465 occurrences

'Death' in the Bible

I assure you, believers, by the pride which I have in you in [your union with] Christ Jesus our Lord, I die daily [I face death and die to self].

Listen very carefully, I tell you a mystery [a secret truth decreed by God and previously hidden, but now revealed]; we will not all sleep [in death], but we will all be [completely] changed [wondrously transformed],

For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us that is capable of dying] must put on immortality [which is freedom from death].

And when this perishable puts on the imperishable, and this mortal puts on immortality, then the Scripture will be fulfilled that says, “Death is swallowed up in victory (vanquished forever).

Indeed, we felt within ourselves that we had received the sentence of death [and were convinced that we would die, but this happened] so that we would not trust in ourselves, but in God who raises the dead.

He rescued us from so great a threat of death, and will continue to rescue us. On Him we have set our hope. And He will again rescue us [from danger and draw us near],

to the latter one an aroma from death to death [a fatal, offensive odor], but to the other an aroma from life to life [a vital fragrance, living and fresh]. And who is adequate and sufficiently qualified for these things?

Now if the ministry of death, engraved in letters on stones [the covenant of the Law which led to death because of sin], came with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its glory, [a brilliance] that was fading,

For we who live are constantly [experiencing the threat of] being handed over to death for Jesus’ sake, so that the [resurrection] life of Jesus also may be evidenced in our mortal body [which is subject to death].

So physical death is [actively] at work in us, but [spiritual] life [is actively at work] in you.

For [godly] sorrow that is in accord with the will of God produces a repentance without regret, leading to salvation; but worldly sorrow [the hopeless sorrow of those who do not believe] produces death.

Are they [self-proclaimed] servants of Christ?—I am speaking as if I were out of my mind—I am more so [for I exceed them]; with far more labors, with far more imprisonments, beaten times without number, and often in danger of death.

For through the Law I died to the Law and its demands on me [because salvation is provided through the death and resurrection of Christ], so that I might [from now on] live to God.

I do not ignore or nullify the [gracious gift of the] grace of God [His amazing, unmerited favor], for if righteousness comes through [observing] the Law, then Christ died needlessly. [His suffering and death would have had no purpose whatsoever.]”

It is my own eager expectation and hope, that [looking toward the future] I will not disgrace myself nor be ashamed in anything, but that with courage and the utmost freedom of speech, even now as always, Christ will be magnified and exalted in my body, whether by life or by death.

because he came close to death for the work of Christ, risking his life to complete what was lacking in your service to me [which distance prevented you from rendering personally].

And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did];

For we say this to you by the Lord’s [own] word, that we who are still alive and remain until the coming of the Lord, will in no way precede [into His presence] those [believers] who have fallen asleep [in death].

While they are saying, “Peace and safety [all is well and secure!]” then [in a moment unforeseen] destruction will come upon them suddenly like labor pains on a woman with child, and they will absolutely not escape [for there will be no way to escape the judgment of the Lord].

He alone possesses immortality [absolute exemption from death] and lives in unapproachable light, whom no man has ever seen or can see. To Him be honor and eternal power and dominion! Amen.

but now [that extraordinary purpose and grace] has been fully disclosed and realized by us through the appearing of our Savior Christ Jesus who [through His incarnation and earthly ministry] abolished death [making it null and void] and brought life and immortality to light through the gospel,

But we do see Jesus, who was made lower than the angels for a little while [by taking on the limitations of humanity], crowned with glory and honor because of His suffering of death, so that by the grace of God [extended to sinners] He might experience death for [the sins of] everyone.

In the days of His earthly life, Jesus offered up both [specific] petitions and [urgent] supplications [for that which He needed] with fervent crying and tears to the One who was [always] able to save Him from death, and He was heard because of His reverent submission toward God [His sinlessness and His unfailing determination to do the Father’s will].

Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; but in that case [concerning Melchizedek], they are received by one of whom it is testified that he lives on [perpetually].

The [former successive line of] priests, on the one hand, existed in greater numbers because they were each prevented by death from continuing [perpetually in office];

For this reason He is the Mediator and Negotiator of a new covenant [that is, an entirely new agreement uniting God and man], so that those who have been called [by God] may receive [the fulfillment of] the promised eternal inheritance, since a death has taken place [as the payment] which redeems them from the sins committed under the obsolete first covenant.

for a will and testament takes effect [only] at death, since it is never in force as long as the one who made it is alive.

Anyone who has ignored and set aside the Law of Moses is put to death without mercy on the testimony of two or three witnesses.

By faith [that pleased God] Enoch was caught up and taken to heaven so that he would not have a glimpse of death; and he was not found because God had taken him; for even before he was taken [to heaven], he received the testimony [still on record] that he had walked with God and pleased Him.

Women received back their dead by resurrection; and others were tortured [to death], refusing to accept release [offered on the condition of denying their faith], so that they would be resurrected to a better life;

They were stoned [to death], they were sawn in two, they were lured with tempting offers [to renounce their faith], they were put to death by the sword; they went about wrapped in the skins of sheep and goats, utterly destitute, oppressed, cruelly treated

For they could not bear the command, “If even a wild animal touches the mountain, it will be stoned [to death].”

There is only one Lawgiver and Judge, the One who is able to save and to destroy [the one God who has the absolute power of life and death]; but who are you to [hypocritically or self-righteously] pass judgment on your neighbor?

let the [latter] one know that the one who has turned a sinner from the error of his way will save that one’s soul from death and cover a multitude of sins [that is, obtain the pardon of the many sins committed by the one who has been restored].

