Sin in the Bible
Meaning: bush
Exact Match
The Son is the radiance and only expression of the glory of [our awesome] God [reflecting God’s
Therefore, it was essential that He had to be made like His brothers (mankind) in every respect, so that He might [by experience] become a merciful and faithful High Priest in things related to God, to make atonement (propitiation) for the people’s sins [thereby wiping away the sin, satisfying divine justice, and providing a way of reconciliation between God and mankind].
But exhort each other during each day, while it is called Today, lest any of you may be hardened by the deceitfulness of sin.
but with whom was He grieved forty years? was it not with those who did sin, whose carcasses fell in the wilderness?
For we do not have a high priest who is unable to sympathize with our weaknesses, but who was tempted in all things in the same way, without sin.
For every high priest who is taken from men is appointed to officiate on behalf of men in matters relating to God, that is, to offer gifts and sin-offerings.
he might have the greater compassion for those who sin through ignorance or mistake. and for the same reason
and so is obliged to offer sin-offerings, not only for the people but for himself as well.
It was fitting for us to have such a High Priest [perfectly adapted to our needs], holy, blameless, unstained [by sin], separated from sinners and exalted higher than the heavens;
And this is a figure--for the time now present--answering to which both gifts and sacrifices are offered, unable though they are to give complete freedom from sin to him who ministers.
How much more will the blood of Christ, who, being without sin, made an offering of himself to God through the Holy Spirit, make your hearts clean from dead works to be servants of the living God?
In fact under the Law almost everything is cleansed with blood, and without the shedding of blood there is no forgiveness [neither release from sin and its guilt, nor cancellation of the merited punishment].
Nor was it to offer himself repeatedly, like the high priest entering the holy place every year with blood that was not his own: ??26 for in that case he would have had to suffer repeatedly, ever since the world was founded. Nay, once for all, at the end of the world, he has appeared with his self-sacrifice to abolish sin.
else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.
so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.
For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near.
Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin.
For it is impossible for the blood of bulls and goats to take away sin.
Hence, on entering the world he says, Thou hast no desire for sacrifice or offering; it is a body thou hast prepared for me ??6 in holocausts and sin-offerings thou takest no delight.
In whole burnt offerings and'sacrifices for sin thou hadst no pleasure:
Saying above, Sacrifices and offerings and whole burnt offerings and'sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
then He said, “Behold, I have come to do Your will.” [And so] He does away with the first [covenant as a means of atoning for sin based on animal sacrifices] so that He may inaugurate and establish the second [covenant by means of obedience].
And it is through his doing of God's will that we have been once for all purified from sin through the offering of the body of Jesus Christ in sacrifice.
While the high priest in his daily administrations frequently repeated the same sacrifices which could by no means expiate sin;
whereas Christ, having offered the one sacrifice [the all-sufficient sacrifice of Himself] for sins for all time, sat down [signifying the completion of atonement for sin] at the right hand of God [the position of honor],
For by that one sacrifice he has forever qualified those who are purified from sin to approach God.
Now where remission of these is, there is no more offering for sin.
let us continue to draw near to God with sincere hearts and perfect faith; with our hearts cleansed from the sense of sin, and our bodies bathed in clean water;
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more a sacrifice for sins,
How much severer punishment, think you, will he be held to deserve who has trampled under foot the Son of God, has not regarded as holy that Covenant-blood with which he was set free from sin, and has insulted the Spirit from whom comes grace?
choosing rather to share ill treatment with the people of God, than to enjoy the pleasures of sin for a season;
Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
Ye have not yet resisted unto blood, striving against sin:
For the bodies of those beasts whose blood is brought into the holy place by the high priest as an offering for sin, are burned without the camp.
And for this reason Jesus also, in order, by His own blood, to set the people free from sin, suffered outside the gate.
Make prayers for us, for we are certain that our hearts are free from the sense of sin, desiring the right way of life in all things.
