Reference: Adultery
American
Is a criminal connection between persons who are engaged, one or both, to keep themselves wholly to others; and thus it exceeds the guilt of fornication, which is the same intercourse between unmarried persons. As the highest sin of its kind, and son including all other sins of the flesh, it is forbidden in the seventh commandment. Where polygamy was allowed, as among the ancient Jews, illicit intercourse between a married man and a woman who was married, nor betrothed, constituted not adultery, but fornication.
Fornication may be, in some sense, covered by a subsequent marriage of the parties; but adultery cannot be so healed. Hence God often compares himself to a husband jealous of his honor, Jer 31:32; and hence the forsaking of the true God is compared to fornication and adultery of the vilest kind, Jer 3:9; Eze 23:36-49.
By the Law of Moses, both the man and the woman who had committed adultery were punished with death, Le 20:10; 21:9; Joh 8:5. A woman suspected of this crime might, in order to clear herself, drink the "water of jealousy," as prescribed in Nu 5.
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If a man commits adultery with the wife of an Israelite, both he and the woman should be put to death.
When a priest's daughter dishonors herself by becoming a prostitute, she dishonors her father. She must be burned.
Because she was not concerned about her prostitution. She polluted the land and committed adultery with stone and wood.
It will not be like the promise that I made to their ancestors when I took them by the hand and brought them out of Egypt. They rejected that promise, although I was a husband to them, says Jehovah.
Jehovah said to me: Son of man, will you judge Oholah and Oholibah? Then declare to them their abominations. For they have committed adultery, and blood is on their hands. Thus they have committed adultery with their idols and even caused their sons, whom they bore to me, to pass through the fire to them as food. read more. Again, they have done this to me: they have defiled my sanctuary on the same day and have profaned my Sabbaths. For when they had slaughtered their children for their idols, they entered my sanctuary on the same day to profane it. Then they did within my house. Furthermore, they have even sent for men who come from afar, to whom a messenger was sent. They came and you bathed, painted your eyes and decorated yourselves with ornaments for them. You sat on a splendid couch with a table arranged before it on which you had set my incense and my oil. The sound of a carefree multitude was with her. Drunkards were brought from the wilderness with men of the common sort. And they put bracelets on the hands of the women and beautiful crowns on their heads. Then I said concerning her who was worn out by adultery: Will they now commit adultery with her when she is thus? But they went into her as they would go into a prostitute. Thus they went into Oholah and into Oholibah, the lewd women. But they, righteous men, will judge them with the judgment of adulteresses and with the judgment of women who shed blood, because they are adulteresses and blood is on their hands. The Lord Jehovah says: 'Bring up a company against them and give them over to terror and plunder. The company will stone them with stones and cut them down with their swords. They will slay their sons and their daughters and burn their houses with fire. Thus I will make lewdness cease from the land. All women will be admonished and not commit lewdness as you have done. Your lewdness will be repaid upon you. You will bear the penalty of worshiping your idols. You will know that I am the Lord Jehovah!'
Easton
conjugal infidelity. An adulterer was a man who had illicit intercourse with a married or a betrothed woman, and such a woman was an adulteress. Intercourse between a married man and an unmarried woman was fornication. Adultery was regarded as a great social wrong, as well as a great sin.
The Mosaic law (Nu 5:11-31) prescribed that the suspected wife should be tried by the ordeal of the "water of jealousy." There is, however, no recorded instance of the application of this law. In subsequent times the Rabbis made various regulations with the view of discovering the guilty party, and of bringing about a divorce. It has been inferred from Joh 8:1-11 that this sin became very common during the age preceding the destruction of Jerusalem.
Idolatry, covetousness, and apostasy are spoken of as adultery spiritually (Jer 3:6,8-9; Eze 16:32; Ho 1:3; Re 2:22). An apostate church is an adulteress (Isa 1:21; Eze 23:4,7,37), and the Jews are styled "an adulterous generation" (Mt 12:39). (Comp. Re 12.)
