112 occurrences

'One' in the Bible

The following is a record of what Jeremiah son of Hilkiah prophesied. He was one of the priests who lived at Anathoth in the territory of the tribe of Benjamin.

They did not ask: 'Where is the Lord who delivered us out of Egypt, who brought us through the wilderness, through a land of desert sands and rift valleys, through a land of drought and deep darkness, through a land in which no one travels, and where no one lives?'

You are like a wild female donkey brought up in the wilderness. In her lust she sniffs the wind to get the scent of a male. No one can hold her back when she is in heat. None of the males need wear themselves out chasing after her. At mating time she is easy to find.

"Look up at the hilltops and consider this. You have had sex with other gods on every one of them. You waited for those gods like a thief lying in wait in the desert. You defiled the land by your wicked prostitution to other gods.

"Come back to me, my wayward sons," says the Lord, "for I am your true master. If you do, I will take one of you from each town and two of you from each family group, and I will bring you back to Zion.

We know our noisy worship of false gods on the hills and mountains did not help us. We know that the Lord our God is the only one who can deliver Israel.

Just as ritual circumcision cuts away the foreskin as an external symbol of dedicated covenant commitment, you must genuinely dedicate yourselves to the Lord and get rid of everything that hinders your commitment to me, people of Judah and inhabitants of Jerusalem. If you do not, my anger will blaze up like a flaming fire against you that no one will be able to extinguish. That will happen because of the evil you have done."

Like a lion that has come up from its lair the one who destroys nations has set out from his home base. He is coming out to lay your land waste. Your cities will become ruins and lie uninhabited.

I see one destruction after another taking place, so that the whole land lies in ruins. I see our tents suddenly destroyed, their curtains torn down in a mere instant.

At the sound of the approaching horsemen and archers the people of every town will flee. Some of them will hide in the thickets. Others will climb up among the rocks. All the cities will be deserted. No one will remain in them.

So take warning, Jerusalem, or I will abandon you in disgust and make you desolate, a place where no one can live."

This is what the Lord who rules over all said to me: "Those who remain in Israel will be like the grapes thoroughly gleaned from a vine. So go over them again, as though you were a grape harvester passing your hand over the branches one last time."

You must change the way you have been living and do what is right. You must treat one another fairly.

But I am not really the one being troubled!" says the Lord. "Rather they are bringing trouble on themselves to their own shame!

The Lord says, "These people are like soldiers who have readied their bows. Their tongues are always ready to shoot out lies. They have become powerful in the land, but they have not done so by honest means. Indeed, they do one evil thing after another and do not pay attention to me.

Everyone must be on his guard around his friends. He must not even trust any of his relatives. For every one of them will find some way to cheat him. And all of his friends will tell lies about him.

One friend deceives another and no one tells the truth. These people have trained themselves to tell lies. They do wrong and are unable to repent.

They do one act of violence after another, and one deceitful thing after another. They refuse to pay attention to me," says the Lord.

I said, "I will weep and mourn for the grasslands on the mountains, I will sing a mournful song for the pastures in the wilderness because they are so scorched no one travels through them. The sound of livestock is no longer heard there. Even the birds in the sky and the wild animals in the fields have fled and are gone."

The Lord said, "I will make Jerusalem a heap of ruins. Jackals will make their home there. I will destroy the towns of Judah so that no one will be able to live in them."

I said, "Who is wise enough to understand why this has happened? Who has a word from the Lord that can explain it? Why does the land lie in ruins? Why is it as scorched as a desert through which no one travels?"

Everyone should revere you, O King of all nations, because you deserve to be revered. For there is no one like you among any of the wise people of the nations nor among any of their kings.

The Lord is the one who by his power made the earth. He is the one who by his wisdom established the world. And by his understanding he spread out the skies.

The Lord, who is the inheritance of Jacob's descendants, is not like them. He is the one who created everything. And the people of Israel are those he claims as his own. He is known as the Lord who rules over all."

But our tents have been destroyed. The ropes that held them in place have been ripped apart. Our children are gone and are not coming back. There is no survivor to put our tents back up, no one left to hang their tent curtains in place.

But they did not listen to me or pay any attention to me! Each one of them followed the stubborn inclinations of his own wicked heart. So I brought on them all the punishments threatened in the covenant because they did not carry out its terms as I commanded them to do.'"