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Thematic Bible
Deserts » Mentioned in scripture » Sin
Christian Liberty » Is freedom from » Sin
Money » Sin
Offerings » Different kinds of » Sin
Offerings » Sin » Temporary
Profit and loss » Loss, spiritual » Causes of » Sin
Punishment of the The Wicked » On account of their » Sin
Salvation » Is deliverance from » Sin
Sin » Punishment of » Future
Sin » There not being a single person who does not sin
they have all turned aside, they together became unprofitable; there is none that does good, there is not so much as one;
Sin » Love of
Sin » Punishment of
Sin » Unpardonable, the » Warnings against
Sin » Conviction of, results of » Dead to
Sin » Penalty for » Abandonment by God
Sin » Penalty for » Penalty sometimes delayed
Sin » Secret » Sickness caused by
Sin » Against the spirit
Sin » Unpardonable, the » Unprofitable
Sin » Internal » Misery of
Sin » Conviction of, results of » Death, a penalty for
Sin » Penalty for » Death, physical and spiritual
Sin » Confession of » Examples of national
Sin » National, punishment of
Sin » Of youth, results of » Parents', visited upon the children
Sin » Internal » Loved by men
Sin » Defined » Denunciation of
Sin » Punishment of » Of the wicked
Sin » Confession of » Encouraged
Sin » Secret sins
Sin » Unpardonable, the » Wilderness of
Sin » Secret » Shame of
Sin » Conviction of, results of » Deceptive
Sin » What is sin
Sin » Of youth, results of » Palliation of
Sin » Excuses offered for » To be forsaken
Sin » Harvest of » Hateful to God
Sin » Not sinning
Sin » Harvest of » Impress of, seen in its degrading marks left upon men
Sin » Defined » Despised by saints
Sin » Concealment of
Sin » Against knowledge
an instructor of the foolish, a teacher of babes, having in the law the form of knowledge and of the truth; you, therefore, who teach another, do you not teach yourself? You who preach that men should not steal, do you steal? You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? You who boast in law, do you dishonor God through your transgression of the law?
Sin » Secret » Warnings against
Sin » General references to the bondage of sin
Sin » Excuses offered for » Exposure of, inevitable
Sin » For punishments, ancient modes of reacts » Remission of
Sin » Conviction of, results of » Consequences of parents' sins upon children
Sin » Internal » Known to God
Sin » What sin is unforgivable
For the land which drank in the rain that often comes upon it, and brings forth an herb fit for those for whose sake also it is cultivated, receives blessing from God; but, if it bears thorns and thistles, it is rejected, and is near to a curse; whose end is to be burned.
of how much worse punishment, think ye, shall he be accounted worthy, who trampled under foot the Son of God, and accounted the blood of the covenant with which He was sanctified an unholy thing, and treated with contempt the Spirit of grace?
Sin » Allurements of
Sin » Progressive
Sin » Excuses offered for » Forbidden
Sin » Unpardonable, the » Wages of
Sin » Examples of personal » David
Sin » Penalty for » Separation from God
Sin » Secret » Separates from God
Sin » Will be exposed, no matter how committed » Wounds of
Sin » Internal » Of ignorance
Sin » Secret » Sold under
Sin » Excuses offered for » Forgiven
Sin » Fruits of » Garment of
Sin » Internal » Of omission
Sin » Mankind being sinful in nature
Sin » Of youth, results of » Origin of
Sin » The wicked » Tempt others to
Sin » Who is a sinner
they have all turned aside, they together became unprofitable; there is none that does good, there is not so much as one;
Sin » Christ alone was without
Sin » How sin entered into the world
But not as the trespass, so also is the free gift; for, if by the trespass of the one, the many died, much more did the grace of God, and the gift by the grace of the One Man, Christ Jesus, abound to the many. And not as through one that sinned, so is the gift; for, indeed, the judgment came of one trespass unto condemnation; but the free gift came of many trespasses unto justification. For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ. So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life. For as, through the disobedience of the one man, the many were constituted sinners; so also through the obedience of the One, shall the many be constituted righteous. And the law entered, that the trespass might abound; but where sin abounded, grace did super-abound; that, as sin reigned in death, so also might grace reign through righteousness unto eternal life, through Jesus Christ our Lord.
but each in his own rank; Christ, the First-fruit; then those who are Christ's at His coming. Then comes the end, when He delivereth up the Kingdom to God, even His Father; when He shall abolish all rule and all authority and power; for He must reign, till He hath put all the enemies under His feet. As the last enemy, death is abolished; for He put all things in subjection under His feet. But, when He saith, "All things have been put in subjection," it is evident that He is excepted, Who subjected all things to Him. And, when all things shall be subjected to Him, then will the Son also Himself be subjected to Him Who subjected all things to Him, that God may be all in all.
