Reference: Capernaum
American
A chief city of Galilee in the time of Christ, not mentioned before the captivity in Babylon. It lay on the northwest shore of the Sea of Galilee, about five miles from the Jordan and on the frequented route from Damascus to the Mediterranean. This seems to have been the residence of Christ, during the three years of his ministry, more than any other place. The brothers Andrew and Peter dwelt there; Christ often taught in the synagogue, and wrought mighty works there. Mt 17:23; Mr 1:21-35; Joh 6:17,59; and it is called "his own city," Mt 4:12-16; 9:1; Mr 2:1. Its inhabitants were thus "exalted unto heaven;" but their unbelief and impenitence cast them down to destruction, Mt 11:20-24. The very name and site of Capernaum have been lost. Dr. Robinson, however, finds them at Khan Minyeh, on the northern border of the fine plain of Gennesareth, where ruins of some extent still remain, and a copious fountain not far from the sea.
See Verses Found in Dictionary
Now when Jesus heard that John had been arrested, He left [the province of Judea] and went to Galilee. [After] leaving Nazareth [i.e., a major town in Galilee], He came to live in Capernaum, [a city] beside Lake Galilee, near the districts of Zebulun and Naphtali. read more. [This was] so that what Isaiah the prophet had spoken would be fulfilled, saying, [Isa. 9:1-2] "The districts of Zebulun and Naphtali, near the lake, beyond [i.e., where it enters] the Jordan in Galilee, [the territory] of the Gentiles; the people who lived [there] in [spiritual] darkness saw a great light. Light shone upon these people, who lived in an area that was under the shadow of death."
Then Jesus entered a boat and crossed [back] over [Lake Galilee] and came to His own city [i.e., Capernaum].
Then Jesus began to rebuke the people of the towns where most of His powerful miracles were performed because they did not repent [when they saw Him perform them]. [He said] "It will be too bad for you, Chorazin! It will be too bad for you, Bethsaida! For if the powerful miracles had been performed in [the cities of] Tyre and Sidon which were performed in your presence, they would have repented long ago, [demonstrating it] by wearing sackcloth [i.e., a coarse cloth made of goat hair] and throwing ashes [into the air]. read more. But I tell you, Tyre and Sidon will be shown more leniency on the judgment day than you people will. And Capernaum, do you think you will be lifted up toward heaven [as a proud city]? [No indeed], you will [surely] go down to the place of the unseen [i.e., become obscure or obliterated as a city]. For if the powerful miracles had been performed in Sodom which were performed in your presence, it would have remained [even] until today. But I say to you, Sodom will be shown more leniency on the judgment day than you will."
and they will kill Him, but on the third day He will be raised up [from the dead]." And they were very grieved [when they heard this].
So, they went to Capernaum [Note: This was a city in Galilee that later became Jesus' headquarters while in Galilee. See verse They were amazed at His teaching for He taught them as one who had [real] authority, and not as the experts in the law of Moses. read more. And just then there appeared in the synagogue a man dominated by an evil spirit. He shouted out, "What business do we have with you, Jesus from Nazareth? Have you come to destroy us? I know who you are; [you are] God's Holy One." Jesus spoke sternly to him, saying, "Be quiet, and come out of him." And the evil spirit caused the man to have a convulsion, then shouted with a loud voice and came out of him. And all the people [in the synagogue] were so amazed they began asking one another, "What is this, some new teaching? And it is spoken with such authority He even orders evil spirits, and they obey him." And news about Him quickly spread everywhere, [even] into all of Galilee and the surrounding regions. and 2:1], and on the [first] Sabbath day Jesus entered the synagogue and taught people.
And as soon as they left the synagogue, they went into the house of Simon [i.e., Peter] and Andrew, taking James and John with them. Now Simon's mother-in-law was sick [in bed] with a fever. Immediately, Jesus was told about her [condition] read more. so He went to her, took her by the hand and raised her up [from bed]. The fever left her and she began serving them. When evening came and the sun had set, they brought to Jesus all those who were sick and those dominated by evil spirits. And people from all over the city [of Capernaum] gathered at the door of the house, and He healed many of those who were sick with various diseases and drove out many evil spirits. But He did not permit the evil spirits to tell people [who He was], because they knew who He was [i.e., the Christ]. Very early in the morning, [even] before daylight, Jesus woke up, left Simon's house [verse 29] and went out to a deserted place where He prayed.
After Jesus returned to Capernaum several days later, it became known that He was [back] at home [i.e., possibly at the house of Peter and Andrew, where He was staying. See 1:29].
and got into their boat, and were crossing over [i.e., to the west side of] the lake toward Capernaum. It was dark by now and Jesus had not yet come to them.
Jesus said these things in the synagogue as He taught in Capernaum.
Easton
Nahum's town, a Galilean city frequently mentioned in the history of our Lord. It is not mentioned in the Old Testament. After our Lord's expulsion from Nazareth (Mt 4:13-16; Lu 4:16-31), Capernaum became his "own city." It was the scene of many acts and incidents of his life (Mt 8:5,14-15; 9:2-6,10-17; 15:1-20; Mr 1:32-34, etc.). The impenitence and unbelief of its inhabitants after the many evidences our Lord gave among them of the truth of his mission, brought down upon them a heavy denunciation of judgement (Mt 11:23).
