Reference: Adam (1)
Fausets
("red earth".) The name given by God to the first man, to remind him of his earthly nature; whereas Ish was the name whereby he designates himself, a man of earth (as opposed to Enosh "a man of low degree" Ps 62:9) (Ge 2:23). The Hebrew Adam never assumes any change to mark the dual or plural numbers, men. Probably the Syro-Arabian is the primitive tongue, whence sprang the Hebrew and other so-called Shemitic tongues. The names in Genesis are therefore essentially the same as were actually spoken. Adam's naming of the animals in Eden implies that God endued Adam with that power of generalization based on knowledge of their characteristics, whereby he classified those of the same kinds under distinctive appellations, which is the fundamental notion of human language.
Its origin is at once human and divine. divine, in that "God brought" the animals "to Adam to see what he would call them," and enabled him to know intuitively their characteristics, and so not at random or with arbitrary appellations, but with such as marked the connection (as all the oldest names did, when truth logical and moral coincided) between the word and the thing, to name them; human, in that Adam, not God, was the name. "He did not begin with names, but with the power of naming; for man is not a mere speaking machine; God did not teach him words, as a parrot, from without, but gave him a capacity, and then evoked the capacity which He gave." (Abp. Trench.)
As the crown of creation, he was formed at the close of the sixth day. Adam came into the world a full grown man, with the elements of skill and knowledge sufficient to maintain his lordship over nature. The Second Adam came as an infant by humiliation to regain for man his lost lordship. Original records are perhaps traceable as employed in the inspired record of Moses. Ge 1:1-2:3 is one concerning creation and man in a general summary. A second is Ge 2:4-4:26, treating in a more detailed way what was summarily given as to man (Genesis 1), his innocence, first sin, and immediate posterity. A third is Genesis 5:1 - 9:29, "the book of the generations of Adam," and especially of Noah.
But the theory of an Elohist author for Genesis 1, and a Jehovist author for Genesis 2, distinct from Moses, on the ground that ELOHIM is the divine name in Genesis 1, but JEHOVAH ELOHIM in Genesis 2, is untenable. Nay, the names are used in their respective places with singular propriety; for ELOHIM expresses the mighty God of creation, and is fitting in His relation to the whole world. (Genesis 1) But JEHOVAH, the unchanging I AM (Ex 6:3), in covenant with His people, always faithful to His promises to them, is just the name that the Spirit of God would suggest in describing His relation to man, once innocent, then fallen, then the object of an everlasting covenant of love. It is just one of the undesigned proprieties which confirm Scripture's divine origination, that the JEHOVAH of the covenant with the church is the ELOHIM of the world, and vice versa.
The Elohim in man's creation use anthropomorphic language, implying collective counsel: "Let us make man in our image, after our likeness," Abp. Trench remarks: "The whole history of man, not only in his original creation, but also in his after restoration and reconstitution in the Son, is significantly wrapped up in this double statement; which is double for this very cause, that the divine mind did not stop at the contemplation of his first creation but looked on to him as renewed in knowledge after the image of Him that created him (Col 3:10); because it knew that only as partaker of this double benefit would he attain the true end for which he was made." In 1Co 11:7 man is called "the image and glory of God." This ideal is realized fully in the Son of man (Ps 8:4-5). Man is both the "image" (Greek eikon, Hebrew tzelem)), and made in the "likeness" (Greek homoiosis, Hebrew demuth) of God (Jas 3:9). "Image" (eikon) alone is applied to the Son of God (Col 1:15); compare Heb 1:3, "the express image of His person" (Greek character, the impress). Eicon, "image," presupposes a prototype, as the monarch is the prototype and his head on the coin the image.
But "likeness" implies mere resemblance. Thus the "image" of God remains in some degree after the fall (Ge 9:6; Jas 3:9; 1Co 11:7). The likeness of God is what we are to be striving toward. The archetype is in God; man in his ideal is molded after the model realized in the Son of Man, "the image of the invisible God, the Firstborn of every creature," the incarnate God, already existing in the divine point of view (Col 1:15), with body and animal life akin to the animal world, yet the noble temple of an immortal spirit, with reason, imagination, freewill finding its true exercise in conformity to God's will, and a spiritual nature resembling God's, reflecting God's truth, righteousness, and love; capable of reasoning in the abstract which the lower animals cannot, as they have no general signs for universal ideas.