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Jehovah continued to speak to Moses: Speak to the Israelites and say: 'A man's wife may have been unfaithful to him read more. and may have had sexual intercourse with another man without her husband's knowledge. She may have kept it secret if there were no witnesses to accuse her and she was not caught in the act. A husband may have a fit of jealousy and suspect his wife, whether she was actually unfaithful or not. He must then take his wife to the priest along with eight cups of barley flour as an offering for her. He must not pour olive oil on the flour or put frankincense on it, since it is a grain offering brought because of the husband's jealousy. It is an offering used for a confession, to remind someone of a sin that was committed. The priest will have the woman come forward and stand in Jehovah's presence. The priest will then take holy water in a piece of pottery and put some dust from the floor of the tent into the water. The priest will bring the woman into Jehovah's presence and loosen her hair. In her hands he will put the offering used for a confession, that is, the grain offering brought because of the husband's jealousy. The priest will hold the bitter water that can bring a curse in his hands. The priest will say to her: 'If no other man has had sexual intercourse with you and you have not been unfaithful to your husband, you are not guilty. This bitter water that can bring a curse will not harm you. If you have indeed been unfaithful and have had sexual intercourse with another man, Jehovah will make you an example for your people to see what happens when the curse of this oath comes true: Jehovah will make your uterus drop and your stomach swell. Then the priest will administer the oath and the curse by saying: May this water that can bring a curse go into your body and make your stomach swell and your uterus drop!' Then the woman will say: Amen! Amen! The priest will write these curses on a scroll and wash them off into the bitter water. He will have the woman drink the bitter water that can bring the curse. This water will go into her and become bitter. The priest will take the grain offering she was holding. He will present it to Jehovah, and bring it to the altar. The priest will take a handful of the grain offering as a memorial portion and burn it on the altar. Then he will have the woman drink the water. If she has become unclean by being unfaithful to her husband, the water that can bring the curse will go into her and become bitter. Her stomach will swell, her uterus will drop, and she will become cursed among her people. However if the woman is not unclean and is pure, she is not guilty and will be able to have children. These are the instructions for how to deal with jealousy. They tell you what to do when a woman is unfaithful to her husband and becomes unclean. They also tell you what to do when a husband has a fit of jealousy and is suspicious of his wife. He will make his wife stand in Jehovah's presence. The priest will do everything these instructions tell him to do. The husband is not guilty of doing anything wrong. But the woman will suffer the consequences of her sin.
How the faithful town has become a prostitute! She was full of justice, and righteousness lived in her. But now murderers live there!
During the reign of King Josiah, Jehovah asked me: Did you see what unfaithful Israel did? She went up every high mountain and under every large tree, and she acted like a prostitute there.
Judah saw that I sent unfaithful Israel away because of her adultery and that I gave Israel her divorce papers. But treacherous Judah, her sister, was not afraid. She also acted like a prostitute. Because she was not concerned about her prostitution. She polluted the land and committed adultery with stone and wood.
You are an unfaithful wife who would rather have sex with strangers than with your own husband.
Their names were Oholah the elder and Oholibah her sister. They became mine, and they bore sons and daughters. As for their names, Samaria is Oholah and Jerusalem is Oholibah.
She gave her acts of fornication to them, all of whom were the choicest men of Assyria; and with all whom she lusted after, with all their idols she defiled herself.
For they have committed adultery, and blood is on their hands. Thus they have committed adultery with their idols and even caused their sons, whom they bore to me, to pass through the fire to them as food.
So he took as his wife Gomer the daughter of Diblaim. She conceived, and gave birth to a son.
He answered them: An evil and adulterous generation seeks a sign. No sign will be given but the sign of Jonah the prophet.
(John 8:1-11 is not found in early manuscripts.) [] read more. [] [] [] [] [] [] [] [] []
Watch this! I am going to throw her into a sickbed. Those who commit sexual sins with her will also suffer much trouble, unless they repent and turn away from what she is doing.
Fausets
A married woman cohabiting with a man not her husband. The prevalent polygamy in patriarchal times rendered it impossible to stigmatize as adultery the cohabitation of a married man with another besides his wife. But as Jesus saith, "from the beginning it was not so," for "He which made male and female said, They twain shall be one flesh." So the Samaritan Pentateuch reads Ge 2:24, as it is quoted in Mt 19:5. A fallen world undergoing a gradual course of remedial measures needs anomalies to be pretermitted for a time (Ro 3:25 margin; Ac 17:30), until it becomes fit for a higher stage, in its progress toward its finally perfect state. God sanctions nothing but perfection; but optimism is out of place in governing a fallen world not yet ripe for it. The junction of the two into one flesh when sexual intercourse takes place with a third is dissolved in its original idea.
So also the union of the believer with Christ is utterly incompatible with fornication (1Co 6:13-18; 7:1-13; 1Ti 3:12). The sanctity of marriage in patriarchal times appears from Abraam's fear, not that his wife will be seduced from him, but that he may be killed for her sake. The conduct of Pharaoh and Abimelech (Genesis 12; 20), implies the same reverence for the sacredness of marriage. Death by fire was the penalty of unchastity (Ge 38:24). Under the Mosaic law both the guilty parties (including those only betrothed unless the woman were a slave) were stoned (De 22:22-24; Le 19:20-22). The law of inheritance, which would have been set aside by doubtful offspring, tended to keep up this law as to adultery. But when the territorial system of Moses fell into desuetude, and Gentile example corrupted the Jews, while the law nominally remained it practically became a dead letter.