It stood on the western shore of the Sea of Galilee. The "land of Gennesaret," near, if not in, which it was situated, was one of the most prosperous and crowded districts of Palestine. This city lay on the great highway from Damascus to Acco and Tyre. It has been identified with Tell Hum, about two miles south-west of where the Jordan flows into the lake. Here are extensive ruins of walls and foundations, and also the remains of what must have been a beautiful synagogue, which it is conjectured may have been the one built by the centurion (Lu 7:5), in which our Lord frequently taught (Joh 6:59; Mr 1:21; Lu 4:33). Others have conjectured that the ruins of the city are to be found at Khan Minyeh, some three miles further to the south on the shore of the lake. "If Tell Hum be Capernaum, the remains spoken of are without doubt the ruins of the synagogue built by the Roman centurion, and one of the most sacred places on earth. It was in this building that our Lord gave the well-known discourse in John 6; and it was not without a certain strange feeling that on turning over a large block we found the pot of manna engraved on its face, and remembered the words, 'I am that bread of life: your fathers did eat manna in the wilderness, and are dead.'", (The Recovery of Jerusalem.)
Illustration: Ruins of Capernaum
See Verses Found in Dictionary
[After] leaving Nazareth [i.e., a major town in Galilee], He came to live in Capernaum, [a city] beside Lake Galilee, near the districts of Zebulun and Naphtali. [This was] so that what Isaiah the prophet had spoken would be fulfilled, saying, read more. [Isa. 9:1-2] "The districts of Zebulun and Naphtali, near the lake, beyond [i.e., where it enters] the Jordan in Galilee, [the territory] of the Gentiles; the people who lived [there] in [spiritual] darkness saw a great light. Light shone upon these people, who lived in an area that was under the shadow of death."
And when He had arrived at Capernaum, a military officer approached Him, begging,
When Jesus had come into Peter's house, He saw Peter's mother-in-law lying sick with a fever. He touched her hand and [immediately] her fever subsided and she got up [out of bed] and waited on Him.
[Upon His arrival] they brought to Him a man afflicted with a paralytic disease, [being carried on his cot. See Mark 2:3]. When Jesus saw [the evidence of] their faith [i.e., the man's four friends breaking open the roof and lowering him through it. See Mark 2:4-5], He said to the paralytic, "Son, cheer up, your sins are forgiven." Seeing this, certain experts in the law of Moses said to themselves, "This man is speaking against God." read more. Knowing what they were thinking, Jesus said, "Why are you having such evil thoughts in your minds? For which is easier, to say 'Your sins are forgiven,' or [to say] 'Get up and walk?' But in order that you may know that the Son of man has authority to forgive people's sins on earth, (then He said to the man afflicted with paralysis), 'Get up, pick up your cot and go home.'"
And so it happened, as Jesus was having a meal at Matthew's house, a number of [other] tax collectors and worldly people came to sit down with Him and His disciples. And when the Pharisees saw this they said to His disciples, "Why does your teacher eat with tax collectors and worldly people?" read more. When Jesus heard this, He said, "People who are healthy do not need a doctor; but [only] sick people do. Go and learn what this means: 'I desire mercy and not [only] sacrifice.' For I did not come to call righteous people [to be my followers] but sinners." Some of John's disciples came to Jesus saying, "Why is it that we and the Pharisees fast frequently [i.e., going without food and/or drink for religious reasons], but your disciples do not fast [at all]?" Jesus said to them, "Can the groomsmen act sadly while the groom is still with them? But the time will come when the groom will be taken away from them, and then they will fast. No one sews a patch of unshrunk cloth onto an old garment; for what was intended to cover up [the hole] actually tears away [part of] the garment [i.e., when it shrinks], causing a bigger hole. Also, people do not put freshly squeezed grape juice into bottles made of previously used animal skins. If they did, the [old dried-out] animal skins would break open and the grape juice would [all] leak out, and the animal skins would become useless. But people put freshly squeezed grape juice into newly prepared animal skin bottles. That way both of them will survive."
And Capernaum, do you think you will be lifted up toward heaven [as a proud city]? [No indeed], you will [surely] go down to the place of the unseen [i.e., become obscure or obliterated as a city]. For if the powerful miracles had been performed in Sodom which were performed in your presence, it would have remained [even] until today.
Then some Pharisees and experts in the law of Moses came to Jesus from Jerusalem and said, "Why do your disciples violate the tradition of the [Jewish] elders? For they do not [ceremonially] wash their hands before eating [their meals]." read more. And He answered them, "Why do you also violate the commandments of God by [following] your traditions? For God said, [Ex. 20:12], 'Give honor to your father and mother.' and [Ex. 21:17], 'Whoever says bad things about his father or mother should surely be put to death.' But you say, 'Whoever says to his father or mother, I have given to God the money I could have helped you with;' this person does not honor his father [or mother]. You have made God's message useless by [thus enforcing] your traditions. You hypocrites! Isaiah prophesied accurately about you, saying [Isa. 29:13], These people [claim to] honor me with their lips [i.e., by what they say], but their heart is far from [honoring] me. They are worshiping me for nothing [because they are] teaching principles that are [merely] the requirements of men.'" Then Jesus called the crowds to come to Him, and He said to them, "Listen and understand. It is not what enters the mouth of a person that [spiritually] corrupts him, but what proceeds out of his mouth that [spiritually] corrupts him." Then His disciples came and said to Him, "Do you know that the Pharisees were upset [with you] when they heard [you say] that?" But He answered and said, "Every plant that my heavenly Father did not plant will be uprooted. [So], let these Pharisees alone; they are blind leaders. And if a blind person leads a blind person, both of them will fall into a ditch." And Peter said to Him, "Explain the parable to us." And He replied, "Are you still unable to understand? Do you not realize that whatever enters a person's mouth goes into his stomach and [eventually] passes out into the toilet? But the things that come out of a person's mouth come from his heart. These are what [spiritually] corrupt a person. For evil thoughts, murder, extramarital affairs, sexual immorality, stealing, perjury, slander --- [all these] come from a person's heart, and are what corrupt him [spiritually]. But eating [a meal] with [ceremonially] unwashed hands does not [spiritually] corrupt him."
