Reference: Captivity
American
God often punished the sins of the Jews be captivities or servitudes, according to his threatenings, De 28. Their first captivity, however, from which Moses delivered them, should be considered rather as a permission of Providence, than as a punishment for sin. There were six subjugations of the twelve tribes during the period of the judges. But the most remarkable captivities, or rather expatriations of the Hebrews, were whose of Israel and Judah under the regal government. Israel was first carried away in part about B. C. 740, by Tiglath-pileser, 2Ki 15:29. The tribes east of the Jordan, with parts of Zebulun and Naphtali, Isa 9:1, were the first sufferers. Twenty years later, Shalmanezer carried away the remainder, 2Ki 17:6-24. Aside from certain prophecies, Isa 11:12-13; Jer 31:7-9,16-20; 49:2; Eze 37:16; Ho 11:11; Am 9:14; Ob 1:18-19, etc., which are variously interpreter to mean a past or a future return, a physical or a spiritual restoration, there is no evidence that the ten tribes as a body ever returned to Palestine.
To Judah are generally reckoned three captivities: 1. Under Jehoiakim, in his third year, B. C. 606, when Daniel and others were carried to Babylon, 2Ki 24:1-2; Da 1:1. 2. In the last year of Jehoiakim, when Nebuchadnezzar carried 3,023 Jews to Babylon; or rather, under Jehoiachin, when this prince also was sent to Babylon, that is, in the seventh and eighth years of Nebuchadnezzar, B. C. 598, 2Ki 24:2,12; 2Ch 36:8,10; Jer 52:34. 3. Under Zedekiah, B. C. 588, when Jerusalem and the temple were destroyed, and most that was valuable among the people and their treasures was carried to Babylon, 2Ki 25; 2Ch 36. The seventy years during which they were to remain in captivity, Jer 25:11; 29:10, are reckoned probably from the date of the first captivity, B. C. 606. While at Babylon the Jews had judges and elders who governed them, and decided matters in dispute juridically according to their laws. The book of Daniel shows us a Jew in a high position at court, and the book of Esther celebrates their numbers and power in the Persian empire. The prophets labored, not in vain, to keep alive the flame of the true religion.
At length the seventy years were fulfilled, and Cyrus, in the first year of his reign at Babylon, B. C. 536, made a proclamation throughout his empire permitting the people of God to return to their country, and rebuild the temple, Ezr 1:11. Nearly 50,000 accepted the invitation, Ezr 2:2; Ne 7:7. This company laid the foundation of the second temple, which was completed in the sixth year of Darius, B. C. 516. Fifty-eight years after, Ezra led a small company of 7,000 from Babylon to Judea. He was succeeded as governor by Nehemiah, who labored faithfully and successfully to reform the people, and many of the good fruits of his labors remained until the time of Christ.
Probably none among the posterity of Jacob can now prove from which of his twelve sons they are descended. Both Judah and Israel being removed from "the lot of their inheritance" in Canaan, and dispersed among strangers, the various tribes would naturally amalgamate with each other, the envy of Judah and Ephraim would depart, and the memory of Abraham, Moses, and David would revive, Ezr 6:16-17; 8:35; Eze 37:26-28.
The last captivity of the Jews, A. D. 71, after they had filled up the measure of their iniquity by rejecting Christ and the gospel, was a terrible one. According to Josephus, 1,100,000 perished at the siege of Jerusalem by Titus, and nearly 100,000 captives were scattered among the provinces to perish in gladiatorial shows, doomed to toil as public slaves, or sold into private bondage. The cut represents the medal of the emperor Vespasian, A. D. 71, in memory of the capture of Jerusalem. Under the emperor Hadrian, A. D. 133, a similar crushing blow fell on the Jews who had again assembled in Judea; and at this day they are scattered all over the world, yet distinct from the people among whom they dwell, suffering under the woe which unbelief has brought upon their fathers and themselves, and awaiting the time when Christ "shall turn away ungodliness from Jacob," Ro 11:25-26.
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In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and he deported them to Assyria.
In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away into Assyria. And he placed them in Halah, and in Habor by the river Gozan, and in the cities of the Medes. And it happened because the sons of Israel had sinned against Jehovah their God, who had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods, read more. and walked in the statutes of the nations whom Jehovah cast out from before the sons of Israel, and of the kings of Israel, which the nations had made. And the sons of Israel secretly did things that were not right against Jehovah their God. And they built high places in all their cities for themselves, from the Watch Tower to the fortified city. And they set up images and Asherahs for themselves in every high hill, and under every green tree. And they burned incense in all the high places, like the nations whom Jehovah had removed from before them; and did evil things to provoke Jehovah to anger. For they served the idols, of which Jehovah had said to them, You shall not do this thing. And Jehovah testified against Israel, and against Judah, by all the prophets, by all the seers, saying, Turn from your evil ways and keep My commandments, My statutes, according to all the Law which I commanded your fathers, and which I sent to you by My servants the prophets. But they would not hear, but hardened their necks, like the neck of their fathers who did not believe in Jehovah their God. And they rejected His statutes and His covenant which He made with their fathers, and His testimonies which He testified against them. And they went after the vain thing, and became vain, and after the nations around them, concerning whom Jehovah had charged them not to do like them. And they left all the commandments of Jehovah their God, and made molten images, two calves, for themselves. And they made an Asherah and worshiped all the host of heaven, and served Baal. And they caused their sons and their daughters to pass through the fire. And they used divination and incantations, and sold themselves to do evil in the sight of Jehovah, to provoke Him to anger. So Jehovah was very angry with Israel, and turned them away from His face; not one was left, only the tribe of Judah by itself. Also Judah did not keep the commandments of Jehovah their God, but walked in the statutes which Israel made. And Jehovah rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until He had cast them out of His sight. For He tore Israel from the house of David. And they made Jeroboam the son of Nebat king. And Jeroboam drove Israel away from following Jehovah, and made them sin a great sin. For the sons of Israel walked in all the sins of Jeroboam which he did. They did not depart from them until Jehovah turned away Israel from His face, as He had said by all His servants the prophets. So Israel was carried away out of their own land to Assyria until this day. And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the sons of Israel. And they possessed Samaria and lived in its cities.
In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years. Then he turned and rebelled against him. And Jehovah sent against him troops of the Chaldees, and bands of the Syrians, and troops of the Moabites, and troops of the Ammonites. And He sent them against Judah to destroy it, according to the Word of Jehovah which He spoke by His servants the prophets.
And Jehovah sent against him troops of the Chaldees, and bands of the Syrians, and troops of the Moabites, and troops of the Ammonites. And He sent them against Judah to destroy it, according to the Word of Jehovah which He spoke by His servants the prophets.
And Jehoiachin the king of Judah went out to the king of Babylon, he and his mother, and his servants, and his leaders, and his eunuchs. And the king of Babylon took him in the eighth year of his reign.
All the vessels of gold and of silver were five thousand and four hundred. All these Sheshbazzar brought up, when the exiles were brought up from Babylon to Jerusalem.
These are the ones who came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. This is the number of the men of the people of the sons of Israel:
And the sons of Israel, the priests, and the Levites, and the rest of the sons of the captivity, kept the dedication of this house of God with joy. And they offered at the dedication of this house of God a hundred bulls, two hundred rams, and four hundred lambs. And for a sin offering for all Israel, twelve he-goats, according to the number of the tribes of Israel.
The sons of those who had been exiled, who had come out of the captivity, offered burnt offerings to the God of Israel, twelve young bulls for all Israel, ninety-six rams, seventy-seven lambs, twelve he-goats for a sin offering. All this was a burnt offering to Jehovah.
and came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number of the men of the people of Israel:
Yet there will be no gloom for her who was in anguish, as in the former time. He degraded the land of Zebulun, and the land of Naphtali, so afterwards He will glorify the way of the sea, beyond Jordan, Galilee of the nations.
And He shall lift up a banner for the nations, and shall gather the outcasts of Israel and gather together the scattered ones of Judah from the four corners of the earth. And the envy of Ephraim shall depart, and the foes of Judah shall be cut off; Ephraim shall not envy Judah, and Judah shall not trouble Ephraim.
And this whole land shall be a ruin and a waste. And these nations shall serve the king of Babylon seventy years.
For so says Jehovah, When according to My Word seventy years have been fulfilled for Babylon, I will visit you and confirm My good Word to you, to bring you back to this place.
For so says Jehovah, Sing with gladness for Jacob, and shout among the chief of the nations. Cry out, give praise and say, O Jehovah, save Your people, the remnant of Israel. Behold, I will bring them from the north country and gather them from the corners of the earth, and with them the blind and the lame, the woman with child and she who is in labor with child, together; a great company shall return there. read more. They shall come with weeping, and with prayers I will lead them. I will cause them to walk by the rivers of waters in a straight way; they shall not stumble in it, for I am a father to Israel, and Ephraim is My firstborn.