Sin » Harvest of » Profitless
Sin » No escape from the consequences of
Sin » God » Alone can forgive
Sin » Described as » The abominable thing that God hates
Sin » All men are conceived and born in
Sin » For punishments, ancient modes of reacts » Nathan rebukes david
Sin » What sin does
Sin » For punishments, ancient modes of reacts » Ezra rebukes the people
Sin » The unpardonable
Sin » The fear of God restrains
Sin » Should be » Hated
Sin » Saints » Dead to
Sin » Sinfulness of
Sin » The wicked » Expect impunity in
Sin » Increment of » Inexcusable
Sin » The law » By its strictness stirs up
Sin » God » Abominates
Sin » Will be exposed, no matter how committed » Like the sin of esau, it may be done under the impulse of the moment
Sin » Conviction of, results of » Misery
Sin » The wicked » Delight in those who commit
Sin » The wicked » Excuse
Sin » Fruits of » Fleshly
Sin » God » Recompenses
Sin » No man is without
Sin » Pleasures of
Sin » Instances of » The egyptians
Sin » Of youth, results of » Shame and remorse
Sin » Of youth, results of » Bitter memories
Sin » The wicked » Led by despair to continue in
Sin » Toil and sorrow originated in
Sin » Described as » Rebellion against God
Sin » The wicked » Guilty of, in everything they do
Sin » Who is the servant of sin
and, having been made free from sin, ye were made slaves of righteousness. I speak after human fashion because of the weakness of your flesh; for, as ye presented your members subservient to uncleanness, and to iniquity unto iniquity; so now present your members subservient to righteousness unto holiness. For, when ye were slaves of sin, ye were free as to righteousness.
Sin » Defiles
Sin » Will be exposed, no matter how committed » Like the sin of ahab, it may be prompted by others
Sin » Described as » Often very great
Sin » Increment of » Illustrated in the life of backsliders
Sin » Described as » Defiling
Sin » Progressive » Illustrated in the life of backsliders
Sin » The wicked » Encouraged in, by prosperity
Sin » The wicked » Throw the blame of, on God
Sin » Should be » Departed from
Sin » Should be » Mortified
Sin » Those whose sins are covered
Sin » Described as » Reproaching the lord
Sin » Described as » Sometimes secret
Sin » Should be » Mourned over
Sin » Guilt of » Joseph's brethren
Sin » What sin is
Sin » Death, the punishment of
Sin » Will be exposed, no matter how committed » Like the sin of belshazzar it may be done under the influence of strong drink
Sin » Described as » Dead works
Sin » The wicked » Try to conceal, from God
Sin » Should be » Confessed
Sin » The law » Is transgressed by every
Sin » All the imaginations of the unrenewed heart are
Sin » Ministers should warn the wicked to forsake
Sin » Paul's discussion of the responsibility for
Sin » Guilt of concerning
Sin » The wicked » Heap up
Sin » Saints » Have yet the remains of, in them
Sin » The word of God keeps from
Sin » Prayer hindered by
Sin » Increment of » Seen in the history of israel
Sin » Progressive » Seen in the history of israel
Sin » Saints » Abhor themselves on account of
Sin » The law » Gives knowledge of
Sin » Saints » Cannot live in
Sin » We should pray to God » To forgive our
Sin » Examples of personal » Prodigal son
Sin » The wicked » Servants to
Sin » God » Punishes
Sin » Aggravated by neglecting advantages
Sin » Conviction of, results of » Sting of conscience
Sin » Should be » Guarded against
Sin » Who does not sin
Every one who commits sin commits lawlessness also; and sin is lawlessness. And ye know that He was manifested, that He might take away sins; and in Him is no sin. Every one that is abiding in Him sins not; whosoever sins has not seen Him nor known Him.
