And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

When the man was asleep, he removed one of the man's ribs and closed up the flesh where it had been. Then the LORD God formed the rib that he had taken from the man into a woman and brought her to the man.

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

So it came to pass, after certain days, that Cain brought in of the fruit of the ground, a present to Yahweh:

Abel, also, even, he, brought in of the firstlings of his sheep, and of their fat, and Yahweh approved of Abel and of his present;

Cain knew his wife [one of Adam’s descendants] and she conceived and gave birth to Enoch; and Cain built a city and named it Enoch, after the name of his son.

On the seventeenth day of the seventh month, the ark came to rest on one of the mountains of Ararat.

The flood water continued to recede until the tenth month, when, on the first of that month, the tops of the mountains could be seen.

And it shall be in the one and six hundredth year, in the beginning, in one of the month, the waters were diminished from over the earth: and Noah will turn away the covering of the ark, and he will see and behold the face of the earth was dry.

While the earth goes on, seed time and the getting in of the grain, cold and heat, summer and winter, day and night, will not come to an end.

And he took of the wine of it and was overcome by drink; and he was uncovered in his tent.

Now Cush became the father of Nimrod; he became a mighty one on the earth.

One of the survivors came and told Abram the Hebrew, who lived near the oaks belonging to Mamre the Amorite, the brother of Eshcol and the brother of Aner. They were bound by a treaty with Abram.

This is My covenant, which you are to keep, between Me and you and your offspring after you: Every one of your males must be circumcised.

Throughout your generations every male among you who is eight days old must be circumcised, whether born in your house or bought with money from any foreigner who is not one of your descendants.

Then one of them said, "I will certainly return to you in about a year's time. By then, your wife Sarah will have borne a son."

"Out of our way!" they cried, and "This man came to live here as a foreigner, and now he dares to judge us! We'll do more harm to you than to them!" They kept pressing in on Lot until they were close enough to break down the door.

As soon as the angels got them outside, one of them said, “Run for your lives! Don’t look back and don’t stop anywhere on the plain! Run to the mountains, or you will be swept away!”

Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.

And they cause their father to drink wine on that night; and the first-born goeth in, and lieth with her father, and he hath not known in her lying down, or in her rising up.

And they cause their father to drink wine on that night also, and the younger riseth and lieth with him, and he hath not known in her lying down, or in her rising up.

And the water was spent in the bottle, and she cast the child under one of the shrubs.

And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.

My lord, truly you are a great chief among us; take the best of our resting-places for your dead; not one of us will keep back from you a place where you may put your dead to rest.

And so both the field and the cave that is therein, was made unto Abraham a sure possession to bury in, of the sons of Heth.

And he saith, 'Come in, O blessed one of Jehovah, why standest thou without, and I -- I have prepared the house and place for the camels!'

And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.

Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.

So Rebekah said to Isaac, “I’m sick of my life because of these Hittite women. If Jacob marries a Hittite woman like one of them, what good is my life?”

So Isaac called Jacob and blessed him and charged him, and said to him, “You shall not marry one of the women of Canaan.

Arise, go to Paddan-aram, to the house of Bethuel your mother’s father; and take from there as a wife for yourself one of the daughters of Laban your mother’s brother.

And he lighted upon a certain place, and tarried there all night, because the sun was set. And he took one of the stones of the place, and put it under his head, and lay down in that place to sleep.

These twenty years I have been with you; your sheep and your goats have had young without loss, not one of your he-goats have I taken for food.

Then Jacob told his relatives, "Go gather some stones." So they picked up stones and stacked them one on top of the other. Then they had a meal together there by the stack of stones.

Come now therefore, and let us slay him, and cast him into one of the pits, and we will say, And evil beast hath devoured him: and we shall see what will become of his dreams.

Do not put him to a violent death, but let him be placed in one of the holes; this he said to keep him safe from their hands, with the purpose of taking him back to his father again.

Meanwhile, down in Egypt, the Midianites sold Joseph to Potiphar, one of Pharaoh's court officials, who was also Commander-in-Chief of the imperial guards.

As she was giving birth, one of them put out his hand, and the midwife took it and tied a scarlet thread around it, announcing, “This one came out first.”

Meanwhile, Joseph had been delivered to Egypt and turned over to Potiphar, one of Pharaoh's court officials and the Commander-in-Chief of the imperial guards. An Egyptian, he bought Joseph from the Ishmaelites, who had brought him down there.

Now one day he went into the house to do his work; and not one of the men of the house was inside.

And she placeth his garment near her, until the coming in of his lord unto his house.

And the seven thin heads made a meal of the seven good heads; and I put this dream before the wise men, but not one of them was able to give me the sense of it.

Lo! seven years, coming in, - of great plenty, in all the land of Egypt.

And Pharaoh called Joseph's name Zaphnath-paaneah, and gave him as wife Asnath the daughter of Potipherah the priest in On. And Joseph went out over the land of Egypt.

And to Joseph were born two sons before the year of famine came, whom Asnath the daughter of Potipherah the priest in On bore to him.