So says Jehovah: Hold back your voice from weeping and your eyes from tears; for your work shall be rewarded, says Jehovah. And they shall come again from the land of the enemy. And there is hope for your future, says Jehovah, that your sons shall come again to their own border. read more. I have surely heard Ephraim mourning to himself, saying, You have chastised me, and I was chastised, as a bull not broken in; turn me, and I shall be turned. For You are Jehovah my God. Surely after I was turned, I repented; and after I was taught, I struck on my thigh. I was ashamed, yea, I even blushed, because I bore the disgrace of my youth. Is Ephraim My dear son? Is he a delightful child? For as often as I spoke against him, I earnestly remember him still. Therefore My heart is troubled for him; I will surely have mercy on him, says Jehovah.
So, behold, the days come, says Jehovah, that I will cause a shout of war to be heard in Rabbah of the sons of Ammon. And it shall be a heap of ruins, and her daughter-villages shall be burned with fire. Then Israel shall inherit his inheritance, says Jehovah.
And you, son of man, take a stick and write on it, For Judah and for his companions, the sons of Israel. And take another stick and write on it, For Joseph, the stick of Ephraim, and all the house of Israel, his companions.
And I will cut a covenant of peace with them. It shall be an everlasting covenant with them. And I will place them, and multiply them, and will set My sanctuary in their midst forever. And My tabernacle shall be with them. Yea, I will be their God, and they shall be My people. read more. And the nations shall know that I Jehovah sanctify Israel, when My sanctuary shall be in their midst forever.
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
They shall tremble like a bird out of Egypt, and like a dove out of the land of Assyria. And I will place them in their houses, says Jehovah.
And I will turn back the captivity of My people Israel, and they shall build the cities which are desolate, and they shall live in them. And they shall plant vineyards and drink their wine. They shall also make gardens and eat their fruit.
And the house of Jacob shall be a fire, and the house of Joseph a flame. And the house of Esau shall be for stubble. And they shall kindle in them and burn them up. And no survivor shall be to the house of Esau; for Jehovah has spoken it. And those of the south shall possess the mountain of Esau and the low country of the Philistines. And they shall possess the fields of Ephraim and the fields of Samaria; and Benjamin shall possess Gilead.
For I do not want you to be ignorant of this mystery, brothers, lest you should be wise within yourselves; that blindness in part has happened to Israel, until the fullness of the nations has comes in. And so all Israel shall be saved; as it is written, "There shall come out of Zion the Deliverer, and He will turn away ungodliness from Jacob.
Easton
(1.) Of Israel. The kingdom of the ten tribes was successively invaded by several Assyrian kings. Pul (q.v.) imposed a tribute on Menahem of a thousand talents of silver (2Ki 15:19-20; 1Ch 5:26) (B.C. 762), and Tiglath-pileser, in the days of Pekah (B.C. 738), carried away the trans-Jordanic tribes and the inhabitants of Galilee into Assyria (2Ki 15:29; Isa 9:1). Subsequently Shalmaneser invaded Israel and laid siege to Samaria, the capital of the kingdom. During the siege he died, and was succeeded by Sargon, who took the city, and transported the great mass of the people into Assyria (B.C. 721), placing them in Halah and in Habor, and in the cities of the Medes (2Ki 17:3,5). Samaria was never again inhabited by the Israelites. The families thus removed were carried to distant cities, many of them not far from the Caspian Sea, and their place was supplied by colonists from Babylon and Cuthah, etc. (2Ki 17:24). Thus terminated the kingdom of the ten tribes, after a separate duration of two hundred and fifty-five years (B.C. 975-721).
Many speculations have been indulged in with reference to these ten tribes. But we believe that all, except the number that probably allied themselves with Judah and shared in their restoration under Cyrus, are finally lost.
Like the dew on the mountain, Like the
foam on the river,
Like the bubble on the fountain,
They are gone, and for ever."
(2.) Of Judah. In the third year of Jehoiachim, the eighteenth king of Judah (B.C. 605), Nebuchadnezzar having overcome the Egyptians at Carchemish, advanced to Jerusalem with a great army. After a brief siege he took that city, and carried away the vessels of the sanctuary to Babylon, and dedicated them in the Temple of Belus (2Ki 24:1; 2Ch 36:6-7; Da 1:1-2). He also carried away the treasures of the king, whom he made his vassal. At this time, from which is dated the "seventy years" of captivity (Jer 25; Da 9:1-2), Daniel and his companions were carried to Babylon, there to be brought up at the court and trained in all the learning of the Chaldeans. After this, in the fifth year of Jehoiakim, a great national fast was appointed (Jer 36:9), during which the king, to show his defiance, cut up the leaves of the book of Jeremiah's prophecies as they were read to him in his winter palace, and threw them into the fire. In the same spirit he rebelled against Nebuchadnezzar (2Ki 24:1), who again a second time (B.C. 598) marched against Jerusalem, and put Jehoiachim to death, placing his son Jehoiachin on the throne in his stead. But Jehoiachin's counsellors displeasing Nebuchadnezzar, he again a third time turned his army against Jerusalem, and carried away to Babylon a second detachment of Jews as captives, to the number of 10,000 (2Ki 24:13; Jer 24:1; 2Ch 36:10), among whom were the king, with his mother and all his princes and officers, also Ezekiel, who with many of his companions were settled on the banks of the river Chebar (q.v.). He also carried away all the remaining treasures of the temple and the palace, and the golden vessels of the sanctuary.
Mattaniah, the uncle of Jehoiachin, was now made king over what remained of the kingdom of Judah, under the name of Zedekiah (2Ki 24:17; 2Ch 36:10). After a troubled reign of eleven years his kingdom came to an end (2Ch 36:11). Nebuchadnezzar, with a powerful army, besieged Jerusalem, and Zedekiah became a prisoner in Babylon. His eyes were put out, and he was kept in close confinement till his death (2Ki 25:7). The city was spoiled of all that was of value, and then given up to the flames. The temple and palaces were consumed, and the walls of the city were levelled with the ground (B.C. 586), and all that remained of the people, except a number of the poorest class who were left to till the ground and dress the vineyards, were carried away captives to Babylon. This was the third and last deportation of Jewish captives. The land was now utterly desolate, and was abondoned to anarchy.
In the first year of his reign as king of Babylon (B.C. 536), Cyrus issued a decree liberating the Jewish captives, and permitting them to return to Jerusalem and rebuild the city and the temple (2Ch 36:22-23; Ezr 1; 2). The number of the people forming the first caravan, under Zerubbabel, amounted in all to 42,360 (Ezr 2:64-65), besides 7,337 men-servants and maid-servants. A considerable number, 12,000 probably, from the ten tribes who had been carried away into Assyria no doubt combined with this band of liberated captives.
At a later period other bands of the Jews returned (1) under Ezra (Ezr 7:7) (B.C. 458), and (2) Nehemiah (Ne 7:66) (B.C. 445). But the great mass of the people remained still in the land to which they had been carried, and became a portion of the Jews of the "dispersion" (Joh 7:35; 1Pe 1:1). The whole number of the exiles that chose to remain was probably about six times the number of those who returned.
See Verses Found in Dictionary
Pul, the king of Assyria came against the land. And Menahem gave Pul a thousand talents of silver so that his hand might be with him to confirm the kingdom in his hand. And Menahem took the silver from Israel, from all the mighty men of wealth (fifty shekels of silver from each man) to give to the king of Assyria. And the king of Assyria turned back and did not stay there in the land.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and he deported them to Assyria.
Shalmaneser king of Assyria came up against him. And Hoshea became his servant and gave him taxes.
And the king of Assyria went up into all the land. And he went up to Samaria and besieged it three years.
And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the sons of Israel. And they possessed Samaria and lived in its cities.
In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years. Then he turned and rebelled against him.
In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years. Then he turned and rebelled against him.
And he carried out from there all the treasures of the house of Jehovah, and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of Jehovah, as Jehovah had said.
And the king of Babylon made Mattaniah, his father's brother, king in his place. And he changed his name to Zedekiah.
And they killed the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with bronze chains and carried him to Babylon.
Zedekiah was twenty-one years old when he began to reign, and he reigned eleven years in Jerusalem.
And in the first year of Cyrus king of Persia, so that the Word of Jehovah in the mouth of Jeremiah might be done, Jehovah stirred up the spirit of Cyrus king of Persia, so that he made a proclamation throughout all his kingdom, and also in writing, saying, So says Cyrus king of Persia, All the kingdoms of the earth have been given to me by Jehovah God. And He has commanded me to build Him a house in Jerusalem, which is in Judah. Who is among you of all His people? May Jehovah his God be with him, and let him go up.
The whole congregation together was forty-two thousand, three hundred and sixty, besides their servants and their maids, seven thousand three hundred and thirty-seven. And among them were two hundred singing men and singing women.
And there went up some of the sons of Israel, and of the priests, and the Levites, and the singers, and the gatekeepers, and the temple slaves, to Jerusalem in the seventh year of Artaxerxes the king.
