but a stream [would] rise from the earth and water the whole face of the ground--

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.

therefore the LORD God expelled the man from the garden of Eden so he would work the ground from which he had been taken.

Then Yahweh said to him, "Therefore, whoever kills Cain will be avenged sevenfold." Then Yahweh put a sign on Cain so that whoever found him would not kill him.

And Lamech said to his wives, Adah and Zillah, give ear to my voice; you wives of Lamech, give attention to my words, for I would put a man to death for a wound, and a young man for a blow;

I will make your descendants like the dust of the earth which, if anyone were able to count the dust of the earth, your descendants would be [so] counted.

that I would not take anything that is yours, from a thread to a sandal strap, so you could not say, ‘I [the King of Sodom] have made Abram rich.’

So Abraham responded to God, "If only Ishmael would live in constant awareness that you're always with him!"

Far be it from you to do such a thing as this, to kill [the] righteous with [the] wicked, that the righteous would be as the wicked! Far be it from you! Will not the Judge of all the earth do justice?"

and said, “My lords, turn aside to your servant’s house, wash your feet, and spend the night. Then you can get up early and go on your way.”

“No,” they said. “We would rather spend the night in the square.”

Now Abimelech had not approached her, so he said, “Lord, would You destroy a nation even though it is innocent?

Abimelech summoned Abraham and said to him, "What have you done to us? What sin did I commit against you that would cause you to bring such great guilt on me and my kingdom? You have done things to me that should not be done!"

"I thought that there's no fear of God in this place," Abraham replied, "and that they would kill me because of my wife.

The Lord visited Sarah just as he had said he would and did for Sarah what he had promised.

And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.

"Listen to us, sir. You are a mighty prince among us. Bury your dead in the choicest of our burial tombs. None of us would refuse you his tomb for burying your dead."

That he would give me, the cave of Machpelah, which pertaineth unto him, which is within the bounds of his field, - For full silver, let him give it me in your midst, For a possession of a buryingplace.

And he spoke to Ephron in the ears of the people of the land, saying, Only if you would hear me. I will give you silver for the field. Take it from me, and I will bury my dead there.

So the servant placed his hand under the thigh of his master Abraham and gave his solemn promise he would carry out his wishes.

He made the camels kneel down by the well outside the city. It was evening, the time when the women would go out to draw water.

Then today I came to the spring, and I said, 'O Yahweh, God of my master Abraham, {if you would please make my journey successful}, upon which I am going.

And Abimelech called Isaac and said, "Surely she [is] your wife. Now why did you say 'She [is] my sister'?" And Isaac said to him, "Because I thought I would die on account of her."

Abimelech said, “What is this that you have done to us? One of the men [among our people] might easily have been intimate with your wife, and you would have brought guilt on us [before God].”

Then said they, "We saw that the LORD was with thee, and therefore we said that there should be an oath betwixt us and thee, and that we would make a bond with thee:

What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing."

Rebekah also told herself, "Heth's daughters are making me tired of living. If Jacob marries one of Heth's daughters, and she turns out to be just like these other local women, what kind of life would there be left for me?"

and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well, water the sheep, and [afterward] replace the stone on the mouth of the well.

When it was clear to Leah that she would have no more children for a time, she gave Zilpah, her servant, to Jacob as a wife.

She said to her, "Is it a small matter that you have taken away my husband? Would you take away my son's mandrakes, also?" Rachel said, "Therefore he will lie with you tonight for your son's mandrakes."

And Laban said, Behold, I would it might be according to thy word.

When the flocks mated in front of the branches, they would bear offspring that were striped, speckled, or spotted.

Jacob kept the lambs separate, facing the striped and entirely black ones that belonged to Laban's flock. He set his own herd by itself and would not let them be with Laban's flock.

Whenever the stronger of the flock were breeding, Jacob placed the branches in the troughs, in full view of the flocks, and they would breed in front of the branches.

But with the more feeble of the flock he would not put [them there]. So the feebler were Laban's and the stronger [were] Jacob's.

Then Laban asked Jacob, "What did you do? You deceived me, carried off my daughters like you would war captives,

Why did you hide [your intention] to flee and {trick me}, and did not tell me so that I would have sent you away with joy and song and tambourine and lyre?