So, they went to Capernaum [Note: This was a city in Galilee that later became Jesus' headquarters while in Galilee. See verse
When evening came and the sun had set, they brought to Jesus all those who were sick and those dominated by evil spirits. And people from all over the city [of Capernaum] gathered at the door of the house, read more. and He healed many of those who were sick with various diseases and drove out many evil spirits. But He did not permit the evil spirits to tell people [who He was], because they knew who He was [i.e., the Christ].
Jesus then went to Nazareth where He had been brought up. He entered the synagogue on the Sabbath day, according to His custom, and stood up to read [the Scriptures]. The book [i.e., actually a scroll] of the prophet Isaiah was handed to Him. He opened the book and found the passage where it was written [Isa. 61:1f], read more. "The Holy Spirit of the Lord is upon me, because He anointed me [i.e., specially chose me] to preach good news to poor people. He has sent me to proclaim freedom to those who are captives [i.e., to sin]; recovery of sight to the [spiritually as well as physically] blind; to set free those who are oppressed [i.e., by Satan] and to proclaim the year of the Lord's acceptance [i.e., the time when people would become His obedient followers]." Then He closed the book, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were focused on Him. He began speaking to them [saying], "Today this [passage of] Scripture has been fulfilled as you listened to it." So, everyone spoke well of Him and marvelled at the gracious words coming from His mouth. They said, "Is he not Joseph's son?" And He replied to them, "No doubt you will tell me this proverb, 'Doctor, heal yourself,' and 'Perform [the miracles] here in your own home town also that we heard you did in Capernaum.'" And He said, "Truly I tell you, no prophet is acceptable in his own home town. But it is true when I tell you, [while] there were many widows [living] in Israel during the time of Elijah, when it did not rain for three and a half years, causing a great famine over the entire land, Elijah was not sent to any of them, except to a widow in Zarephath [i.e., a Gentile town] in the region of Sidon. And [while] there were many people with infectious skin diseases [living] in Israel during the time of Elisha the prophet, none of them was healed except Naaman, the Syrian [who was also a Gentile]." Then everyone in the synagogue became extremely angry when they heard these things. They rose up and threw Jesus out of the city, leading Him to the top of the hill on which the city was built, in order to throw Him down [from a cliff]. But He [just] walked right through them and went on His way. Then He went down to the Galilean city of Capernaum and taught the Jews on the Sabbath day.
Now there was a man in the synagogue who was dominated by the spirit of an evil demon [Note: These "evil spirits" or "demons" were powerful beings sent by Satan to inhabit people, causing physical, mental and spiritual harm to them]. He was shouting with a loud voice,
for he loves our nation and he is the one who built the synagogue for us."
Jesus said these things in the synagogue as He taught in Capernaum.
Fausets
("the village of Nachum".) N.W. of sea of Tiberius, in the land of Gennesaret (now El Ghuweir. compare Mt 14:34 with Joh 6:17,21-24), a most populous and prosperous region. By some identified now with the mound at Khan Minyeh; by others with Tell Hum. Visited by Jesus for a few days (Joh 2:12); afterward "His own city" and home, to which He retired from Nazareth (where He was reared, as in Bethlehem He was born), when He heard that Herod Antipas, who often resided at Sepphoris, or Diocaesarea, near Nazareth, had imprisoned John the Baptist. Capernaum was less conspicuous, and more suited to be the center of the unobtrusive but energetic ministry of Jesus in Galilee. Remains of ancient potteries, tanneries, etc., still are seen at Tabiga, the manufacturing suburb of Capernaum The prophet Isaiah (Isa 9:2) had foretold that this region, namely, Zabulon and Nephthalim, the one most bordering on Gentile darkness, was to be the first to see the great light (Mt 4:12-16).
Designated "His own city" (Mt 9:1; Mr 2:1, "at home," KJV "in the house".) The scene of most of His mighty words, and therefore the most guilty in its impenitence. Mt 11:20-24; "exalted unto heaven" in privileges, it was doomed for neglect of them to be "brought down to hell." Josephus mentions a fountain in Gennesaret, "Capharnaum," identified by some with Ain et Tin (the spring of the fig tree) near Khan Minyeh. The "round fountain" is three miles southward. Tell Hum is three or four miles more to the N. than Khan Minyeh, and so more convenient for the people to run round the N. end of the lake afoot to the E. side while Jesus crossed there by water (Mr 6:32-33). Hum is the last. syllable of Kefr na hum, and was used as an abbreviation.
Tell Hum is the site, according to Arab and Jewish tradition. It is on a point of the shore running into the lake, and backed by rising ground, three miles from where the Jordan enters the lake. Ruins of walls and foundations cover a space half a mile long by a quarter wide. Josephus says: "Gennesaret plain is watered by a most fertile fountain, which the people call Capharnaum. Some have thought this fountain a vein of the Nile, since it produces a fish like the coracinus in the lake near Alexandria." The round fountain at Tabiga, two miles S. of Tell Hum, meets the requirements of Josephus' description. Tristram (Land of Israel) fixes on the round fountain Ain Mudawarah as the fount meant by Josephus (and the site of Capernaum); for he found in it the siluroid catfish or coracine, identical with that of the ponds of Lower Egypt. But this site is too far S., and the catfish is found in the lake also, and was probably in Tabiga.