The Pharisees' object in bringing the adulterous woman (John 8) before Christ was to put Him in a dilemma between declaring for reviving an obsolete penalty, or else sanctioning an infraction of the law. In Mt 5:48 He condemns their usage of divorce except in the case of fornication. In Mt 1:19, Joseph" not willing to make the Virgin a public example (paradeigmatisai) was minded to put her away privily"; i.e., he did not intend to bring her before the local Sanhedrim, but privately to repudiate her. The trial by the waters of jealousy described in Nu 5:11-29 was meant to restrain oriental impulses of jealousy within reasonable bounds. The trial by "red water" in Africa is very different, amidst seeming resemblance's. The Israelite ingredients were harmless; the African, poisonous. The visitation, if the woman was guilty, was from God direct; the innocent escaped: whereas many an innocent African perishes by the poison. No instance is recorded in Scripture; so that the terror of it seems to have operated either to restrain from guilt, or to lead the guilty to confess it without recourse to the ordeal.
The union of God and His one church, in His everlasting purpose, is the archetype and foundation on which rests the union of man and wife (Eph 5:22-33). (See ADAM.) As he ish) gave Eve (isha) his name, signifying her formation from him, so Christ gives a new name to the church (Re 2:17; 3:12). As He is the true Solomon (Prince of peace), so she the Shulamite (Song 6:13). Hence idolatry, covetousness, and apostasy are adultery spiritually (Jer 3:6,8-9; Eze 16:63; Hosea 1; 2; 3; Re 2:22). An apostate church, the daughter of Jerusalem becoming the daughter of Babylon, is an adulteress (Isa 1:21; Eze 23:4,7,37). So Jesus calls the Jews "an adulterous generation" (Mt 12:39).
The woman in Revelation 12, represented as clothed with the Sun (of righteousness), and crowned with the 12 stars (i.e. the 12 patriarchs of the Old Testament and the 12 apostles of New Testament), and persecuted by the dragon, in Revelation 17, excites the wonder of John, because of her transformation into a scarlet arrayed "mother of harlots," with a cup full of abominations, riding upon a "scarlet colored beast"; but the ten horned beast finally turns upon her, "makes her naked, eats her flesh, and burns her with fire." The once faithful church has ceased to be persecuted by conforming to the godless world and resting upon it. But the divine principle is, when the church apostatizes from God to intrigue with the world, the world, the instrument of her sin, shall at last be the instrument of her punishment. Compare as to Israel (Aholah), and Judah (Aholibah), Ezekiel
23. The principle is being illustrated in the church of Rome before our eyes. Let all professing churches beware of spiritual adultery, as they would escape its penalty.
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This is the reason a man will leave his father and mother and be united to his wife. They will become one flesh.
This is the reason a man will leave his father and mother and be united to his wife. They will become one flesh.
Three months later Judah was told: Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant. Judah said: Bring her out and have her burned to death!
Three months later Judah was told: Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant. Judah said: Bring her out and have her burned to death!
If a man has sexual intercourse with a female slave who is engaged to another man and if her freedom was never bought or given to her, they should not be put to death. He will only pay a fine because she is a slave.
If a man has sexual intercourse with a female slave who is engaged to another man and if her freedom was never bought or given to her, they should not be put to death. He will only pay a fine because she is a slave. He must bring a ram for his guilt offering to Jehovah at the entrance to the Tent of Meeting.
He must bring a ram for his guilt offering to Jehovah at the entrance to the Tent of Meeting. In Jehovah's presence the priest will use them to pay compensation for the wrongdoing and make peace with Jehovah for this sin. The man will be forgiven for this sin.
In Jehovah's presence the priest will use them to pay compensation for the wrongdoing and make peace with Jehovah for this sin. The man will be forgiven for this sin.
Jehovah continued to speak to Moses: Speak to the Israelites and say: 'A man's wife may have been unfaithful to him
Speak to the Israelites and say: 'A man's wife may have been unfaithful to him and may have had sexual intercourse with another man without her husband's knowledge. She may have kept it secret if there were no witnesses to accuse her and she was not caught in the act.
and may have had sexual intercourse with another man without her husband's knowledge. She may have kept it secret if there were no witnesses to accuse her and she was not caught in the act. A husband may have a fit of jealousy and suspect his wife, whether she was actually unfaithful or not.
A husband may have a fit of jealousy and suspect his wife, whether she was actually unfaithful or not. He must then take his wife to the priest along with eight cups of barley flour as an offering for her. He must not pour olive oil on the flour or put frankincense on it, since it is a grain offering brought because of the husband's jealousy. It is an offering used for a confession, to remind someone of a sin that was committed.
He must then take his wife to the priest along with eight cups of barley flour as an offering for her. He must not pour olive oil on the flour or put frankincense on it, since it is a grain offering brought because of the husband's jealousy. It is an offering used for a confession, to remind someone of a sin that was committed. The priest will have the woman come forward and stand in Jehovah's presence.
The priest will have the woman come forward and stand in Jehovah's presence. The priest will then take holy water in a piece of pottery and put some dust from the floor of the tent into the water.
The priest will then take holy water in a piece of pottery and put some dust from the floor of the tent into the water. The priest will bring the woman into Jehovah's presence and loosen her hair. In her hands he will put the offering used for a confession, that is, the grain offering brought because of the husband's jealousy. The priest will hold the bitter water that can bring a curse in his hands.