Hereby, shall ye be proved, - By the life of Pharaoh, ye shall not go forth from hence, save only by the coming in of your youngest brother hither.

Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.

If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:

And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth.

Our father has twelve sons, but one of us isn't alive anymore, and our youngest brother is with our father today back home in Canaan.'

And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:

And they made ready the present, against the coming in of Joseph at noon, - for they heard that it was there they should eat bread.

Go ahead and execute whichever one of your servants is discovered to have it, and we'll remain as your master's slaves."

So they quickly dismounted, unloaded their sacks onto the ground, and each one of them opened his own sack.

and we answered my lord, ‘We have an elderly father and a younger brother, the child of his old age. The boy’s brother is dead. He is the only one of his mother’s sons left, and his father loves him.’

One of them left me, so I concluded "I'm certain that he has been torn to pieces," and I haven't seen him since then.

To each one of them all he gave changes of clothing; but to Benjamin he gave three hundred pieces of silver and five changes of clothing.

including his sons, his grandsons, his daughters, and his granddaughters every one of his descendants accompanied him to Egypt.

And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asnath bore to him, the daughter of Potipherah the priest in On.

O my soul, come not thou into their council; Unto their assembly, my glory, be not thou united; For in their anger they slew a man, And in their self-will they hocked an ox.

Dan shall judge his people, as one of the tribes of Israel.

But his bow abode in strength, And the arms of his hands were made strong, By the hands of the Mighty One of Jacob, (From thence is the shepherd, the stone of Israel),

And his sons carried him into the land of Canaan and buried him in the double cave which Abraham had bought with the field to be a place to bury in, of Ephron the Hittite before Mamre.

Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah,

Then the daughter of Pharaoh came down to wash herself by the Nile, while her attendants were walking alongside the river, and she saw the basket among the reeds. She sent one of her attendants, took it,

And she opened it, and saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews children.

Then his sister said to Pharaoh's daughter, May I go and get you one of the Hebrew women to give him the breast?

And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.

And he said, Cast in on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.

Then Zipporah took a flint knife and cut off the foreskin of her son and threw it at Moses’ feet, and said, “Indeed you are a husband of blood to me!”

And the urgers on of the people will go forth, and the scribes, and they will speak to the people, saying, Thus said Pharaoh, I gave you not straw.

And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas. These are the heads of the fathers houses of the Levites according to their families.

For every one of them put down his rod on the earth, and they became snakes: but Aaron's rod made a meal of their rods.

The LORD did this thing the next day, and all the livestock of the Egyptians died. But not one of the livestock died that belonged to the Israelis.

And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.

And Jehovah saith unto Moses, 'One plague more I do bring in on Pharaoh, and on Egypt, afterwards he doth send you away from this; when he is sending you away, he surely casteth you out altogether from this place;

So then Moses called for all the elders of Israel, and said unto them, - Proceed and take for yourselves one of the flock according to your families, and slay the passover.

And take some hyssop and put it in the blood in the basin, touching the two sides and the top of the doorway with the blood from the basin; and let not one of you go out of his house till the morning.

And if a man from another country is living with you, and has a desire to keep the Passover to the Lord, let all the males of his family undergo circumcision, and then let him come near and keep it; for he will then be as one of your people; but no one without circumcision may keep it.

You are to put on one side for the Lord every mother's first male child, the first-fruit of her body, and the first young one of every beast; every male is holy to the Lord.

And Pharaoh will say of the {Israelites}, 'They are wandering around in the land. The desert has closed in on them.'

And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.

And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.

For Pharaoh went in on horseback with his chariots and horsemen into the sea, and the LORD brought the waters of the sea upon them. And the children of Israel went on dry land through the midst of the sea.

But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.

along with her two sons, one of whom was named Gershom (because Moses had said, “I have been a foreigner in a foreign land”)

However, if the injured servant survives one or two days, the owner will not be punished, for he has suffered the loss.

If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.

If, however, an ox was previously in the habit of goring and its owner has been warned, yet he does not confine it and it kills a man or a woman, the ox shall be stoned and its owner also shall be put to death.

And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;

Or if it was known that it was a goring ox {before} and its owner did not restrain it, he will surely make restitution, an ox in place of the ox, and the dead [one] will be for him.

If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.

If what was stolen is actually found alive in his possession, whether an ox, a donkey or a sheep, he is to repay double.

Concerning every account of transgression--concerning an ox, concerning a donkey, concerning small livestock, concerning clothing, concerning all lost property--where [someone] says, "This belongs to me," the matter of the two of them will come to God; whomever God declares guilty will make double restitution to his neighbor.

If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

If a man gets from his neighbour the use of one of his beasts, and it is damaged or put to death when the owner is not with it, he will certainly have to make payment for the loss.

If you lend money to one of My people who is poor beside you, you shall not be to him as a money-lender, neither shall you lay upon him interest.

if thou dost at all take in pledge the garment of thy neighbour, during the going in of the sun thou dost return it to him:

And there shall be three cups like unto almonds with knops and flowers upon every one of the six branches that proceed out of the candlestick;

The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.