The recent discovery of the aqueduct which once led Tabiga's waters into the plain of Gennesaret, watering the plain as Josephus describes, decides the question. And the city's site needs not to be put close to the fountain bearing its name in the time of Josephus. The synagogue called "the White Synagogue," is 74 ft. 9 in. long, and 56 ft. 9 inches broad, built N. and S., with three entrances at the S end. Lu 7:5; the centurion (probably of the detachment quartered there, for it was large enough to be called a "city ") "hath built us a (Greek text has "the"), i.e. our, synagogue," the only one in the place. Jairus was its "ruler." Vine leaves, and the pot of manna, are still to be seen among the rich carvings of the ruins Of the lintel at Tell Hum. If Jesus' discourse at Capernaum (Joh 6:31-32) was delivered in the synagogue of what is now Tell Hum, how appropriate is the Jews' reference to the manna, and His reply, "My Father giveth you the true bread from heaven."
Capernaum was lower than Nazareth and Cana, from whence He "went down" to it (Joh 2:12; Lu 4:31); the "exalted" in Mt 11:23 is not in respect to physical but spiritual elevation. There was a receipt of customs there of the commerce both of the lake and of the caravans passing by land by "the way of the sea" southwards. Here Levi, or Matthew, was called (Mt 9:9; 17:24). Simon Peter and Andrew belonged to Capernaum (Mr 1:21-29), and perhaps received Jesus' call at the adjoining sea beach (Mr 1:16-17). He healed the centurion's servant there, and Simon's wife's mother (Mt 8:5,14), the paralytic (Mt 9:1), the unclean demon-possessed man (Lu 4:33). The nobleman's son at Capernaum was healed by Jesus at Cana (Joh 4:46). Jesus' teaching humility by a child occurred here (Mr 9:33-36). The utter uncertainty of the site shows the exact fulfillment of its doom foretold by the Lord.
See Verses Found in Dictionary
Now when Jesus heard that John had been arrested, He left [the province of Judea] and went to Galilee.
Now when Jesus heard that John had been arrested, He left [the province of Judea] and went to Galilee. [After] leaving Nazareth [i.e., a major town in Galilee], He came to live in Capernaum, [a city] beside Lake Galilee, near the districts of Zebulun and Naphtali.
[After] leaving Nazareth [i.e., a major town in Galilee], He came to live in Capernaum, [a city] beside Lake Galilee, near the districts of Zebulun and Naphtali. [This was] so that what Isaiah the prophet had spoken would be fulfilled, saying,
[This was] so that what Isaiah the prophet had spoken would be fulfilled, saying, [Isa. 9:1-2] "The districts of Zebulun and Naphtali, near the lake, beyond [i.e., where it enters] the Jordan in Galilee, [the territory] of the Gentiles;
[Isa. 9:1-2] "The districts of Zebulun and Naphtali, near the lake, beyond [i.e., where it enters] the Jordan in Galilee, [the territory] of the Gentiles; the people who lived [there] in [spiritual] darkness saw a great light. Light shone upon these people, who lived in an area that was under the shadow of death."
the people who lived [there] in [spiritual] darkness saw a great light. Light shone upon these people, who lived in an area that was under the shadow of death."
And when He had arrived at Capernaum, a military officer approached Him, begging,
And when He had arrived at Capernaum, a military officer approached Him, begging,
When Jesus had come into Peter's house, He saw Peter's mother-in-law lying sick with a fever.
When Jesus had come into Peter's house, He saw Peter's mother-in-law lying sick with a fever.
Then Jesus entered a boat and crossed [back] over [Lake Galilee] and came to His own city [i.e., Capernaum].
Then Jesus entered a boat and crossed [back] over [Lake Galilee] and came to His own city [i.e., Capernaum].
Then Jesus entered a boat and crossed [back] over [Lake Galilee] and came to His own city [i.e., Capernaum].
Then Jesus entered a boat and crossed [back] over [Lake Galilee] and came to His own city [i.e., Capernaum].
As Jesus moved on from there, He saw a man named Matthew sitting at the toll booth [i.e., collecting taxes]. He said to him, "Become my follower." And he got up and followed Him.
As Jesus moved on from there, He saw a man named Matthew sitting at the toll booth [i.e., collecting taxes]. He said to him, "Become my follower." And he got up and followed Him.
Then Jesus began to rebuke the people of the towns where most of His powerful miracles were performed because they did not repent [when they saw Him perform them].
Then Jesus began to rebuke the people of the towns where most of His powerful miracles were performed because they did not repent [when they saw Him perform them]. [He said] "It will be too bad for you, Chorazin! It will be too bad for you, Bethsaida! For if the powerful miracles had been performed in [the cities of] Tyre and Sidon which were performed in your presence, they would have repented long ago, [demonstrating it] by wearing sackcloth [i.e., a coarse cloth made of goat hair] and throwing ashes [into the air].
[He said] "It will be too bad for you, Chorazin! It will be too bad for you, Bethsaida! For if the powerful miracles had been performed in [the cities of] Tyre and Sidon which were performed in your presence, they would have repented long ago, [demonstrating it] by wearing sackcloth [i.e., a coarse cloth made of goat hair] and throwing ashes [into the air]. But I tell you, Tyre and Sidon will be shown more leniency on the judgment day than you people will.
But I tell you, Tyre and Sidon will be shown more leniency on the judgment day than you people will. And Capernaum, do you think you will be lifted up toward heaven [as a proud city]? [No indeed], you will [surely] go down to the place of the unseen [i.e., become obscure or obliterated as a city]. For if the powerful miracles had been performed in Sodom which were performed in your presence, it would have remained [even] until today.