All the congregation together was forty-two thousand three hundred and sixty,
Yet there will be no gloom for her who was in anguish, as in the former time. He degraded the land of Zebulun, and the land of Naphtali, so afterwards He will glorify the way of the sea, beyond Jordan, Galilee of the nations.
Jehovah caused me to see, and behold, two baskets of figs set before the temple of Jehovah (after Nebuchadnezzar king of Babylon had exiled Jeconiah the son of Jehoiakim king of Judah, and the rulers of Judah, with the craftsmen and smiths, from Jerusalem, and had brought them to Babylon);
And it happened in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, they called a fast before Jehovah to all the people in Jerusalem, and to all the people who came from the cities of Judah to Jerusalem.
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God, which he carried into the land of Shinar to the house of his god. And he brought the vessels into the treasure house of his god.
In the first year of Darius the son of Ahasuerus, of the seed of the Medes, who was made king over the realm of the Chaldeans, in the first year of his reign, I, Daniel, understood the number of the years by books, which came of the Word of Jehovah to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
Then the Jews said among themselves, Where is he about to go that we shall not find him? Is he about to go to the Dispersion of the Greeks, and to teach the Greeks?
Fausets
Used in Scripture for compulsory exile. Besides minor captivities six under the judges, namely, that by Chushan-rishathaim, Eglon, the Philistines, Jabin of Canaan, Midian, Ammon (Judges 3; Judges 4; Judges 6; Judges 10), and that by Hazael of Syria (2Ki 10:32), there were three great captivities. First in the reign of Pekah of Israel, when Tiglath Pileser, king of Assyria, carried away the people. of Gilead, Galilee, and all Naphtali (2Ki 15:29; Isa 9:1). As Pul his predecessor is named with Tiglath Pileser as having carried away Reuben, Gad, and half Manasseh to Halah, Habor, Hara, and the river Gozan (1Ch 5:25-26), probably Tiglath Pileser carried (740 B.C.) out what Pul had intended but was diverted from by Menahem's bribe (771 or 762 B.C., Rawlinson) (2Ki 15:19-20).
Secondly, in the reign of Hoshea of Israel, Shalmaneser king of Assyria, after letting him remain as a tributary prince for a time, at last when Hoshea omitted to send his yearly "present," and made a league with So or Sabacho II of Egypt (of which the record still exists on clay cylindrical seals found at Koyunjik), put Hoshea in prison and besieged Samaria three years, and in the ninth year of Hoshea's reign (721 B.C.) took it, and "carried Israel away to Halah and Habor by the river Gozan, and to the cities of the Medes" (2Ki 17:1-6). Sargon (Isa 20:1), according to the Assyrian monuments, completed the capture of Samaria which Shalmaneser began. In striking minute coincidence with Scripture, he was the first Assyrian monarch who conquered Media. In the monuments he expressly says that, in order to complete the subjugation of Media, he founded in it cities which he planted with colonists from other parts of his dominions.
Sennacherib (713 B.C.) carried into Assyria 200,000 from the Jewish cities he captured (2Ki 18:13). Thirdly, Nebuchadnezzar carried away Judith under Zedekiah to Babylon, 588 B.C. (2 Kings 24; 25.) A previous deportation of Jewish captives (including Ezekiel, Eze 1:1-3, and Mordecai, Esther's uncle, Es 2:6) was tint of King Jehoiachin, his princes, men of valor, and the craftsmen, 599 B.C. From Jer 52:12,15,28-30 we learn Nebuchadnezzar in his seventh (or eighth, according to the month with which the counting of the year begins) year carried away 3,023; but in 14/type/mkjv'>2Ki 24:14,16/type/mkjv'>16,10/type/mkjv'>10,1, and 7,000 men of might, and 1,000 craftsmen; the 3,023 were probably of Judah, the remaining 7,000 were of the other tribes of Israel, of whom some still had been left after the Assyrian deportation; the 1,000 craftsmen were exclusive of the 10,000.
Or else the 3,023 were removed in the seventh year, the 7,000 find 1,000 craftsmen in the eighth year. In the 18th or 19th year of Nebuchadnezzar 832 of the most illustrious persons were carried away. In the 23rd year of Nebuchadnezzar, 745 persons, besides the general multitude of the poor, and the residue of the people in the city, and the deserters, were carried away by Nebuzaradan the captain of the guard. In Da 1:1-2, we find that in the third year of Jehoiakim Nebuchadnezzar besieged Jerusalem and carried away part of the temple vessels of Jehovah to the land of Shinar, to the house of his god Bel. (Subsequently he took all away; they were restored under Cyrus: Ezr 1:7; 2Ki 24:13; Jer 52:19.) Daniel, Hananiah, Mishael, and Azariah, of the blood royal of Judah, were among the captives. With this first deportation in the third year of Jehoiakim (607 or 606 B.C.) the foretold (Jeremiah 25; Jer 29:10) 70 years' "captivity" (i.e. subjection of Judah to Babylon) begins.
Nebuchadnezzar had intended to carry Jehoiakim to Babylon (2Ch 36:6-7); but Jehoiakim died before Nebuchadnezzar's intention could be effected (Jer 22:18-19; 36:30), and. his dead body was dragged out of the gates by the Chaldaean besiegers and left unburied. This was eight years before the deportation under Jehoiachin. In the first year of Darius (Da 9:2-19) the 70 years were nearly run out. Now Jehoiachin's third year was one year before Nebuchadnezzar's accession (2Ki 23:36; 24:12). 2Ki 24:20 years elapsed from that time to the taking of Babylon (Ptolemy's canon). So it would be in the 68th year of the captivity that Daniel prayed pardon for Jerusalem. Cyrus' decree, granting liberty and encouragement to the Jews to return to their own land, was one or two years after taking Babylon, 536 B.C. (Ezr 1:2).
The captivity ecclesiastically began with the destruction of the temple, 586 B.C. The restoration was 70 years afterward, in the sixth year of Darius, 515 or 516 B.C. (Ezr 6:15). The political aim of the deportation was to separate them from local associations, and from proximity to Egypt, their ally in every revolt, and so fuse them into the general population of the empire (Isa 36:16; Ge 47:21). The captives were treated as colonists. Daniel (Daniel 2; 6) and his three friends and Nehemiah (Nehemiah 1) subsequently held high offices near the king. Jeremiah had recommended the Jews to settle quietly in the land of their exile. They did so, and increased in numbers and wealth. They observed the law (Es 3:8), and distinctions of rank (Eze 20:1). The synagogues for prayer and reading the law publicly began during the captivity, and afterward were set up in every city (Ac 15:21).
The apocryphal Tobit pictures the inner life of a Naphtalite family among Shalmaneser's captives at Nineveh. Jeremiah, Ezekiel (who died after 27 years' exile at least, Eze 29:17), and Daniel, and some of the Psalms (e.g. 137) give a general view of the state of the whole people in their exile. A portion of the people returned under Sheshbazzar or Zerubbabel, 535 B.C., who set up the altar and began the temple. Then, after along interruption of the building of the temple through Samaritan opposition, the work was completed in the second year of Darius, through Haggai and Zechariah (515 B.C., Ezra 5) the prophets, Jeshua the high priest, and Zerubbabel. A further portion returned under Ezra 458 B.C., and under Nehemiah 445 B.C. (Ezr 7:6-7; Nehemiah 2) In 536, besides servants, 42,360 returned; 30,000 belonging to Judah, Benjamin, and Levi, the remainder probably belonging to the Israelite tribes. Ezr 6:17 recognizes, in the sacrifices, the twelve tribes (compare 1 Chronicles 9).
Of the 24 courses of priests but four returned, so that seemingly only one sixth returned of the people, five sixths remained behind (Ezr 2:36-39, compare 1Ch 24:4,18). The latter who kept up their national distinctions were termed "the dispersion" (Es 8:9,11; Joh 7:35; 1Pe 1:1; Jas 1:1). The Afghans, the black Jews of Malabar, and the Nestorians, have been severally conjectured to represent the lost tribes. All we know is, some blended with the Jews, as Anna of Asher (Lu 2:36), Saul or Paul of Benjamin (Php 3:5); some with the Samaritans (Ezr 6:21; Joh 4:12); many, staying in their land of exile, founded colonies in the E. and were known as "the dispersion" (Ac 2:9-11; 26:7). The prayer, the 10th of the Shemoneh Esre, is still offered by the Jews: "Sound the great trumpet for our deliverance, lift up a banner for the gathering of our exiles, and unite us all together from the four ends of the earth!" evidently alluding to Isa 11:12; 27:13; Ps 106:47.
Those who apostatized to Assyrian and Babylonian idolatry were absorbed among the pagan. The Jews' language became then much affected by Chaldaisms (Ne 8:7-8), so that they could no longer understand, without interpretation, the pure Hebrew of the law. A Chaldee targum or paraphrase became necessary. An increased reverence for the law (Psalm 119 witnesses to this), and an abhorrence thenceforth of idolatry to which they once had been so prone, were among the beneficial effects of affliction on their national character. The prophets foretell the restoration, spiritually and also nationally in their own land, of Israel and Judah distinct, and hereafter to be combined (Isa 11:12-13), to be miraculously "gathered one by one" (Isa 27:12; Jer 3:18; 16:15-16; 31:7-20; Eze 37:16-28; Ho 1:10-11; 3:4-5; Zec 9:13; 10:6,10).
