Reference: Captivity
American
God often punished the sins of the Jews be captivities or servitudes, according to his threatenings, De 28. Their first captivity, however, from which Moses delivered them, should be considered rather as a permission of Providence, than as a punishment for sin. There were six subjugations of the twelve tribes during the period of the judges. But the most remarkable captivities, or rather expatriations of the Hebrews, were whose of Israel and Judah under the regal government. Israel was first carried away in part about B. C. 740, by Tiglath-pileser, 2Ki 15:29. The tribes east of the Jordan, with parts of Zebulun and Naphtali, Isa 9:1, were the first sufferers. Twenty years later, Shalmanezer carried away the remainder, 2Ki 17:6-24. Aside from certain prophecies, Isa 11:12-13; Jer 31:7-9,16-20; 49:2; Eze 37:16; Ho 11:11; Am 9:14; Ob 1:18-19, etc., which are variously interpreter to mean a past or a future return, a physical or a spiritual restoration, there is no evidence that the ten tribes as a body ever returned to Palestine.
To Judah are generally reckoned three captivities: 1. Under Jehoiakim, in his third year, B. C. 606, when Daniel and others were carried to Babylon, 2Ki 24:1-2; Da 1:1. 2. In the last year of Jehoiakim, when Nebuchadnezzar carried 3,023 Jews to Babylon; or rather, under Jehoiachin, when this prince also was sent to Babylon, that is, in the seventh and eighth years of Nebuchadnezzar, B. C. 598, 2Ki 24:2,12; 2Ch 36:8,10; Jer 52:34. 3. Under Zedekiah, B. C. 588, when Jerusalem and the temple were destroyed, and most that was valuable among the people and their treasures was carried to Babylon, 2Ki 25; 2Ch 36. The seventy years during which they were to remain in captivity, Jer 25:11; 29:10, are reckoned probably from the date of the first captivity, B. C. 606. While at Babylon the Jews had judges and elders who governed them, and decided matters in dispute juridically according to their laws. The book of Daniel shows us a Jew in a high position at court, and the book of Esther celebrates their numbers and power in the Persian empire. The prophets labored, not in vain, to keep alive the flame of the true religion.
At length the seventy years were fulfilled, and Cyrus, in the first year of his reign at Babylon, B. C. 536, made a proclamation throughout his empire permitting the people of God to return to their country, and rebuild the temple, Ezr 1:11. Nearly 50,000 accepted the invitation, Ezr 2:2; Ne 7:7. This company laid the foundation of the second temple, which was completed in the sixth year of Darius, B. C. 516. Fifty-eight years after, Ezra led a small company of 7,000 from Babylon to Judea. He was succeeded as governor by Nehemiah, who labored faithfully and successfully to reform the people, and many of the good fruits of his labors remained until the time of Christ.
Probably none among the posterity of Jacob can now prove from which of his twelve sons they are descended. Both Judah and Israel being removed from "the lot of their inheritance" in Canaan, and dispersed among strangers, the various tribes would naturally amalgamate with each other, the envy of Judah and Ephraim would depart, and the memory of Abraham, Moses, and David would revive, Ezr 6:16-17; 8:35; Eze 37:26-28.
The last captivity of the Jews, A. D. 71, after they had filled up the measure of their iniquity by rejecting Christ and the gospel, was a terrible one. According to Josephus, 1,100,000 perished at the siege of Jerusalem by Titus, and nearly 100,000 captives were scattered among the provinces to perish in gladiatorial shows, doomed to toil as public slaves, or sold into private bondage. The cut represents the medal of the emperor Vespasian, A. D. 71, in memory of the capture of Jerusalem. Under the emperor Hadrian, A. D. 133, a similar crushing blow fell on the Jews who had again assembled in Judea; and at this day they are scattered all over the world, yet distinct from the people among whom they dwell, suffering under the woe which unbelief has brought upon their fathers and themselves, and awaiting the time when Christ "shall turn away ungodliness from Jacob," Ro 11:25-26.
See Verses Found in Dictionary
In the days of Pekah king of Israel, Tiglath-Pileser the king of Assyria came and took Ijon, Abel-Beth-Maacah, Janoah, Kedesh, Hazor, the Gilead, the Galilee, and all the land of Naphtali; then he deported them to Assyria.
In the ninth year of Hoshea, the king of Assyria captured Samaria and deported Israel to Assyria. He placed them in Halah, in Habor, [in] the river [regions] of Gozan, and [in] the cities of the Medes. Now [this] happened because the {Israelites} had sinned against Yahweh their God when he brought them up from the land of Egypt from under the hand of Pharaoh the king of Egypt and they feared other gods. read more. They walked in the statutes of the nations whom Yahweh had driven out from before the {Israelites}, which the kings of Israel had introduced. The {Israelites} secretly did things which [were] not right, against Yahweh their God; they built high places for themselves in all their towns, from the watchtower up to the fortified city. They set up for themselves stone pillars and poles of Asherah worship on every high hill and under every green tree. They burned incense there on all the high places, like the nations which Yahweh deported before them, and they did evil things to provoke Yahweh. They served idols which Yahweh had said to them, "You shall not do this thing!" Yahweh warned Israel and Judah by the hand of his every prophet, [with] every seer saying, "Turn from all of your evil ways, and keep my commandments and my ordinances, according to all the law which I commanded your ancestors, which I sent to you by the hand of my servants the prophets." But they did not listen and they stiffened their necks, like the necks of their ancestors who did not believe in Yahweh their God. They rejected his statutes, his covenant which he {made} with their ancestors, and his warnings which he gave to them; and they went after the idols, became vain, and [went] after all the nations which [were] all around them, which Yahweh had commanded them not to do as they [did]. They abandoned all the commands of Yahweh their God and made for themselves two molten calf-shaped idols; they made a pole of Asherah worship and bowed down to the army of the heavens and served Baal. They made their sons and their daughters pass through the fire, they practiced divination and read omens, and they sold themselves to do evil in the eyes of Yahweh to provoke him. So Yahweh was very angry with Israel and he removed them from his presence; none remained except the tribe of Judah alone. Even Judah did not keep the commands of Yahweh their God, and they walked in the customs of Israel which they introduced, so Yahweh rejected all the offspring of Israel and punished them, and he gave them into the hand of the plunderers until he banished them from his presence. For he had torn Israel from the house of David, and they made Jeroboam the son of Nebat king, but Jeroboam detached Israel from following Yahweh, and he made them sin a great sin. The {Israelites} walked in all the sins of Jeroboam which he committed, and they did not depart from it, until Yahweh removed Israel from his presence as he had foretold by the hand of all his servants, the prophets. And so he deported Israel from upon his land to Assyria until this day. The king of Assyria brought from Babylonia, from Cush, from Arva, from Hamath, and Sepharvaim, and he settled [them] in the cities of Samaria in place of the {Israelites}, so they took possession of Samaria and lived in her cities.
In his days, Nebuchadnezzar king of Babylon came up [because] Jehoiakim had become his servant [for] three years; then he turned and rebelled against him. So Yahweh sent against him raiding bands of Chaldeans, raiding bands of Aram, raiding bands of Moab, and raiding bands of the {Ammonites}. He had sent them against Judah to destroy it, according to the word of Yahweh that he had spoken by the hand of his servants the prophets.
So Yahweh sent against him raiding bands of Chaldeans, raiding bands of Aram, raiding bands of Moab, and raiding bands of the {Ammonites}. He had sent them against Judah to destroy it, according to the word of Yahweh that he had spoken by the hand of his servants the prophets.
Jehoiachin king of Judah went out to the king of Babylon, he, his mother, his servants, his commanders, and his court officials. The king of Babylon took him in the eighth year of his reign.
All of the objects of gold and silver metal [were] five thousand four hundred. All this Sheshbazzar brought up along with the exiles from Babylonia to Jerusalem.
They came with Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. The number of the men of the people of Israel:
And the {Israelites}, the priests, the Levites, and the rest of the {returned exiles} celebrated the dedication of this house of God with joy. And they offered during the dedication of this house of God one hundred young bulls, two hundred young rams, four hundred lambs, and twelve male goats as a sin offering for Israel [according to] the number of the tribes of Israel.
The exiles that returned from captivity offered burnt offerings to the God of Israel; twelve bulls for all Israel, ninety-six rams, seventy-seven lambs, and twelve goats as a sin offering. All was a burnt offering to Yahweh.
These came with Zerubbabel, Joshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:
{But there will be no gloom for those who were in distress}. In former times he treated [the] land of Zebulun and Naphtali with contempt, but in the future he will honor the way of the sea beyond the Jordan, Galilee [of] the nations.
and he will raise a signal for the nations. And he will gather the outcasts of Israel, and he will gather the scattered ones of Judah together from the four {corners} of the earth. And the jealousy of Ephraim shall depart, and the enemies of Judah shall be cut off. Ephraim shall not be jealous [of] Judah, and Judah shall not be an enemy [of] Ephraim.
And all this land will become a site of ruins, a desolation, and these nations will serve the king of Babylon seventy years.
For thus says Yahweh, '{As soon as the time has passed}, seventy years for Babylon, I will attend to you, and I will fulfill my good word to you, to bring you back to this place.
For thus says Yahweh, "Sing for joy for Jacob [with] gladness, and shout out for the head of the nations. Proclaim, praise, and say, 'Save, Yahweh, your people, the remnant of Israel.' Look, I [am] going to bring them from [the] land of [the] north, and I will gather them from [the] remotest part of [the] earth. Among them [the] blind, and [the] lame, [those who are] pregnant, and [those who] give birth, together, a great assembly, they will return here. read more. With weeping they will come, and with pleas for mercy I will bring them; I will let them walk by streams of water in a straight path. They will not stumble in it, for I have become to Israel a father, and Ephraim, he [is] my firstborn."
Thus says Yahweh: "Restrain your voice from weeping, and your eyes from tears, for there is a reward for your work," {declares} Yahweh, "and they will return from [the] land of [the] enemy. And there is hope for your future," {declares} Yahweh, "and [your] children will return to their territory. read more. Indeed I heard Ephraim pitying themselves, 'You disciplined me, and I was disciplined, like a calf that is not trained. Bring me back and let me return, for you [are] Yahweh my God. For after my turning back I repented, and after coming to understand I struck [my] thigh. I was ashamed and also humiliated, because I bore the disgrace of my youth.' [Is] Ephraim my dear son, or [the] child of [my] delight? For {as often as} I have earnestly spoken against him, I still remember him. {Therefore} my bowels are turbulent for him, surely I will have compassion on him," {declares} Yahweh.
