768 occurrences

'Place' in the Bible

So she left the place where she was living, her two daughters-in-law with her, and they started on the way back to the land of Judah.

When he lies down, notice the place where he is lying, and go and uncover his feet and lie down. Then he will tell you what to do.”

Yet it happened at that time, as Eli was lying down in his own place (now his eyesight had begun to grow dim and he could not see well).

So Eli said to Samuel, “Go, lie down, and it shall be that if He calls you, you shall say, ‘Speak, Lord, for Your servant is listening.’” So Samuel went and lay down in his place.

When the people of Ashdod got up early the next day, behold, Dagon had fallen on his face on the ground before the ark of the Lord. So they took Dagon and returned him to his place.

So they sent word and gathered all the lords of the Philistines and said, “Send away the ark of the God of Israel; let it be returned to its own place, so that it will not kill us and our people.” For there was a deadly panic throughout the city; the hand of God was very heavy (severe) there.

And the Philistines called for the priests and the diviners (seers), saying, “What shall we do with the ark of the Lord? Let us know how we can send it back to its place.”

Then take the ark of the Lord and put it on the cart; and put the articles of gold which you are returning to Him as a guilt offering in a box beside it. Then send it away [without a driver].

They answered them, “He is; look, he is ahead of you. Hurry now, for he has come into the city today because the people have a sacrifice on the high place today.

As you enter the city you will find him before he goes up to the high place to eat, for the people will not eat until he comes, because he must ask the blessing on the sacrifice; afterward, those who are invited will eat. So go up now, for about now you will find him.”

So they went up to the city. And as they came into the city, there was Samuel coming out toward them to go up to the high place.

Samuel answered Saul, “I am the seer. Go on ahead of me to the high place, for you shall eat with me today; and in the morning I will let you go, and will tell you all that is on your mind.

Then Samuel took Saul and his servant and brought them into the hall [at the high place] and gave them a place [to sit] at the head of the persons—about thirty men—who were invited [while the rest ate outside].

When they came down from the high place into the city, Samuel spoke with Saul on the roof [of his house].

After that you will come to the hill of God where the garrison of the Philistines is; and when you come there to the city, you will meet a group of prophets coming down from the high place [of worship] with harp, tambourine, flute, and lyre before them, and they will be prophesying.

And a man from there answered, “But who is the father of the others?” So it became a proverb, “Is Saul also among the prophets?”

When Saul had finished prophesying, he went to the high place [of worship].

When Jacob [and his sons] had come into Egypt [and later when the Egyptians oppressed them] and your fathers cried out to the Lord, then the Lord sent Moses and Aaron who brought your fathers out of Egypt and settled them in this place.

If they say to us, ‘Wait until we come to you,’ then we will stand in our place and not go up to them.

Then Saul stopped pursuing the Philistines, and the Philistines went to their own place.

So he told David, “Saul my father is seeking to kill you. Now then, please be on guard in the morning, and stay in a secret place and hide yourself.

When you have stayed for three days, you shall go down quickly and come to the place where you hid yourself on that eventful day [when my father tried to kill you], and shall stay by the stone Ezel.

The king sat on his seat as on previous occasions, on his seat by the wall; then Jonathan stood up, and Abner [his commander] sat down by Saul’s side, but David’s place was empty.

But on the next day, the second day of the new moon, David’s place was empty [again]; and Saul said to Jonathan his son, “Why has the son of Jesse not come to the meal, either yesterday or today?”

When the boy came to the place where Jonathan had shot the arrow, Jonathan called to him, “Is the arrow not beyond you?”

David said to Ahimelech the priest, “The king has commissioned me with a matter and has told me, ‘Let no one know anything about the matter for which I am sending you and with which I have commissioned you. I have directed the young men to a certain place.’

So the priest gave him the consecrated bread; for there was no bread there except the bread of the Presence which was removed from before the Lord in order to put hot bread in its place when it was taken away.

So Saul returned from pursuing David and went to meet the Philistines; therefore they called that place the Rock of Escape.

So David arose and went to the place where Saul had camped, and saw the spot where Saul lay, as well as Abner the son of Ner, the commander of his army; and Saul was lying inside the circle of the camp, with the army camped around him.