Some indeed, as the parrot, can frame articulate sounds, but they have not the power to abstract ideas from the particular outward objects, so as to generalize; as their want of a general language proves. Man is the interpreter of nature's inarticulate praises to nature's God. The uniformity of type in the animal kingdom, including man in his bodily nature, and the affinity of structure in the homologous bones, are due not to development from a common parentage, but to the common archetype in the divine mind, of which the cherubim was probably an ideal representation. When man fell, he still is called "in the image of God," with a view to his future restoration in the God-man. It is a "palace" in God's design, for a while spoiled by the "strong man" Satan, but to be reinstated by the "stronger" Man with God's archetypal image and likeness more vividly than ever standing forth (Lu 11:21).
Adam is the generic term for man, including woman (Ge 1:26-27). Christ came to reveal not only God, but MAN to us; He alone is therefore called "THE Son of man"; the common property of mankind; who alone realizes the original ideal of man: body, soul, and spirit, in the image and likeness of God, the body subordinate to the animal and intellectual soul, and the soul to the spirit (1Th 5:23), combining at once the man and woman (Ga 3:28); and in whom believers shall realize it by vital union with Him: having the masculine graces, majesty, power, wisdom, strength, courage, with all woman's purity, intuitive tact, meekness, gentleness, sympathetic tenderness and love, such as Roman Catholics have pictured in the Virgin Mary. So the first Adam, the type, combined both (Ge 1:27). The creation of woman from man (marked by the very names isha, ish) subsequently implies the same truth.
The Second Adam combined in Himself, as Representative Head of redeemed men and women, both man's and woman's characteristic excellencies, as the first Adam contained both before that Eve was taken out of his side. Her perfect suitableness for him is marked by Jehovah's words, "I will make for him a help suitable as before him," according to his front presence: a helping being in whom, as soon as he sees her, he may recognize himself (Delitzsch). The complement of man. So the bride, the church, is formed out of the pierced side of Christ the Bridegroom, while in the death sleep; and, by faith vitally uniting her to Him in His death and His resurrection, is "bone of His bone, and flesh of His flesh" (Eph 5:25-32.)
The dominion which Adam was given as God's vicegerent over the lower world, but lost by sin, is more than regained for man in the person of Christ. Even in His humiliation He exercised unlimited sway over man's bodily diseases and even death itself, over vegetable nature (the fig tree), the dumb animal kingdom (the ass's colt), the inorganic world, the restless sea, and the invisible world of demons; compare Psalm
8. In His manifested glory, His full dominion, and that of His redeemed with Him, shall be exercised over the regenerated earth: Isaiah 11; Isa 2:4; 65:25; 35:9-10; Psalm 72; Eze 34:25; Ho 2:18; Re 11:15-17,19; Revelation 21; Revelation
22. The first man Adam was made
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In the beginning God created the heavens and the earth.
In the beginning God created the heavens and the earth. The earth was without form and empty. Darkness covered the deep water. The Spirit of God hovered over the waters.
The earth was without form and empty. Darkness covered the deep water. The Spirit of God hovered over the waters.
Then God said: Let us make man in our image, in our likeness. Let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth and over all the creatures that move along the ground.
Then God said: Let us make man in our image, in our likeness. Let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth and over all the creatures that move along the ground. God created man in his own image. In the image of God he created him. He created male and female.
God created man in his own image. In the image of God he created him. He created male and female.
God created man in his own image. In the image of God he created him. He created male and female.
God created man in his own image. In the image of God he created him. He created male and female.
This is the account of when Jehovah (YHWH) God created the heavens and the earth.
This is the account of when Jehovah (YHWH) God created the heavens and the earth.
Jehovah God took the man and put him in the Garden of Eden to work it and take care of it.