Their return under Messiah (then to be manifested) and their spiritual glory shall be the appointed instrumentality of the conversion of all nations (Isaiah 2; Isaiah 60; Mic 5:7
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And as for the people, he caused them to go into the cities, from one end of the borders of Egypt even to the other end of it.
And as for the people, he caused them to go into the cities, from one end of the borders of Egypt even to the other end of it.
I shall see him, but not now. I shall behold him, but not near. There shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall strike the corners of Moab, and destroy all the sons of tumult.
I shall see him, but not now. I shall behold him, but not near. There shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall strike the corners of Moab, and destroy all the sons of tumult.
And the sons of Dan set up the engraved image. And Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.
And the sons of Dan set up the engraved image. And Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.
In those days Jehovah began to cut Israel short. And Hazael struck them in all the border of Israel,
In those days Jehovah began to cut Israel short. And Hazael struck them in all the border of Israel,
Pul, the king of Assyria came against the land. And Menahem gave Pul a thousand talents of silver so that his hand might be with him to confirm the kingdom in his hand.
Pul, the king of Assyria came against the land. And Menahem gave Pul a thousand talents of silver so that his hand might be with him to confirm the kingdom in his hand. And Menahem took the silver from Israel, from all the mighty men of wealth (fifty shekels of silver from each man) to give to the king of Assyria. And the king of Assyria turned back and did not stay there in the land.
And Menahem took the silver from Israel, from all the mighty men of wealth (fifty shekels of silver from each man) to give to the king of Assyria. And the king of Assyria turned back and did not stay there in the land.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and he deported them to Assyria.
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and he deported them to Assyria.
In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign over Israel in Samaria, nine years.
In the twelfth year of Ahaz king of Judah, Hoshea the son of Elah began to reign over Israel in Samaria, nine years. And he did evil in the sight of Jehovah, but not like the kings of Israel who were before him.
And he did evil in the sight of Jehovah, but not like the kings of Israel who were before him. Shalmaneser king of Assyria came up against him. And Hoshea became his servant and gave him taxes.
Shalmaneser king of Assyria came up against him. And Hoshea became his servant and gave him taxes. And the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and had brought no taxes to the king of Assyria, as before, year by year. And the king of Assyria shut him up and bound him in prison.
And the king of Assyria found treachery in Hoshea, for he had sent messengers to So, king of Egypt, and had brought no taxes to the king of Assyria, as before, year by year. And the king of Assyria shut him up and bound him in prison. And the king of Assyria went up into all the land. And he went up to Samaria and besieged it three years.
And the king of Assyria went up into all the land. And he went up to Samaria and besieged it three years. In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away into Assyria. And he placed them in Halah, and in Habor by the river Gozan, and in the cities of the Medes.
In the ninth year of Hoshea, the king of Assyria took Samaria, and carried Israel away into Assyria. And he placed them in Halah, and in Habor by the river Gozan, and in the cities of the Medes.
And in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them.
And in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them.
Jehoiakim was twenty-five years old when he began to reign. And he reigned eleven years in Jerusalem. And his mother's name was Zebudah, the daughter of Pedaiah of Rumah.
Jehoiakim was twenty-five years old when he began to reign. And he reigned eleven years in Jerusalem. And his mother's name was Zebudah, the daughter of Pedaiah of Rumah.
In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years. Then he turned and rebelled against him.
In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years. Then he turned and rebelled against him.
At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.
At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.
And Jehoiachin the king of Judah went out to the king of Babylon, he and his mother, and his servants, and his leaders, and his eunuchs. And the king of Babylon took him in the eighth year of his reign.
And Jehoiachin the king of Judah went out to the king of Babylon, he and his mother, and his servants, and his leaders, and his eunuchs. And the king of Babylon took him in the eighth year of his reign.
And he carried away all Jerusalem, and all the leaders, and all the mighty men of war, ten thousand captives, and all the craftsmen and smiths. None remained except the poorest sort of the people of the land.
And he carried away all Jerusalem, and all the leaders, and all the mighty men of war, ten thousand captives, and all the craftsmen and smiths. None remained except the poorest sort of the people of the land.
And the king of Babylon brought captive to Babylon all the men of might, seven thousand of them, and a thousand craftsmen and smiths, all who were strong and able for war.
And the king of Babylon brought captive to Babylon all the men of might, seven thousand of them, and a thousand craftsmen and smiths, all who were strong and able for war.
For it was through the anger of Jehovah that Zedekiah happened to rebel against the king of Babylon in Jerusalem and in Judah, until God had put them out of His presence.
For it was through the anger of Jehovah that Zedekiah happened to rebel against the king of Babylon in Jerusalem and in Judah, until God had put them out of His presence.
And they sinned against the God of their fathers, and went lusting after the gods of the people of the land, whom God destroyed before them.
And they sinned against the God of their fathers, and went lusting after the gods of the people of the land, whom God destroyed before them. And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria. And he exiled them, the people of Reuben and the people of Gad, and the half tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river Gozan, to this day.
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria. And he exiled them, the people of Reuben and the people of Gad, and the half tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river Gozan, to this day.
And there were more chief men found of the sons of Eleazar than of the sons of Ithamar. And so they were divided. Among the sons of Eleazar were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.
And there were more chief men found of the sons of Eleazar than of the sons of Ithamar. And so they were divided. Among the sons of Eleazar were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.
Nebuchadnezzar king of Babylon came up against him and bound him in chains to carry him to Babylon.
Nebuchadnezzar king of Babylon came up against him and bound him in chains to carry him to Babylon. And Nebuchadnezzar carried away some of the vessels of the house of Jehovah to Babylon, and put them in his temple at Babylon.
And Nebuchadnezzar carried away some of the vessels of the house of Jehovah to Babylon, and put them in his temple at Babylon.
So says Cyrus king of Persia, Jehovah, the God of Heaven has given me all the kingdoms of the earth. And He has commanded me to build Him a house at Jerusalem, which is in Judah.
So says Cyrus king of Persia, Jehovah, the God of Heaven has given me all the kingdoms of the earth. And He has commanded me to build Him a house at Jerusalem, which is in Judah.
And Cyrus the king brought out the vessels of the house of Jehovah, which Nebuchadnezzar had brought out of Jerusalem and had put them in the house of his gods.
And Cyrus the king brought out the vessels of the house of Jehovah, which Nebuchadnezzar had brought out of Jerusalem and had put them in the house of his gods.
The priests: The sons of Jedaiah, of the house of Jeshua, nine hundred and seventy-three.
The priests: The sons of Jedaiah, of the house of Jeshua, nine hundred and seventy-three. The sons of Immer, a thousand and fifty-two.
The sons of Immer, a thousand and fifty-two. The sons of Pashur, a thousand two hundred and forty-seven.
The sons of Pashur, a thousand two hundred and forty-seven. The sons of Harim, a thousand and seventeen.
And this house was finished on the third day of the month Adar, in the sixth year of the reign of Darius the king.
And this house was finished on the third day of the month Adar, in the sixth year of the reign of Darius the king.
And they offered at the dedication of this house of God a hundred bulls, two hundred rams, and four hundred lambs. And for a sin offering for all Israel, twelve he-goats, according to the number of the tribes of Israel.
And they offered at the dedication of this house of God a hundred bulls, two hundred rams, and four hundred lambs. And for a sin offering for all Israel, twelve he-goats, according to the number of the tribes of Israel.
And the sons of Israel ate, all who had come again out of captivity, and all such as had separated themselves to them from the uncleanness of the nations of the land, in order to seek Jehovah, the God of Israel.
And the sons of Israel ate, all who had come again out of captivity, and all such as had separated themselves to them from the uncleanness of the nations of the land, in order to seek Jehovah, the God of Israel.
this Ezra went up from Babylon. And he was a ready scribe in the Law of Moses, which Jehovah, the God of Israel had given. And the king granted him all he asked, according to the hand of Jehovah his God on him.
this Ezra went up from Babylon. And he was a ready scribe in the Law of Moses, which Jehovah, the God of Israel had given. And the king granted him all he asked, according to the hand of Jehovah his God on him. And there went up some of the sons of Israel, and of the priests, and the Levites, and the singers, and the gatekeepers, and the temple slaves, to Jerusalem in the seventh year of Artaxerxes the king.
And there went up some of the sons of Israel, and of the priests, and the Levites, and the singers, and the gatekeepers, and the temple slaves, to Jerusalem in the seventh year of Artaxerxes the king.
And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the Law. And the people were in their place.
And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the Law. And the people were in their place. And they read in the Book of the Law of God, clearly. And they gave the sense, and caused them to understand the reading.
And they read in the Book of the Law of God, clearly. And they gave the sense, and caused them to understand the reading.
who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away.
who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away.