Then Saul said to David, “May you be blessed, my son David; you will both accomplish much and certainly prevail.” So David went on his way, and Saul returned to his place.

Then David said to Achish, “If I have found favor in your sight, let me be given a place [of my own] in one of the cities in the country, so that I may live there; for why should your servant live in the royal city with you?”

But the Philistine commanders were angry with Achish and they said to him, “Make this man return, so that he may go back to his place where you have assigned him, and do not let him go down to battle with us, or in the battle he may [turn and] become our adversary. For how could David reconcile himself to his lord [Saul]? Would it not be with the heads of these [Philistine] men?

Each one of them seized his opponent by the head and thrust his sword into his opponents side; so they fell down together. Therefore that place was called Helkath-hazzurim [that is, the Field of Sides], which is in Gibeon.

But Asahel refused to turn away; so Abner struck him in the abdomen with the butt end of his spear, and the spear came out his back; and he fell there and died on that spot. And it came about that everyone who came to the place where Asahel fell and died, stood still [and reflected].

So David came to Baal-perazim, and he defeated them there, and said, “The Lord has broken through my enemies before me, like a breakthrough of water.” So he named that place Baal-perazim (master of breakthroughs).

David became angry and grieved and offended because of the Lord’s outburst against Uzzah, and that place has been called Perez-uzzah (outburst against Uzzah) to this day.

They brought in the ark of the Lord and set it in its place inside the tent which David had pitched for it; and David offered burnt offerings and peace offerings before the Lord.

I will appoint a place for My people Israel and will plant them, so that they may live in a place of their own and not be disturbed again. The wicked will not afflict them again, as formerly,

Then the king said to Ittai the Gittite, “Why should you go with us, too? Go back and stay with the king [of your own country], for you are a foreigner and an exile as well; return to your own place.

Behold, he has hidden himself [even] now in one of the ravines or in another place; and when some of your troops fall at the first attack, whoever hears about it will say, ‘There has been a defeat among the people who follow Absalom.’

So shall we come upon David in one of the places where he can be found, and we will fall on him as the dew falls [unseen and unheard] on the ground; and of him and of all the men who are with him, not even one will be left.

Say to Amasa [the commander of Absalom’s troops], ‘Are you not my bone and my flesh? May God do so to me, and more also, if you will not be commander of my army from now on in place of Joab.’”

So all the people crossed over the Jordan. When the king had crossed over, he kissed Barzillai and blessed him, and he returned to his place.

“He also brought me out to an open place;He rescued me because He delighted in me.

So act in accordance with your wisdom, but do not let his gray head go down to Sheol (the place of the dead) in peace.

The king appointed Benaiah the son of Jehoiada over the army in Joab’s place, and appointed Zadok the priest in place of Abiathar.

The king went to Gibeon [near Jerusalem, where the tabernacle and the bronze altar stood] to sacrifice there, for that was the great high place. Solomon offered a thousand burnt offerings on that altar.

They also brought the barley and straw for the horses and swift steeds (warhorses, chargers) to the place where it was needed, each man according to his assignment.

Hiram king of Tyre sent his servants to Solomon when he heard that they had anointed him king in place of his father, for Hiram had always been a friend of David.

Behold, I intend to build a house (temple) to the Name of the Lord my God, just as the Lord said to my father David: ‘Your son whom I will put on your throne in your place shall build the house for My Name and Presence.’

My servants will bring the logs down from Lebanon to the [Mediterranean] sea, and I will have them made into rafts to go by sea to the place (port) that you direct me; then I will have them broken up there, and you shall carry them away. Then you shall return the favor by providing food for my household.”

Against the wall of the house he built extensions around the walls of the house, around both the main room (Holy Place) and the Holy of Holies; and he made side chambers all around.

He built the walls of the interior of the house [that is, the Holy Place and the Holy of Holies] with boards of cedar, from the floor of the house to the rafters of the ceiling. He overlaid the interior with wood, and he overlaid the floor of the house with boards of cypress.