And Capernaum, do you think you will be lifted up toward heaven [as a proud city]? [No indeed], you will [surely] go down to the place of the unseen [i.e., become obscure or obliterated as a city]. For if the powerful miracles had been performed in Sodom which were performed in your presence, it would have remained [even] until today.
And Capernaum, do you think you will be lifted up toward heaven [as a proud city]? [No indeed], you will [surely] go down to the place of the unseen [i.e., become obscure or obliterated as a city]. For if the powerful miracles had been performed in Sodom which were performed in your presence, it would have remained [even] until today.
And Capernaum, do you think you will be lifted up toward heaven [as a proud city]? [No indeed], you will [surely] go down to the place of the unseen [i.e., become obscure or obliterated as a city]. For if the powerful miracles had been performed in Sodom which were performed in your presence, it would have remained [even] until today. But I say to you, Sodom will be shown more leniency on the judgment day than you will."
But I say to you, Sodom will be shown more leniency on the judgment day than you will."
And when they had [finally] crossed over [i.e., to the west side of the lake], they landed at the region of Gennesaret.
And when they had [finally] crossed over [i.e., to the west side of the lake], they landed at the region of Gennesaret.
When Jesus and His disciples came to Capernaum, the collectors of the tax [Note: This was the annual tax used for meeting the expenses of the Temple service and consisted of two days' worth of a farm laborer's pay, or about $140 in 1994] came to Peter and said, "Does not your teacher [also] pay the [Temple] tax?"
When Jesus and His disciples came to Capernaum, the collectors of the tax [Note: This was the annual tax used for meeting the expenses of the Temple service and consisted of two days' worth of a farm laborer's pay, or about $140 in 1994] came to Peter and said, "Does not your teacher [also] pay the [Temple] tax?"
And while walking along the shore of Lake Galilee, Jesus saw Simon [i.e., Peter] and his brother Andrew casting their net in the lake, for they were fishermen.
And while walking along the shore of Lake Galilee, Jesus saw Simon [i.e., Peter] and his brother Andrew casting their net in the lake, for they were fishermen. And Jesus said to them, "Come, follow me and I will make you fishermen for people."
And Jesus said to them, "Come, follow me and I will make you fishermen for people."
So, they went to Capernaum [Note: This was a city in Galilee that later became Jesus' headquarters while in Galilee. See verse
So, they went to Capernaum [Note: This was a city in Galilee that later became Jesus' headquarters while in Galilee. See verse They were amazed at His teaching for He taught them as one who had [real] authority, and not as the experts in the law of Moses.
They were amazed at His teaching for He taught them as one who had [real] authority, and not as the experts in the law of Moses. And just then there appeared in the synagogue a man dominated by an evil spirit. He shouted out,
And just then there appeared in the synagogue a man dominated by an evil spirit. He shouted out, "What business do we have with you, Jesus from Nazareth? Have you come to destroy us? I know who you are; [you are] God's Holy One."
"What business do we have with you, Jesus from Nazareth? Have you come to destroy us? I know who you are; [you are] God's Holy One." Jesus spoke sternly to him, saying, "Be quiet, and come out of him."
Jesus spoke sternly to him, saying, "Be quiet, and come out of him." And the evil spirit caused the man to have a convulsion, then shouted with a loud voice and came out of him.
And the evil spirit caused the man to have a convulsion, then shouted with a loud voice and came out of him. And all the people [in the synagogue] were so amazed they began asking one another, "What is this, some new teaching? And it is spoken with such authority He even orders evil spirits, and they obey him."
And all the people [in the synagogue] were so amazed they began asking one another, "What is this, some new teaching? And it is spoken with such authority He even orders evil spirits, and they obey him." And news about Him quickly spread everywhere, [even] into all of Galilee and the surrounding regions.
And news about Him quickly spread everywhere, [even] into all of Galilee and the surrounding regions. and 2:1], and on the [first] Sabbath day Jesus entered the synagogue and taught people.
And as soon as they left the synagogue, they went into the house of Simon [i.e., Peter] and Andrew, taking James and John with them.
and 2:1], and on the [first] Sabbath day Jesus entered the synagogue and taught people.
And as soon as they left the synagogue, they went into the house of Simon [i.e., Peter] and Andrew, taking James and John with them.
After Jesus returned to Capernaum several days later, it became known that He was [back] at home [i.e., possibly at the house of Peter and Andrew, where He was staying. See 1:29].
After Jesus returned to Capernaum several days later, it became known that He was [back] at home [i.e., possibly at the house of Peter and Andrew, where He was staying. See 1:29].
So, they [i.e., Jesus and His apostles] left by boat and went to a separate place [where they could be] alone.
So, they [i.e., Jesus and His apostles] left by boat and went to a separate place [where they could be] alone. But the people saw them going and, since many recognized them, these people ran on ahead of them from all the [surrounding] towns.
But the people saw them going and, since many recognized them, these people ran on ahead of them from all the [surrounding] towns.
Then Jesus and His disciples came to Capernaum [Note: This city on the northwest shore of Lake Galilee had become sort of a headquarters for Jesus when He was in this region]. When He [and His disciples] entered a house He asked them, "What were you discussing on the way here?"
Then Jesus and His disciples came to Capernaum [Note: This city on the northwest shore of Lake Galilee had become sort of a headquarters for Jesus when He was in this region]. When He [and His disciples] entered a house He asked them, "What were you discussing on the way here?" But they kept quiet for they had been arguing with one another over which one of them was the greatest.
But they kept quiet for they had been arguing with one another over which one of them was the greatest. So, He sat down and called the twelve apostles and said to them, "If anyone [of you] should [try to] be first [in importance] he will [end up] being last, and become the servant of all [the others].