It would be in the power of my hand to do you hurt; but the God of your father spoke to me last night, saying, Take care that thou speak not to Jacob either good or bad.

And now, though you would wish to be gone, because you greatly longed after your father's house, yet why have you stolen my gods?

Jacob answered Laban, “[I left secretly] because I was afraid, for I thought you would take your daughters away from me by force.

Then Jacob got angry and started an argument with Laban. "What have I done?" he demanded. "What's my crime that would cause you to come pursue me so violently?

If the God of my father, the God of Abraham, and [the Feared One] of Isaac, had not been with me, most certainly you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [exhausting] labor of my hands, so He rendered judgment and rebuked you last night.”

But Laban answered Jacob, "These women are my daughters. These children are my children. The flocks are mine. In fact, everything that you see belongs to me. But what would I do today to my daughters and the children they have borne?

Jacob would later call that place Peniel, because "I saw God face to face, but my life was spared."

And Jacob said, No, I pray thee, if now I have found favor in thy sight, then receive my present at my hand, inasmuch as I have seen thy face, as any man would see the face of God, and thou were pleased with me.

And he said to him, My lord knows that the children are tender, and the suckling sheep and kine are with me; and if they should overdrive them only one day, all the flock would die.

They said to them, “We cannot do this thing and give our sister [in marriage] to one who is not circumcised, because that would be a disgrace to us.

When Joseph was seventeen years old, he was helping his brothers tend their flocks. He was a young man at that time, as were the children of Bilhah and Zilpah, his father's wives. But Joseph would come back and tell his father that his brothers were doing bad things. Now Israel loved Joseph more than all his brothers, since he was born to him in his old age, so he had made a richly-embroidered tunic for him.

And because his brothers saw that Joseph was dearer to his father than all the others, they were full of hate for him, and would not say a kind word to him.

And Reuben said moreover unto them, "Shed not his blood, but cast him into this pit that is in the wilderness, and lay no hands upon him." For he would have rid him out of their hands and delivered him to his father again.

And all his sons and all his daughters came to give him comfort, but he would not be comforted, saying with weeping, I will go down to the underworld to my son. So great was his father's sorrow for him.

And Onan knew that the seed would not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest he should give seed to his brother.

Then Judah said to Tamar, his daughter-in-law, “Remain a widow at your father’s house until Shelah my [youngest] son is grown”; [but he was deceiving her] for he thought that [if Shelah should marry her] he too might die like his brothers did. So Tamar went and lived in her father’s house.

And he said, What would you have? And she said, Your ring and its cord and the stick in your hand. So he gave them to her and went in to her, and she became with child by him.

Judah recognized them and said, "She is more upright than I am, because I wouldn't give her to Shelah my son." He did not have sexual relations with her again.

But he would not, and said to her, You see that my master keeps no account of what I do in his house, and has put all his property in my control;

And day after day she went on requesting Joseph to come to her and be her lover, but he would not give ear to her.

Then spake the chief of the butlers with Pharaoh saying, My faults, would mention this day.

When they had eaten them, no one would have known that they had done so, for they were just as bad-looking as before. Then I woke up.

the seven years of famine began to come, just as Joseph had said [they would]; the famine was in all the [surrounding] lands, but in the land of Egypt there was bread (food).

But Jacob did not send Benjamin, the brother of Joseph, for {he feared harm would come to him}.

And on the third day Joseph said to them, Do this, if you would keep your lives: for I am a god-fearing man:

And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.

Jacob their father said to them, “You have bereaved me [by causing the loss] of my children. Joseph is no more, and Simeon is no more, and you would take Benjamin [from me]. All these things are [working] against me.”

But he said, My son shall not go down with you, for his brother is dead, and he alone is left; and if mischief should befall him by the way in which ye go, then would ye bring down my grey hairs with sorrow to Sheol.

And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?

For if we had not delayed like this, surely by now we would have returned the second time.”

And they put a meal ready for him by himself, and for them by themselves, and for the Egyptians who were with him by themselves; because the Egyptians may not take food with the Hebrews, for that would make them unclean.