{Therefore} look, days [are] coming," {declares} Yahweh, "and I will sound against Rabbah, the {Ammonites}, [the] alarm of [the] war, and it will become as a mound of desolation, and its daughters will burn in the fire. Then Israel will dispossess his dispossessors," says Yahweh.
"And you, son of man, take for yourself {a piece of wood}, and write on it, 'For Judah and for the {Israelites} his associates,' and take another [piece of] wood, and write on it, 'For Joseph, [the piece of] wood of Ephraim and all of the house of Israel his associates.'
And I will make with them a covenant of peace; {an everlasting covenant} it will be with them. And I will establish them, and I will cause them to increase, and I will put my sanctuary in the midst of them {forever}. And my tabernacle will be with them, and I will be for them as God, and they will be to me as a nation. read more. And the nations will know that I, Yahweh, [am] consecrating Israel when my sanctuary [is] in the midst of them {forever}." '"
In [the] third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar the king of Babylon came to Jerusalem and besieged it.
They will tremble like birds from Egypt, and like doves from the land of Assyria; and I will let them return to their homes-- a declaration of Yahweh.
And I will restore the fortunes of my people Israel, and they will rebuild [the] desolated cities and will inhabit [them]. And they will plant vineyards and will drink their wine, and they will make gardens and will eat their fruit.
And the house of Jacob will be a fire and the house of Joseph a flame, and the house of Esau stubble; and they will set them on fire and will consume them. And there will not be a survivor for the house of Esau," for Yahweh has spoken. Those of the Negev will take possession of the mountain of Esau, and those of the Shephelah [will possess the land of] the Philistines, and they shall take possession of the territory of Ephraim and the territory of Samaria, and Benjamin [will take possession of] Gilead.
For I do not want you to be ignorant, brothers, of this mystery, so that you will not be wise {in your own sight}, that a partial hardening has happened to Israel, until the full number of the Gentiles has come in, and so all Israel will be saved, just as it is written, "The deliverer will come out of Zion; he will turn away ungodliness from Jacob.
Easton
(1.) Of Israel. The kingdom of the ten tribes was successively invaded by several Assyrian kings. Pul (q.v.) imposed a tribute on Menahem of a thousand talents of silver (2Ki 15:19-20; 1Ch 5:26) (B.C. 762), and Tiglath-pileser, in the days of Pekah (B.C. 738), carried away the trans-Jordanic tribes and the inhabitants of Galilee into Assyria (2Ki 15:29; Isa 9:1). Subsequently Shalmaneser invaded Israel and laid siege to Samaria, the capital of the kingdom. During the siege he died, and was succeeded by Sargon, who took the city, and transported the great mass of the people into Assyria (B.C. 721), placing them in Halah and in Habor, and in the cities of the Medes (2Ki 17:3,5). Samaria was never again inhabited by the Israelites. The families thus removed were carried to distant cities, many of them not far from the Caspian Sea, and their place was supplied by colonists from Babylon and Cuthah, etc. (2Ki 17:24). Thus terminated the kingdom of the ten tribes, after a separate duration of two hundred and fifty-five years (B.C. 975-721).
Many speculations have been indulged in with reference to these ten tribes. But we believe that all, except the number that probably allied themselves with Judah and shared in their restoration under Cyrus, are finally lost.
Like the dew on the mountain, Like the
foam on the river,
Like the bubble on the fountain,
They are gone, and for ever."
(2.) Of Judah. In the third year of Jehoiachim, the eighteenth king of Judah (B.C. 605), Nebuchadnezzar having overcome the Egyptians at Carchemish, advanced to Jerusalem with a great army. After a brief siege he took that city, and carried away the vessels of the sanctuary to Babylon, and dedicated them in the Temple of Belus (2Ki 24:1; 2Ch 36:6-7; Da 1:1-2). He also carried away the treasures of the king, whom he made his vassal. At this time, from which is dated the "seventy years" of captivity (Jer 25; Da 9:1-2), Daniel and his companions were carried to Babylon, there to be brought up at the court and trained in all the learning of the Chaldeans. After this, in the fifth year of Jehoiakim, a great national fast was appointed (Jer 36:9), during which the king, to show his defiance, cut up the leaves of the book of Jeremiah's prophecies as they were read to him in his winter palace, and threw them into the fire. In the same spirit he rebelled against Nebuchadnezzar (2Ki 24:1), who again a second time (B.C. 598) marched against Jerusalem, and put Jehoiachim to death, placing his son Jehoiachin on the throne in his stead. But Jehoiachin's counsellors displeasing Nebuchadnezzar, he again a third time turned his army against Jerusalem, and carried away to Babylon a second detachment of Jews as captives, to the number of 10,000 (2Ki 24:13; Jer 24:1; 2Ch 36:10), among whom were the king, with his mother and all his princes and officers, also Ezekiel, who with many of his companions were settled on the banks of the river Chebar (q.v.). He also carried away all the remaining treasures of the temple and the palace, and the golden vessels of the sanctuary.
Mattaniah, the uncle of Jehoiachin, was now made king over what remained of the kingdom of Judah, under the name of Zedekiah (2Ki 24:17; 2Ch 36:10). After a troubled reign of eleven years his kingdom came to an end (2Ch 36:11). Nebuchadnezzar, with a powerful army, besieged Jerusalem, and Zedekiah became a prisoner in Babylon. His eyes were put out, and he was kept in close confinement till his death (2Ki 25:7). The city was spoiled of all that was of value, and then given up to the flames. The temple and palaces were consumed, and the walls of the city were levelled with the ground (B.C. 586), and all that remained of the people, except a number of the poorest class who were left to till the ground and dress the vineyards, were carried away captives to Babylon. This was the third and last deportation of Jewish captives. The land was now utterly desolate, and was abondoned to anarchy.
In the first year of his reign as king of Babylon (B.C. 536), Cyrus issued a decree liberating the Jewish captives, and permitting them to return to Jerusalem and rebuild the city and the temple (2Ch 36:22-23; Ezr 1; 2). The number of the people forming the first caravan, under Zerubbabel, amounted in all to 42,360 (Ezr 2:64-65), besides 7,337 men-servants and maid-servants. A considerable number, 12,000 probably, from the ten tribes who had been carried away into Assyria no doubt combined with this band of liberated captives.
At a later period other bands of the Jews returned (1) under Ezra (Ezr 7:7) (B.C. 458), and (2) Nehemiah (Ne 7:66) (B.C. 445). But the great mass of the people remained still in the land to which they had been carried, and became a portion of the Jews of the "dispersion" (Joh 7:35; 1Pe 1:1). The whole number of the exiles that chose to remain was probably about six times the number of those who returned.
See Verses Found in Dictionary
Pul the king of Assyria came against the land, so Menahem gave a thousand talents of silver to Pul so that his hand would be with him {to strengthen his hold on the kingdom}. Menahem exacted the money from Israel, from all {the very rich}, to give to the king of Assyria fifty shekels of silver for each one. Then the king of Assyria returned and did not stay there in the land.
In the days of Pekah king of Israel, Tiglath-Pileser the king of Assyria came and took Ijon, Abel-Beth-Maacah, Janoah, Kedesh, Hazor, the Gilead, the Galilee, and all the land of Naphtali; then he deported them to Assyria.
Shalmaneser the king of Assyria came up against him, and Hoshea became his vassal and paid tribute to him.
So the king of Assyria went up in all the land, then he went up [to] Samaria and besieged it [for] three years.
The king of Assyria brought from Babylonia, from Cush, from Arva, from Hamath, and Sepharvaim, and he settled [them] in the cities of Samaria in place of the {Israelites}, so they took possession of Samaria and lived in her cities.
In his days, Nebuchadnezzar king of Babylon came up [because] Jehoiakim had become his servant [for] three years; then he turned and rebelled against him.
In his days, Nebuchadnezzar king of Babylon came up [because] Jehoiakim had become his servant [for] three years; then he turned and rebelled against him.
Then he took from there all of the treasures of the temple of Yahweh and the treasures of the palace of the king. He cut up all of the vessels of gold which Solomon the king of Israel had made in the temple of Yahweh, as Yahweh had foretold.
Then the king of Babylon made Mattaniah his uncle king in his place and changed his name [to] Zedekiah.
They slaughtered the sons of Zedekiah before his eyes; then they blinded the eyes of Zedekiah and bound him in bronze fetters and brought him [to] Babylon.
Zedekiah [was] twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem.
And in the first year of Cyrus, the king of Persia, in order to fulfill the word of Yahweh by the mouth of Jeremiah, Yahweh stirred up the spirit of Cyrus, king of Persia, so that he {made a proclamation} throughout all his kingdom and also in writing, saying: "Thus says Cyrus, king of Persia: 'Yahweh the God of heaven has given to me all the kingdoms of the earth, and he has appointed me to build a house for him at Jerusalem, which [is] in Judah. Whoever [is] among you from all his people, may Yahweh his God go up with him.'"
The whole assembly together was forty-two thousand three hundred and sixty, apart from their male and female servants, of whom were seven thousand three hundred and thirty-seven; and they had two hundred male and female singers.
Some of the {Israelites}, some priests and Levites, the singers, the gatekeepers, and the temple servants went up to Jerusalem in the seventh year of King Artaxerxes.
All of the assembly together was forty-two thousand three hundred and sixty,
{But there will be no gloom for those who were in distress}. In former times he treated [the] land of Zebulun and Naphtali with contempt, but in the future he will honor the way of the sea beyond the Jordan, Galilee [of] the nations.
Yahweh showed me, and look, there were two baskets of figs placed {before} the temple of Yahweh--after Nebuchadnezzar the king of Babylon had deported Jeconiah the son of Jehoiakim, the king of Judah, with the officials of Judah, and the craftsmen, and the smiths, from Jerusalem and had brought them [to] Babylon.
{And then} in the fifth year of Jehoiakim, the son of Josiah, the king of Judah, in the ninth month, all the people in Jerusalem and all the people who came from the towns of Judah to Jerusalem proclaimed a fast {before} Yahweh.
