'Yet' in the Bible

For when we were yet without strength, in due time Christ died for the ungodly.

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type of the coming one) transgressed.

If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness.

For the creation was subjected to frustration and futility, not willingly [because of some intentional fault on its part], but by the will of Him who subjected it, in hope

Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.

And more than that, we ourselves, though we possess the Spirit as a foretaste and pledge of the glorious future, yet we ourselves inwardly sigh, as we wait and long for open recognition as sons through the deliverance of our bodies.

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

But if we hope for what we do not yet observe, we eagerly wait for it with patience.

Yet in all these things we are more than conquerors and gain an overwhelming victory through Him who loved us [so much that He died for us].

(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

And what if God, while choosing to make manifest the terrors of His anger and to show what is possible with Him, has yet borne with long-forbearing patience with the subjects of His anger who stand ready for destruction,

As it is written:Look! I am putting a stone in Zion to stumble overand a rock to trip over,yet the one who believes on Himwill not be put to shame.

This is true; yet it was their unbelief that cut them off, and you only stand through your faith.

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

But him that is weak in faith receive ye, yet not for decision of scruples.

Whoever observes the day, observes it for the honor of the Lord. Whoever eats, eats for the Lord, since he gives thanks to God; and whoever does not eat, it is for the Lord that he does not eat it, yet he thanks God.

Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died.

But he who has misgivings and yet eats meat is condemned already, because his conduct is not based on faith; for all conduct not based on faith is sinful.

For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.

Yet to those who are called, both Jews and Greeks, Christ is God’s power and God’s wisdom,

Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:

For God has unveiled them and revealed them to us through the [Holy] Spirit; for the Spirit searches all things [diligently], even [sounding and measuring] the [profound] depths of God [the divine counsels and things far beyond human understanding].

But he that is spiritual judgeth all things, yet he himself is judged of no man.

However, brothers and sisters, I could not talk to you as to spiritual people, but [only] as to worldly people [dominated by human nature], mere infants [in the new life] in Christ!

I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?

He who plants and he who waters are one [in importance and esteem, working toward the same purpose]; but each will receive his own reward according to his own labor.

If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.

For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.

you are to hand over this man to Satan for the destruction of his body, so that his spirit may be saved in the day of the Lord Jesus.

Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body.

Yet I wish that all men were even as I myself am. However, each man has his own gift from God, one in this manner, and another in that.

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called us to peace.

Were you a slave when God called you? Let not that weigh on your mind. And yet if you can get your freedom, take advantage of the opportunity.

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet such will have trouble in this life, and I am trying to spare you.

Yet of this I warn you, brethren: the time has been shortened--so that henceforth those who have wives should be as though they had none,

So that he who gives his daughter in marriage does well, and yet he who does not give her in marriage will do better.

Now about food sacrificed to idols, we know that we all have knowledge [concerning this]. Knowledge [alone] makes [people self-righteously] arrogant, but love [that unselfishly seeks the best for others] builds up and encourages others to grow [in wisdom].

And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.

yet for us there is one God, the Father.All things are from Him,and we exist for Him.And there is one Lord, Jesus Christ.All things are through Him,and we exist through Him.

If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

What soldier ever serves at his own cost? Who plants a vineyard and yet does not eat any of the grapes? Or who tends a herd of cattle and yet does not taste their milk?

If others partake of this right over you, do not we yet more? Nevertheless we did not use this right; but we bear all things, that we may cause no hindrance to the gospel of Christ.

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

yet God was not pleased with the most of them, for they were strewed in the desert.

Yet, in the Lord, woman is not independent of man nor man independent of woman.

various forms of official service, and yet one and the same Lord;

diversities in work, and yet one and the same God--He who in each person brings about the whole result.

For just as the body is one and yet has many parts, and all the parts of the body, though many, form a single body, so it is with the Messiah.

But now are they many members, yet but one body.

No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable;

but our presentable [parts] do not have need [of this]. Yet God composed the body by giving more abundant honor to the part which lacked [it],

But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

Pursue love, yet desire earnestly spiritual gifts, but especially that you may prophesy.

For he who speaks in an unknown tongue is not speaking to men, but to God; for no one understands him. Yet in the Spirit he is speaking secret truths.

I should be right glad were you all to speak in 'tongues,' but yet more glad were you all to prophesy. And, in fact, the man who prophesies is superior to him who speaks in 'tongues,' except when the latter can interpret in order that the Church may get a blessing.

yet the things without life giving sound -- whether pipe or harp -- if a difference in the sounds they may not give, how shall be known that which is piped or that which is harped?

There are, I suppose, many different languages in the world, yet none of them is without meaning.

Rightly enough you are giving thanks, and yet your neighbor is not benefited.

Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.

Brethren, do not be children in your thinking; yet in evil be infants, but in your thinking be mature.

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

And if Christ be not raised, your faith is vain; ye are yet in your sins.

because a wide door for effective ministry has opened for me—yet many oppose me.

Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;

Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

my spirit could not rest because I did not find my brother Titus there; so saying goodbye to them, I left for Macedonia.

Yet even to this day, when Moses is read, a veil covers their hearts.

We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

pursued, yet not forsaken; smitten down, yet not destroyed;

Yet we have the same spirit of faith as he had, who wrote in Scripture, “I believed, therefore I spoke.” We also believe, therefore we also speak,

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

For indeed we who are in the tabernacle groan, being burdened; while yet we do not wish to be unclothed, but clothed, that what is mortal may be swallowed up by life.

and we are confident and satisfied to be out of the body and at home with the Lord.

Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

By honour and dishonour, by evil report and good report: as deceivers, and yet true;

As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

Yet God, who comforts those who feel miserable, comforted us by the arrival of Titus,

and not by his coming only, but also by the comfort wherewith he was comforted in you, while he told us your longing, your mourning, your zeal for me; so that I rejoiced yet more.

yet I am glad now, not because you were hurt and made sorry, but because your sorrow led to repentance [and you turned back to God]; for you felt a grief such as God meant you to feel, so that you might not suffer loss in anything on our account.

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:

For even though I boast rather freely about the authority the Lord gave us for building you up and not for destroying you, I will not be ashamed [of the truth],

For we have not the 'courage' to rank ourselves among, or compare ourselves with, certain persons distinguished by their self-commendation. Yet they are not wise, measuring themselves, as they do, by one another and comparing themselves with one another.

not boasting out of measure in other people's labours, but having hope, your faith increasing, to be enlarged amongst you, according to our rule, yet more abundantly

Yet I consider myself in no way inferior to the [so-called] super-apostles.

But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also.

Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.

Now granted, I have not burdened you; yet sly as I am, I took you in by deceit!