The priest will bring the woman into Jehovah's presence and loosen her hair. In her hands he will put the offering used for a confession, that is, the grain offering brought because of the husband's jealousy. The priest will hold the bitter water that can bring a curse in his hands. The priest will say to her: 'If no other man has had sexual intercourse with you and you have not been unfaithful to your husband, you are not guilty. This bitter water that can bring a curse will not harm you.
The priest will say to her: 'If no other man has had sexual intercourse with you and you have not been unfaithful to your husband, you are not guilty. This bitter water that can bring a curse will not harm you. If you have indeed been unfaithful and have had sexual intercourse with another man,
If you have indeed been unfaithful and have had sexual intercourse with another man, Jehovah will make you an example for your people to see what happens when the curse of this oath comes true: Jehovah will make your uterus drop and your stomach swell. Then the priest will administer the oath and the curse by saying:
Jehovah will make you an example for your people to see what happens when the curse of this oath comes true: Jehovah will make your uterus drop and your stomach swell. Then the priest will administer the oath and the curse by saying: May this water that can bring a curse go into your body and make your stomach swell and your uterus drop!' Then the woman will say: Amen! Amen!
May this water that can bring a curse go into your body and make your stomach swell and your uterus drop!' Then the woman will say: Amen! Amen! The priest will write these curses on a scroll and wash them off into the bitter water.
The priest will write these curses on a scroll and wash them off into the bitter water. He will have the woman drink the bitter water that can bring the curse. This water will go into her and become bitter.
He will have the woman drink the bitter water that can bring the curse. This water will go into her and become bitter. The priest will take the grain offering she was holding. He will present it to Jehovah, and bring it to the altar.
The priest will take the grain offering she was holding. He will present it to Jehovah, and bring it to the altar. The priest will take a handful of the grain offering as a memorial portion and burn it on the altar. Then he will have the woman drink the water.
The priest will take a handful of the grain offering as a memorial portion and burn it on the altar. Then he will have the woman drink the water. If she has become unclean by being unfaithful to her husband, the water that can bring the curse will go into her and become bitter. Her stomach will swell, her uterus will drop, and she will become cursed among her people.
If she has become unclean by being unfaithful to her husband, the water that can bring the curse will go into her and become bitter. Her stomach will swell, her uterus will drop, and she will become cursed among her people. However if the woman is not unclean and is pure, she is not guilty and will be able to have children.
However if the woman is not unclean and is pure, she is not guilty and will be able to have children. These are the instructions for how to deal with jealousy. They tell you what to do when a woman is unfaithful to her husband and becomes unclean.
These are the instructions for how to deal with jealousy. They tell you what to do when a woman is unfaithful to her husband and becomes unclean.
If a man is caught having sexual intercourse with another mans wife, then both of them shall die! Both the man and the woman committing adultery must be killed. Thus you shall purge the evil from Israel.
If a man is caught having sexual intercourse with another mans wife, then both of them shall die! Both the man and the woman committing adultery must be killed. Thus you shall purge the evil from Israel. Suppose there is a girl who is a virgin engaged to a man, and another man has sexual relations with her.
Suppose there is a girl who is a virgin engaged to a man, and another man has sexual relations with her. You must bring them both out to the gate of that city and you must stone them to death! The girl did not protest what was happening and the man has violated his neighbor's woman. Thus you shall purge the evil from among you.
You must bring them both out to the gate of that city and you must stone them to death! The girl did not protest what was happening and the man has violated his neighbor's woman. Thus you shall purge the evil from among you.
(Beloved and his Friends) Return, return, O Shulamite return, return, that we may look at you. (The Shulamite) What will you see in the Shulamite? It was the company of two camps.
(Beloved and his Friends) Return, return, O Shulamite return, return, that we may look at you. (The Shulamite) What will you see in the Shulamite? It was the company of two camps.
How the faithful town has become a prostitute! She was full of justice, and righteousness lived in her. But now murderers live there!
How the faithful town has become a prostitute! She was full of justice, and righteousness lived in her. But now murderers live there!
During the reign of King Josiah, Jehovah asked me: Did you see what unfaithful Israel did? She went up every high mountain and under every large tree, and she acted like a prostitute there.
During the reign of King Josiah, Jehovah asked me: Did you see what unfaithful Israel did? She went up every high mountain and under every large tree, and she acted like a prostitute there.
Judah saw that I sent unfaithful Israel away because of her adultery and that I gave Israel her divorce papers. But treacherous Judah, her sister, was not afraid. She also acted like a prostitute.
Judah saw that I sent unfaithful Israel away because of her adultery and that I gave Israel her divorce papers. But treacherous Judah, her sister, was not afraid. She also acted like a prostitute. Because she was not concerned about her prostitution. She polluted the land and committed adultery with stone and wood.
Because she was not concerned about her prostitution. She polluted the land and committed adultery with stone and wood.