So, He sat down and called the twelve apostles and said to them, "If anyone [of you] should [try to] be first [in importance] he will [end up] being last, and become the servant of all [the others]. And He took a little child and placed it in front of them, and lifting the child up into His arms, He said to them,
And He took a little child and placed it in front of them, and lifting the child up into His arms, He said to them,
Then He went down to the Galilean city of Capernaum and taught the Jews on the Sabbath day.
Then He went down to the Galilean city of Capernaum and taught the Jews on the Sabbath day.
Now there was a man in the synagogue who was dominated by the spirit of an evil demon [Note: These "evil spirits" or "demons" were powerful beings sent by Satan to inhabit people, causing physical, mental and spiritual harm to them]. He was shouting with a loud voice,
Now there was a man in the synagogue who was dominated by the spirit of an evil demon [Note: These "evil spirits" or "demons" were powerful beings sent by Satan to inhabit people, causing physical, mental and spiritual harm to them]. He was shouting with a loud voice,
for he loves our nation and he is the one who built the synagogue for us."
for he loves our nation and he is the one who built the synagogue for us."
After this incident, Jesus, His mother, His [half-] brothers and His disciples went down to Capernaum [i.e., located on the north shore of Lake Galilee] and stayed there a few days.
After this incident, Jesus, His mother, His [half-] brothers and His disciples went down to Capernaum [i.e., located on the north shore of Lake Galilee] and stayed there a few days.
After this incident, Jesus, His mother, His [half-] brothers and His disciples went down to Capernaum [i.e., located on the north shore of Lake Galilee] and stayed there a few days.
After this incident, Jesus, His mother, His [half-] brothers and His disciples went down to Capernaum [i.e., located on the north shore of Lake Galilee] and stayed there a few days.
Then Jesus returned again to Cana, in Galilee, where He had turned water into wine. There was a government official there whose son was sick at Capernaum [Note: Capernaum was about
Then Jesus returned again to Cana, in Galilee, where He had turned water into wine. There was a government official there whose son was sick at Capernaum [Note: Capernaum was about
and got into their boat, and were crossing over [i.e., to the west side of] the lake toward Capernaum. It was dark by now and Jesus had not yet come to them.
and got into their boat, and were crossing over [i.e., to the west side of] the lake toward Capernaum. It was dark by now and Jesus had not yet come to them.
So, they eagerly took Him into their boat, and immediately the boat reached the shore where they were heading [i.e., to Capernaum, on the northwest side of the lake].
So, they eagerly took Him into their boat, and immediately the boat reached the shore where they were heading [i.e., to Capernaum, on the northwest side of the lake]. On the next day the crowd that had stayed on the other [i.e., east] side of the lake realized that there had been only one boat there. They [also] knew that Jesus was not aboard the boat when it left with the disciples in it, but that they had left without Him.
On the next day the crowd that had stayed on the other [i.e., east] side of the lake realized that there had been only one boat there. They [also] knew that Jesus was not aboard the boat when it left with the disciples in it, but that they had left without Him. (However, meanwhile, some other [small] boats had come from Tiberias [i.e., a small town on the west side of the lake] near where they had eaten bread after the Lord had given thanks).
(However, meanwhile, some other [small] boats had come from Tiberias [i.e., a small town on the west side of the lake] near where they had eaten bread after the Lord had given thanks). So, when the crowd saw that neither Jesus nor His disciples were there [i.e., on the east side] they got into the [small] boats and sailed [west] to Capernaum, looking for Jesus.
So, when the crowd saw that neither Jesus nor His disciples were there [i.e., on the east side] they got into the [small] boats and sailed [west] to Capernaum, looking for Jesus.
Our forefathers ate the [supernatural] 'manna' in the desert, as it is written [Neh. 9:15], 'He gave them bread from heaven to eat.'"
Our forefathers ate the [supernatural] 'manna' in the desert, as it is written [Neh. 9:15], 'He gave them bread from heaven to eat.'" So Jesus said to them, "Truly, truly, I tell you, it was not [really] Moses who gave you the bread from heaven, but it is my Father who is [now] giving you the real bread from heaven.
So Jesus said to them, "Truly, truly, I tell you, it was not [really] Moses who gave you the bread from heaven, but it is my Father who is [now] giving you the real bread from heaven.
Hastings
The headquarters of Christ in His Galil
See Verses Found in Dictionary
[After] leaving Nazareth [i.e., a major town in Galilee], He came to live in Capernaum, [a city] beside Lake Galilee, near the districts of Zebulun and Naphtali.
And when He had arrived at Capernaum, a military officer approached Him, begging, "Sir, my slave-boy is at home sick in bed with a paralyzing disease and in serious pain." read more. Jesus said, "I will go and heal him." But the military officer answered, "Sir, I do not deserve for you to come into my house; just say the word and [I know] my slave-boy will be healed. For I also am a man [who serves] under the authority [of others], and I have soldiers [who serve] under me. I can say to this one 'Go,' and he goes, and to another one, 'Come,' and he comes, and to my slave 'Do this,' and he does it." And when Jesus heard this, He was amazed and said to those who were following [along], "It is true when I tell to you, I have never found [anyone with] such great faith, not [even] among the Israelites. And I [also] say to you, that many people will come from the east and the west and will sit down with Abraham, Isaac and Jacob in the kingdom of heaven. But the children who [are supposed to] belong to the kingdom will be thrown out into the outer darkness where there will be crying and excruciating pain." And Jesus said to the military officer, "Go on your way; since you have believed [in my power to heal], what you desired will be done for you." And the slave-boy was healed that [very] hour.
