'Course' in the Bible

In [the course of] His teaching He was saying, “Beware of the scribes, who like to walk around in long robes [displaying their prominence], and like to receive respectful greetings in the market places,

We heard him saying, I will destroy this temple which is made with hands, and in the course of three days I will build another not made with hands.

it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus;

There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.

And it came to pass, that while he executed the priest's office before God in the order of his course,

and in course of time his wife Elizabeth conceived, and kept herself secluded five months.

And He began teaching in their synagogues and was praised and glorified and honored by all.

And He said to them, “Go and tell that fox [that sly, cowardly man], ‘Listen carefully: I cast out demons and perform healings today and tomorrow, and on the third day I reach My goal.’

I tell you, in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.

"But in course of time the beggar died; and he was carried by the angels into Abraham's bosom. The rich man also died, and had a funeral.

Of course not. Instead, he would say to him, "Get dinner ready for me, and put on your apron and wait on me until I eat and drink. Then you can eat and drink.'

I know that ye are Abraham's seed: yet ye seek to kill me, because my word hath not free course in you.

Of course, Jesus also did many other things, and I suppose that if every one of them were written down, the world couldn't contain the books that would be written.

And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.

Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;

so that they might look for God, somehow reach for him, and find him. Of course, he is never far from any one of us.

But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:

And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.

Of course, I myself was convinced that it was necessary to do many things hostile to the name of Jesus the Nazarene.

It took several days of slow sailing for us to come with difficulty off Cnidus; from which point, as the wind did not allow us to get on in the direct course, we ran under the lee of Crete by Salmone.

But it was not long before a furious north-east wind, coming down from the mountains, burst upon us and carried the ship out of her course.

Then fearing that we might run aground somewhere on the rocks, they dropped four anchors from the stern [to slow the ship] and kept wishing for daybreak to come.

And slipping the anchors, they left [them] in the sea, at the same time loosening the ropes of the steering oars. And hoisting the foresail to the [wind] that was blowing, they held course for the beach.

Whence, going in a circuitous course, we arrived at Rhegium; and after one day, the wind having changed to south, on the second day we came to Puteoli,

Of course not! God is true, even if everyone else is a liar. As it is written, "You are right when you speak, and win your case when you go into court."

Of course not! Otherwise, how could God judge the world?

Do we, then, abolish the Law by this faith? Of course not! Instead, we uphold the Law.

Of course not! How can we who died as far as sin is concerned go on living in it?

What, then, does this mean? Should we go on sinning because we are not under Law but under grace? Of course not!

What should we say, then? Is the Law sinful? Of course not! In fact, I wouldn't have become aware of sin if it had not been for the Law. I wouldn't have known what it means to covet if the Law had not said, "You must not covet."

Now, did something good bring me death? Of course not! But in order that sin might be recognized as being sin, it used something good to cause my death, so that through the rule, sin might become more exposed as being sinful than ever before.

What can we say, then? God is not unrighteous, is he? Of course not!

So I ask, "God has not rejected his people, has he?" Of course not! I am an Israeli myself, a descendant of Abraham from the tribe of Benjamin.

And so I ask, "They have not stumbled so as to fall, have they?" Of course not! On the contrary, because of their stumbling, salvation has come to the gentiles to make the Jews jealous.

The right course is to forego eating meat or drinking wine or doing anything that tends to your brother's fall.

For I will not [even] presume to speak of anything except what Christ has done through me [as an instrument in His hands], resulting in the obedience of the Gentiles [to the gospel], by word and deed,

For this reason I have sent Timothy to you, who is my beloved and faithful child in the Lord, and he will remind you of my way of life in Christ [my conduct and my precepts for godly living], just as I teach everywhere in every church.

not meaning the immoral people of this world, or the greedy ones and swindlers, or idolaters, for then you would have to get out of the world and human society altogether!