In [the] third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar the king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim the king of Judah into his hand and {some of} of the utensils of the temple of God, and he brought them [to] the land of Shinar [to] the temple of his gods, and he brought the utensils to {the treasury} of his gods.
In [the] first year [of] Darius, [the] son of Ahasuerus, from [the] offspring of [the] Medes, who became king over [the] kingdom of [the] Chaldeans-- in [the] first year [of] his kingship I, Daniel, observed in the scrolls the number of the years that it was [that were] to be fulfilled [according to] [the] word of Yahweh to Jeremiah the prophet for the devastation of Jerusalem--seventy years.
So the Jews said to one another, "Where [is] this one going to go, that we will not find him? He is not going to go to the Dispersion among the Greeks and teach the Greeks, [is he]?
Fausets
Used in Scripture for compulsory exile. Besides minor captivities six under the judges, namely, that by Chushan-rishathaim, Eglon, the Philistines, Jabin of Canaan, Midian, Ammon (Judges 3; Judges 4; Judges 6; Judges 10), and that by Hazael of Syria (2Ki 10:32), there were three great captivities. First in the reign of Pekah of Israel, when Tiglath Pileser, king of Assyria, carried away the people. of Gilead, Galilee, and all Naphtali (2Ki 15:29; Isa 9:1). As Pul his predecessor is named with Tiglath Pileser as having carried away Reuben, Gad, and half Manasseh to Halah, Habor, Hara, and the river Gozan (1Ch 5:25-26), probably Tiglath Pileser carried (740 B.C.) out what Pul had intended but was diverted from by Menahem's bribe (771 or 762 B.C., Rawlinson) (2Ki 15:19-20).
Secondly, in the reign of Hoshea of Israel, Shalmaneser king of Assyria, after letting him remain as a tributary prince for a time, at last when Hoshea omitted to send his yearly "present," and made a league with So or Sabacho II of Egypt (of which the record still exists on clay cylindrical seals found at Koyunjik), put Hoshea in prison and besieged Samaria three years, and in the ninth year of Hoshea's reign (721 B.C.) took it, and "carried Israel away to Halah and Habor by the river Gozan, and to the cities of the Medes" (2Ki 17:1-6). Sargon (Isa 20:1), according to the Assyrian monuments, completed the capture of Samaria which Shalmaneser began. In striking minute coincidence with Scripture, he was the first Assyrian monarch who conquered Media. In the monuments he expressly says that, in order to complete the subjugation of Media, he founded in it cities which he planted with colonists from other parts of his dominions.
Sennacherib (713 B.C.) carried into Assyria 200,000 from the Jewish cities he captured (2Ki 18:13). Thirdly, Nebuchadnezzar carried away Judith under Zedekiah to Babylon, 588 B.C. (2 Kings 24; 25.) A previous deportation of Jewish captives (including Ezekiel, Eze 1:1-3, and Mordecai, Esther's uncle, Es 2:6) was tint of King Jehoiachin, his princes, men of valor, and the craftsmen, 599 B.C. From Jer 52:12,15,28-30 we learn Nebuchadnezzar in his seventh (or eighth, according to the month with which the counting of the year begins) year carried away 3,023; but in 14/type/leb'>2Ki 24:14,16/type/leb'>16,10/type/leb'>10,1, and 7,000 men of might, and 1,000 craftsmen; the 3,023 were probably of Judah, the remaining 7,000 were of the other tribes of Israel, of whom some still had been left after the Assyrian deportation; the 1,000 craftsmen were exclusive of the 10,000.
Or else the 3,023 were removed in the seventh year, the 7,000 find 1,000 craftsmen in the eighth year. In the 18th or 19th year of Nebuchadnezzar 832 of the most illustrious persons were carried away. In the 23rd year of Nebuchadnezzar, 745 persons, besides the general multitude of the poor, and the residue of the people in the city, and the deserters, were carried away by Nebuzaradan the captain of the guard. In Da 1:1-2, we find that in the third year of Jehoiakim Nebuchadnezzar besieged Jerusalem and carried away part of the temple vessels of Jehovah to the land of Shinar, to the house of his god Bel. (Subsequently he took all away; they were restored under Cyrus: Ezr 1:7; 2Ki 24:13; Jer 52:19.) Daniel, Hananiah, Mishael, and Azariah, of the blood royal of Judah, were among the captives. With this first deportation in the third year of Jehoiakim (607 or 606 B.C.) the foretold (Jeremiah 25; Jer 29:10) 70 years' "captivity" (i.e. subjection of Judah to Babylon) begins.
Nebuchadnezzar had intended to carry Jehoiakim to Babylon (2Ch 36:6-7); but Jehoiakim died before Nebuchadnezzar's intention could be effected (Jer 22:18-19; 36:30), and. his dead body was dragged out of the gates by the Chaldaean besiegers and left unburied. This was eight years before the deportation under Jehoiachin. In the first year of Darius (Da 9:2-19) the 70 years were nearly run out. Now Jehoiachin's third year was one year before Nebuchadnezzar's accession (2Ki 23:36; 24:12). 2Ki 24:20 years elapsed from that time to the taking of Babylon (Ptolemy's canon). So it would be in the 68th year of the captivity that Daniel prayed pardon for Jerusalem. Cyrus' decree, granting liberty and encouragement to the Jews to return to their own land, was one or two years after taking Babylon, 536 B.C. (Ezr 1:2).
The captivity ecclesiastically began with the destruction of the temple, 586 B.C. The restoration was 70 years afterward, in the sixth year of Darius, 515 or 516 B.C. (Ezr 6:15). The political aim of the deportation was to separate them from local associations, and from proximity to Egypt, their ally in every revolt, and so fuse them into the general population of the empire (Isa 36:16; Ge 47:21). The captives were treated as colonists. Daniel (Daniel 2; 6) and his three friends and Nehemiah (Nehemiah 1) subsequently held high offices near the king. Jeremiah had recommended the Jews to settle quietly in the land of their exile. They did so, and increased in numbers and wealth. They observed the law (Es 3:8), and distinctions of rank (Eze 20:1). The synagogues for prayer and reading the law publicly began during the captivity, and afterward were set up in every city (Ac 15:21).
The apocryphal Tobit pictures the inner life of a Naphtalite family among Shalmaneser's captives at Nineveh. Jeremiah, Ezekiel (who died after 27 years' exile at least, Eze 29:17), and Daniel, and some of the Psalms (e.g. 137) give a general view of the state of the whole people in their exile. A portion of the people returned under Sheshbazzar or Zerubbabel, 535 B.C., who set up the altar and began the temple. Then, after along interruption of the building of the temple through Samaritan opposition, the work was completed in the second year of Darius, through Haggai and Zechariah (515 B.C., Ezra 5) the prophets, Jeshua the high priest, and Zerubbabel. A further portion returned under Ezra 458 B.C., and under Nehemiah 445 B.C. (Ezr 7:6-7; Nehemiah 2) In 536, besides servants, 42,360 returned; 30,000 belonging to Judah, Benjamin, and Levi, the remainder probably belonging to the Israelite tribes. Ezr 6:17 recognizes, in the sacrifices, the twelve tribes (compare 1 Chronicles 9).
Of the 24 courses of priests but four returned, so that seemingly only one sixth returned of the people, five sixths remained behind (Ezr 2:36-39, compare 1Ch 24:4,18). The latter who kept up their national distinctions were termed "the dispersion" (Es 8:9,11; Joh 7:35; 1Pe 1:1; Jas 1:1). The Afghans, the black Jews of Malabar, and the Nestorians, have been severally conjectured to represent the lost tribes. All we know is, some blended with the Jews, as Anna of Asher (Lu 2:36), Saul or Paul of Benjamin (Php 3:5); some with the Samaritans (Ezr 6:21; Joh 4:12); many, staying in their land of exile, founded colonies in the E. and were known as "the dispersion" (Ac 2:9-11; 26:7). The prayer, the 10th of the Shemoneh Esre, is still offered by the Jews: "Sound the great trumpet for our deliverance, lift up a banner for the gathering of our exiles, and unite us all together from the four ends of the earth!" evidently alluding to Isa 11:12; 27:13; Ps 106:47.
Those who apostatized to Assyrian and Babylonian idolatry were absorbed among the pagan. The Jews' language became then much affected by Chaldaisms (Ne 8:7-8), so that they could no longer understand, without interpretation, the pure Hebrew of the law. A Chaldee targum or paraphrase became necessary. An increased reverence for the law (Psalm 119 witnesses to this), and an abhorrence thenceforth of idolatry to which they once had been so prone, were among the beneficial effects of affliction on their national character. The prophets foretell the restoration, spiritually and also nationally in their own land, of Israel and Judah distinct, and hereafter to be combined (Isa 11:12-13), to be miraculously "gathered one by one" (Isa 27:12; Jer 3:18; 16:15-16; 31:7-20; Eze 37:16-28; Ho 1:10-11; 3:4-5; Zec 9:13; 10:6,10).
Their return under Messiah (then to be manifested) and their spiritual glory shall be the appointed instrumentality of the conversion of all nations (Isaiah 2; Isaiah 60; Mic 5:7
See Verses Found in Dictionary
As for the people, he transferred them to the cities, from one end of the territory of Egypt to the other.
As for the people, he transferred them to the cities, from one end of the territory of Egypt to the other.
I see him, but not now; I behold him, but not near; a star will go out from Jacob, and a scepter will rise from Israel; it will crush the foreheads of Moab and destroy all the children of Seth.
I see him, but not now; I behold him, but not near; a star will go out from Jacob, and a scepter will rise from Israel; it will crush the foreheads of Moab and destroy all the children of Seth.
And the descendants of Dan set up for themselves the carved divine image, and Jonathan son of Gershom, son of Manasseh, he and his sons were priests for the tribe of the Danites until the time of the captivity of the land.
And the descendants of Dan set up for themselves the carved divine image, and Jonathan son of Gershom, son of Manasseh, he and his sons were priests for the tribe of the Danites until the time of the captivity of the land.
In those days, Yahweh began to reduce Israel, so Hazael defeated them in every territory of Israel,
In those days, Yahweh began to reduce Israel, so Hazael defeated them in every territory of Israel,
Pul the king of Assyria came against the land, so Menahem gave a thousand talents of silver to Pul so that his hand would be with him {to strengthen his hold on the kingdom}.