Jehovah God took the man and put him in the Garden of Eden to work it and take care of it. Jehovah God commanded the man: You are free to eat from any tree in the garden.
Jehovah God commanded the man: You are free to eat from any tree in the garden. But you must not eat from the tree of the knowledge of good and evil. When you eat of it you will surely die.
But you must not eat from the tree of the knowledge of good and evil. When you eat of it you will surely die.
The man said: This is now bone of my bones and flesh of my flesh. She shall be called 'Woman.' This is because she was taken out of Man.
The man said: This is now bone of my bones and flesh of my flesh. She shall be called 'Woman.' This is because she was taken out of Man.
When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it.
When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable for gaining wisdom, she took some and ate it. She also gave some to her husband, who was with her, and he ate it. Then the eyes of both of them were opened. They realized they were naked. They sewed fig leaves together and made coverings for themselves.
Then the eyes of both of them were opened. They realized they were naked. They sewed fig leaves together and made coverings for themselves. The man and his wife heard the sound (voice) of Jehovah God as he was walking in the garden in the cool of the day. They hid from Jehovah, among the trees of the garden.
The man and his wife heard the sound (voice) of Jehovah God as he was walking in the garden in the cool of the day. They hid from Jehovah, among the trees of the garden. But Jehovah God called to the man: Where are you?
But Jehovah God called to the man: Where are you? He (Adam) answered: I heard you in the garden, and I was afraid because I was naked; so I hid.
He (Adam) answered: I heard you in the garden, and I was afraid because I was naked; so I hid.
Adam said: The woman you put here with me gave me some fruit from the tree, and I ate it.
Adam said: The woman you put here with me gave me some fruit from the tree, and I ate it.
You will eat your food by the sweat of your brow until you return to the ground. You came from the ground. For dust you are and to dust you will return.
You will eat your food by the sweat of your brow until you return to the ground. You came from the ground. For dust you are and to dust you will return.
Jehovah said: The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.
Jehovah said: The man has now become like one of us, knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life and eat, and live forever.
After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.
After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.
Whoever sheds the blood of man will have his blood shed by man. For man was made in the image of God.
Whoever sheds the blood of man will have his blood shed by man. For man was made in the image of God.
I appeared to Abraham, Isaac, and Jacob, as God Almighty, but by my name, Jehovah, I did not make myself known to them.
I appeared to Abraham, Isaac, and Jacob, as God Almighty, but by my name, Jehovah, I did not make myself known to them.
Hammer out two winged cherubs of pure gold and fasten them to the lid at the ends of the chest.
Hammer out two winged cherubs of pure gold and fasten them to the lid at the ends of the chest.
When I saw among the spoils a quality Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them. I hid them in the earth in the middle of my tent.
When I saw among the spoils a quality Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them. I hid them in the earth in the middle of my tent.
I can rest easy now that you have given your decision. You know the difference between right and wrong just like an angel of God. I pray that Jehovah your God will be with you.
I can rest easy now that you have given your decision. You know the difference between right and wrong just like an angel of God. I pray that Jehovah your God will be with you.
Give me the wisdom I need to rule your people with justice. Help me know the difference between good and evil. Otherwise, how would I ever be able to rule this great people of yours?
Give me the wisdom I need to rule your people with justice. Help me know the difference between good and evil. Otherwise, how would I ever be able to rule this great people of yours?
what is man that you remember him or the son of man that you take care of him?
what is man that you remember him or the son of man that you take care of him? You made him a little lower than god-like ones (God) (Son of God) (angels). You crowned him with glory and honor. (John 1:18)
You made him a little lower than god-like ones (God) (Son of God) (angels). You crowned him with glory and honor. (John 1:18)
My power is dried up like pieces of broken pottery. My tongue sticks to the roof of my mouth. You lay me down in the dust of death.
My power is dried up like pieces of broken pottery. My tongue sticks to the roof of my mouth. You lay me down in the dust of death.
Common people are only a vapor in the wind. Important people are only a delusion. When all of them are weighed on a scale, they amount to nothing. They are less than a vapor in the wind.