Please remember, the money which we found in the mouths of our sacks we have brought back to you from the land of Canaan. Is it likely then that we would steal silver or gold from your master’s house?

And Joseph said, What is this thing which you have done? had you no thought that such a man as I would have power to see what is secret?

And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.

for how should I go up to my father if the lad were not with me? lest I see the evil that would come on my father.

I'll provide for you there, since there are still five years of famine left to go, and you, your households, and everything you own would have otherwise become impoverished.

Jacob sent Judah ahead of them to meet with Joseph, who would be guiding them to Goshen, and so they arrived.

And when all the money in Egypt and Canaan was gone, the Egyptians came to Joseph, and said, Give us bread; would you have us come to destruction before your eyes? for we have no more money.

Israel said to Joseph, “I never expected to see your face, but see, God has shown me your children as well.”

Now when Joseph saw that his father had put his right hand on the head of Ephraim, it did not seem right to him; and lifting his father's hand he would have put it on the head of Manasseh.

But his father would not, saying, I am doing it on purpose, my son; he will certainly become a nation and a great one; but his younger brother will be greater than he, and his seed will become a great family of nations.

Judah is a lion cub. My son, you have gone up from the prey. Crouching like a lion, he lies down, Like a lioness, who would dare rouse him?

When Jacob had commanded all that he would unto his sons, he plucked up his feet upon the bed and died, and was put unto his people.

Now forty days were required for this, for that is the customary number of days [of preparation] required for embalming. And the Egyptians wept and grieved for him [in public mourning as they would for royalty] for seventy days.

At the conclusion of the mourning period, Joseph addressed Pharaoh's household. "If you're satisfied with me, would you please take this message to Pharaoh for me? Tell him,

As far as you're concerned, you were planning evil against me, but God intended it for good, planning to bring about the present result so that many people would be preserved alive.

And his sister stood afar off, to wit what would be done to him.

Now when Pharaoh had news of this, he would have put Moses to death. But Moses went in flight from Pharaoh into the land of Midian: and he took his seat by a water-spring.

Meanwhile, the seven daughters of a certain Midianite priest would come to draw water in order to fill water troughs for their father's sheep.

Now on the journey, at the night's resting-place, the Lord came in his way and would have put him to death.

Pharaoh also said, “Look, the people of the land are so numerous, and you would stop them from working.”

I will bring you to the land which I swore to give to Abraham, Isaac, and Jacob (Israel); and I will give it to you as a possession. I am the Lord [you have the promise of My changeless omnipotence and faithfulness].’”

Yet Pharaoh’s heart was hardened and he would not listen to them, just as the Lord had said.

And you shall say unto him, The LORD God of the Hebrews has sent me unto you, saying, Let my people go, that they may serve me in the wilderness: and, behold, before you would not hear.

But the magicians of Egypt did the same thing by their occult practices. So Pharaoh’s heart hardened, and he would not listen to them, as the Lord had said.

But when Pharaoh saw that there was [temporary] relief, he hardened his heart and would not listen or pay attention to them, just as the Lord had said.

Then the magicians said to Pharaoh, “This is the [supernatural] finger of God.” But Pharaoh’s heart was hardened and he would not listen to them, just as the Lord had said.

And Moses said, It is not proper to do so; for we should sacrifice the abomination of the Egyptians to Jehovah our God: lo, if we sacrificed the abomination of the Egyptians before their eyes, would they not stone us?

And Moses said, "Behold, I will go out from thee and pray unto the LORD, and the flies shall depart from Pharaoh and from his servants and from his people tomorrow. But let Pharaoh from henceforth deceive no more, that he would not let the people go to sacrifice unto the LORD."

And Pharaoh hardened his heart at this time also, neither would he let the people go.

Then Pharaoh inquired and discovered that not a single one of the livestock of Israel had died, but Pharaoh's heart was stubborn and he would not let the people go.

And the Lord made Pharaoh's heart hard, and he would not give ear to them, as the Lord had said.

For by now I could have put out My hand and struck you and your people with a pestilence, and you would then have been cut off (obliterated) from the earth.