Pul the king of Assyria came against the land, so Menahem gave a thousand talents of silver to Pul so that his hand would be with him {to strengthen his hold on the kingdom}. Menahem exacted the money from Israel, from all {the very rich}, to give to the king of Assyria fifty shekels of silver for each one. Then the king of Assyria returned and did not stay there in the land.
Menahem exacted the money from Israel, from all {the very rich}, to give to the king of Assyria fifty shekels of silver for each one. Then the king of Assyria returned and did not stay there in the land.
In the days of Pekah king of Israel, Tiglath-Pileser the king of Assyria came and took Ijon, Abel-Beth-Maacah, Janoah, Kedesh, Hazor, the Gilead, the Galilee, and all the land of Naphtali; then he deported them to Assyria.
In the days of Pekah king of Israel, Tiglath-Pileser the king of Assyria came and took Ijon, Abel-Beth-Maacah, Janoah, Kedesh, Hazor, the Gilead, the Galilee, and all the land of Naphtali; then he deported them to Assyria.
In the twelfth year of Ahaz the king of Judah, Hoshea the son of Elah began to reign over Israel in Samaria, [reigning] nine years.
In the twelfth year of Ahaz the king of Judah, Hoshea the son of Elah began to reign over Israel in Samaria, [reigning] nine years. He did evil in the eyes of Yahweh, only not as the kings of Israel who were before him.
He did evil in the eyes of Yahweh, only not as the kings of Israel who were before him. Shalmaneser the king of Assyria came up against him, and Hoshea became his vassal and paid tribute to him.
Shalmaneser the king of Assyria came up against him, and Hoshea became his vassal and paid tribute to him. But the king of Assyria found treachery in Hoshea, for he had sent messengers to So king of Egypt, and he did not offer tribute to the king of Assyria as [he had] year after year; so the king of Assyria arrested him, and confined him [in] a house of imprisonment.
But the king of Assyria found treachery in Hoshea, for he had sent messengers to So king of Egypt, and he did not offer tribute to the king of Assyria as [he had] year after year; so the king of Assyria arrested him, and confined him [in] a house of imprisonment. So the king of Assyria went up in all the land, then he went up [to] Samaria and besieged it [for] three years.
So the king of Assyria went up in all the land, then he went up [to] Samaria and besieged it [for] three years. In the ninth year of Hoshea, the king of Assyria captured Samaria and deported Israel to Assyria. He placed them in Halah, in Habor, [in] the river [regions] of Gozan, and [in] the cities of the Medes.
In the ninth year of Hoshea, the king of Assyria captured Samaria and deported Israel to Assyria. He placed them in Halah, in Habor, [in] the river [regions] of Gozan, and [in] the cities of the Medes.
In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all of the fortified cities of Judah and captured them.
In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all of the fortified cities of Judah and captured them.
Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem. The name of his mother [was] Zebudah, the daughter of Pedaiah from Rumah
Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem. The name of his mother [was] Zebudah, the daughter of Pedaiah from Rumah
In his days, Nebuchadnezzar king of Babylon came up [because] Jehoiakim had become his servant [for] three years; then he turned and rebelled against him.
In his days, Nebuchadnezzar king of Babylon came up [because] Jehoiakim had become his servant [for] three years; then he turned and rebelled against him.
At that time, the servants of Nebuchadnezzar king of Babylon came [to] Jerusalem, and the city came under the siege.
At that time, the servants of Nebuchadnezzar king of Babylon came [to] Jerusalem, and the city came under the siege.
Jehoiachin king of Judah went out to the king of Babylon, he, his mother, his servants, his commanders, and his court officials. The king of Babylon took him in the eighth year of his reign.
Jehoiachin king of Judah went out to the king of Babylon, he, his mother, his servants, his commanders, and his court officials. The king of Babylon took him in the eighth year of his reign.
He deported all of Jerusalem: all of the commanders, ten thousand of the skilled warriors, and the artisans; no one was left over except the poorest of the people of the land.
He deported all of Jerusalem: all of the commanders, ten thousand of the skilled warriors, and the artisans; no one was left over except the poorest of the people of the land.
of all of the skilled men, seven thousand, and [of] the skilled craftsmen and the artisans, one thousand. All of the mighty warriors {fit for war} the king of Babylon brought captive to Babylon.
of all of the skilled men, seven thousand, and [of] the skilled craftsmen and the artisans, one thousand. All of the mighty warriors {fit for war} the king of Babylon brought captive to Babylon.
For it happened because of the anger of Yahweh, in Jerusalem and in Judah, until they were cast out from his presence. Then Zedekiah rebelled against the king of Babylon.
For it happened because of the anger of Yahweh, in Jerusalem and in Judah, until they were cast out from his presence. Then Zedekiah rebelled against the king of Babylon.
But they transgressed against the God of their ancestors and prostituted themselves after the gods of the peoples of the land, whom God had destroyed before them.
But they transgressed against the God of their ancestors and prostituted themselves after the gods of the peoples of the land, whom God had destroyed before them. So the God of Israel stirred up the spirit of Pul, king of Assyria, and the spirit of Tiglath-Pilneser, king of Assyria, and he took them [into exile], namely, the Reubenites, the Gadites, and the half-tribe of Manasseh. And he brought them to Halah, Habor, Hara, and the river Gozan, until this day.
So the God of Israel stirred up the spirit of Pul, king of Assyria, and the spirit of Tiglath-Pilneser, king of Assyria, and he took them [into exile], namely, the Reubenites, the Gadites, and the half-tribe of Manasseh. And he brought them to Halah, Habor, Hara, and the river Gozan, until this day.
And more sons of Eleazar were found as heads of the men than the sons of Ithamar, so they divided them to the sons of Eleazar [to be] sixteen heads over the house of the fathers, and to the sons of Ithamar over the house of the fathers [were] eight [heads].
And more sons of Eleazar were found as heads of the men than the sons of Ithamar, so they divided them to the sons of Eleazar [to be] sixteen heads over the house of the fathers, and to the sons of Ithamar over the house of the fathers [were] eight [heads].
Nebuchadnezzar the king of Babylon went up against him, and he bound him with bronze fetters to bring him to Babylon.
Nebuchadnezzar the king of Babylon went up against him, and he bound him with bronze fetters to bring him to Babylon. And Nebuchadnezzar brought to Babylon the objects of the house of Yahweh and put them into the temple in Babylon.
And Nebuchadnezzar brought to Babylon the objects of the house of Yahweh and put them into the temple in Babylon.
"Thus says Cyrus king of Persia: Yahweh, the God of the heavens, has given me all the kingdoms of the earth. And he himself has appointed me to build a house for him in Jerusalem, which is in Judah.
"Thus says Cyrus king of Persia: Yahweh, the God of the heavens, has given me all the kingdoms of the earth. And he himself has appointed me to build a house for him in Jerusalem, which is in Judah.
And Cyrus the king brought out the objects of the house of Yahweh that Nebuchadnezzar had brought from Jerusalem and placed in the house of his gods.
And Cyrus the king brought out the objects of the house of Yahweh that Nebuchadnezzar had brought from Jerusalem and placed in the house of his gods.
The priests: the descendants of Jedaiah, of the house of Jeshua, nine hundred and seventy-three;
The priests: the descendants of Jedaiah, of the house of Jeshua, nine hundred and seventy-three; the descendants of Immer, one thousand fifty-two;
the descendants of Immer, one thousand fifty-two; the descendants of Pashhur, one thousand two hundred and forty-seven;
the descendants of Pashhur, one thousand two hundred and forty-seven; the descendants of Harim, one thousand seventeen.
This house was completed on the third day of the month of Adar, which was in the sixth year of the reign of King Darius.
This house was completed on the third day of the month of Adar, which was in the sixth year of the reign of King Darius.
And they offered during the dedication of this house of God one hundred young bulls, two hundred young rams, four hundred lambs, and twelve male goats as a sin offering for Israel [according to] the number of the tribes of Israel.
And they offered during the dedication of this house of God one hundred young bulls, two hundred young rams, four hundred lambs, and twelve male goats as a sin offering for Israel [according to] the number of the tribes of Israel.
The {Israelites} who returned from the exile and all those who separated themselves from the uncleanness of the nations of the earth to seek Yahweh the God of Israel, ate.
The {Israelites} who returned from the exile and all those who separated themselves from the uncleanness of the nations of the earth to seek Yahweh the God of Israel, ate.
this Ezra went up from Babylonia. He was a scribe skilled in the law of Moses, which Yahweh the God of Israel gave. The king granted him all his requests, for the hand of Yahweh was upon him.
this Ezra went up from Babylonia. He was a scribe skilled in the law of Moses, which Yahweh the God of Israel gave. The king granted him all his requests, for the hand of Yahweh was upon him. Some of the {Israelites}, some priests and Levites, the singers, the gatekeepers, and the temple servants went up to Jerusalem in the seventh year of King Artaxerxes.
Some of the {Israelites}, some priests and Levites, the singers, the gatekeepers, and the temple servants went up to Jerusalem in the seventh year of King Artaxerxes.
And Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites were teaching the people from the law while the people were in their places.
And Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites were teaching the people from the law while the people were in their places. So they read the book from the law of God, making it clear and giving the meaning so that they could understand the reading.
So they read the book from the law of God, making it clear and giving the meaning so that they could understand the reading.
who was deported from Jerusalem with the exiles who were deported with Jeconiah the king of Judah, whom King Nebuchadnezzar of Babylon had deported.
who was deported from Jerusalem with the exiles who were deported with Jeconiah the king of Judah, whom King Nebuchadnezzar of Babylon had deported.
And Haman said to King Ahasuerus, "There is a certain people scattered and separated among the peoples in all of the provinces of your kingdom; their laws [are] different from every [other] people, and they do not {observe} the laws of the king; it is not appropriate for the king to tolerate them.
And Haman said to King Ahasuerus, "There is a certain people scattered and separated among the peoples in all of the provinces of your kingdom; their laws [are] different from every [other] people, and they do not {observe} the laws of the king; it is not appropriate for the king to tolerate them.
And the secretaries of the king were summoned at that time, in the third month, which [is] in the month of Sivan on the twenty-third [day], and [an edict] was written according to all that Mordecai commanded, to the Jews and to the governors and satraps and officials of the provinces from India to Cush--one hundred and twenty-seven provinces--each province according to its own script and to every people in their own {language}, and to the Jews in their own script and language.