I will forgive all the wrongs you have done, but you will remember them and be too ashamed to open your mouth.' The Lord Jehovah has spoken.
I will forgive all the wrongs you have done, but you will remember them and be too ashamed to open your mouth.' The Lord Jehovah has spoken.
Their names were Oholah the elder and Oholibah her sister. They became mine, and they bore sons and daughters. As for their names, Samaria is Oholah and Jerusalem is Oholibah.
Their names were Oholah the elder and Oholibah her sister. They became mine, and they bore sons and daughters. As for their names, Samaria is Oholah and Jerusalem is Oholibah.
She gave her acts of fornication to them, all of whom were the choicest men of Assyria; and with all whom she lusted after, with all their idols she defiled herself.
She gave her acts of fornication to them, all of whom were the choicest men of Assyria; and with all whom she lusted after, with all their idols she defiled herself.
For they have committed adultery, and blood is on their hands. Thus they have committed adultery with their idols and even caused their sons, whom they bore to me, to pass through the fire to them as food.
For they have committed adultery, and blood is on their hands. Thus they have committed adultery with their idols and even caused their sons, whom they bore to me, to pass through the fire to them as food.
Her husband Joseph was an honorable man and did not want to disgrace her publicly. So he decided to break the marriage agreement with her secretly.
Her husband Joseph was an honorable man and did not want to disgrace her publicly. So he decided to break the marriage agreement with her secretly.
Be perfect (mature), even as your Father in heaven is perfect (mature). (Leviticus 19:2)
Be perfect (mature), even as your Father in heaven is perfect (mature). (Leviticus 19:2)
He answered them: An evil and adulterous generation seeks a sign. No sign will be given but the sign of Jonah the prophet.
He answered them: An evil and adulterous generation seeks a sign. No sign will be given but the sign of Jonah the prophet.
For this reason, a man shall leave his father and mother and be joined to his wife. The two shall become one flesh.
For this reason, a man shall leave his father and mother and be joined to his wife. The two shall become one flesh.
God overlooked the times of ignorance; but now he commands men everywhere to repent.
God overlooked the times of ignorance; but now he commands men everywhere to repent.
God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before.
God displayed Christ publicly as propitiation (atonement) by his blood through faith. It demonstrated his righteousness. It was through the forbearance of God that he passed by the sins that had taken place before.
Foods are for the belly, and the belly for foods, but God will destroy both of them. Now the body is not for fornication but for the Lord, and the Lord is for the body.
Foods are for the belly, and the belly for foods, but God will destroy both of them. Now the body is not for fornication but for the Lord, and the Lord is for the body. God has resurrected the Lord, and will also resurrect us by his own power.
God has resurrected the Lord, and will also resurrect us by his own power. Do you not know that your bodies are the members of Christ? Shall I then take the members of Christ, and unite them with (turn them into) the members of a prostitute? God forbid!
Do you not know that your bodies are the members of Christ? Shall I then take the members of Christ, and unite them with (turn them into) the members of a prostitute? God forbid! What? Do you not know that he who is joined to a prostitute is one (united with her) body? For he said: Two will be one flesh.
What? Do you not know that he who is joined to a prostitute is one (united with her) body? For he said: Two will be one flesh. He who is joined to the Lord is one (united with him in) spirit.
He who is joined to the Lord is one (united with him in) spirit. Flee from fornication! Every sin that a man does is outside his body. But he who commits sexual immorality sins against his own body.
Flee from fornication! Every sin that a man does is outside his body. But he who commits sexual immorality sins against his own body.
Concerning the things that you wrote to me: It is good for a man not to touch (have sex with) a woman.
Concerning the things that you wrote to me: It is good for a man not to touch (have sex with) a woman. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband. Let the husband fulfill his marital duties to his wife and also the wife to her husband.
Let the husband fulfill his marital duties to his wife and also the wife to her husband. The wife has no authority over her own body, but her husband does. Likewise also the husband has no authority over his own body, but his wife does.
The wife has no authority over her own body, but her husband does. Likewise also the husband has no authority over his own body, but his wife does. Do not deprive each other except by mutual consent for a time. That way you may give yourselves to fasting and prayer. Then come together again, that Satan may not tempt you because of your lack of self-control.
Do not deprive each other except by mutual consent for a time. That way you may give yourselves to fasting and prayer. Then come together again, that Satan may not tempt you because of your lack of self-control. But I speak this by concession and not by commandment.
But I speak this by concession and not by commandment. I prefer that all men were as I am. But every man has his proper gift from God, one after this manner, and another after that.
I prefer that all men were as I am. But every man has his proper gift from God, one after this manner, and another after that. I say therefore to the unmarried and widows, it is good for them if they stay unmarried like me.
I say therefore to the unmarried and widows, it is good for them if they stay unmarried like me. But if they cannot control themselves, let them marry. It is better to marry than to be inflamed [with lust].