Common people are only a vapor in the wind. Important people are only a delusion. When all of them are weighed on a scale, they amount to nothing. They are less than a vapor in the wind.
Then he will judge disputes between nations and settle matters between many people. They will beat (hammer) their swords into plowshares and their spears into pruning hooks. Nations will not fight against each other, and they will not learn war anymore.
Then he will judge disputes between nations and settle matters between many people. They will beat (hammer) their swords into plowshares and their spears into pruning hooks. Nations will not fight against each other, and they will not learn war anymore.
No lions will be there. No fierce animals will pass that way! Those whom Jehovah has rescued will travel home by that road.
No lions will be there. No fierce animals will pass that way! Those whom Jehovah has rescued will travel home by that road. They will reach Jerusalem with gladness, singing and shouting for joy. They will be happy forever. They will be forever free from sorrow and grief.
They will reach Jerusalem with gladness, singing and shouting for joy. They will be happy forever. They will be forever free from sorrow and grief.
The wolf and the lamb will feed together, and the lion will eat straw like the bull, but dust will be the serpent's food. They will neither harm nor destroy on my entire holy mountain, Jehovah proclaims.
The wolf and the lamb will feed together, and the lion will eat straw like the bull, but dust will be the serpent's food. They will neither harm nor destroy on my entire holy mountain, Jehovah proclaims.
I will promise them peace. I will remove the wild animals from the land so that my sheep can live safely in the wilderness and sleep in the woods.
I will promise them peace. I will remove the wild animals from the land so that my sheep can live safely in the wilderness and sleep in the woods.
At that time I will make a covenant for them with the beasts of the field, and with the birds of the heavens, and with the creeping things of the ground. I will break the bow and the sword and the battle out of the land, and will make them lie down in safety.
At that time I will make a covenant for them with the beasts of the field, and with the birds of the heavens, and with the creeping things of the ground. I will break the bow and the sword and the battle out of the land, and will make them lie down in safety.
When the tribe of Ephraim spoke, people trembled. The people of Ephraim were important in Israel. Then they became guilty of worshiping Baal, so they must die.
When the tribe of Ephraim spoke, people trembled. The people of Ephraim were important in Israel. Then they became guilty of worshiping Baal, so they must die.
If (since) you are the Son of God, throw yourself down. The Scriptures say: 'God will give orders to his angels about you and they will hold you with their hands, so that not even your feet will strike the ground.'
If (since) you are the Son of God, throw yourself down. The Scriptures say: 'God will give orders to his angels about you and they will hold you with their hands, so that not even your feet will strike the ground.'
The Son of man came not to be ministered to, but to minister, and to give his life a ransom in payment for many.
The Son of man came not to be ministered to, but to minister, and to give his life a ransom in payment for many.
When the fully armed strong man guards his own palace, his goods are safe.
When the fully armed strong man guards his own palace, his goods are safe.
From one person he made every nation of men to dwell on all the face of the earth. He determined their appointed seasons, and the bounds of their habitation.
From one person he made every nation of men to dwell on all the face of the earth. He determined their appointed seasons, and the bounds of their habitation.
Therefore, through one-man sin entered into the world, and death through sin. So death passed to all men, for all have sinned.
Therefore, through one-man sin entered into the world, and death through sin. So death passed to all men, for all have sinned. Until the law sin was in the world. Sin is not imputed (put on account) when there is no law.
Until the law sin was in the world. Sin is not imputed (put on account) when there is no law. Nevertheless death reigned from Adam until Moses, even for those who had not sinned after the likeness of Adam's transgression. Adam is in some ways like Christ who came later.
Nevertheless death reigned from Adam until Moses, even for those who had not sinned after the likeness of Adam's transgression. Adam is in some ways like Christ who came later. But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ.
But the two are not the same, because God's gift (spiritual endowment) is not like Adam's sin. It is true that many people died because of the sin of that one man. But God's grace is much greater, and so is his gift to so many people through the loving-kindness of the one man, Jesus Christ. And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness.