And the secretaries of the king were summoned at that time, in the third month, which [is] in the month of Sivan on the twenty-third [day], and [an edict] was written according to all that Mordecai commanded, to the Jews and to the governors and satraps and officials of the provinces from India to Cush--one hundred and twenty-seven provinces--each province according to its own script and to every people in their own {language}, and to the Jews in their own script and language.
[In them] the king allowed the Jews who [were] in every city to assemble and {defend their lives}, to destroy and kill and annihilate any army of any people or province attacking them, including women and children, and to plunder their spoil,
[In them] the king allowed the Jews who [were] in every city to assemble and {defend their lives}, to destroy and kill and annihilate any army of any people or province attacking them, including women and children, and to plunder their spoil,
Then Yahweh returned Job's fortune when he prayed to him on behalf of his friends. Thus Yahweh increased {all that Job had twice as much as before}.
Then Yahweh returned Job's fortune when he prayed to him on behalf of his friends. Thus Yahweh increased {all that Job had twice as much as before}.
{Oh that from Zion} [would come] salvation [for] Israel! When Yahweh returns the fortunes of his people, Jacob will rejoice; Israel will be happy.
{Oh that from Zion} [would come] salvation [for] Israel! When Yahweh returns the fortunes of his people, Jacob will rejoice; Israel will be happy.
You have ascended on high; you have led away captives. You have received gifts [from] among humankind, and even [from the] rebellious, so that Yah God may dwell [there].
You have ascended on high; you have led away captives. You have received gifts [from] among humankind, and even [from the] rebellious, so that Yah God may dwell [there].
Save us, O Yahweh our God, and gather us from the nations, so that [we may] give thanks to your holy name [and] boast in your praise.
Save us, O Yahweh our God, and gather us from the nations, so that [we may] give thanks to your holy name [and] boast in your praise.
{But there will be no gloom for those who were in distress}. In former times he treated [the] land of Zebulun and Naphtali with contempt, but in the future he will honor the way of the sea beyond the Jordan, Galilee [of] the nations.
{But there will be no gloom for those who were in distress}. In former times he treated [the] land of Zebulun and Naphtali with contempt, but in the future he will honor the way of the sea beyond the Jordan, Galilee [of] the nations.
and he will raise a signal for the nations. And he will gather the outcasts of Israel, and he will gather the scattered ones of Judah together from the four {corners} of the earth.
and he will raise a signal for the nations. And he will gather the outcasts of Israel, and he will gather the scattered ones of Judah together from the four {corners} of the earth.
and he will raise a signal for the nations. And he will gather the outcasts of Israel, and he will gather the scattered ones of Judah together from the four {corners} of the earth.
and he will raise a signal for the nations. And he will gather the outcasts of Israel, and he will gather the scattered ones of Judah together from the four {corners} of the earth. And the jealousy of Ephraim shall depart, and the enemies of Judah shall be cut off. Ephraim shall not be jealous [of] Judah, and Judah shall not be an enemy [of] Ephraim.
And the jealousy of Ephraim shall depart, and the enemies of Judah shall be cut off. Ephraim shall not be jealous [of] Judah, and Judah shall not be an enemy [of] Ephraim.
In [the] year {the commander-in-chief came} to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and he took it,
In [the] year {the commander-in-chief came} to Ashdod, when Sargon the king of Assyria sent him, and he fought against Ashdod and he took it,
And this shall happen: on that day, Yahweh will thresh from the floodwaters of the Euphrates to the wadi of Egypt, and [as for] you, you will be gathered one by one, sons of Israel.
And this shall happen: on that day, Yahweh will thresh from the floodwaters of the Euphrates to the wadi of Egypt, and [as for] you, you will be gathered one by one, sons of Israel. And this shall happen: on that day, a great trumpet will be blown, and those who were lost in the land of Assyria will come, and those who were scattered in the land of Egypt, and they will bow down to Yahweh on the {holy mountain} at Jerusalem.
And this shall happen: on that day, a great trumpet will be blown, and those who were lost in the land of Assyria will come, and those who were scattered in the land of Egypt, and they will bow down to Yahweh on the {holy mountain} at Jerusalem.
You must not listen to Hezekiah, for thus says the king of Assyria: "Make a blessing with me, and come out to me, and each one will eat [from] his vine and [from] his fig tree and drink water from his cistern,
You must not listen to Hezekiah, for thus says the king of Assyria: "Make a blessing with me, and come out to me, and each one will eat [from] his vine and [from] his fig tree and drink water from his cistern,
Can war-booty be taken from [the] mighty? or can a captive of a righteous [person] be rescued?
Can war-booty be taken from [the] mighty? or can a captive of a righteous [person] be rescued?
In those days the house of Judah will walk along with the house of Israel and they will come together from [the] land of [the] north to the land that I gave as an inheritance [to] your ancestors.
In those days the house of Judah will walk along with the house of Israel and they will come together from [the] land of [the] north to the land that I gave as an inheritance [to] your ancestors.
{but only} "{As Yahweh lives}, who led up the {Israelites} from [the] land of [the] north, and from all the lands where he had driven them," for I will bring them back to their ground that I gave to their ancestors.
{but only} "{As Yahweh lives}, who led up the {Israelites} from [the] land of [the] north, and from all the lands where he had driven them," for I will bring them back to their ground that I gave to their ancestors. Look, I [am] sending for many fishermen,' {declares} Yahweh, 'and they will fish them out, and {afterward} I will send for many hunters, and they will hunt them from every mountain, and from every hill, and from the clefts of the cliffs.
Look, I [am] sending for many fishermen,' {declares} Yahweh, 'and they will fish them out, and {afterward} I will send for many hunters, and they will hunt them from every mountain, and from every hill, and from the clefts of the cliffs.
{Therefore} thus says Yahweh concerning Jehoiakim, the son of Josiah, the king of Judah: "They will not lament for him, 'Alas, my brother,' or 'Alas, sister.' They will not lament for him, 'Alas, lord,' or 'alas, his majesty.'
{Therefore} thus says Yahweh concerning Jehoiakim, the son of Josiah, the king of Judah: "They will not lament for him, 'Alas, my brother,' or 'Alas, sister.' They will not lament for him, 'Alas, lord,' or 'alas, his majesty.' He will be buried [with] the burial of a donkey. [He will be] dragged away and thrown {outside} the gates of Jerusalem.
He will be buried [with] the burial of a donkey. [He will be] dragged away and thrown {outside} the gates of Jerusalem.
For thus says Yahweh, '{As soon as the time has passed}, seventy years for Babylon, I will attend to you, and I will fulfill my good word to you, to bring you back to this place.
For thus says Yahweh, '{As soon as the time has passed}, seventy years for Babylon, I will attend to you, and I will fulfill my good word to you, to bring you back to this place.
For thus says Yahweh, "Sing for joy for Jacob [with] gladness, and shout out for the head of the nations. Proclaim, praise, and say, 'Save, Yahweh, your people, the remnant of Israel.'
For thus says Yahweh, "Sing for joy for Jacob [with] gladness, and shout out for the head of the nations. Proclaim, praise, and say, 'Save, Yahweh, your people, the remnant of Israel.' Look, I [am] going to bring them from [the] land of [the] north, and I will gather them from [the] remotest part of [the] earth. Among them [the] blind, and [the] lame, [those who are] pregnant, and [those who] give birth, together, a great assembly, they will return here.
Look, I [am] going to bring them from [the] land of [the] north, and I will gather them from [the] remotest part of [the] earth. Among them [the] blind, and [the] lame, [those who are] pregnant, and [those who] give birth, together, a great assembly, they will return here. With weeping they will come, and with pleas for mercy I will bring them; I will let them walk by streams of water in a straight path. They will not stumble in it, for I have become to Israel a father, and Ephraim, he [is] my firstborn."
With weeping they will come, and with pleas for mercy I will bring them; I will let them walk by streams of water in a straight path. They will not stumble in it, for I have become to Israel a father, and Ephraim, he [is] my firstborn." Hear the word of Yahweh, nations, and declare in the coastlands from afar, and say, "The scatterer of Israel will gather him, and he will keep him as a shepherd his flock.
Hear the word of Yahweh, nations, and declare in the coastlands from afar, and say, "The scatterer of Israel will gather him, and he will keep him as a shepherd his flock. For Yahweh has ransomed Jacob, and he has redeemed him from [the] hand of [the] person {stronger} than he.
For Yahweh has ransomed Jacob, and he has redeemed him from [the] hand of [the] person {stronger} than he. And they will come, and they will sing for joy on the height of Zion, and they will be radiant over the goodness of Yahweh, over [the] grain, and over [the] wine, and over [the] olive oil, and over [the] young ones of [the] flock, and over [the] cattle. And their life will become like a well-watered garden, and they will never languish again."
And they will come, and they will sing for joy on the height of Zion, and they will be radiant over the goodness of Yahweh, over [the] grain, and over [the] wine, and over [the] olive oil, and over [the] young ones of [the] flock, and over [the] cattle. And their life will become like a well-watered garden, and they will never languish again." "Then [the] young woman will rejoice in [the] dancing in a ring, and [the] young men and [the] old men together. And I will turn their mourning to jubilation, and I will comfort them, and I will gladden them from their sorrow.
"Then [the] young woman will rejoice in [the] dancing in a ring, and [the] young men and [the] old men together. And I will turn their mourning to jubilation, and I will comfort them, and I will gladden them from their sorrow. And I will saturate the appetite of the priests [with] fatness, and my people will be satisfied with my goodness," {declares} Yahweh.
And I will saturate the appetite of the priests [with] fatness, and my people will be satisfied with my goodness," {declares} Yahweh. Thus says Yahweh, "A voice [is] heard in Ramah, lamentation, [the] weeping of bitterness. Rachel [is] weeping for her children; she refuses to be comforted because of her children, for they are no [more]."
Thus says Yahweh, "A voice [is] heard in Ramah, lamentation, [the] weeping of bitterness. Rachel [is] weeping for her children; she refuses to be comforted because of her children, for they are no [more]." Thus says Yahweh: "Restrain your voice from weeping, and your eyes from tears, for there is a reward for your work," {declares} Yahweh, "and they will return from [the] land of [the] enemy.