Sin » Christ was manifested to take away
Sin » Is of the devil
Sin » Should be » Avoided even in appearance
Sin » Degrees in
And, turning to the woman, He said to Simon, "Do you behold this woman! I entered into your house, you gave Me no water for My feet; but this woman wet My feet with her tears, and wiped them with her hair. You gave Me no kiss; but she, from the time I entered, ceased not to kiss My feet. My head with oil you did not anoint; but she anointed My feet with perfume. Wherefore, I say to you, her sins, which are many, are forgiven; because she loved much; but he, to whom little is forgiven, loves little."
Sin » Excludes from heaven
Sin » Described as » The sting of death
Sin » The law » Is the strength of
Sin » The strength of sin
Sin » To be hated
Sin » For punishments, ancient modes of reacts » Zechariah rebukes judah
Sin » Who sins against their own body
Sin » Insanity of » The rulers of israel
Sin » The wicked » Plead necessity for
Sin » Fruits of » Bitter
Sin » Harvest of » Sure to come in the fulness of time
Sin » Instances of » Babylon
Sin » Insanity of » The sons of men
Sin » The law » Made to restrain
Sin » Those that sin against the lord
Sin » Those that sin against another
Sin » Harvest of » According to the seed sown
Sin » Will be exposed, no matter how committed » Like the sin of herod, it may be the result of a foolish promise
And the king, though grieved, yet, because of the oaths and of those sitting at the table with them, ordered it to be given; and, having sent, he beheaded John in the prison;
Sin » Will be exposed, no matter how committed » Like the sin of samson, it may be done reluctantly
Sin » We should pray to God » To search for, in our hearts
Sin » Described as » Reaching unto heaven
Sin » The wicked » Throw the blame of, on others
Sin » God » Remembers
Sin » The ground was cursed on account of
Sin » Attempt to cover, vain
Sin » Will be exposed, no matter how committed » Like the sin of cain it may be done in secret
Sin » For punishments, ancient modes of reacts » Samuel rebukes saul
Sin » Examples of personal » saul
Sin » Excuses offered for » King saul for usurping the function of the priest
Sin » Excuses offered for » Also for keeping the forbidden spoil
Sin » Described as » Sometimes open and manifest
Sin » Described as » Works of darkness
Sin » Described as » Disgraceful
Sin » Increment of » Will become more evident in the last days
Sin » Progressive » Will become more evident in the last days
Sin » Insanity of » Nebuchadnezzar
Sin » The wicked » Defy God in committing
Sin » The law » Curses those guilty of
Sin » Defined » Contempt for others
Sin » Defined » Vain talk
Sin » Those that have sinned without law
Sin » Those that have sinned in the law
Sin » Those that cover sin
Sin » What covers all sins
Sin » Where sin dwells
But, if what I wish not, this I do, it is no more I that perform it, but the sin that is dwelling in me. Consequently, I find the law, that, when I wish to do good, evil is present. or I delight in the law of God after the inward man; but I see a different law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Sin » Why people sin
without understanding, covenant-breakers, without natural affection, unmerciful; who, indeed, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also consent with those who practice them.
Sin » Scripture concludes all under
Sin » God has opened a fountain for
Sin » Blessings withheld on account of
Sin » Will be exposed, no matter how committed » Like the sin of joseph's brethren, it may be years before its discovery
Sin » Will be exposed, no matter how committed » Like the sin of judas, it may have the approval of the authorities
Sin » For punishments, ancient modes of reacts » The dying thief rebukes his companion
Sin » For punishments, ancient modes of reacts » A man of God rebukes eli
Sin » For punishments, ancient modes of reacts » Elijah rebukes ahab
Sin » Examples of personal » balaam
Sin » Described as » Coming from the heart
Sin » Increment of » Shown by increasing insensitiveness of the spiritual faculties
Sin » Increment of » The steps in peter's fall illustrate
Sin » Progressive » Shown by increasing insensitiveness of the spiritual faculties
Sin » Progressive » The steps in peter's fall illustrate
Sin » The wicked » Shall bear the shame of
Sin » The wicked » Make a mock at
Sin » The wicked » Dead in
Sin » Defined » Foolish thoughts
Sin » God » Is provoked to jealousy by
Sin » Why sin does not have dominion over you
We were buried, therefore, with Him through the immersion into death; that as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. For, if we have become united with Him in the likeness of His death, we shall be also in the likeness of His resurrection; knowing this, that our old man was crucified with Him, that the body of sin might be brought to nought, that we should no more be in bondage to sin; for he that died has been justified from sin. But, if we died with Christ, we believe that we shall also live with Him; knowing that Christ, having been raised from the dead, dieth no more; death no more has dominion over Him. For the death that He died, He died to Sin once for all; but the life that He liveth He liveth to God. Even so reckon ye also yourselves dead, indeed, to sin, but alive to God in Christ Jesus. Let not sin, therefore, reign in your mortal body, that ye should obey its desires; neither present your members to sin as instruments of unrighteousness; but present yourselves to God, as alive from the dead, and your members to God as instruments of righteousness. For sin shall not have dominion over you; for ye are not under law, but under grace.