And Haman said to King Ahasuerus, There is a certain people scattered abroad and dispersed among the people, in all the provinces of your kingdom. And their laws are different from all people, neither do they keep the king's laws. And it is not for the king's gain to allow them to live.
And Haman said to King Ahasuerus, There is a certain people scattered abroad and dispersed among the people, in all the provinces of your kingdom. And their laws are different from all people, neither do they keep the king's laws. And it is not for the king's gain to allow them to live.
Then the king's scribes were called at that time in the third month, the month Sivan, on the twenty-third of it. And it was written according to all that Mordecai commanded to the Jews, and to the lieutenants and the governors and rulers of the provinces from India to Ethiopia, a hundred and twenty-seven provinces, to every province according to the writing of it, and to every people in their writing, and to the Jews according to their writing and according to their language.
Then the king's scribes were called at that time in the third month, the month Sivan, on the twenty-third of it. And it was written according to all that Mordecai commanded to the Jews, and to the lieutenants and the governors and rulers of the provinces from India to Ethiopia, a hundred and twenty-seven provinces, to every province according to the writing of it, and to every people in their writing, and to the Jews according to their writing and according to their language.
In them the king granted the Jews in every city to gather themselves, and to stand for their life, to destroy, to kill and to cause to perish, all the power of the people and province who desired to attack them, little ones and women, and to take what they owned for a prize,
In them the king granted the Jews in every city to gather themselves, and to stand for their life, to destroy, to kill and to cause to perish, all the power of the people and province who desired to attack them, little ones and women, and to take what they owned for a prize,
And Jehovah turned the captivity of Job when he prayed for his friends. Also Jehovah added to Job all that had been his, to double.
And Jehovah turned the captivity of Job when he prayed for his friends. Also Jehovah added to Job all that had been his, to double.
Who will bring the salvation of Israel out of Zion? When Jehovah brings back the captivity of His people, Jacob shall rejoice, and Israel shall be glad.
Who will bring the salvation of Israel out of Zion? When Jehovah brings back the captivity of His people, Jacob shall rejoice, and Israel shall be glad.
You have gone up on high; You have led captivity captive; You have received gifts for men, yes, for the rebellious also, that You might dwell among them, O Jehovah God.
You have gone up on high; You have led captivity captive; You have received gifts for men, yes, for the rebellious also, that You might dwell among them, O Jehovah God.
Save us, O Jehovah our God, and gather us from among the nations, to give thanks to Your holy name and to triumph in Your praise.
Save us, O Jehovah our God, and gather us from among the nations, to give thanks to Your holy name and to triumph in Your praise.
Yet there will be no gloom for her who was in anguish, as in the former time. He degraded the land of Zebulun, and the land of Naphtali, so afterwards He will glorify the way of the sea, beyond Jordan, Galilee of the nations.
Yet there will be no gloom for her who was in anguish, as in the former time. He degraded the land of Zebulun, and the land of Naphtali, so afterwards He will glorify the way of the sea, beyond Jordan, Galilee of the nations.
And He shall lift up a banner for the nations, and shall gather the outcasts of Israel and gather together the scattered ones of Judah from the four corners of the earth.
And He shall lift up a banner for the nations, and shall gather the outcasts of Israel and gather together the scattered ones of Judah from the four corners of the earth.
And He shall lift up a banner for the nations, and shall gather the outcasts of Israel and gather together the scattered ones of Judah from the four corners of the earth.
And He shall lift up a banner for the nations, and shall gather the outcasts of Israel and gather together the scattered ones of Judah from the four corners of the earth. And the envy of Ephraim shall depart, and the foes of Judah shall be cut off; Ephraim shall not envy Judah, and Judah shall not trouble Ephraim.
And the envy of Ephraim shall depart, and the foes of Judah shall be cut off; Ephraim shall not envy Judah, and Judah shall not trouble Ephraim.
In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and fought against Ashdod and took it;
In the year that Tartan came to Ashdod, when Sargon the king of Assyria sent him, and fought against Ashdod and took it;
And it shall be, in that day Jehovah shall thresh from the stream of the river Euphrates to the torrent of Egypt, and you shall be gathered one by one, O sons of Israel.
And it shall be, in that day Jehovah shall thresh from the stream of the river Euphrates to the torrent of Egypt, and you shall be gathered one by one, O sons of Israel. And it shall be, in that day the great ram's horn shall be blown, and those perishing in the land of Assyria shall come, and the outcasts in the land of Egypt shall come and shall worship Jehovah in the holy mountain at Jerusalem.
And it shall be, in that day the great ram's horn shall be blown, and those perishing in the land of Assyria shall come, and the outcasts in the land of Egypt shall come and shall worship Jehovah in the holy mountain at Jerusalem.
Do not listen to Hezekiah; for so says the king of Assyria, Make a blessing with me by a present, and come out to me; and let everyone eat of his vine, and everyone of his fig tree, and everyone drink the waters of his own cistern,
Do not listen to Hezekiah; for so says the king of Assyria, Make a blessing with me by a present, and come out to me; and let everyone eat of his vine, and everyone of his fig tree, and everyone drink the waters of his own cistern,
In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance to your fathers.
In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance to your fathers.
but, As Jehovah lives, who brought up the sons of Israel from the land of the north, and from all the lands where He had driven them. And I will bring them again into their lands that I gave to their fathers.
but, As Jehovah lives, who brought up the sons of Israel from the land of the north, and from all the lands where He had driven them. And I will bring them again into their lands that I gave to their fathers. Behold, I will send for many fishermen, says Jehovah, and they will fish them. And afterwards I will send for many hunters, and they will hunt them from every mountain and from every hill, and out of the holes of the rocks.
Behold, I will send for many fishermen, says Jehovah, and they will fish them. And afterwards I will send for many hunters, and they will hunt them from every mountain and from every hill, and out of the holes of the rocks.
Therefore so says Jehovah concerning Jehoiakim the son of Josiah king of Judah, They shall not mourn for him, saying, Ah, my brother! or, Ah, sister! They shall not mourn for him, saying, Ah, lord! or, Ah, his glory!
Therefore so says Jehovah concerning Jehoiakim the son of Josiah king of Judah, They shall not mourn for him, saying, Ah, my brother! or, Ah, sister! They shall not mourn for him, saying, Ah, lord! or, Ah, his glory! He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
For so says Jehovah, When according to My Word seventy years have been fulfilled for Babylon, I will visit you and confirm My good Word to you, to bring you back to this place.
For so says Jehovah, When according to My Word seventy years have been fulfilled for Babylon, I will visit you and confirm My good Word to you, to bring you back to this place.
For so says Jehovah, Sing with gladness for Jacob, and shout among the chief of the nations. Cry out, give praise and say, O Jehovah, save Your people, the remnant of Israel.
For so says Jehovah, Sing with gladness for Jacob, and shout among the chief of the nations. Cry out, give praise and say, O Jehovah, save Your people, the remnant of Israel. Behold, I will bring them from the north country and gather them from the corners of the earth, and with them the blind and the lame, the woman with child and she who is in labor with child, together; a great company shall return there.
Behold, I will bring them from the north country and gather them from the corners of the earth, and with them the blind and the lame, the woman with child and she who is in labor with child, together; a great company shall return there. They shall come with weeping, and with prayers I will lead them. I will cause them to walk by the rivers of waters in a straight way; they shall not stumble in it, for I am a father to Israel, and Ephraim is My firstborn.
They shall come with weeping, and with prayers I will lead them. I will cause them to walk by the rivers of waters in a straight way; they shall not stumble in it, for I am a father to Israel, and Ephraim is My firstborn. Hear the Word of Jehovah, O nations, and declare it in the coastlands afar off. And say, He who scattered Israel will gather him and keep him, as a shepherd keeps his flock.
Hear the Word of Jehovah, O nations, and declare it in the coastlands afar off. And say, He who scattered Israel will gather him and keep him, as a shepherd keeps his flock. For Jehovah has redeemed Jacob, and ransomed him from the hand of the one stronger than he.
For Jehovah has redeemed Jacob, and ransomed him from the hand of the one stronger than he. Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of Jehovah, for wheat, and for wine, and for oil, and for the sons of the flock and the herd. And their soul shall be as a watered garden; and they shall not pine away any more at all.
Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of Jehovah, for wheat, and for wine, and for oil, and for the sons of the flock and the herd. And their soul shall be as a watered garden; and they shall not pine away any more at all. Then shall the virgin rejoice in the dance, both young men and old together; for I will turn their mourning into joy, and will comfort them and make them rejoice from their affliction.
Then shall the virgin rejoice in the dance, both young men and old together; for I will turn their mourning into joy, and will comfort them and make them rejoice from their affliction. And I will fill the soul of the priests with fatness, and My people shall be satisfied with My goodness, says Jehovah.
And I will fill the soul of the priests with fatness, and My people shall be satisfied with My goodness, says Jehovah. So says Jehovah: A voice was heard in Ramah, wailing and bitter weeping; Rachel weeping for her sons; she refuses to be comforted for her sons, because they are not.