Thus says Yahweh: "Restrain your voice from weeping, and your eyes from tears, for there is a reward for your work," {declares} Yahweh, "and they will return from [the] land of [the] enemy. And there is hope for your future," {declares} Yahweh, "and [your] children will return to their territory.
And there is hope for your future," {declares} Yahweh, "and [your] children will return to their territory. Indeed I heard Ephraim pitying themselves, 'You disciplined me, and I was disciplined, like a calf that is not trained. Bring me back and let me return, for you [are] Yahweh my God.
Indeed I heard Ephraim pitying themselves, 'You disciplined me, and I was disciplined, like a calf that is not trained. Bring me back and let me return, for you [are] Yahweh my God. For after my turning back I repented, and after coming to understand I struck [my] thigh. I was ashamed and also humiliated, because I bore the disgrace of my youth.'
For after my turning back I repented, and after coming to understand I struck [my] thigh. I was ashamed and also humiliated, because I bore the disgrace of my youth.' [Is] Ephraim my dear son, or [the] child of [my] delight? For {as often as} I have earnestly spoken against him, I still remember him. {Therefore} my bowels are turbulent for him, surely I will have compassion on him," {declares} Yahweh.
[Is] Ephraim my dear son, or [the] child of [my] delight? For {as often as} I have earnestly spoken against him, I still remember him. {Therefore} my bowels are turbulent for him, surely I will have compassion on him," {declares} Yahweh.
{Therefore} thus says Yahweh concerning Jehoiakim, the king of Judah, "There will not be for him [one who] sits on the throne of David. And his dead body will be thrown out to the heat in the day and to the frost in the night.
{Therefore} thus says Yahweh concerning Jehoiakim, the king of Judah, "There will not be for him [one who] sits on the throne of David. And his dead body will be thrown out to the heat in the day and to the frost in the night.
Now in the fifth month, on the tenth [day] of the month, which [was the] nineteenth year of King Nebuchadnezzar the king of Babylon, Nebuzaradan [the] captain of [the] guard, who stood {before} the king of Babylon, entered into Jerusalem.
Now in the fifth month, on the tenth [day] of the month, which [was the] nineteenth year of King Nebuchadnezzar the king of Babylon, Nebuzaradan [the] captain of [the] guard, who stood {before} the king of Babylon, entered into Jerusalem.
And Nebuzaradan [the] captain of [the] guard deported [some] of the poor of the people, and the rest of the people who were left in the city, and the deserters who deserted to the king of Babylon, along with the rest of the craftsmen.
And Nebuzaradan [the] captain of [the] guard deported [some] of the poor of the people, and the rest of the people who were left in the city, and the deserters who deserted to the king of Babylon, along with the rest of the craftsmen.
And [the] captain of [the] guard [took] the bowls, and the firepans, and the sprinkling bowls, and the pots, and the lampstands, and the pans, and the libation bowls, {those made of solid gold} and {those made of solid silver}.
And [the] captain of [the] guard [took] the bowls, and the firepans, and the sprinkling bowls, and the pots, and the lampstands, and the pans, and the libation bowls, {those made of solid gold} and {those made of solid silver}.
This [is the number of] the people whom Nebuchadnezzar deported: in [the] seventh year, three thousand twenty-three Judeans;
This [is the number of] the people whom Nebuchadnezzar deported: in [the] seventh year, three thousand twenty-three Judeans; in [the] eighteenth year of Nebuchadnezzar, eight hundred and thirty-two persons from Jerusalem;
in [the] eighteenth year of Nebuchadnezzar, eight hundred and thirty-two persons from Jerusalem; in [the] twenty-third year of Nebuchadnezzar, Nebuzaradan, [the] captain of [the] guard, deported seven hundred and forty-five Judean persons; [there were] four thousand six hundred persons in all.
in [the] twenty-third year of Nebuchadnezzar, Nebuzaradan, [the] captain of [the] guard, deported seven hundred and forty-five Judean persons; [there were] four thousand six hundred persons in all.
And it was in [the] thirtieth year, in the fourth [month], on the fifth [day] of the month, and I [was] in the midst of the exiles by the {Kebar River}. The heavens were opened, and I saw visions of God.
And it was in [the] thirtieth year, in the fourth [month], on the fifth [day] of the month, and I [was] in the midst of the exiles by the {Kebar River}. The heavens were opened, and I saw visions of God. On the fifth [day] of the month--it was the fifth year of the exile of the king Jehoiachin--
On the fifth [day] of the month--it was the fifth year of the exile of the king Jehoiachin-- the word of Yahweh {came} clearly to Ezekiel the son of Buzi, the priest, in the land of [the] Chaldeans at the {Kebar River}, and the hand of Yahweh was on him there.
the word of Yahweh {came} clearly to Ezekiel the son of Buzi, the priest, in the land of [the] Chaldeans at the {Kebar River}, and the hand of Yahweh was on him there.
And then in the seventh year, in the fifth [month], on the tenth [day] of the month, men from the elders of Israel came to consult Yahweh, and they sat {before me}.
And then in the seventh year, in the fifth [month], on the tenth [day] of the month, men from the elders of Israel came to consult Yahweh, and they sat {before me}.
{And then} in {the twenty-seventh year}, in the first [month], on the first [day] of the month, the word of Yahweh {came} to me, {saying},
{And then} in {the twenty-seventh year}, in the first [month], on the first [day] of the month, the word of Yahweh {came} to me, {saying},
"And you, son of man, take for yourself {a piece of wood}, and write on it, 'For Judah and for the {Israelites} his associates,' and take another [piece of] wood, and write on it, 'For Joseph, [the piece of] wood of Ephraim and all of the house of Israel his associates.'
"And you, son of man, take for yourself {a piece of wood}, and write on it, 'For Judah and for the {Israelites} his associates,' and take another [piece of] wood, and write on it, 'For Joseph, [the piece of] wood of Ephraim and all of the house of Israel his associates.' And join them one to [the] other with respect to you [as] one [piece of] wood, so that they may become one in your hand.
And join them one to [the] other with respect to you [as] one [piece of] wood, so that they may become one in your hand. {When} {your people} say to you, {saying}, 'Will you not inform us [as to] what these [actions] mean for you?'
{When} {your people} say to you, {saying}, 'Will you not inform us [as to] what these [actions] mean for you?' [Then] speak to them, 'Thus says the Lord Yahweh: "Look! I [am] taking [the piece of] wood for Joseph that [is] in the hand of Ephraim and the tribes of Israel its associates, and I will put them on it, [the piece of] wood of Judah, and I will make them into one [piece of] wood, so that they be one in my hand.'"
[Then] speak to them, 'Thus says the Lord Yahweh: "Look! I [am] taking [the piece of] wood for Joseph that [is] in the hand of Ephraim and the tribes of Israel its associates, and I will put them on it, [the piece of] wood of Judah, and I will make them into one [piece of] wood, so that they be one in my hand.'" And the [pieces of] wood [on] which you wrote will be in your hand before their eyes.
And the [pieces of] wood [on] which you wrote will be in your hand before their eyes. And speak to them, 'Thus says the Lord Yahweh: "Look! I [am] taking the {Israelites} from among {the nations to which they went}, and I will gather them from {everywhere}, and I will bring them to their [own] soil.
And speak to them, 'Thus says the Lord Yahweh: "Look! I [am] taking the {Israelites} from among {the nations to which they went}, and I will gather them from {everywhere}, and I will bring them to their [own] soil. And I will make them into one nation in the land on the mountains of Israel, and {they will all have one king as their king}, and they will not again be two nations and will not again divide into two kingdoms again.
And I will make them into one nation in the land on the mountains of Israel, and {they will all have one king as their king}, and they will not again be two nations and will not again divide into two kingdoms again. And they will not defile themselves again with their idols and with vile idols and with all of their transgressions, and I will save them from all of their apostasy {by which they sinned}, and I will cleanse them and they will be for me as a people and I, I will be for them as God.
And they will not defile themselves again with their idols and with vile idols and with all of their transgressions, and I will save them from all of their apostasy {by which they sinned}, and I will cleanse them and they will be for me as a people and I, I will be for them as God. " '"And my servant David [will be] king over them, and one shepherd will be for all of them, and in my regulations they will go, and my statutes they will observe, and they will do them.
" '"And my servant David [will be] king over them, and one shepherd will be for all of them, and in my regulations they will go, and my statutes they will observe, and they will do them. And they will dwell on the land that I gave to my servant, to Jacob, {in which your ancestors dwelled}, and they will dwell on it, they and their children and the children of their children {forever}, and my servant David [will be] a leader for them {forever}.
And they will dwell on the land that I gave to my servant, to Jacob, {in which your ancestors dwelled}, and they will dwell on it, they and their children and the children of their children {forever}, and my servant David [will be] a leader for them {forever}. And I will make with them a covenant of peace; {an everlasting covenant} it will be with them. And I will establish them, and I will cause them to increase, and I will put my sanctuary in the midst of them {forever}.
And I will make with them a covenant of peace; {an everlasting covenant} it will be with them. And I will establish them, and I will cause them to increase, and I will put my sanctuary in the midst of them {forever}. And my tabernacle will be with them, and I will be for them as God, and they will be to me as a nation.
And my tabernacle will be with them, and I will be for them as God, and they will be to me as a nation. And the nations will know that I, Yahweh, [am] consecrating Israel when my sanctuary [is] in the midst of them {forever}." '"
And the nations will know that I, Yahweh, [am] consecrating Israel when my sanctuary [is] in the midst of them {forever}." '"
In [the] third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar the king of Babylon came to Jerusalem and besieged it.
In [the] third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar the king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim the king of Judah into his hand and {some of} of the utensils of the temple of God, and he brought them [to] the land of Shinar [to] the temple of his gods, and he brought the utensils to {the treasury} of his gods.
And the Lord gave Jehoiakim the king of Judah into his hand and {some of} of the utensils of the temple of God, and he brought them [to] the land of Shinar [to] the temple of his gods, and he brought the utensils to {the treasury} of his gods.
in [the] first year [of] his kingship I, Daniel, observed in the scrolls the number of the years that it was [that were] to be fulfilled [according to] [the] word of Yahweh to Jeremiah the prophet for the devastation of Jerusalem--seventy years.
in [the] first year [of] his kingship I, Daniel, observed in the scrolls the number of the years that it was [that were] to be fulfilled [according to] [the] word of Yahweh to Jeremiah the prophet for the devastation of Jerusalem--seventy years. Then I turned my face to the Lord God to seek [him] [by] prayer and pleas for mercy, in fasting and [in] sackcloth and ashes.