Also he made for the entrance of the [outer] sanctuary (the Holy Place) four-sided doorposts (frames) of olive wood

the cups, snuffers, bowls, spoons, firepans—of pure gold; and the hinges of gold [both] for the doors of the inner house, the Holy of Holies, and for the doors of the house, the main room [the Holy Place].

Then the priests brought the ark of the covenant of the Lord to its place, into the inner sanctuary of the house, into the Holy of Holies, under the wings of the cherubim.

For the cherubim spread their two wings over the place of the ark, and the cherubim covered the ark and its [carrying] poles from above.

The poles were so long that the ends of the poles were visible from the Holy Place that was in front of the Holy of Holies, but they were not visible from the outside; they are there to this day (the date of this writing).

Now it happened that when the priests had come out of the Holy Place, the cloud filled the Lord’s house,

“I have certainly built You a lofty house,A place for You to dwell in forever.”

Now the Lord has fulfilled His word which He spoke; I have risen in the place of my father David and have taken my seat on the throne of Israel, just as the Lord promised, and have built the house (temple) for the Name of the Lord, the God of Israel.

There I have made a place [in the Holy of Holies] for the ark, in which is the covenant (solemn agreement) of the Lord, which He made with our fathers when He brought them out of the land of Egypt.”

that Your eyes may be open toward this house night and day, toward the place of which You have said, ‘My Name (Presence) shall be there,’ that You may listen to the prayer which Your servant shall pray toward this place.

Listen to the prayer of Your servant and of Your people Israel which they pray toward this place. Hear in heaven, Your dwelling place; hear and forgive.

“When the heavens are shut up and there is no rain because they have sinned against You, and they pray toward this place and praise Your name and turn from their sin when You afflict them,

Then Solomon built a high place for [worshiping] Chemosh the horror (detestable idol) of Moab, on the hill which is east of Jerusalem, and for Molech the horror (detestable idol) of the sons of Ammon.

But the man of God said to the king, “Even if you were to give me half your house (wealth), I would not go with you, nor would I eat bread or drink water in this place.

He said, “I cannot return with you nor go in with you, nor will I eat bread or drink water with you in this place.

but have come back and have eaten bread and drunk water in the place of which the Lord said to you, “You shall not eat bread nor drink water”; your body shall not come to the tomb of your fathers (ancestors).’”

and you shall anoint Jehu the son of Nimshi as king over Israel; and anoint Elisha the son of Shaphat of Abel-meholah as prophet in your place.

Do this: remove the [thirty-two allied] kings, each from his place, and put captains in their place,

You shall speak to him, saying, ‘Thus says the Lord: “Have you murdered and also taken possession [of the victim’s property]?”’ And you shall speak to him, saying, ‘Thus says the Lord: “In the place where dogs licked up the blood of Naboth, dogs will lick up your blood as well.”’”

Now the king of Israel and Jehoshaphat king of Judah were each sitting on his throne, dressed in their [royal] robes, [in an open place] at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them.

But Naaman was furious and went away and said, “Indeed! I thought ‘He would at least come out to [see] me and stand and call on the name of the Lord his God, and wave his hand over the place [of leprosy] and heal the leper.’

Now the sons of the prophets said to Elisha, “Look now, the place where we live near you is too small for us.

Please let us go to the Jordan [River] and let each man take from there a beam [for the building]; and let us make a place there for ourselves where we may live.” And he answered, “Go.”

The man of God said, “Where did it fall?” When he showed him the place, Elisha cut off a stick and threw it in there, and made the iron [axe head] float.

Now the king of Aram (Syria) was making war against Israel, and he consulted with his servants, saying, “My camp shall be in such and such a place.”

The man of God sent word to the king of Israel saying, “Be careful not to pass by this place, because the Arameans are pulling back to there.”

Then the king of Israel sent word to the place about which Elisha had warned him; so he guarded himself there repeatedly.

Now have I come up against this place to destroy it without the Lord’s approval? The Lord said to me, ‘Go up against this land and destroy it.’”’”

thus says the Lord: “Behold, I am bringing a catastrophe on this place (Judah) and on its inhabitants, [according to] all the words of the book which the king of Judah has read.