But if they cannot control themselves, let them marry. It is better to marry than to be inflamed [with lust]. To the married I command, yet not I, but the Lord commands do not let the wife depart from her husband.
To the married I command, yet not I, but the Lord commands do not let the wife depart from her husband. If she leaves, let her remain unmarried or become reconciled to her husband. A husband should not divorce his wife.
If she leaves, let her remain unmarried or become reconciled to her husband. A husband should not divorce his wife. To the others, I speak and not the Lord. If any brother has an unbelieving wife and she is willing to live with him he should not divorce her.
To the others, I speak and not the Lord. If any brother has an unbelieving wife and she is willing to live with him he should not divorce her. And the woman who has an unbelieving husband, and he is willing to live with her, she should not divorce him.
And the woman who has an unbelieving husband, and he is willing to live with her, she should not divorce him.
Wives, be subject to your own husbands, as to the Lord.
Wives, be subject to your own husbands, as to the Lord. For the husband is the head of the wife, and Christ also is the head of the congregation, he being the savior of the body.
For the husband is the head of the wife, and Christ also is the head of the congregation, he being the savior of the body. The congregation is subject to Christ. Likewise let the wives also be to their husbands in everything.
The congregation is subject to Christ. Likewise let the wives also be to their husbands in everything. Husbands love your wives, even as Christ also loved the congregation and gave himself up for it.
Husbands love your wives, even as Christ also loved the congregation and gave himself up for it. This is so he might sanctify it, having cleansed it by the washing of water with the word.
This is so he might sanctify it, having cleansed it by the washing of water with the word. So he will be able to present the congregation to himself as a glorious congregation, not having spot or wrinkle or any such thing. It should be holy and without blemish.
So he will be able to present the congregation to himself as a glorious congregation, not having spot or wrinkle or any such thing. It should be holy and without blemish. In this way husbands should love their wives as their own bodies. He that loves his own wife loves himself.
In this way husbands should love their wives as their own bodies. He that loves his own wife loves himself. No man ever hated his own flesh; but nourishes and cherishes it, even as Christ also does the congregation.
No man ever hated his own flesh; but nourishes and cherishes it, even as Christ also does the congregation. And we are members of his body!
And we are members of his body! For this reason a man will leave his father and mother, and will stick (adhere) (cleave) (be joined) to his wife. The two will become one flesh.
For this reason a man will leave his father and mother, and will stick (adhere) (cleave) (be joined) to his wife. The two will become one flesh. This secret is great! I speak with regard to Christ and of the congregation.
This secret is great! I speak with regard to Christ and of the congregation. Each one of you should love his own wife even as himself. The wife should respect her husband.
Each one of you should love his own wife even as himself. The wife should respect her husband.
When I send Artemas or Tychicus to you, give diligence to come to me at Nicopolis where I will winter.
When I send Artemas or Tychicus to you, give diligence to come to me at Nicopolis where I will winter.
He who can hear should listen to what the Spirit says to the congregations! To those who overcome in victory I will give some of the hidden manna. I will also give each of them a white stone on which is written a new name that no one knows except the one who receives it.'
He who can hear should listen to what the Spirit says to the congregations! To those who overcome in victory I will give some of the hidden manna. I will also give each of them a white stone on which is written a new name that no one knows except the one who receives it.'
Watch this! I am going to throw her into a sickbed. Those who commit sexual sins with her will also suffer much trouble, unless they repent and turn away from what she is doing.
Watch this! I am going to throw her into a sickbed. Those who commit sexual sins with her will also suffer much trouble, unless they repent and turn away from what she is doing.
I will make the one who overcomes, a pillar in the temple of my God, and he will not go out from it anymore. I will write on him the name of my God, and the name of the city of my God, which is the New Jerusalem. This city comes down out of heaven from my God. I will write my new name on him.
I will make the one who overcomes, a pillar in the temple of my God, and he will not go out from it anymore. I will write on him the name of my God, and the name of the city of my God, which is the New Jerusalem. This city comes down out of heaven from my God. I will write my new name on him.
Hastings
Morish
This was forbidden in the ten commandments; but neither there nor anywhere else is the sin defined. It seems clear, that as far as the man was concerned, if he had intercourse with a woman unless it was with a married woman, he would not be charged with adultery, though he himself might be married; indeed how could he be when he was allowed more wives than one, as well as concubines and slaves? If he committed adultery with a married woman or with one betrothed, both were to be put to death. De 22:22-24. With the woman it was stricter, she must have no intercourse with any man but her husband. If a man was jealous of his wife there was the ordeal of the bitter waters provided to test her innocence. Nu 5:11-31. But we do not read that any man or woman was stoned for adultery, nor that any woman drank the bitter waters. We know from the New Testament that Moses had, because of the hardness of their hearts, allowed a certain looseness, and a man could divorce his wife for any cause, which was easier than bringing a suspected wife to trial. It may be that the men themselves had not good consciences, like those who brought the adulterous woman to the Lord in Joh 8:3. We have a dreadful picture of guiltiness in Judges 19: and Jeremiah charges Israel with being "as fed horses in the morning, every one neighed after his neighbour's wife," which loudly called for judgement. Jer 5:8; 13:27. The Lord declared that a man morally committed adultery (or fornication) in his heart if he lusted after a woman. Adultery had also a typical meaning. Israel had been espoused to Jehovah, but instead of being a faithful wife she had sought other lovers. "With their idols have they committed adultery." Eze 23:37. So the false church, who has Jezebel in her midst, the Lord will cast her "and them that commit adultery with her into great tribulation, except they repent of their deeds." Re 2:22.