Then I turned my face to the Lord God to seek [him] [by] prayer and pleas for mercy, in fasting and [in] sackcloth and ashes. And I prayed to Yahweh my God, and I made confession and I said, "O Lord, the great and awesome God, keeping the covenant and loyal love with [those who] love him and with [those who] keep his commandments,
And I prayed to Yahweh my God, and I made confession and I said, "O Lord, the great and awesome God, keeping the covenant and loyal love with [those who] love him and with [those who] keep his commandments, we have sinned and we have done wrong and we acted wickedly and we rebelled and [have been] turning aside from your commandments and from your ordinances.
we have sinned and we have done wrong and we acted wickedly and we rebelled and [have been] turning aside from your commandments and from your ordinances. We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors and to all the people of the land.
We have not listened to your servants the prophets, who spoke in your name to our kings, our princes and our ancestors and to all the people of the land. "{Righteousness belongs to you, O Lord}, and on us [is] open shame, [just] as [it is] this day to the people of Judah and to the inhabitants of Jerusalem and to all Israel, {those who are near and those who are far off} in all the lands [to] which you have driven them, because of their infidelity which they displayed against you.
"{Righteousness belongs to you, O Lord}, and on us [is] open shame, [just] as [it is] this day to the people of Judah and to the inhabitants of Jerusalem and to all Israel, {those who are near and those who are far off} in all the lands [to] which you have driven them, because of their infidelity which they displayed against you. Yahweh, on us [is] open shame, on our kings, on our princes, and on our ancestors, because we have sinned against you.
Yahweh, on us [is] open shame, on our kings, on our princes, and on our ancestors, because we have sinned against you. {Compassion and forgiveness belong to the Lord, our God}, for we have rebelled against him,
{Compassion and forgiveness belong to the Lord, our God}, for we have rebelled against him, and we have not listened to the voice of Yahweh our God, by following his law {which he placed before us} by [the] hand of his servants the prophets.
and we have not listened to the voice of Yahweh our God, by following his law {which he placed before us} by [the] hand of his servants the prophets. "And all Israel transgressed your law and turned aside [so as] not to listen to your voice, and [so] the curse and the oath which [was] written in the law of Moses, the servant of God, has been poured out upon us, because we have sinned against him.
"And all Israel transgressed your law and turned aside [so as] not to listen to your voice, and [so] the curse and the oath which [was] written in the law of Moses, the servant of God, has been poured out upon us, because we have sinned against him. And [so] he [has] carried out his words which he spoke against us and against our rulers who ruled us, to bring upon us great calamity which was not done under all [of] heaven as it was done in Jerusalem.
And [so] he [has] carried out his words which he spoke against us and against our rulers who ruled us, to bring upon us great calamity which was not done under all [of] heaven as it was done in Jerusalem. Just as [it is] written in the law of Moses, all of this calamity has come upon us, and {we have not implored} the face of Yahweh our God [so as] to turn from our iniquities and to attend closely to your faithfulness.
Just as [it is] written in the law of Moses, all of this calamity has come upon us, and {we have not implored} the face of Yahweh our God [so as] to turn from our iniquities and to attend closely to your faithfulness. So Yahweh [has] kept watch over the calamity, and [now] he [has] brought it upon us. Indeed, Yahweh our God [is] righteous concerning all his works that he has done, but we have not listened to his voice.
So Yahweh [has] kept watch over the calamity, and [now] he [has] brought it upon us. Indeed, Yahweh our God [is] righteous concerning all his works that he has done, but we have not listened to his voice. "And now, Lord our God, who have brought your people out from [the] land of Egypt with a strong hand, and you [have] made for yourself a name [until] this day--we have sinned, we have acted wickedly.
"And now, Lord our God, who have brought your people out from [the] land of Egypt with a strong hand, and you [have] made for yourself a name [until] this day--we have sinned, we have acted wickedly. Lord, according to all your righteousness, please let your anger and your rage turn away from your city Jerusalem, {your holy mountain}, because through our sins and through the iniquities of our ancestors Jerusalem and your people have become an object of mockery among all of our neighbors.
Lord, according to all your righteousness, please let your anger and your rage turn away from your city Jerusalem, {your holy mountain}, because through our sins and through the iniquities of our ancestors Jerusalem and your people have become an object of mockery among all of our neighbors. "And now, listen to the prayer of your servant and to his pleas for mercy. Shine your face upon your desolate sanctuary {for your sake, O Lord}.
"And now, listen to the prayer of your servant and to his pleas for mercy. Shine your face upon your desolate sanctuary {for your sake, O Lord}. Incline your ear, my God, and listen; open your eyes and look at our desolation and the city that is called [by] your name, for we [are] not presenting our pleas for mercy {before you} because of our righteousness, but [rather] because of your great compassion.
Incline your ear, my God, and listen; open your eyes and look at our desolation and the city that is called [by] your name, for we [are] not presenting our pleas for mercy {before you} because of our righteousness, but [rather] because of your great compassion. Lord, listen! Lord, forgive! Lord, pay heed and act! You must not delay {for your sake}, my God; because {your city and your people are called by your name}."
Lord, listen! Lord, forgive! Lord, pay heed and act! You must not delay {for your sake}, my God; because {your city and your people are called by your name}."
The number of the children of Israel will be like the sand of the sea that cannot be measured or counted; and in the place where it is said to them, "You are not my people," it will be said to them, "Children of [the] living God."
The number of the children of Israel will be like the sand of the sea that cannot be measured or counted; and in the place where it is said to them, "You are not my people," it will be said to them, "Children of [the] living God." Then the children of Judah and Israel will be gathered together, and they will appoint for themselves one head; and {they will take possession of} the land, for great [is] the day of Jezreel.
Then the children of Judah and Israel will be gathered together, and they will appoint for themselves one head; and {they will take possession of} the land, for great [is] the day of Jezreel.
The children of Israel will remain for many days without a king and prince, without sacrifice and stone pillar, ephod and teraphim.
The children of Israel will remain for many days without a king and prince, without sacrifice and stone pillar, ephod and teraphim. Afterward the children of Israel will return and seek Yahweh their God and David their king. They will come in fear to Yahweh and to his goodness at the end of days.
Afterward the children of Israel will return and seek Yahweh their God and David their king. They will come in fear to Yahweh and to his goodness at the end of days.
Should I redeem them from {the power} of Sheol? Should I deliver them from death? Where [are] your plagues, Death? Where [is] your destruction, Sheol? Compassion is hidden from my eyes.
Should I redeem them from {the power} of Sheol? Should I deliver them from death? Where [are] your plagues, Death? Where [is] your destruction, Sheol? Compassion is hidden from my eyes.
And the remnant of Jacob will be in the midst of many nations, like dew from Yahweh, like showers upon the grass which does not wait for a man, nor delays for the children of humankind.
And the remnant of Jacob will be in the midst of many nations, like dew from Yahweh, like showers upon the grass which does not wait for a man, nor delays for the children of humankind.
{And then}, just as you were a curse among the nations, O house of Judah and house of Israel, so will I save you, and you will be a blessing. You must not be afraid; let your hands be strong!'"
{And then}, just as you were a curse among the nations, O house of Judah and house of Israel, so will I save you, and you will be a blessing. You must not be afraid; let your hands be strong!'"
For I have bent Judah [as] my bow; I have set Ephraim [as an arrow]. I will set in motion your sons, O Zion, against your sons, O Javan. I will wield you like the sword of a warrior.
For I have bent Judah [as] my bow; I have set Ephraim [as an arrow]. I will set in motion your sons, O Zion, against your sons, O Javan. I will wield you like the sword of a warrior.
And I will strengthen the house of Judah, and the house of Joseph I will save. And I will bring them back, because I have compassion on them, and they will be as if I had not rejected them, for I [am] Yahweh their God, and I will answer them.
And I will strengthen the house of Judah, and the house of Joseph I will save. And I will bring them back, because I have compassion on them, and they will be as if I had not rejected them, for I [am] Yahweh their God, and I will answer them.
And I will bring them back from the land of Egypt, and from Assyria I will gather them. To the land of Gilead and Lebanon I will bring them, until no [room] will be found for them [there].
And I will bring them back from the land of Egypt, and from Assyria I will gather them. To the land of Gilead and Lebanon I will bring them, until no [room] will be found for them [there].
"So when you see the abomination of desolation spoken about by the prophet Daniel standing in the holy place" (let the one who reads understand),
"So when you see the abomination of desolation spoken about by the prophet Daniel standing in the holy place" (let the one who reads understand), "then those in Judea must flee to the mountains!
"then those in Judea must flee to the mountains!
And there was a prophetess, Anna the daughter of Phanuel of the tribe of Asher (she was advanced {in years}, having lived with [her] husband seven years {after her marriage},
And there was a prophetess, Anna the daughter of Phanuel of the tribe of Asher (she was advanced {in years}, having lived with [her] husband seven years {after her marriage},
"But when you see Jerusalem surrounded by armies, then know that its desolation has come near.
"But when you see Jerusalem surrounded by armies, then know that its desolation has come near. Then those in Judea must flee to the mountains, and those {inside it} must depart, and those in the fields must not enter into it,
Then those in Judea must flee to the mountains, and those {inside it} must depart, and those in the fields must not enter into it, because these are days of vengeance, [so that] all the things that are written can be fulfilled.
because these are days of vengeance, [so that] all the things that are written can be fulfilled. Woe to those {who are pregnant} and to those who are nursing [their babies] in those days! For there will be great distress on the earth and wrath against this people,
Woe to those {who are pregnant} and to those who are nursing [their babies] in those days! For there will be great distress on the earth and wrath against this people, and they will fall by the edge of the sword, and will be led captive into all the nations, and Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.
and they will fall by the edge of the sword, and will be led captive into all the nations, and Jerusalem will be trampled down by the Gentiles until the times of the Gentiles are fulfilled.
Truly I say to you that this generation will never pass away until all [things] take place!
Truly I say to you that this generation will never pass away until all [things] take place!