Because they have abandoned (rejected) Me and have burned incense to other gods, that they might provoke Me to anger with all the work of their hands, therefore My wrath burns against this place, and it will not be quenched.”’

because your heart was tender (receptive, penitent) and you humbled yourself before the Lord when you heard what I said against this place and against its inhabitants, that they should become a desolation and a curse, and because you have torn your clothes and wept before Me, I have heard you,” declares the Lord.

“Therefore, behold, [King Josiah,] I will gather you to your fathers, and you will be taken to your grave in peace, and your eyes will not see all the evil (catastrophe) which I will bring on this place.”’” So they brought back word to the king. Cross references: 2 Kings 22:4 : 2 Kin 12:4 end of crossrefs

Further, the altar that was at Bethel, the high place which Jeroboam the son of Nebat, who made Israel sin, had made, even that altar and the high place he tore down. Then he demolished its stones, ground them to dust, and burned the Asherah.

Pharaoh Neco made Eliakim the son of Josiah king in place of his father Josiah, and changed his name to Jehoiakim. But he took Jehoahaz and brought him to Egypt, where he died.

They found rich, good pasture, and the [cleared] land was wide, quiet, and peaceful; for those who had lived there previously came from Ham [and had left it a better place for those who came after them].

David became angry because of the Lord’s outburst against Uzza; so that place is called Perez-uzza to this day.

So Israel came up to Baal-perazim, and David defeated the Philistines there. Then David said, “God has broken through my enemies by my hand, like the breakthrough of waters.” Therefore they named that place Baal-perazim.

David built houses for himself in the City of David; and he prepared a place for the ark of God and pitched a tent for it.

And David assembled all Israel at Jerusalem to bring up the ark of the Lord to the place which he had prepared for it.

and he said to them, “You are the heads of the fathers’ households of the Levites; consecrate yourselves, both you and your relatives, so that you may bring up the ark of the Lord God of Israel, to the place that I have prepared for it.

David left Zadok the priest and his relatives the priests before the dwelling place (tabernacle) of the Lord in the high place which was at Gibeon,

I will appoint a place for My people Israel, and will plant them, so that they may live in their own place and not be moved again [nor tremble with fear]; and the wicked will not waste (persecute) them anymore, as formerly,

For the tabernacle of the Lord, which Moses made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon.

So they shall be responsible for the Tent of Meeting, the Holy Place, and the sons of Aaron their relatives, for the service of the house of the Lord.

Then David gave to his son Solomon the plan for the porch of the temple, its buildings, its treasuries, its upper chambers, its inner rooms, and for the place for the [ark and its] mercy seat;

Then Solomon and all the assembly went to the high place at Gibeon [to offer sacrifices, where the Canaanites had habitually worshiped], for God’s Tent of Meeting was there, which Moses the servant of the Lord had made in the wilderness.

But David had brought up the ark of God from Kiriath-jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.

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Strong's
Root Form
Definition
Usage
חרבּה 
Chorbah 
Usage: 42

גב 
Gab 
Usage: 13

מחבא מחבא 
Machabe' 
Usage: 2

מלון 
Malown 
Usage: 8

מענה מעונה 
M@`ownah 
Usage: 9

מרום 
Marowm 
Usage: 54

נוה נוה 
Naveh 
Usage: 35

סתרה סתר 
Cether 
Usage: 36

ὧδε 
Hode 
Usage: 33

אהל 
'ohel 
Usage: 345

אתר 
'athar (Aramaic) 
Usage: 8

בּית 
Bayith 
Usage: 2053

בּמה 
Bamah 
Usage: 103

בּעלי בּמות 
Ba`aley Bamowth 
lords of the high places
Usage: 0

בּצּה 
Bitstsah 
Usage: 3

גּבלה גּבוּלה 
G@buwlah 
Usage: 10

גּזרה 
Gizrah 
Usage: 8

גּף 
Gaph 
Usage: 4

גּרן 
Goren 
Usage: 36

הדר 
Hadar 
Usage: 7

זוּר 
Zuwr 
Usage: 77

חל 
Chol 
Usage: 7

חלקה 
Chelqah 
Usage: 29

חרר 
Charer 
Usage: 1

יד 
Yad 
hand , by , consecrate , him , power , them , places , tenons , thee , coast , side ,
Usage: 1612