Sin » Those that say they have no sin
If we say, "We have not sinned," we make Him a liar, and His word is not in us.
Sin » Who makes a mock at sin
Sin » Entered into the world by adam
Sin » The thought of foolishness is
Sin » Christ's blood redeems from
Sin » Shall find out the wicked
Sin » Harvest of » Reaped at the judgment day
Sin » Harvest of » Disappointing
Sin » For punishments, ancient modes of reacts » Rebuked
Sin » We should pray to God » To deliver us from
Sin » Excuses offered for » By adam for eating the forbidden fruit
Sin » Excuses offered for » Aaron for making the golden calf
Sin » Described as » Besetting
Sin » Described as » Deceitful
Sin » Insanity of » balaam
Sin » The wicked » Cannot cease from
Sin » Should be » Striven against
Sin » Fruits of » Corrupt
Sin » Guilt of » Israel in the wilderness
Sin » Defined » Unbelief
Sin » God » Is provoked to anger by
Sin » Why you have no cloak for your sin
Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine; so neither can ye, unless ye abide in Me. I am the vine, ye are the branches. He that abides in Me, and I in him, the same bears much fruit; because, apart from Me, ye can do nothing. Unless one abides in Me, he was cast forth as a branch, and withered; and they gather them, and cast them into the fire, and they are burned. If ye abide in Me, and My words abide in you, ask whatsoever ye will, and it shall be done to you. In this was My Father glorified, that ye bear much fruit, and become My disciples. Even as the Father loved Me, I also loved you; abide in My love. If ye keep My commandments, ye shall abide in My love, even as I have kept My Father's commandments, and abide in His love. These things have I spoken to you, that My joy may be in you, and that your joy may be made full. This is My commandment, that ye love one another, even as I loved you. Greater love has no one than this, that one lay down his soul for his friends. Ye are My friends, if ye do what I command you. No longer do I call you slaves; because the slave knows not what his lord is doing; but I have called you friends, because all things which I heard from My Father I made known to you. Ye did not choose Me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide; that whatsoever ye shall ask of the Father in My name, He may give it you. These things I command you, that ye may love one another. If the world hates you, ye know that it has hated Me before it hated you. If ye were of the world, the world would love its own; but because ye are not of the world, but I chose you out of the world, on this account the world hates you. Remember the word which I spake to you, 'A servant is not greater than his lord.' If they persecuted Me, they will also persecute you; if they kept My word, they will keep yours also. But all these things will they do to you for My name's sake; because they know not Him Who sent Me. "Had I not come and spoken to them, they had not had sin; but now they have no excuse for their sin.
Sin » What cannot take away sins
Sin » Who is freed from sin
We were buried, therefore, with Him through the immersion into death; that as Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. For, if we have become united with Him in the likeness of His death, we shall be also in the likeness of His resurrection; knowing this, that our old man was crucified with Him, that the body of sin might be brought to nought, that we should no more be in bondage to sin; for he that died has been justified from sin.