You are not greater than our father Jacob, [are you], who gave us the well and drank from it himself, and his sons and his livestock?"
You are not greater than our father Jacob, [are you], who gave us the well and drank from it himself, and his sons and his livestock?"
So the Jews said to one another, "Where [is] this one going to go, that we will not find him? He is not going to go to the Dispersion among the Greeks and teach the Greeks, [is he]?
So the Jews said to one another, "Where [is] this one going to go, that we will not find him? He is not going to go to the Dispersion among the Greeks and teach the Greeks, [is he]?
Parthians and Medes and Elamites and those residing [in] Mesopotamia, Judea and Cappadocia, Pontus and Asia,
Parthians and Medes and Elamites and those residing [in] Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya toward Cyrene, and the Romans who were in town,
Phrygia and Pamphylia, Egypt and the parts of Libya toward Cyrene, and the Romans who were in town, both Jews and proselytes, Cretans and Arabs--we hear them speaking in our [own] languages the great deeds of God!"
both Jews and proselytes, Cretans and Arabs--we hear them speaking in our [own] languages the great deeds of God!"
For Moses has those who proclaim him in every city from ancient generations, [because he] is read aloud in the synagogues on every Sabbath."
For Moses has those who proclaim him in every city from ancient generations, [because he] is read aloud in the synagogues on every Sabbath."
to which our twelve tribes hope to attain as [they] earnestly serve [him] night and day. Concerning this hope I am being accused by the Jews, O king!
to which our twelve tribes hope to attain as [they] earnestly serve [him] night and day. Concerning this hope I am being accused by the Jews, O king!
but I observe another law in my members, at war with the law of my mind and making me captive to the law of sin that exists in my members.
but I observe another law in my members, at war with the law of my mind and making me captive to the law of sin that exists in my members.
and all pride that is raised up against the knowledge of God, and taking every thought captive to the obedience of Christ.
and all pride that is raised up against the knowledge of God, and taking every thought captive to the obedience of Christ.
Therefore it says, "Ascending on high he led captivity captive; he gave gifts to men."
Therefore it says, "Ascending on high he led captivity captive; he gave gifts to men."
{circumcised on the eighth day}, from the nation of Israel, of the tribe of Benjamin, a Hebrew [born] from Hebrews, according to the law a Pharisee,
{circumcised on the eighth day}, from the nation of Israel, of the tribe of Benjamin, a Hebrew [born] from Hebrews, according to the law a Pharisee,
[When he] had disarmed the rulers and the authorities, he made a display of [them] in public, triumphing over them by it.
[When he] had disarmed the rulers and the authorities, he made a display of [them] in public, triumphing over them by it.
James, a slave of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion. Greetings!
James, a slave of God and of the Lord Jesus Christ, to the twelve tribes in the dispersion. Greetings!
If anyone [is going] into captivity, into captivity he goes. If anyone [is] to be killed by the sword, by the sword he [is] to be killed. Here is the patient endurance and the faith of the saints.
If anyone [is going] into captivity, into captivity he goes. If anyone [is] to be killed by the sword, by the sword he [is] to be killed. Here is the patient endurance and the faith of the saints.
And the devil who deceived them was thrown into the lake of fire and sulphur, where the beast and the false prophet also [are], and they will be tormented day and night {forever and ever}.
And the devil who deceived them was thrown into the lake of fire and sulphur, where the beast and the false prophet also [are], and they will be tormented day and night {forever and ever}.
And Death and Hades were thrown into the lake of fire. This is the second death--the lake of fire.
And Death and Hades were thrown into the lake of fire. This is the second death--the lake of fire.
Hastings
Morish
This principally refers in the O.T. to the 'carrying away' of Israel and Judah. The order in which Israel was carried into captivity is not very clear. It appears however that the events recorded in 1Ch 5:26 occurred first, because of Pul king of Assyria being mentioned, for he reigned before Tiglath-pileser: here the latter is named as carrying away the Reubenites, the Gadites, and the half tribe of Manasseh: showing that the Israelites who stopped short of their privileges, and did not cross the Jordan, were the first to be carried into captivity. There is nothing in the passage to fix the date, but in 2Ki 15:29 is another reference to Israel when Tiglath-pileser took Ijon, Abel-beth-maachah, Janoah, Kedesh, and Hazor, which are all in the north on the west of the Jordan; but then is added Gilead, which is on the east, and this may be intended to embrace the two and a half tribes; then Galilee with all the land of Naphtali is added, which is again in the north on the west. So that this may be a summary of all that this king carried away captive to Assyria. It was 'in the days of Pekah,' and Pekah reigned 20 years: the date is generally reckoned as B.C. 740 for the captivity of the two and a half tribes.
A more definite date is given for the captivity of the remaining portion of Israel in 2Ki 18:10-11. It was in the ninth year of Hoshea, king of Israel and the sixth of Hezekiah that Samaria was taken by the Assyrians after a three years' siege: this would be B.C. 722. The captives were carried to Halah and Habor by the river of Gozan (these same names being mentioned in 1Ch 5:26, with Hara added there). These places are supposed to be in the north of Assyria; but in the above passage in Kings the words are added "and in the cities of the Medes." This is a region much farther east, where they would be far removed from their brethren in Assyria and from Judah, who were afterwards carried to Babylon.
The captivity of Judah followed in four detachments. Nebuchadnezzar, B.C. 606, carried away the sacred vessels and captives, among whom were Daniel and his companions. This formed the commencement of the 'times of the Gentiles.' 2Ch 36:6-7. The second captivity was in B.C. 599, when Jehoiachin had reigned three months. It is called the great captivity. Zedekiah was left as a vassal of Babylon. 2Ki 24:14; 2Ch 36:10. The third captivity was in B.C. 588. 2Ch 36:20. The fourth was in B.C. 584 under Nebuzar-adan. Jer 52:12,30. The 70 years of captivity foretold by Jeremiah (Jer 25:11-12) commenced B.C. 606 and expired B.C. 536 when the Jews returned to Judaea by the proclamation of Cyrus king of Persia. Jer 29:10; Ezra 1. The captivity is referred to in Mt 1:11,17 as 'the carrying away.' The places to which Israel and Judah were carried are considered under their respective names.
Those who returned from exile were the two tribes, Judah and Benjamin (unless any few of the ten tribes may have accompanied them; cf. Lu 2:36). They retained possession of the land, under many changes and vicissitudes, until their Messiah appeared. His rejection and crucifixion resulted in the destruction of Jerusalem by the Romans A.D. 70, and the scattering of the Jews to all parts of the world.
See Verses Found in Dictionary
In the days of Pekah king of Israel, Tiglath-Pileser the king of Assyria came and took Ijon, Abel-Beth-Maacah, Janoah, Kedesh, Hazor, the Gilead, the Galilee, and all the land of Naphtali; then he deported them to Assyria.
At the end of three years, he captured it in the sixth year of Hezekiah, that [is,] the ninth year of Hoshea king of Israel; Samaria was captured. Then the king of Assyria deported Israel to Assyria and settled them in Halah, in Habor, [in] the river [regions] of Gozan, and [in] the cities of the Medes,
He deported all of Jerusalem: all of the commanders, ten thousand of the skilled warriors, and the artisans; no one was left over except the poorest of the people of the land.
So the God of Israel stirred up the spirit of Pul, king of Assyria, and the spirit of Tiglath-Pilneser, king of Assyria, and he took them [into exile], namely, the Reubenites, the Gadites, and the half-tribe of Manasseh. And he brought them to Halah, Habor, Hara, and the river Gozan, until this day.
So the God of Israel stirred up the spirit of Pul, king of Assyria, and the spirit of Tiglath-Pilneser, king of Assyria, and he took them [into exile], namely, the Reubenites, the Gadites, and the half-tribe of Manasseh. And he brought them to Halah, Habor, Hara, and the river Gozan, until this day.
Nebuchadnezzar the king of Babylon went up against him, and he bound him with bronze fetters to bring him to Babylon. And Nebuchadnezzar brought to Babylon the objects of the house of Yahweh and put them into the temple in Babylon.
And he took {those who escaped the sword} to Babylon. And they became servants to him and to his sons until the rule of the kingdom of Persia,
And all this land will become a site of ruins, a desolation, and these nations will serve the king of Babylon seventy years. {And then} when [the] seventy years [are] fulfilled, I will punish the king of Babylon and that nation,' {declares} Yahweh, 'for their iniquity, and [the] land of [the] Chaldeans, and I will make it {an everlasting waste}.
For thus says Yahweh, '{As soon as the time has passed}, seventy years for Babylon, I will attend to you, and I will fulfill my good word to you, to bring you back to this place.
Now in the fifth month, on the tenth [day] of the month, which [was the] nineteenth year of King Nebuchadnezzar the king of Babylon, Nebuzaradan [the] captain of [the] guard, who stood {before} the king of Babylon, entered into Jerusalem.
in [the] twenty-third year of Nebuchadnezzar, Nebuzaradan, [the] captain of [the] guard, deported seven hundred and forty-five Judean persons; [there were] four thousand six hundred persons in all.
and Josiah became the father of Jechoniah and his brothers, at the time of the deportation to Babylon.
Therefore all the generations from Abraham to David [are] fourteen generations, and from David to the deportation to Babylon [are] fourteen generations, and from the deportation to Babylon to the Christ [are] fourteen generations.
And there was a prophetess, Anna the daughter of Phanuel of the tribe of Asher (she was advanced {in years}, having lived with [her] husband seven years {after her marriage},
Watsons
CAPTIVITY. God generally punished the sins and infidelities of the Jews by different captivities or servitudes. The first captivity is that of Egypt, from which they were delivered by Moses, and which should be considered rather as a permission of providence, than as a punishment for sin. Six captivities are reckoned during the government by judges: the first, under Chushanrishathaim, king of Mesopotamia, which continued about eight years; the second, under Eglon, king of Moab, from which the Jews were delivered by Ehud; the third, under the Philistines, from which they were rescued by Shamgar; the fourth, under Jabin, king of Hazor, from which they were delivered by Deborah and Barak; the fifth, under the Midianites, from which Gideon freed them; and the sixth, under the Ammonites and Philistines, during the judicatures of Jephthah, Ibzan, Elon, Abdon, Eli, Samson, and Samuel. But the greatest and most remarkable captivities were those of Israel and Judah, under their regal government.