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Jehovah continued to speak to Moses: Speak to the Israelites and say: 'A man's wife may have been unfaithful to him read more. and may have had sexual intercourse with another man without her husband's knowledge. She may have kept it secret if there were no witnesses to accuse her and she was not caught in the act. A husband may have a fit of jealousy and suspect his wife, whether she was actually unfaithful or not. He must then take his wife to the priest along with eight cups of barley flour as an offering for her. He must not pour olive oil on the flour or put frankincense on it, since it is a grain offering brought because of the husband's jealousy. It is an offering used for a confession, to remind someone of a sin that was committed. The priest will have the woman come forward and stand in Jehovah's presence. The priest will then take holy water in a piece of pottery and put some dust from the floor of the tent into the water. The priest will bring the woman into Jehovah's presence and loosen her hair. In her hands he will put the offering used for a confession, that is, the grain offering brought because of the husband's jealousy. The priest will hold the bitter water that can bring a curse in his hands. The priest will say to her: 'If no other man has had sexual intercourse with you and you have not been unfaithful to your husband, you are not guilty. This bitter water that can bring a curse will not harm you. If you have indeed been unfaithful and have had sexual intercourse with another man, Jehovah will make you an example for your people to see what happens when the curse of this oath comes true: Jehovah will make your uterus drop and your stomach swell. Then the priest will administer the oath and the curse by saying: May this water that can bring a curse go into your body and make your stomach swell and your uterus drop!' Then the woman will say: Amen! Amen! The priest will write these curses on a scroll and wash them off into the bitter water. He will have the woman drink the bitter water that can bring the curse. This water will go into her and become bitter. The priest will take the grain offering she was holding. He will present it to Jehovah, and bring it to the altar. The priest will take a handful of the grain offering as a memorial portion and burn it on the altar. Then he will have the woman drink the water. If she has become unclean by being unfaithful to her husband, the water that can bring the curse will go into her and become bitter. Her stomach will swell, her uterus will drop, and she will become cursed among her people. However if the woman is not unclean and is pure, she is not guilty and will be able to have children. These are the instructions for how to deal with jealousy. They tell you what to do when a woman is unfaithful to her husband and becomes unclean. They also tell you what to do when a husband has a fit of jealousy and is suspicious of his wife. He will make his wife stand in Jehovah's presence. The priest will do everything these instructions tell him to do. The husband is not guilty of doing anything wrong. But the woman will suffer the consequences of her sin.
If a man is caught having sexual intercourse with another mans wife, then both of them shall die! Both the man and the woman committing adultery must be killed. Thus you shall purge the evil from Israel. Suppose there is a girl who is a virgin engaged to a man, and another man has sexual relations with her. read more. You must bring them both out to the gate of that city and you must stone them to death! The girl did not protest what was happening and the man has violated his neighbor's woman. Thus you shall purge the evil from among you.
They were like well-fed stallions wild with desire, each lusting for his neighbor's wife.
I have seen you commit adultery and scream with delight. I have seen you act like a brazen prostitute on the hills and in the fields. How hideous it will be for you, Jerusalem! Will you ever be clean?
For they have committed adultery, and blood is on their hands. Thus they have committed adultery with their idols and even caused their sons, whom they bore to me, to pass through the fire to them as food.
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Watch this! I am going to throw her into a sickbed. Those who commit sexual sins with her will also suffer much trouble, unless they repent and turn away from what she is doing.
Smith
Adultery.
The parties to this crime, according to Jewish law, were a married woman and a man who was not her husband. The Mosaic penalty was that both the guilty parties should be stoned, and it applied as well to the betrothed as to the married woman, provided she were free.
De 22:22-24
A bondwoman so offending was to be scourged, and the man was to make a trespass offering.
At a later time, and when owing, to Gentile example, the marriage tie became a looser bond of union, public feeling in regard to adultery changed, and the penalty of death was seldom or never inflicted. The famous trial by the waters of jealousy,
was probably an ancient custom, which Moses found deeply seated --(But this ordeal was wholly in favor of the innocent, and exactly opposite to most ordeals. For the water which the accused drank was perfectly harmless, and only by a miracle could it produce a bad effect; while in most ordeals the accused must suffer what naturally produces death, and be proved innocent only by a miracle. Symbolically adultery is used to express unfaithfulness to covenant vows to God, who is represented as the husband of his people.)