I, the Lord, once called you a thriving olive tree, one that produced beautiful fruit. But I will set you on fire, fire that will blaze with a mighty roar. Then all your branches will be good for nothing.

Not one of them will survive. I will bring disaster on those men from Anathoth who threatened you. A day of reckoning is coming for them."

They will lay it waste. It will lie parched and empty before me. The whole land will be laid waste. But no one living in it will pay any heed.

A destructive army will come marching over the hilltops in the desert. For the Lord will use them as his destructive weapon against everyone from one end of the land to the other. No one will be safe.

And I will smash them like wine bottles against one another, children and parents alike. I will not show any pity, mercy, or compassion. Nothing will keep me from destroying them,' says the Lord."

The gates of the towns in southern Judah will be shut tight. No one will be able to go in or out of them. All Judah will be carried off into exile. They will be completely carried off into exile.'"

The people to whom they are prophesying will die through war and famine. Their bodies will be thrown out into the streets of Jerusalem and there will be no one to bury them. This will happen to the men and their wives, their sons, and their daughters. For I will pour out on them the destruction they deserve."

Why must I continually suffer such painful anguish? Why must I endure the sting of their insults like an incurable wound? Will you let me down when I need you like a brook one goes to for water, but that cannot be relied on?"

They will die of deadly diseases. No one will mourn for them. They will not be buried. Their dead bodies will lie like manure spread on the ground. They will be killed in war or die of starvation. Their corpses will be food for the birds and wild animals.

No one will take any food to those who mourn for the dead to comfort them. No one will give them any wine to drink to console them for the loss of their father or mother.

And you have acted even more wickedly than your ancestors! Each one of you has followed the stubborn inclinations of your own wicked heart and not obeyed me.

Then I said, "Lord, you give me strength and protect me. You are the one I can run to for safety when I am in trouble. Nations from all over the earth will come to you and say, 'Our ancestors had nothing but false gods -- worthless idols that could not help them at all.

They will be like a shrub in the desert. They will not experience good things even when they happen. It will be as though they were growing in the desert, in a salt land where no one can live.

You are the one in whom Israel may find hope. All who leave you will suffer shame. Those who turn away from you will be consigned to the nether world. For they have rejected you, the Lord, the fountain of life.

But you must obey me and set the Sabbath day apart to me. You must not carry any loads in through the gates of Jerusalem on the Sabbath day. If you disobey, I will set the gates of Jerusalem on fire. It will burn down all the fortified dwellings in Jerusalem and no one will be able to put it out.'"

So now, tell the people of Judah and the citizens of Jerusalem this: The Lord says, 'I am preparing to bring disaster on you! I am making plans to punish you. So, every one of you, stop the evil things you have been doing. Correct the way you have been living and do what is right.'

I will reduce the people of this city to desperate straits during the siege imposed on it by their enemies who are seeking to kill them. I will make them so desperate that they will eat the flesh of their own sons and daughters and the flesh of one another."'"

"Please ask the Lord to come and help us, because King Nebuchadnezzar of Babylon is attacking us. Maybe the Lord will perform one of his miracles as in times past and make him stop attacking us and leave."

"But tell the people of Jerusalem that the Lord says, 'I will give you a choice between two courses of action. One will result in life; the other will result in death.

Listen, you who sit enthroned above the valley on a rocky plateau. I am opposed to you,' says the Lord. 'You boast, "No one can swoop down on us. No one can penetrate into our places of refuge."

"'People from other nations will pass by this city. They will ask one another, "Why has the Lord done such a thing to this great city?"

This man, Jeconiah, will be like a broken pot someone threw away. He will be like a clay vessel that no one wants. Why will he and his children be forced into exile? Why will they be thrown out into a country they know nothing about?

How long will they go on plotting to make my people forget who I am through the dreams they tell one another? That is just as bad as what their ancestors did when they forgot who I am by worshiping the god Baal.

So I, the Lord, affirm that I am opposed to those prophets who steal messages from one another that they claim are from me.

The Lord said to me, "Jeremiah, when one of these people, or a prophet, or a priest asks you, 'What burdensome message do you have from the Lord?' Tell them, 'You are the burden, and I will cast you away. I, the Lord, affirm it!