This is He who came through water and blood [His baptism and death], Jesus Christ—not by the water only, but by the water and the blood. It is the [Holy] Spirit who testifies, because the Spirit is the truth. [He is the essence and origin of truth itself.]

If anyone sees his brother committing a sin that does not lead to death, he will pray and ask [on the believer’s behalf] and God will for him give life to those whose sin is not leading to death. There is a sin that leads to death; I do not say that one should pray for this [kind of sin].

All wrongdoing is sin, and there is sin that does not lead to death [one can repent of it and be forgiven].

and the Ever-living One [living in and beyond all time and space]. I died, but see, I am alive forevermore, and I have the keys of [absolute control and victory over] death and of Hades (the realm of the dead).

He who has an ear, let him hear and heed what the Spirit says to the churches. He who overcomes [the world through believing that Jesus is the Son of God] will not be hurt by the second death (the lake of fire).’

So I looked, and behold, an ashen (pale greenish gray) horse [like a corpse, representing death and pestilence]; and its rider’s name was Death; and Hades (the realm of the dead) was following with him. They were given authority and power over a fourth part of the earth, to kill with the sword and with famine and with plague (pestilence, disease) and by the wild beasts of the earth.

I saw one of his heads which seemed to have a fatal wound, but his fatal wound was healed; and the entire earth followed after the beast in amazement.

And he is given power to give breath to the image of the beast, so that the image of the beast will even [appear to] speak, and cause those who do not bow down and worship the image of the beast to be put to death.

And the sea gave up the dead who were in it, and death and Hades (the realm of the dead) surrendered the dead who were in them; and they were judged and sentenced, every one according to their deeds.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

θνήσκω 
Thnesko 
be dead , die , dead man , dead
Usage: 13

גּוע 
Gava` 
die , give up the ghost , dead , perish , dead
Usage: 24

נבלה 
N@belah 
Usage: 48

ἀποθνήσκω 
Apothnesko 
die , be dead , be at the point of death +9 , perish , lie a dying , be slain + , vr dead
Usage: 93

בּצּרת 
Batstsoreth 
Usage: 2

גּמל 
Gamal 
Usage: 37

התל 
Hathal 
Usage: 10

זיד זוּד 
Zuwd 
Usage: 10

חלק 
Chalaq 
Usage: 65

חרשׁ 
Charash 
Usage: 74

חרשׁ 
Cheresh 
Usage: 9

ידדוּת 
Y@diduwth 
Usage: 1

יקּיר 
Yaqqiyr 
Usage: 1

כּחשׁ 
Kachash 
Usage: 23

מות 
Mowth (Aramaic) 
Usage: 1

מות 
Maveth 
Usage: 156

ממות 
Mamowth 
Usage: 2

נכל 
Nakal 
Usage: 4

נפשׁ 
Nephesh 
Usage: 753

עול 
`aval 
Usage: 2

עשּׂרן עשּׂרון 
`issarown 
Usage: 33

פּגר 
Peger 
Usage: 22

פּרס 
Parac 
Usage: 14

צלמות 
Tsalmaveth 
Usage: 18

רעב 
Ra`ab 
Usage: 101

רפא 
Rapha' 
Usage: 8

רצח 
Ratsach 
Usage: 47

שׁקר 
Shaqar 
Usage: 6

G26
ἀγάπη 
Agape 
Usage: 105

G27
ἀγαπητός 
Agapetos 
Usage: 60

ἀναίρεσις 
Anairesis 
Usage: 2

ἀναιρέω 
Anaireo 
kill , slay , put to death , take up , do , take away
Usage: 23

ἀπάγω 
Apago 
Usage: 11

ἀπογενόμενος 
Apogenomenos 
Usage: 1

ἀποκτείνω 
Apokteino 
kill , slay , put to death
Usage: 40

διάκονος 
Diakonos 
Usage: 24

ἔντιμος 
Entimos 
Usage: 4

ἐντυγχάνω 
Entugchano 
Usage: 5

ἐπιθανάτιος 
Epithanatios 
Usage: 1

ἐσχάτως 
Eschatos 
lie at the point of death 9
Usage: 1

θανάσιμος 
Thanasimos 
Usage: 0

θανατήφορος 
Thanatephoros 
Usage: 1

θάνατος 
Thanatos 
Usage: 100

θανατόω 
Thanatoo 
put to death , cause to be put to death , kill , become dead , mortify
Usage: 8

κατασοφίζομαι 
Katasophizomai 
deal subtilly with
Usage: 1

κοιμάω 
Koimao 
sleep , fall asleep , be asleep , fall on sleep , be dead
Usage: 16

κωφός 
Kophos 
Usage: 11

λιμός 
Limos 
Usage: 6

μερίζω 
merizo 
Usage: 8

νεκρός 
Nekros 
Usage: 105

νεκρόω 
Nekroo 
be dead , mortify
Usage: 3

νέκρωσις 
Nekrosis 
Usage: 2

περισσότερον 
Perissoteron 
Usage: 4

ποιέω 
Poieo 
do , make , bring forth , commit , cause , work , show , bear , keep , fulfil , deal , perform , not tr , , vr do
Usage: 372

πτῶμα 
Ptoma 
Usage: 4

συγχράομαι 
Sugchraomai 
have dealings with
Usage: 1

συναποθνήσκω 
sunapothnesko 
die with , be dead with
Usage: 3

τελευτάω 
Teleutao 
die , be dead , decrease
Usage: 7

τελευτή 
Teleute 
Usage: 1

τίμιος 
Timios 
Usage: 14