And Capernaum, do you think you will be lifted up toward heaven [as a proud city]? [No indeed], you will [surely] go down to the place of the unseen [i.e., become obscure or obliterated as a city]. For if the powerful miracles had been performed in Sodom which were performed in your presence, it would have remained [even] until today.
When Jesus and His disciples came to Capernaum, the collectors of the tax [Note: This was the annual tax used for meeting the expenses of the Temple service and consisted of two days' worth of a farm laborer's pay, or about $140 in 1994] came to Peter and said, "Does not your teacher [also] pay the [Temple] tax?"
So, they went to Capernaum [Note: This was a city in Galilee that later became Jesus' headquarters while in Galilee. See verse
And just then there appeared in the synagogue a man dominated by an evil spirit. He shouted out,
So, he got up and immediately picked up his cot and walked out in front of them all, so that everyone was amazed and gave honor to God, saying, "We have never seen anything like this before."
Then Jesus and His disciples came to Capernaum [Note: This city on the northwest shore of Lake Galilee had become sort of a headquarters for Jesus when He was in this region]. When He [and His disciples] entered a house He asked them, "What were you discussing on the way here?"
Then He went down to the Galilean city of Capernaum and taught the Jews on the Sabbath day.
Now there was a man in the synagogue who was dominated by the spirit of an evil demon [Note: These "evil spirits" or "demons" were powerful beings sent by Satan to inhabit people, causing physical, mental and spiritual harm to them]. He was shouting with a loud voice, "Ha! What business do we have with you, Jesus from Nazareth? Have you come to destroy us? I know who you are; [you are] God's Holy One." read more. Then Jesus spoke sternly to the evil spirit [in the man], saying, "Be quiet, and come out of him." And when the evil spirit had thrown the man down in front of them, it came out of him, without causing any harm. And everyone became amazed and began saying to one another, "What is he saying? For he orders the evil spirits with authority and power to come out [of people], and they do." Then a report about Him spread to the entire surrounding region. So, He left the synagogue and entered Simon's [i.e., Peter's] house. Now Simon's mother-in-law was [in bed] stricken with a high fever. And they [i.e., Andrew, James and John, besides Peter. See Mark 1:29] begged Him [to do something] for her. So, He stood over her and spoke sternly to the fever. It left her and she got up [out of bed] and began serving them. And when the sun was setting, everyone who had friends or relatives who were sick with various diseases brought them to Jesus and He placed His hands on each one of them and healed them. And evil spirits also came out of many people, shouting [at Him], "You are the Son of God." And Jesus spoke sternly to them and would not allow them to speak [anymore] because they knew He was the Christ [Note: Jesus would not accept the endorsement of these Satanic spirits].
And a certain military officer's slave [was there], whom the officer highly valued. This slave was [so] sick that he was about to die. And when the officer heard about Jesus, he sent [some] Jewish elders to Him asking that He come and heal his slave. read more. And when they came to Jesus, they begged Him earnestly, saying, "This officer deserves that you should do this for him [i.e., heal his slave], for he loves our nation and he is the one who built the synagogue for us." So, Jesus went with them. And when He got close to the military officer's house, the officer sent [his] friends to Jesus, saying to Him [i.e., speaking on behalf of the military officer], "Sir, do not trouble yourself, for I do not deserve for you to come into my house;
miles southeast of Nazareth]. His disciples and a large crowd [also] went with Him. [and] for the same reason I did not think I deserved to come to you either. So, [just] say the word and [I know] my slave will be healed. read more. For I also am a man [who was] placed under the authority [of others], and I have soldiers [who serve] under me. I can say to this one, 'Go,' and he goes; and to another one, 'Come,' and he comes; and to my slave, 'Do this,' and he does it." And when Jesus heard these things, He was amazed and said to the crowd that was following Him, "I tell you, I have never found [anyone with] such great faith, not [even] among the Israelites." And those who were sent [i.e., the officer's friends. See verse 6] returned to the house and found the slave completely well.
And you, Capernaum, will you be lifted up [as high] as heaven? [Certainly not], you will be brought down to the unseen place of departed spirits [i.e., you will become obscure or obliterated as a city].
After this incident, Jesus, His mother, His [half-] brothers and His disciples went down to Capernaum [i.e., located on the north shore of Lake Galilee] and stayed there a few days.
Then Jesus returned again to Cana, in Galilee, where He had turned water into wine. There was a government official there whose son was sick at Capernaum [Note: Capernaum was about
Jesus said these things in the synagogue as He taught in Capernaum.
Morish
Caper'naum
Remarkable as being called the Lord's 'own city. Mt 9:1; Mr 2:1. It was one which He often visited, and in which many of His 'mighty works' were done. He speaks of it as 'exalted to heaven;' perhaps in the privilege of the presence and testimony of the Lord; but, because of refusing Him and His works, it should be 'brought down to hell' (Hades). Mt 11:23. It has been so destroyed that even its ruins cannot with certainty be discovered. It was in the district of Gennesaret (Mt 14:34; Joh 6:17,24), therefore on the N.W. of the Sea of Galilee. Its identification varies between Khan Minia, 32 52' N, and Tell Hum, about 3 miles farther N.E. There are ruins or rather mounds in both places, and the relies of a synagogue at the latter, but a fountain of water, of which Josephus speaks, is only found at Khan Minia.
See Verses Found in Dictionary
Then Jesus entered a boat and crossed [back] over [Lake Galilee] and came to His own city [i.e., Capernaum].
And Capernaum, do you think you will be lifted up toward heaven [as a proud city]? [No indeed], you will [surely] go down to the place of the unseen [i.e., become obscure or obliterated as a city]. For if the powerful miracles had been performed in Sodom which were performed in your presence, it would have remained [even] until today.