One basket had very good-looking figs in it. They looked like those that had ripened early. The other basket had very bad-looking figs in it, so bad they could not be eaten.

all the kings of the north, whether near or far from one another; and all the other kingdoms which are on the face of the earth. After all of them have drunk the wine of the Lord's wrath, the king of Babylon must drink it.

The Lord who rules over all says, 'Disaster will soon come on one nation after another. A mighty storm of military destruction is rising up from the distant parts of the earth.'

Those who have been killed by the Lord at that time will be scattered from one end of the earth to the other. They will not be mourned over, gathered up, or buried. Their dead bodies will lie scattered over the ground like manure.

"Go and tell Hananiah that the Lord says, 'You have indeed broken the wooden yoke. But you have only succeeded in replacing it with an iron one!

So I, the Lord, tell you not to be afraid, you descendants of Jacob, my servants. Do not be terrified, people of Israel. For I will rescue you and your descendants from a faraway land where you are captives. The descendants of Jacob will return to their land and enjoy peace. They will be secure and no one will terrify them.

There is no one to plead your cause. There are no remedies for your wounds. There is no healing for you.

One of their own people will be their leader. Their ruler will come from their own number. I will invite him to approach me, and he will do so. For no one would dare approach me on his own. I, the Lord, affirm it!

Hear what the Lord has to say, O nations. Proclaim it in the faraway lands along the sea. Say, "The one who scattered Israel will regather them. He will watch over his people like a shepherd watches over his flock."

The Lord has made a promise to Israel. He promises it as the one who fixed the sun to give light by day and the moon and stars to give light by night. He promises it as the one who stirs up the sea so that its waves roll. He promises it as the one who is known as the Lord who rules over all.

There were two copies of the deed of purchase. One was sealed and contained the order of transfer and the conditions of purchase. The other was left unsealed.

I will make the children who follow one another in the line of my servant David very numerous. I will also make the Levites who minister before me very numerous. I will make them all as numerous as the stars in the sky and as the sands which are on the seashore.'"

Just as surely as I have done this, so surely will I never reject the descendants of Jacob. Nor will I ever refuse to choose one of my servant David's descendants to rule over the descendants of Abraham, Isaac, and Jacob. Indeed, I will restore them and show mercy to them."

Everyone was supposed to free their male and female Hebrew slaves. No one was supposed to keep a fellow Judean enslaved.

For I, the Lord, affirm that I will soon give the order and bring them back to this city. They will fight against it and capture it and burn it down. I will also make the towns of Judah desolate so that there will be no one living in them."'"

"Go to the Rechabite community. Invite them to come into one of the side rooms of the Lord's temple and offer them some wine to drink."

I took them to the Lord's temple. I took them into the room where the disciples of the prophet Hanan son of Igdaliah stayed. That room was next to the one where the temple officers stayed and above the room where Maaseiah son of Shallum, one of the doorkeepers of the temple, stayed.

Do not build houses. Do not plant crops. Do not plant a vineyard or own one. Live in tents all your lives. If you do these things you will live a long time in the land that you wander about on.'

I sent all my servants the prophets to warn you over and over again. They said, "Every one of you, stop doing the evil things you have been doing and do what is right. Do not pay allegiance to other gods and worship them. Then you can continue to live in this land that I gave to you and your ancestors." But you did not pay any attention or listen to me.

When they had heard it all, they expressed their alarm to one another. Then they said to Baruch, "We must certainly give the king a report about everything you have read!"

He also ordered Jerahmeel, who was one of the royal princes, Seraiah son of Azriel, and Shelemiah son of Abdeel to arrest the scribe Baruch and the prophet Jeremiah. However, the Lord hid them.

So the officials took Jeremiah and put him in the cistern of Malkijah, one of the royal princes, that was in the courtyard of the guardhouse. There was no water in the cistern, only mud. So when they lowered Jeremiah into the cistern with ropes he sank in the mud.

All the officials did indeed come and question Jeremiah. He told them exactly what the king had instructed him to say. They stopped questioning him any further because no one had actually heard their conversation.