Sin » Confusion of face belongs to those guilty of
Sin » Specially strive against besetting
Sin » Whatever is not of faith is
Sin » Will be exposed, no matter how committed » Like the sin of achan, it may be well covered up
Sin » We should pray to God » To keep us from
Sin » Examples of personal » Achan
Sin » Excuses offered for » Sin absolutely inexcusable
Sin » Described as » Like scarlet and crimson
Sin » Described as » Often presumptuous
Sin » Should be » Abhorred
Sin » Fruits of » Deceitful
Sin » Guilt of » The psalmist
Sin » Leads to » Shame
Sin » The law » Shows exceeding sinfulness of
Sin » Saints » Profess to have ceased from
Sin » Saints » Ashamed of having committed
Sin » Saints » Made free from
Sin » Defined » All unrighteousness
Sin » Instances of unpardonable » Israel's
Sin » The wages of sin
Sin » If we say that we have no, we make God a liar
Sin » No man can cleanse himself from
Sin » The holy ghost convinces of
Sin » All unrighteousness is
Sin » Death, the wages of
Sin » Will be exposed, no matter how committed » Like the sin of pilate, it may be done to gratify the public
Sin » Will be exposed, no matter how committed » Like the sin of the jews, it may be done in ignorance
Sin » Conviction of, results of » Burden of soul
Sin » Conviction of, results of » Terror
Sin » Conviction of, results of » Unrest
Sin » We should pray to God » To cleanse us from
Sin » Described as » The fruit of lust
Sin » Insanity of » The prodigal son
Sin » The wicked » Boast of
Sin » The wicked » Encourage themselves in
Sin » Should be » Wholly destroyed
Sin » Fruits of » Selfish
Sin » Fruits of » Natural
Sin » Leads to » Disquiet
Sin » Defined » Transgression of the law
Sin » Defined » Neglect of opportunity
Sin » What brings forth sin
Sin » If we say that we have no, we deceive ourselves, and the truth is not in us
Sin » Omission of what we know to be good is
Sin » When finished brings forth death
Sin » Is the transgression of the law
Sin » Christ's blood cleanses from
Sin » All men are shapen in
Sin » We should pray to God » To make us know our
Sin » Of youth, results of » A sad inheritance
Sin » Of youth, results of » Disease and death
Sin » Described as » Often manifold
Sin » Described as » Often mighty
Sin » Insanity of » The jews
Sin » Should be » Put away
Sin » Leads to » Disease
Sin » Saints » Resolve against
Sin » God » Marks
Sin » In believers is a reproach to the lord
Sin » No man can atone for
Sin » Little sins
Sin » None in heaven
Sin » Examples of personal » Peter
Sin » Examples of personal » Converts of john the baptist
Sin » Instances of » The sodomites
Sin » Guilt of » The scribes and pharisees
Sin » Guilt of » The jews of ezra's time
Sin » Its progressiveness exemplified in joseph's brothers » 2. Conspiracy
Sin » Its progressiveness exemplified in joseph's brothers » 3. Murder
Sin » Instances of unpardonable » Of eli's household
Sin » The entangling
Sin » Redeemed
Sin » Its progressiveness exemplified in joseph's brothers » 1. Jealousy
Sin » Not counted against righteous people
Sin » Fools mock at
Sin » Ignorant
Sin » Against the body
Sinners » Sin » Drink
Sinners » Sin » Herod » foolish promise
And the king, though grieved, yet, because of the oaths and of those sitting at the table with them, ordered it to be given; and, having sent, he beheaded John in the prison;
Sinners » Sin » Judas » approval » Authorities
Sinners » Sin » Pilate » gratify » public
Sinners » Sin » Jews » Ignorance
References
Hastings
Easton
American
Morish
Smith
Watsons
Fausets
Related Phrases
- Blot Out Their Sin (1 instance in 12 translations)
- Cleanse Me from My Sin (1 instance in 14 translations)
- Cleanses Us from All Sin (1 instance in 17 translations)
- Die for His Own Sin (4 instances in 13 translations)
- Die For His Sin (1 instance in 1 translation)
- Died to Sin Once (1 instance in 14 translations)
- Enslaved To Sin (1 instance in 4 translations)
- Free from Sin (42 instances in 26 translations)
- Freed from Sin (4 instances in 18 translations)
- Had No Sin (3 instances in 6 translations)
- He That Is Without Sin (1 instance in 6 translations)
- He Who is Without Sin (1 instance in 4 translations)
- If Your Right Eye Causes You to Sin (1 instance in 5 translations)
- In Sin (79 instances in 37 translations)
Related Readings
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