So says Jehovah: A voice was heard in Ramah, wailing and bitter weeping; Rachel weeping for her sons; she refuses to be comforted for her sons, because they are not. So says Jehovah: Hold back your voice from weeping and your eyes from tears; for your work shall be rewarded, says Jehovah. And they shall come again from the land of the enemy.
So says Jehovah: Hold back your voice from weeping and your eyes from tears; for your work shall be rewarded, says Jehovah. And they shall come again from the land of the enemy. And there is hope for your future, says Jehovah, that your sons shall come again to their own border.
And there is hope for your future, says Jehovah, that your sons shall come again to their own border. I have surely heard Ephraim mourning to himself, saying, You have chastised me, and I was chastised, as a bull not broken in; turn me, and I shall be turned. For You are Jehovah my God.
I have surely heard Ephraim mourning to himself, saying, You have chastised me, and I was chastised, as a bull not broken in; turn me, and I shall be turned. For You are Jehovah my God. Surely after I was turned, I repented; and after I was taught, I struck on my thigh. I was ashamed, yea, I even blushed, because I bore the disgrace of my youth.
Surely after I was turned, I repented; and after I was taught, I struck on my thigh. I was ashamed, yea, I even blushed, because I bore the disgrace of my youth. Is Ephraim My dear son? Is he a delightful child? For as often as I spoke against him, I earnestly remember him still. Therefore My heart is troubled for him; I will surely have mercy on him, says Jehovah.
Is Ephraim My dear son? Is he a delightful child? For as often as I spoke against him, I earnestly remember him still. Therefore My heart is troubled for him; I will surely have mercy on him, says Jehovah.
Therefore so says Jehovah of Jehoiakim king of Judah: He shall have no one to sit on the throne of David. And his dead body shall be cast out in the day to the heat, and in the night to the frost.
Therefore so says Jehovah of Jehoiakim king of Judah: He shall have no one to sit on the throne of David. And his dead body shall be cast out in the day to the heat, and in the night to the frost.
And in the fifth month, in the tenth of the month, which was the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan, chief of the executioners, who served the king of Babylon, came into Jerusalem.
And in the fifth month, in the tenth of the month, which was the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan, chief of the executioners, who served the king of Babylon, came into Jerusalem.
And Nebuzaradan the chief of the executioners exiled some of the poor of the people, and the rest of the people who remained in the city, and those who fell away, who fell to the king of Babylon, and the rest of the multitude.
And Nebuzaradan the chief of the executioners exiled some of the poor of the people, and the rest of the people who remained in the city, and those who fell away, who fell to the king of Babylon, and the rest of the multitude.
And the chief of the executioners took away the basins, and the firepans, and the bowls, and the pots, and the lampstands, and the spoons, and the cups; what was gold, in gold; and what was silver, in silver.
And the chief of the executioners took away the basins, and the firepans, and the bowls, and the pots, and the lampstands, and the spoons, and the cups; what was gold, in gold; and what was silver, in silver.
This is the people whom Nebuchadnezzar exiled: in the seventh year, three thousand and twenty-three Jews;
This is the people whom Nebuchadnezzar exiled: in the seventh year, three thousand and twenty-three Jews; in the eighteenth year of Nebuchadnezzar he exiled from Jerusalem eight hundred and thirty-two persons;
in the eighteenth year of Nebuchadnezzar he exiled from Jerusalem eight hundred and thirty-two persons; in the twenty-third year of Nebuchadnezzar, Nebuzaradan the chief of the executioners exiled seven hundred and forty-five persons of the Jews. All the persons were four thousand and six hundred.
in the twenty-third year of Nebuchadnezzar, Nebuzaradan the chief of the executioners exiled seven hundred and forty-five persons of the Jews. All the persons were four thousand and six hundred.
And it happened in the thirtieth year, in the fourth month, in the fifth of the month, as I was among the captives by the river Chebar, the heavens were opened, and I saw visions of God.
And it happened in the thirtieth year, in the fourth month, in the fifth of the month, as I was among the captives by the river Chebar, the heavens were opened, and I saw visions of God. On the fifth of the month, the fifth year of King Jehoiachin's captivity,
On the fifth of the month, the fifth year of King Jehoiachin's captivity, Coming the Word of Jehovah became known to Ezekiel, the son of Buzi, the priest in the land of the Chaldeans by the river Chebar. And the hand of Jehovah was on him there.
Coming the Word of Jehovah became known to Ezekiel, the son of Buzi, the priest in the land of the Chaldeans by the river Chebar. And the hand of Jehovah was on him there.
And it happened in the seventh year, in the fifth month, the tenth of the month, some of the elders of Israel came to ask of Jehovah, and sat before me.
And it happened in the seventh year, in the fifth month, the tenth of the month, some of the elders of Israel came to ask of Jehovah, and sat before me.
And it happened in the twenty-seventh year, in the first month, in the first of the month, the Word of Jehovah came to me, saying,
And it happened in the twenty-seventh year, in the first month, in the first of the month, the Word of Jehovah came to me, saying,
And you, son of man, take a stick and write on it, For Judah and for his companions, the sons of Israel. And take another stick and write on it, For Joseph, the stick of Ephraim, and all the house of Israel, his companions.
And you, son of man, take a stick and write on it, For Judah and for his companions, the sons of Israel. And take another stick and write on it, For Joseph, the stick of Ephraim, and all the house of Israel, his companions. And join them to one another into one stick. And they shall become one in your hand.
And join them to one another into one stick. And they shall become one in your hand. And when the sons of your people shall speak to you, saying, Will you not declare to us what these mean to you?
And when the sons of your people shall speak to you, saying, Will you not declare to us what these mean to you? Say to them, So says the Lord Jehovah: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions, and I will put them with him, with the stick of Judah, and will make them one stick, and they shall be one in My hand.
Say to them, So says the Lord Jehovah: Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel, his companions, and I will put them with him, with the stick of Judah, and will make them one stick, and they shall be one in My hand. And the sticks on which you write shall be in your hand before their eyes.
And the sticks on which you write shall be in your hand before their eyes. And say to them, So says the Lord Jehovah: Behold, I will take the sons of Israel from among the nations where they have gone, and will gather them on every side, and will bring them into their own land.
And say to them, So says the Lord Jehovah: Behold, I will take the sons of Israel from among the nations where they have gone, and will gather them on every side, and will bring them into their own land. And I will make them one nation in the land on the mountains of Israel, and one King shall be king to them all. And they shall not still be two nations, nor shall they be divided into two kingdoms any more at all.
And I will make them one nation in the land on the mountains of Israel, and one King shall be king to them all. And they shall not still be two nations, nor shall they be divided into two kingdoms any more at all. Nor shall they be defiled with their idols, even with their filthy idols, nor with all of their transgressions. But I will save them out of all their dwelling places, in them where they sinned, and will cleanse them. And they shall be to Me for a people, and I will be to them for God.
Nor shall they be defiled with their idols, even with their filthy idols, nor with all of their transgressions. But I will save them out of all their dwelling places, in them where they sinned, and will cleanse them. And they shall be to Me for a people, and I will be to them for God. And David My servant shall be King over them. And there shall be one Shepherd to all of them. And they shall walk in My judgments, and obey My Laws, and do them.
And David My servant shall be King over them. And there shall be one Shepherd to all of them. And they shall walk in My judgments, and obey My Laws, and do them. And they shall dwell in the land that I have given to Jacob My servant, the land in which your fathers have lived. And they shall dwell in it, even they and their sons, and the sons of their sons for ever. And My servant David shall be their ruler forever.
And they shall dwell in the land that I have given to Jacob My servant, the land in which your fathers have lived. And they shall dwell in it, even they and their sons, and the sons of their sons for ever. And My servant David shall be their ruler forever. And I will cut a covenant of peace with them. It shall be an everlasting covenant with them. And I will place them, and multiply them, and will set My sanctuary in their midst forever.
And I will cut a covenant of peace with them. It shall be an everlasting covenant with them. And I will place them, and multiply them, and will set My sanctuary in their midst forever. And My tabernacle shall be with them. Yea, I will be their God, and they shall be My people.
And My tabernacle shall be with them. Yea, I will be their God, and they shall be My people. And the nations shall know that I Jehovah sanctify Israel, when My sanctuary shall be in their midst forever.
And the nations shall know that I Jehovah sanctify Israel, when My sanctuary shall be in their midst forever.
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God, which he carried into the land of Shinar to the house of his god. And he brought the vessels into the treasure house of his god.
And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God, which he carried into the land of Shinar to the house of his god. And he brought the vessels into the treasure house of his god.
in the first year of his reign, I, Daniel, understood the number of the years by books, which came of the Word of Jehovah to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
in the first year of his reign, I, Daniel, understood the number of the years by books, which came of the Word of Jehovah to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. And I set my face toward the Lord God, to seek by prayer and holy desires, with fasting, and sackcloth, and ashes.