But in the seventh month Ishmael, the son of Nethaniah and grandson of Elishama who was a member of the royal family and had been one of Zedekiah's chief officers, came with ten of his men to Gedaliah son of Ahikam at Mizpah. While they were eating a meal together with him there at Mizpah,

Now the cistern where Ishmael threw all the dead bodies of those he had killed was a large one that King Asa had constructed as part of his defenses against King Baasha of Israel. Ishmael son of Nethaniah filled it with dead bodies.

All the people who are determined to go and settle in Egypt will die from war, starvation, or disease. No one will survive or escape the disaster I will bring on them.'

I will indeed see to it that disaster, not prosperity, happens to them. All the people of Judah who are in the land of Egypt will die in war or from starvation until not one of them is left.

The nations will hear of your devastating defeat. your cries of distress will echo throughout the earth. In the panic of their flight one soldier will trip over another and both of them will fall down defeated."

I will make many stumble. They will fall over one another in their hurry to flee. They will say, 'Get up! Let's go back to our own people. Let's go back to our homelands because the enemy is coming to destroy us.'

"You descendants of Jacob, my servants, do not be afraid; do not be terrified, people of Israel. For I will rescue you and your descendants from the faraway lands where you are captives. The descendants of Jacob will return to their land and enjoy peace. They will be secure and no one will terrify them.

The destroyer will come against every town. Not one town will escape. The towns in the valley will be destroyed. The cities on the high plain will be laid waste. I, the Lord, have spoken!

"From its earliest days Moab has lived undisturbed. It has never been taken into exile. Its people are like wine allowed to settle undisturbed on its dregs, never poured out from one jar to another. They are like wine which tastes like it always did, whose aroma has remained unchanged.

Come down from your place of honor; sit on the dry ground, you who live in Dibon. For the one who will destroy Moab will attack you; he will destroy your fortifications.

Joy and gladness will disappear from the fruitful land of Moab. I will stop the flow of wine from the winepresses. No one will stomp on the grapes there and shout for joy. The shouts there will be shouts of soldiers, not the shouts of those making wine.

I will bring terror on you from every side," says the Lord God who rules over all. "You will be scattered in every direction. No one will gather the fugitives back together.

But I will strip everything away from Esau's descendants. I will uncover their hiding places so they cannot hide. Their children, relatives, and neighbors will all be destroyed. Not one of them will be left!

Edom will be destroyed like Sodom and Gomorrah and the towns that were around them. No one will live there. No human being will settle in it," says the Lord.

"A lion coming up from the thick undergrowth along the Jordan scatters the sheep in the pastureland around it. So too I will chase the Edomites off their land. Then I will appoint over it whomever I choose. For there is no one like me, and there is no one who can call me to account. There is no ruler who can stand up against me.

"Hazor will become a permanent wasteland, a place where only jackals live. No one will live there. No human being will settle in it."

For a nation from the north will attack Babylon. It will lay her land waste. People and animals will flee out of it. No one will inhabit it.'

"My people have been lost sheep. Their shepherds have allow them to go astray. They have wandered around in the mountains. They have roamed from one mountain and hill to another. They have forgotten their resting place.

"Call for archers to come against Babylon! Summon against her all who draw the bow! Set up camp all around the city! Do not allow anyone to escape! Pay her back for what she has done. Do to her what she has done to others. For she has proudly defied me, the Holy One of Israel.

You will stumble and fall, you proud city; no one will help you get up. I will set fire to your towns; it will burn up everything that surrounds you."

But the one who will rescue them is strong. He is known as the Lord who rules over all. He will strongly champion their cause. As a result he will bring peace and rest to the earth, but trouble and turmoil to the people who inhabit Babylonia.

Therefore desert creatures and jackals will live there. Ostriches will dwell in it too. But no people will ever live there again. No one will dwell there for all time to come.

I will destroy Babylonia just like I did Sodom and Gomorrah and the neighboring towns. No one will live there. No human being will settle in it," says the Lord.

"A lion coming up from the thick undergrowth along the Jordan scatters the sheep in the pastureland around it. So too I will chase the Babylonians off of their land. Then I will appoint over it whomever I choose. For there is no one like me. There is no one who can call me to account. There is no ruler that can stand up against me.

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Strong's
Root Form
Definition
Usage
חסיד 
Chaciyd 
Usage: 32

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51

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