not the Christ, nor Elias, nor any other prophet?"
the first he met was his own brother Simon, to whom he said, "we have found the Messias," that is to say, the Christ.
He first found his own brother Simon, and said to him: We have found the Messiah; (which, when translated, is the Christ;)
Now while He was in Jerusalem at the Passover Feast, many people, because they saw the wonder-works which He was performing, trusted in Him as the Christ.
you yourselves can bear me witness, that I said, I am not the Christ, but was only sent before him:
then said the woman to him, I know that the Messias (that is to say the Christ) is to come, and when he is come, he will tell us all things.
see a man who told me all that ever I have done: is not this the Christ?
now it is not for what you have said, that we believe: for we have heard him ourselves, and know that this is indeed the saviour of the world, the Christ.
and we have believed and we have acknowledged that you are the Christ, the son of God.
And lo, he speaketh openly, and they say nothing unto him. Can it be that the rulers indeed know that this is the Christ?
Howbeit we know this man whence he is: but when the Christ cometh, no one knoweth whence he is.
But of the multitude many believed on him; and they said, When the Christ shall come, will he do more signs than those which this man hath done?
Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.
Others said, This is the Christ. But some said, What, doth the Christ come out of Galilee?
Hath not the scripture said that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?
{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;
So I have told you that you would die under the curse of your sins, for unless you believe that I am the Christ, you will die under the curse of your sins."
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