And I set my face toward the Lord God, to seek by prayer and holy desires, with fasting, and sackcloth, and ashes. And I prayed to Jehovah my God, and made my confession, and said, O Lord, the great and awesome God, keeping the covenant and mercy to those who love Him, and to those who keep His commandments,
And I prayed to Jehovah my God, and made my confession, and said, O Lord, the great and awesome God, keeping the covenant and mercy to those who love Him, and to those who keep His commandments, we have sinned and have committed iniquity, and have done wickedly, and have rebelled, even by departing from Your commandments and from Your judgments.
we have sinned and have committed iniquity, and have done wickedly, and have rebelled, even by departing from Your commandments and from Your judgments. Neither have we listened to Your servants the prophets, who spoke in Your name to our kings, our rulers, and our fathers, and to all the people of the land.
Neither have we listened to Your servants the prophets, who spoke in Your name to our kings, our rulers, and our fathers, and to all the people of the land. O Lord, righteousness belongs to You, but to us the shame of our faces, as it is today to the men of Judah and to the people of Jerusalem, and to all Israel who are near and who are afar off, through all the countries where You have driven them because of their sin which they have sinned against You.
O Lord, righteousness belongs to You, but to us the shame of our faces, as it is today to the men of Judah and to the people of Jerusalem, and to all Israel who are near and who are afar off, through all the countries where You have driven them because of their sin which they have sinned against You. O Lord, shame of face belongs to us, to our kings, to our rulers, and to our fathers, because we have sinned against You.
O Lord, shame of face belongs to us, to our kings, to our rulers, and to our fathers, because we have sinned against You. To the Lord our God belong mercies and forgivenesses, though we have rebelled against Him.
To the Lord our God belong mercies and forgivenesses, though we have rebelled against Him. We have not obeyed the voice of Jehovah our God, to walk in His Laws which He set before us by His servants the prophets.
We have not obeyed the voice of Jehovah our God, to walk in His Laws which He set before us by His servants the prophets. Yea, all Israel has transgressed Your Law, and turned aside, that they might not obey Your voice. Therefore the curse has been poured out on us, and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him.
Yea, all Israel has transgressed Your Law, and turned aside, that they might not obey Your voice. Therefore the curse has been poured out on us, and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him. And He has confirmed His Words which He spoke against us and against our judges who judged us, by bringing on us a great evil. For under all the heavens it has not been done as it has been done to Jerusalem.
And He has confirmed His Words which He spoke against us and against our judges who judged us, by bringing on us a great evil. For under all the heavens it has not been done as it has been done to Jerusalem. As it is written in the Law of Moses, all this evil has come on us. Yet we did not make our prayer before Jehovah our God, that we might turn from our iniquities, and understand Your truth.
As it is written in the Law of Moses, all this evil has come on us. Yet we did not make our prayer before Jehovah our God, that we might turn from our iniquities, and understand Your truth. Therefore Jehovah has watched over the evil, and has brought it on us. For Jehovah our God is righteous in all His works which He does; for we did not obey His voice.
Therefore Jehovah has watched over the evil, and has brought it on us. For Jehovah our God is righteous in all His works which He does; for we did not obey His voice. And now, O Lord our God, who have brought Your people out from the land of Egypt with a mighty hand, and have brought fame to Yourself, as it is today, we have sinned, we have done wrong.
And now, O Lord our God, who have brought Your people out from the land of Egypt with a mighty hand, and have brought fame to Yourself, as it is today, we have sinned, we have done wrong. O Lord, I pray You, according to all Your righteousness let Your anger and Your fury be turned away from Your city Jerusalem, Your holy mountain. Because for our sins, and for the iniquities of our fathers, Jerusalem and Your people have become a curse to all those who are around us.
O Lord, I pray You, according to all Your righteousness let Your anger and Your fury be turned away from Your city Jerusalem, Your holy mountain. Because for our sins, and for the iniquities of our fathers, Jerusalem and Your people have become a curse to all those who are around us. And now, O our God, hear the prayer of Your servant, and his holy desires, and cause Your face to shine on Your sanctuary that is desolate, for the Lord's sake.
And now, O our God, hear the prayer of Your servant, and his holy desires, and cause Your face to shine on Your sanctuary that is desolate, for the Lord's sake. O my God, bow down Your ear and hear. Open Your eyes and behold our ruins, and the city which is called by Your name. For we do not present our prayers before You on account of our righteousnesses, but because of Your great mercies.
O my God, bow down Your ear and hear. Open Your eyes and behold our ruins, and the city which is called by Your name. For we do not present our prayers before You on account of our righteousnesses, but because of Your great mercies. O Jehovah, hear; O Jehovah, forgive; O Jehovah, listen and do. Do not delay, for Your own sake, O my God; for Your city and Your people are called by Your name.
O Jehovah, hear; O Jehovah, forgive; O Jehovah, listen and do. Do not delay, for Your own sake, O my God; for Your city and Your people are called by Your name.
Yet the number of the sons of Israel shall be as the sand of the sea, which cannot be measured nor numbered. And it shall be, in the place where it was said to them, You are not My people, there it shall be said to them, You are the sons of the living God.
Yet the number of the sons of Israel shall be as the sand of the sea, which cannot be measured nor numbered. And it shall be, in the place where it was said to them, You are not My people, there it shall be said to them, You are the sons of the living God. Then the sons of Judah and the sons of Israel shall be gathered together, and shall set over themselves one head, and they shall come up out of the land. For great shall be the day of Jezreel.
Then the sons of Judah and the sons of Israel shall be gathered together, and shall set over themselves one head, and they shall come up out of the land. For great shall be the day of Jezreel.
For the sons of Israel shall live many days with no king, and no ruler, and with no sacrifice, and no pillars, and no ephod, or teraphim.
For the sons of Israel shall live many days with no king, and no ruler, and with no sacrifice, and no pillars, and no ephod, or teraphim. Afterward the sons of Israel shall return and seek Jehovah their God and David their king. And they shall fear Jehovah and His goodness in the ends of the days.
Afterward the sons of Israel shall return and seek Jehovah their God and David their king. And they shall fear Jehovah and His goodness in the ends of the days.
I will ransom them from the power of the grave; I will redeem them from death. O Death, where are your plagues; O Grave, where is your ruin! Repentance shall be hidden from My eyes.
I will ransom them from the power of the grave; I will redeem them from death. O Death, where are your plagues; O Grave, where is your ruin! Repentance shall be hidden from My eyes.
And the remnant of Jacob shall be in the midst of many peoples, as dew from Jehovah, as showers on a blade of the grass, which does not wait for man, nor delay for the sons of men.
And the remnant of Jacob shall be in the midst of many peoples, as dew from Jehovah, as showers on a blade of the grass, which does not wait for man, nor delay for the sons of men.
And it will be, as you were a curse among the nations, O house of Judah and house of Israel, so I will save you, and you shall be a blessing. Do not fear, but let your hands be strong.
And it will be, as you were a curse among the nations, O house of Judah and house of Israel, so I will save you, and you shall be a blessing. Do not fear, but let your hands be strong.
For I have bent Judah for me as a bow; I filled it with Ephraim, and I will stir up your sons, O Zion, against your sons, O Greece, and make you as the sword of a mighty man.
For I have bent Judah for me as a bow; I filled it with Ephraim, and I will stir up your sons, O Zion, against your sons, O Greece, and make you as the sword of a mighty man.
And I will strengthen the house of Judah, and I will save the house of Joseph, and I will return to save them; for I have pity on them. And they shall be as though I had not cast them off; for I am Jehovah their God, and I will answer them.
And I will strengthen the house of Judah, and I will save the house of Joseph, and I will return to save them; for I have pity on them. And they shall be as though I had not cast them off; for I am Jehovah their God, and I will answer them.
I will return them out of the land of Egypt, and I will gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; for room shall not be found for them.
I will return them out of the land of Egypt, and I will gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; for room shall not be found for them.
Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place (whoever reads, let him understand).
Therefore when you see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place (whoever reads, let him understand). Then let those in Judea flee into the mountains.
Then let those in Judea flee into the mountains.
And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in many days, and had lived with a husband seven years from her virginity.
And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in many days, and had lived with a husband seven years from her virginity.
And when you see Jerusalem compassed with armies, then know that its destruction has come.
And when you see Jerusalem compassed with armies, then know that its destruction has come. And let those in Judea flee to the mountains. And those in its midst, let them go out. And those in the open spaces, let them not go into her.
And let those in Judea flee to the mountains. And those in its midst, let them go out. And those in the open spaces, let them not go into her. For these are the days of vengeance, that all things which are written may be fulfilled.
For these are the days of vengeance, that all things which are written may be fulfilled. But woe to those who are with child, and to those suckling in those days! For there shall be great distress in the land and wrath on this people.
But woe to those who are with child, and to those suckling in those days! For there shall be great distress in the land and wrath on this people. And they shall fall by the sword's edge. And shall be led away captive into all nations. And Jerusalem shall be trodden down by the nations until the times of the nations is fulfilled.