And there is a difference between God's gift (spiritual endowment) and the sin of one man. After the one sin, came the guilty judgment; but after so many sins, comes the undeserved gift of righteousness. It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ.
It was by the transgression of the one that death ruled as king through that one. Even more so shall those who receive the abundance of grace, and of the gift of righteousness, rule as kings in life by the one, Jesus Christ. The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men.
The result of one trespass was condemnation for all men. The result of righteousness was justification (acquittal), which brings life for all men. Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous.
Through the disobedience of one man many have been made sinners. Yet through the obedience of one man many will be made righteous. The law came that the trespass might increase. But where sin increased God's loving kindness increased even more.
The law came that the trespass might increase. But where sin increased God's loving kindness increased even more. And what for? Just as sin reigned in death, even so might grace reign through righteousness to everlasting life through Jesus Christ our Lord.
And what for? Just as sin reigned in death, even so might grace reign through righteousness to everlasting life through Jesus Christ our Lord.
For a man should not cover his head, for he is the image and glory of God. But the woman is the glory of the man.
For a man should not cover his head, for he is the image and glory of God. But the woman is the glory of the man.
It is sown a natural body and it is raised a spiritual body. There is a natural body and there is a spiritual body.
It is sown a natural body and it is raised a spiritual body. There is a natural body and there is a spiritual body. Thus it is written: The first man Adam was made a living being. The last Adam became a life giving spirit!
Thus it is written: The first man Adam was made a living being. The last Adam became a life giving spirit!
Christ redeemed us from the curse of the law by becoming a curse for us. It is written; Cursed is everyone who is hung on a stake.
Christ redeemed us from the curse of the law by becoming a curse for us. It is written; Cursed is everyone who is hung on a stake.
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6)
There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female, for you are all one (united) in Christ Jesus. (John 17:21) (Ephesians 4:4-6)
Husbands love your wives, even as Christ also loved the congregation and gave himself up for it.
Husbands love your wives, even as Christ also loved the congregation and gave himself up for it. This is so he might sanctify it, having cleansed it by the washing of water with the word.
This is so he might sanctify it, having cleansed it by the washing of water with the word. So he will be able to present the congregation to himself as a glorious congregation, not having spot or wrinkle or any such thing. It should be holy and without blemish.
So he will be able to present the congregation to himself as a glorious congregation, not having spot or wrinkle or any such thing. It should be holy and without blemish. In this way husbands should love their wives as their own bodies. He that loves his own wife loves himself.
In this way husbands should love their wives as their own bodies. He that loves his own wife loves himself. No man ever hated his own flesh; but nourishes and cherishes it, even as Christ also does the congregation.
No man ever hated his own flesh; but nourishes and cherishes it, even as Christ also does the congregation. And we are members of his body!
And we are members of his body! For this reason a man will leave his father and mother, and will stick (adhere) (cleave) (be joined) to his wife. The two will become one flesh.
For this reason a man will leave his father and mother, and will stick (adhere) (cleave) (be joined) to his wife. The two will become one flesh. This secret is great! I speak with regard to Christ and of the congregation.
This secret is great! I speak with regard to Christ and of the congregation.
He is the image (likeness) (representation) of the invisible God. He is the firstborn (Greek: prototokos: childbirth, offspring) of all creation.
He is the image (likeness) (representation) of the invisible God. He is the firstborn (Greek: prototokos: childbirth, offspring) of all creation.
He is the image (likeness) (representation) of the invisible God. He is the firstborn (Greek: prototokos: childbirth, offspring) of all creation.
He is the image (likeness) (representation) of the invisible God. He is the firstborn (Greek: prototokos: childbirth, offspring) of all creation.
You put on the new self that is being renewed to a true knowledge (full discernment) according to the image of the one who created him.
You put on the new self that is being renewed to a true knowledge (full discernment) according to the image of the one who created him.
May the very God of peace completely sanctify you (make you holy). I pray to God that your entire spiritual being, your mind and body, is preserved blameless until the coming of our Lord Jesus Christ.