ינח 
Yanach 
Usage: 0

ישׁב 
Yashab 
Usage: 1081

כּן 
Ken 
Usage: 17

מארב 
Ma'arab 
Usage: 5

מבשּׁלה 
M@bashsh@lah 
Usage: 1

מדרגה 
Madregah 
Usage: 2

מהלך 
Mahlek 
Usage: 1

מורד 
Mowrad 
Usage: 5

משׁב מושׁב 
Mowshab 
Usage: 44

מחקר 
mechqar 
Usage: 1

מחשׁך 
Machshak 
Usage: 7

מישׁר מישׁור 
Miyshowr 
Usage: 23

מכון 
Makown 
Usage: 17

מכתּשׁ 
Maktesh 
Usage: 2

מנחה מנוּחה 
M@nuwchah 
Usage: 21

מסגּרת 
Micgereth 
Usage: 17

מסתּר 
Mictar 
Usage: 10

מעין מעוןo 
Ma`own 
Usage: 19

מעמד 
Ma`amad 
Usage: 5

מערכה 
Ma`arakah 
Usage: 19

מפקד 
Miphqad 
Usage: 4

מצּב 
Matstsab 
Usage: 10

מצדה מצוּדה מצוּד 
Matsuwd 
Usage: 22

מצור 
Matsowr 
Usage: 5

מקּדשׁ מקדּשׁ 
Miqdash 
Usage: 75

מקמה מקומה מקם מקום 
Maqowm 
Usage: 401

מרבּץ 
Marbets 
Usage: 2

מרחב 
merchab 
Usage: 6

משׁאב 
Mash'ab 
Usage: 1

משׁכּן 
Mishkan 
Usage: 139

משׁמן 
Mashman 
Usage: 7

נאה 
Na'ah 
Usage: 12

נוח נוּח 
Nuwach 
Usage: 1

נחת 
N@chath (Aramaic) 
Usage: 6

עמד 
`omed 
Usage: 9

פּתח 
Pethach 
Usage: 164

צחיח 
Ts@chiyach 
Usage: 5

ציּה 
Tsiyah 
Usage: 16

ציון 
Tsiyown 
Usage: 2

צפן 
Tsaphan 
Usage: 32

צריח 
Ts@riyach 
Usage: 4

קברה קבוּרה 
Q@buwrah 
Usage: 14

רבץ 
Rebets 
Usage: 4

רחב 
Rachab 
Usage: 2

רחוב רחב 
R@chob 
Usage: 43

רכס 
Rekec 
Usage: 1

רמה 
Ramah 
Usage: 4

שׁבת 
Shebeth 
Usage: 7

שׂים שׂוּם 
Suwm 
put , make , set , lay , appoint , give , set up , consider , turn , brought , ordain , place , take , shew , regard , mark , disposed , care ,
Usage: 580

שׁכן 
Shakan 
Usage: 128

שׁפי 
Sh@phiy 
Usage: 9

שׁפל 
Shephel 
Usage: 2

תּהוּ 
Tohuw 
Usage: 20

תּהם תּהום 
T@howm 
Usage: 36

תּחת 
Tachath 
instead, under, for, as, with, from, flat, in the same place
Usage: 505

G39
ἅγιον 
Hagion 
Usage: 11

ἀκροατήριον 
Akroaterion 
Usage: 1

ἄμφοδον 
amphodon 
Usage: 1

ἀναχωρέω 
Anachoreo 
Usage: 13

εἴκω 
Eiko 
Usage: 1

ἐκεῖθεν 
Ekeithen 
Usage: 21

ἐντόπιος 
Entopios 
of that place
Usage: 1

κρημνός 
Kremnos 
Usage: 3

ὀπή 
Ope 
Usage: 2

πανταχοῦ 
Pantachou 
Usage: 7

περιοχή 
Perioche 
Usage: 1

πετρώδης 
Petrodes 
Usage: 0

πού 
Pou 
Usage: 3

τόπος 
Topos 
Usage: 75

χωρέω 
Choreo 
Usage: 5

χωρίον 
Chorion 
Usage: 10