And they shall fall by the sword's edge. And shall be led away captive into all nations. And Jerusalem shall be trodden down by the nations until the times of the nations is fulfilled.
Truly I say to you, This generation shall not pass away until all these things are fulfilled.
Truly I say to you, This generation shall not pass away until all these things are fulfilled.
Are you greater than our father Jacob, who gave us the well, and drank of it himself, and his children and his cattle?
Are you greater than our father Jacob, who gave us the well, and drank of it himself, and his children and his cattle?
Then the Jews said among themselves, Where is he about to go that we shall not find him? Is he about to go to the Dispersion of the Greeks, and to teach the Greeks?
Then the Jews said among themselves, Where is he about to go that we shall not find him? Is he about to go to the Dispersion of the Greeks, and to teach the Greeks?
Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia,
Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya around Cyrene, and strangers of Rome, Jews and proselytes,
Phrygia, and Pamphylia, in Egypt, and in the parts of Libya around Cyrene, and strangers of Rome, Jews and proselytes, Cretans and Arabians, we hear them speaking the great things of God in our own languages.
Cretans and Arabians, we hear them speaking the great things of God in our own languages.
For Moses from ages past has those in every city proclaiming him, being read in the synagogues every sabbath day.
For Moses from ages past has those in every city proclaiming him, being read in the synagogues every sabbath day.
to which promise our twelve tribes hope to attain, serving God fervently night and day. For the sake of this hope, king Agrippa, I am accused by the Jews.
to which promise our twelve tribes hope to attain, serving God fervently night and day. For the sake of this hope, king Agrippa, I am accused by the Jews.
but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin being in my members.
but I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin being in my members.
pulling down imaginations and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought into the obedience of Christ;
pulling down imaginations and every high thing that exalts itself against the knowledge of God, and bringing into captivity every thought into the obedience of Christ;
Therefore He says, "When He ascended up on high, He led captivity captive and gave gifts to men."
Therefore He says, "When He ascended up on high, He led captivity captive and gave gifts to men."
I was circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews. As regards the Law, I was a Pharisee;
I was circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews. As regards the Law, I was a Pharisee;
Having stripped rulers and authorities, He made a show of them publicly, triumphing over them in it.
Having stripped rulers and authorities, He made a show of them publicly, triumphing over them in it.
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes in the Dispersion, greeting:
James, a servant of God and of the Lord Jesus Christ, to the twelve tribes in the Dispersion, greeting:
He who leads into captivity will go into captivity. If anyone will kill with the sword, he must be killed by a sword. Here is the patience and the faith of the saints.
He who leads into captivity will go into captivity. If anyone will kill with the sword, he must be killed by a sword. Here is the patience and the faith of the saints.
And the Devil who deceived them was cast into the Lake of Fire and Brimstone, where the beast and the false prophet were . And he will be tormented day and night forever and ever.
And the Devil who deceived them was cast into the Lake of Fire and Brimstone, where the beast and the false prophet were . And he will be tormented day and night forever and ever.
And death and hell were cast into the Lake of Fire. This is the second death.
And death and hell were cast into the Lake of Fire. This is the second death.
Hastings
Morish
This principally refers in the O.T. to the 'carrying away' of Israel and Judah. The order in which Israel was carried into captivity is not very clear. It appears however that the events recorded in 1Ch 5:26 occurred first, because of Pul king of Assyria being mentioned, for he reigned before Tiglath-pileser: here the latter is named as carrying away the Reubenites, the Gadites, and the half tribe of Manasseh: showing that the Israelites who stopped short of their privileges, and did not cross the Jordan, were the first to be carried into captivity. There is nothing in the passage to fix the date, but in 2Ki 15:29 is another reference to Israel when Tiglath-pileser took Ijon, Abel-beth-maachah, Janoah, Kedesh, and Hazor, which are all in the north on the west of the Jordan; but then is added Gilead, which is on the east, and this may be intended to embrace the two and a half tribes; then Galilee with all the land of Naphtali is added, which is again in the north on the west. So that this may be a summary of all that this king carried away captive to Assyria. It was 'in the days of Pekah,' and Pekah reigned 20 years: the date is generally reckoned as B.C. 740 for the captivity of the two and a half tribes.
A more definite date is given for the captivity of the remaining portion of Israel in 2Ki 18:10-11. It was in the ninth year of Hoshea, king of Israel and the sixth of Hezekiah that Samaria was taken by the Assyrians after a three years' siege: this would be B.C. 722. The captives were carried to Halah and Habor by the river of Gozan (these same names being mentioned in 1Ch 5:26, with Hara added there). These places are supposed to be in the north of Assyria; but in the above passage in Kings the words are added "and in the cities of the Medes." This is a region much farther east, where they would be far removed from their brethren in Assyria and from Judah, who were afterwards carried to Babylon.
The captivity of Judah followed in four detachments. Nebuchadnezzar, B.C. 606, carried away the sacred vessels and captives, among whom were Daniel and his companions. This formed the commencement of the 'times of the Gentiles.' 2Ch 36:6-7. The second captivity was in B.C. 599, when Jehoiachin had reigned three months. It is called the great captivity. Zedekiah was left as a vassal of Babylon. 2Ki 24:14; 2Ch 36:10. The third captivity was in B.C. 588. 2Ch 36:20. The fourth was in B.C. 584 under Nebuzar-adan. Jer 52:12,30. The 70 years of captivity foretold by Jeremiah (Jer 25:11-12) commenced B.C. 606 and expired B.C. 536 when the Jews returned to Judaea by the proclamation of Cyrus king of Persia. Jer 29:10; Ezra 1. The captivity is referred to in Mt 1:11,17 as 'the carrying away.' The places to which Israel and Judah were carried are considered under their respective names.
Those who returned from exile were the two tribes, Judah and Benjamin (unless any few of the ten tribes may have accompanied them; cf. Lu 2:36). They retained possession of the land, under many changes and vicissitudes, until their Messiah appeared. His rejection and crucifixion resulted in the destruction of Jerusalem by the Romans A.D. 70, and the scattering of the Jews to all parts of the world.
See Verses Found in Dictionary
In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, and Abel-beth-maachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and he deported them to Assyria.
And at the end of three years they took it, in the sixth year of Hezekiah, it was the ninth year of Hoshea king of Israel, Samaria was taken. And the king of Assyria carried away Israel to Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes,
And he carried away all Jerusalem, and all the leaders, and all the mighty men of war, ten thousand captives, and all the craftsmen and smiths. None remained except the poorest sort of the people of the land.
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria. And he exiled them, the people of Reuben and the people of Gad, and the half tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river Gozan, to this day.
And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgath-pilneser king of Assyria. And he exiled them, the people of Reuben and the people of Gad, and the half tribe of Manasseh, and brought them to Halah, and Habor, and Hara, and to the river Gozan, to this day.
Nebuchadnezzar king of Babylon came up against him and bound him in chains to carry him to Babylon. And Nebuchadnezzar carried away some of the vessels of the house of Jehovah to Babylon, and put them in his temple at Babylon.
And the ones who had escaped from the sword he carried away to Babylon, where they were servants to him and his sons until the reign of the kingdom of Persia,
And this whole land shall be a ruin and a waste. And these nations shall serve the king of Babylon seventy years. And it shall be, when seventy years are fulfilled I will punish the king of Babylon, and that nation, and the land of the Chaldeans, says Jehovah, for their iniquity, and I will make it an everlasting ruin.
For so says Jehovah, When according to My Word seventy years have been fulfilled for Babylon, I will visit you and confirm My good Word to you, to bring you back to this place.
And in the fifth month, in the tenth of the month, which was the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan, chief of the executioners, who served the king of Babylon, came into Jerusalem.
in the twenty-third year of Nebuchadnezzar, Nebuzaradan the chief of the executioners exiled seven hundred and forty-five persons of the Jews. All the persons were four thousand and six hundred.
And Josiah fathered Jehoiachin and his brothers, at the time they were carried away to Babylon.
So all the generations from Abraham to David are fourteen generations. And from David until the carrying away into Babylon, fourteen generations. And from the carrying away into Babylon until Christ, fourteen generations.
And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in many days, and had lived with a husband seven years from her virginity.
Watsons
CAPTIVITY. God generally punished the sins and infidelities of the Jews by different captivities or servitudes. The first captivity is that of Egypt, from which they were delivered by Moses, and which should be considered rather as a permission of providence, than as a punishment for sin. Six captivities are reckoned during the government by judges: the first, under Chushanrishathaim, king of Mesopotamia, which continued about eight years; the second, under Eglon, king of Moab, from which the Jews were delivered by Ehud; the third, under the Philistines, from which they were rescued by Shamgar; the fourth, under Jabin, king of Hazor, from which they were delivered by Deborah and Barak; the fifth, under the Midianites, from which Gideon freed them; and the sixth, under the Ammonites and Philistines, during the judicatures of Jephthah, Ibzan, Elon, Abdon, Eli, Samson, and Samuel. But the greatest and most remarkable captivities were those of Israel and Judah, under their regal government.