And when they had [finally] crossed over [i.e., to the west side of the lake], they landed at the region of Gennesaret.
After Jesus returned to Capernaum several days later, it became known that He was [back] at home [i.e., possibly at the house of Peter and Andrew, where He was staying. See 1:29].
and got into their boat, and were crossing over [i.e., to the west side of] the lake toward Capernaum. It was dark by now and Jesus had not yet come to them.
So, when the crowd saw that neither Jesus nor His disciples were there [i.e., on the east side] they got into the [small] boats and sailed [west] to Capernaum, looking for Jesus.
Smith
Caper'naum
(village of Nahum) was on the western shore of the Sea of Galilee.
comp. John 6:24 It was in the "land of Gennesaret," [
comp. John 6:17,21,24 ] It was of sufficient size to be always called a "city,"
had its own synagogue, in which our Lord frequently taught,
Mr 1:21; Lu 4:33,38; Joh 6:59
and there was also a customs station, where the dues were gathered both by stationary and by itinerant officers.
Mt 9:9; 17:24; Mr 2:14; Lu 5:27
The only interest attaching to Capernaum is as the residence of our Lord and his apostles, the scene of so many miracles and "gracious words." It was when he returned thither that he is said to have been "in the house."
The spots which lay claim to its site are,
1. Kahn Minyeh, a mound of ruins which takes its name from an old khan hard by. This mound is situated close upon the seashore at the northwestern extremity of the plain (now El Ghuweir).
2. Three miles north of Khan Minyeh is the other claimant, Tell Hum, --ruins of walls and foundations covering a space of half a mile long by a quarter wide, on a point of the shore projecting into the lake and backed by a very gently-rising ground. It is impossible to locate it with certainty, but the probability is in favor of Tell Hum.
See Verses Found in Dictionary
[After] leaving Nazareth [i.e., a major town in Galilee], He came to live in Capernaum, [a city] beside Lake Galilee, near the districts of Zebulun and Naphtali.
Then Jesus entered a boat and crossed [back] over [Lake Galilee] and came to His own city [i.e., Capernaum].
As Jesus moved on from there, He saw a man named Matthew sitting at the toll booth [i.e., collecting taxes]. He said to him, "Become my follower." And he got up and followed Him.
And when they had [finally] crossed over [i.e., to the west side of the lake], they landed at the region of Gennesaret.
When Jesus and His disciples came to Capernaum, the collectors of the tax [Note: This was the annual tax used for meeting the expenses of the Temple service and consisted of two days' worth of a farm laborer's pay, or about $140 in 1994] came to Peter and said, "Does not your teacher [also] pay the [Temple] tax?"
So, they went to Capernaum [Note: This was a city in Galilee that later became Jesus' headquarters while in Galilee. See verse
And people from all over the city [of Capernaum] gathered at the door of the house,
After Jesus returned to Capernaum several days later, it became known that He was [back] at home [i.e., possibly at the house of Peter and Andrew, where He was staying. See 1:29].
And as He walked along He saw Levi [i.e., the same person as Matthew. See Matt. 9:9], the son of Alphaeus, sitting at the toll booth [i.e., collecting taxes]. He said to him, "Become my follower." And he got up and followed Him.
Now there was a man in the synagogue who was dominated by the spirit of an evil demon [Note: These "evil spirits" or "demons" were powerful beings sent by Satan to inhabit people, causing physical, mental and spiritual harm to them]. He was shouting with a loud voice,
So, He left the synagogue and entered Simon's [i.e., Peter's] house. Now Simon's mother-in-law was [in bed] stricken with a high fever. And they [i.e., Andrew, James and John, besides Peter. See Mark 1:29] begged Him [to do something] for her.
Then after these things happened, Jesus went out [i.e., probably walking along a street] and saw a publican [Note: This was a person with a bad reputation for dishonest tax collecting activities] named Matthew [i.e., the same as Levi. See Mark 2:14] sitting at the toll booth [collecting taxes] and said, "Become my follower."
Jesus said these things in the synagogue as He taught in Capernaum.
Watsons
CAPERNAUM, a city celebrated in the Gospels, being the place where Jesus usually resided during the time of his ministry. It stood on the sea coast, that is, on the coast of the sea of Galilee, in the borders of Zebulun and Naphtalim, Mt 4:15, and consequently toward the upper part of it. As it was a convenient port from Galilee to any place on the other side of the sea, this might be our Lord's inducement to make it the place of his most constant residence. Upon this account Capernaum was highly honoured; and though "exalted unto heaven," as its inhabitants boasted, because it made no proper use of this signal favour it drew from him the severe denunciation, that it should "be brought down to hell," Mt 11:23. This sentence of destruction has been fully realized; the ancient city is reduced to a state of utter desolation. Burckhardt supposes the ruins called Tal Houm, near the rivulet called El Eshe, to be those of Capernaum. Mr. Buckingham, who gives this place the name of Talhhewn, describes considerable and extensive ruins; the only remains of those edifices which exalted Capernaum above its fellows.
See Verses Found in Dictionary
[Isa. 9:1-2] "The districts of Zebulun and Naphtali, near the lake, beyond [i.e., where it enters] the Jordan in Galilee, [the territory] of the Gentiles;
And Capernaum, do you think you will be lifted up toward heaven [as a proud city]? [No indeed], you will [surely] go down to the place of the unseen [i.e., become obscure or obliterated as a city]. For if the powerful miracles had been performed in Sodom which were performed in your presence, it would have remained [even] until today.