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Do not commit adultery.
If a man has sexual intercourse with a female slave who is engaged to another man and if her freedom was never bought or given to her, they should not be put to death. He will only pay a fine because she is a slave. He must bring a ram for his guilt offering to Jehovah at the entrance to the Tent of Meeting. read more. In Jehovah's presence the priest will use them to pay compensation for the wrongdoing and make peace with Jehovah for this sin. The man will be forgiven for this sin.
Jehovah continued to speak to Moses: Speak to the Israelites and say: 'A man's wife may have been unfaithful to him read more. and may have had sexual intercourse with another man without her husband's knowledge. She may have kept it secret if there were no witnesses to accuse her and she was not caught in the act. A husband may have a fit of jealousy and suspect his wife, whether she was actually unfaithful or not. He must then take his wife to the priest along with eight cups of barley flour as an offering for her. He must not pour olive oil on the flour or put frankincense on it, since it is a grain offering brought because of the husband's jealousy. It is an offering used for a confession, to remind someone of a sin that was committed. The priest will have the woman come forward and stand in Jehovah's presence. The priest will then take holy water in a piece of pottery and put some dust from the floor of the tent into the water. The priest will bring the woman into Jehovah's presence and loosen her hair. In her hands he will put the offering used for a confession, that is, the grain offering brought because of the husband's jealousy. The priest will hold the bitter water that can bring a curse in his hands. The priest will say to her: 'If no other man has had sexual intercourse with you and you have not been unfaithful to your husband, you are not guilty. This bitter water that can bring a curse will not harm you. If you have indeed been unfaithful and have had sexual intercourse with another man, Jehovah will make you an example for your people to see what happens when the curse of this oath comes true: Jehovah will make your uterus drop and your stomach swell. Then the priest will administer the oath and the curse by saying: May this water that can bring a curse go into your body and make your stomach swell and your uterus drop!' Then the woman will say: Amen! Amen! The priest will write these curses on a scroll and wash them off into the bitter water. He will have the woman drink the bitter water that can bring the curse. This water will go into her and become bitter. The priest will take the grain offering she was holding. He will present it to Jehovah, and bring it to the altar. The priest will take a handful of the grain offering as a memorial portion and burn it on the altar. Then he will have the woman drink the water. If she has become unclean by being unfaithful to her husband, the water that can bring the curse will go into her and become bitter. Her stomach will swell, her uterus will drop, and she will become cursed among her people. However if the woman is not unclean and is pure, she is not guilty and will be able to have children. These are the instructions for how to deal with jealousy. They tell you what to do when a woman is unfaithful to her husband and becomes unclean.
If a man is caught having sexual intercourse with another mans wife, then both of them shall die! Both the man and the woman committing adultery must be killed. Thus you shall purge the evil from Israel. Suppose there is a girl who is a virgin engaged to a man, and another man has sexual relations with her. read more. You must bring them both out to the gate of that city and you must stone them to death! The girl did not protest what was happening and the man has violated his neighbor's woman. Thus you shall purge the evil from among you.
Watsons
ADULTERY, the violation of the marriage bed. The law of Moses punished with death both the man and the woman who were guilty of this crime, Le 20:10. If a woman was betrothed to a man, and was guilty of this infamous crime before the marriage was completed, she was, in this case, along with her paramour, to be stoned, De 22:22-24. When any man among the Jews, prompted by jealousy, suspected his wife of the crime of adultery, he brought her first before the judges, and informed them that in consequence of his suspicions, he had privately admonished her, but that she was regardless of his admonitions. If before the judges she asserted her innocency, he required that she should drink the waters of jealousy, that God might by these means discover what she attempted to conceal, Nu 5:12, &c. The man then produced his witnesses, and they were heard. After this, both the man and the woman were conveyed to Jerusalem, and placed before the sanhedrim; the judges of which, by threats and other means, endeavoured to confound the woman, and make her confess. If she persisted in denying the fact, she was led to the eastern gate of the court of Israel, stripped of her own clothes, and dressed in black, before great numbers of her own sex. The priest then told her that if she was really innocent, she had nothing to fear; but if guilty, she might expect to suffer all that the law had denounced against her, to which she answered, "Amen, amen." The priest then wrote the terms of the law in this form:
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If a man commits adultery with the wife of an Israelite, both he and the woman should be put to death.
If a man is caught having sexual intercourse with another mans wife, then both of them shall die! Both the man and the woman committing adultery must be killed. Thus you shall purge the evil from Israel. Suppose there is a girl who is a virgin engaged to a man, and another man has sexual relations with her. read more. You must bring them both out to the gate of that city and you must stone them to death! The girl did not protest what was happening and the man has violated his neighbor's woman. Thus you shall purge the evil from among you.
Plead with your mother (your nation), for she is not my wife, neither am I her husband. Let her put away her acts of adultery from her face, and her adulteries from between her breasts!