May the very God of peace completely sanctify you (make you holy). I pray to God that your entire spiritual being, your mind and body, is preserved blameless until the coming of our Lord Jesus Christ.
God's Son is the brightness of his glory, and the express image of his being. He sustains all things by his powerful word. After Jesus purged our sins, he sat down on the right hand of the Majesty on high.
God's Son is the brightness of his glory, and the express image of his being. He sustains all things by his powerful word. After Jesus purged our sins, he sat down on the right hand of the Majesty on high.
In the days of his life on earth, when he [Christ] offered up prayers and supplications with strong crying and tears to the one who was able to save him out of death, and was heard because of his godly reverence. (Galatians 1:1) (Psalm 69:13)
In the days of his life on earth, when he [Christ] offered up prayers and supplications with strong crying and tears to the one who was able to save him out of death, and was heard because of his godly reverence. (Galatians 1:1) (Psalm 69:13)
Look to (consider without distractions) Jesus, the Leader (Predecessor) and Finisher (Perfecter) of our faith. He despised the shame. He endured the stake for the joy that was set before him. Then he sat down at the right hand of the throne of God.
Look to (consider without distractions) Jesus, the Leader (Predecessor) and Finisher (Perfecter) of our faith. He despised the shame. He endured the stake for the joy that was set before him. Then he sat down at the right hand of the throne of God.
We bless Jehovah, the Father, with it. (Psalm 34:1) Then we curse men, who are made after the likeness of God.
We bless Jehovah, the Father, with it. (Psalm 34:1) Then we curse men, who are made after the likeness of God.
We bless Jehovah, the Father, with it. (Psalm 34:1) Then we curse men, who are made after the likeness of God.
We bless Jehovah, the Father, with it. (Psalm 34:1) Then we curse men, who are made after the likeness of God.
The entire world, the desire of the flesh and the lust of the eyes and the boastful pride of material wealth, is not from the Father, but is from the world.
The entire world, the desire of the flesh and the lust of the eyes and the boastful pride of material wealth, is not from the Father, but is from the world.
He who can hear should listen to what the Spirit says to the congregations! To him who overcomes I will give the right to eat the fruit of the tree of life that grows in the (Paradise) Garden of God.'
He who can hear should listen to what the Spirit says to the congregations! To him who overcomes I will give the right to eat the fruit of the tree of life that grows in the (Paradise) Garden of God.'
The seventh angel blew his trumpet. There were great voices in heaven, saying: The kingdom of the world has become our God's, and his Christ will rule as king forever and ever.
The seventh angel blew his trumpet. There were great voices in heaven, saying: The kingdom of the world has become our God's, and his Christ will rule as king forever and ever. The twenty-four elders, who sat before God on their seats, fell upon their faces, and worshiped God,
The twenty-four elders, who sat before God on their seats, fell upon their faces, and worshiped God, Saying: We give you thanks, Jehovah God the Almighty, the one who is and who was, because you have taken your great power, and begun to rule as king. (Exodus 6:3) (Amos 4:13)
Saying: We give you thanks, Jehovah God the Almighty, the one who is and who was, because you have taken your great power, and begun to rule as king. (Exodus 6:3) (Amos 4:13)
The temple of God was opened in heaven. There was seen in his temple the ark of his covenant. And there were lightnings and voices and thunder and an earthquake and great hail.
The temple of God was opened in heaven. There was seen in his temple the ark of his covenant. And there were lightnings and voices and thunder and an earthquake and great hail.
This was in the middle of the street of the city. The tree of life was on each side of the river. It produced twelve kinds of fruit and yielded the fruit every month. The leaves of the tree were for the healing of the nations.
This was in the middle of the street of the city. The tree of life was on each side of the river. It produced twelve kinds of fruit and yielded the fruit every month. The leaves of the tree were for the healing of the nations.
Blessed are those who obey his commandments. They have the right to the tree of life, and may enter in through the gates of the city.
Blessed are those who obey his commandments. They have the right to the tree of life, and may enter in through the gates of the city.