Were you a slave when you were called? Do not let that bother you. Of course, if you have a chance to become free, take advantage of the opportunity.

Now about food sacrificed to idols, we know that we all have knowledge [concerning this]. Knowledge [alone] makes [people self-righteously] arrogant, but love [that unselfishly seeks the best for others] builds up and encourages others to grow [in wisdom].

Is God simply thinking about the oxen? Or is it really in our interest that He speaks? Of course, it was written in our interest, because it is His will that when a plough-man ploughs, and a thresher threshes, it should be in the hope of sharing that which comes as the result.

I mean, of course, his conscience, not yours. For why should my freedom be determined by someone else's conscience?

Of course, there must be factions among you to show which of you are genuine!

What then is the right course, believers? When you meet together, each one has a psalm, a teaching, a revelation (disclosure of special knowledge), a tongue, or an interpretation. Let everything be constructive and edifying and done for the good of all the church.

If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

and by which you are also being saved if you hold firmly to the message I proclaimed to you unless, of course, your faith was worthless.

But by God's grace I am what I am, and his grace shown to me was not wasted. Instead, I worked harder than all the others not I, of course, but God's grace that was with me.

So that you may now take the opposite course, and forgive him rather and comfort him, for fear he should perhaps be driven to despair by his excess of grief.

Of course, if we do put it on, we will not be found without a body.

Of course, we are living in the world, but we do not wage war in a world-like way.

Now if we, while trying to be justified by the Messiah, have been found to be sinners, does that mean that the Messiah is serving the interests of sin? Of course not!

So is the Law in conflict with the promises of God? Of course not! For if a law had been given that could give us life, then certainly righteousness would come through the Law.

Now it is always pleasant to be eagerly sought after [provided that it is] for a good purpose, and not just when I am with you [seeking you myself—but beware of the others doing it].

But we see that the child of the slave-girl was born in the common course of nature; but the child of the free woman in fulfilment of the promise.

Yet just as, at that time, the child born in the common course of nature persecuted the one whose birth was due to the power of the Spirit, so it is now.

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

But whatever be the point that we have already reached, let us persevere in the same course.

Now I rejoice in the Lord greatly, because once again you have shown your concern for me. Of course, you were concerned for me but you did not have an opportunity to show it.

But since we were taken away from you, believers, for a little while—in person, but not in heart—we endeavored, with great longing to see you face to face.

For who is our hope or joy or crown to boast of before our Lord Jesus at his coming? Is it not of course you?

Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:

Of course, we know that the Law is good if a person uses it legitimately,

Of course, godliness with contentment does bring a great profit.

Bring all this to men's remembrances, solemnly charging them in the presence of God not to waste time in wrangling about mere words, a course which is altogether unprofitable and tends only to the ruin of the hearers.

I have fought a good fight, I have finished my course, I have kept the faith:

teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things,

and [that He] might free all those who through [the haunting] fear of death were held in slavery throughout their lives.

For every house is built by someone, but the builder of all things is God.

Through faith he left Egypt, not being frightened by the king's anger; for he held on his course as seeing the unseen One.

Therefore, since we are surrounded by so great a cloud of witnesses [who by faith have testified to the truth of God’s absolute faithfulness], stripping off every unnecessary weight and the sin which so easily and cleverly entangles us, let us run with endurance and active persistence the race that is set before us,

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

let the [latter] one know that the one who has turned a sinner from the error of his way will save that one’s soul from death and cover a multitude of sins [that is, obtain the pardon of the many sins committed by the one who has been restored].

For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries.

Of course, none of you should suffer for being a murderer, thief, criminal, or troublemaker.

No one has seen God at any time. But if we love one another [with unselfish concern], God abides in us, and His love [the love that is His essence abides in us and] is completed and perfected in us.

And there was given them to each one a white robe; and it was said unto them, that they should rest yet for a little time, until their fellow-servants also and their brethren, who should be killed even as they were, should have fulfilled their course .